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<...1011121314151617>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
ひっすう see styles |
hissuu / hissu ひっすう |
(Buddhist term) (obscure) bhikkhu (fully ordained Buddhist monk) |
一切皆苦 see styles |
yī qiè jiē kǔ yi1 qie4 jie1 ku3 i ch`ieh chieh k`u i chieh chieh ku issaikaiku いっさいかいく |
(expression) {Buddh} (See 四法印・しほういん) all things are causes of sufferings all experiences are [ultimately] suffering |
一切衆生 一切众生 see styles |
yī qiè zhòng shēng yi1 qie4 zhong4 sheng1 i ch`ieh chung sheng i chieh chung sheng issaishujou / issaishujo いっさいしゅじょう |
(yoji) {Buddh} all living creatures all sentient beings |
一増一減 see styles |
ichizouichigen / ichizoichigen いちぞういちげん |
{Buddh} 16,800,000-year period over which a human lifespan increases from ten years to 84,000 years (by one year per century) and then decreases back to ten (by one year per century) |
一心三観 see styles |
isshinsangan いっしんさんがん |
{Buddh} (See 三諦) simultaneous contemplation of the threefold truth (form of Tendai meditation) |
一生精進 see styles |
isshoushoujin / isshoshojin いっしょうしょうじん |
(expression) {Buddh} striving to adopt ascetic practices for one's whole life |
七難八苦 see styles |
shichinanhakku しちなんはっく |
(1) (yoji) {Buddh} the Seven Misfortunes and Eight Pains; (2) a series of disasters |
三世十方 see styles |
sanzejippou / sanzejippo さんぜじっぽう |
{Buddh} (See 三世・さんぜ・1,十方・1) limitless time and space |
三世因果 see styles |
sān shì yīn guǒ san1 shi4 yin1 guo3 san shih yin kuo sanzeinga / sanzenga さんぜいんが |
{Buddh} retribution spanning the three temporal worlds (present, past, future) causality spanning the three periods |
三世諸仏 see styles |
sanzeshobutsu さんぜしょぶつ |
{Buddh} all Buddhas of past, present and future |
三十番神 see styles |
sanjuubanjin / sanjubanjin さんじゅうばんじん |
{Buddh} the thirty guardian deities (one for each day of the lunar month) |
三千世界 see styles |
sān qiān shì jiè san1 qian1 shi4 jie4 san ch`ien shih chieh san chien shih chieh sanzensekai さんぜんせかい |
(1) (abbreviation) (yoji) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (2) (yoji) the whole wide world a great chiliocosm |
三厭五葷 see styles |
sanengokun さんえんごくん |
{Buddh} (See 五葷,三厭) meat and the five pungent roots (avoided in Buddhist cuisine) |
三因仏性 see styles |
saninbusshou / saninbussho さんいんぶっしょう |
{Buddh} three causes of Buddha nature |
三宝荒神 see styles |
sanboukoujin / sanbokojin さんぼうこうじん |
(1) {Buddh} (See 三宝) guardian deity of the three jewels (Buddha, Dharma and Sangha); (2) three-person saddle |
三摩耶形 see styles |
sanmayagyou / sanmayagyo さんまやぎょう samayagyou / samayagyo さまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life |
三摩耶戒 see styles |
sanmayakai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) |
三昧耶形 see styles |
sān mèi yé xíng san1 mei4 ye2 xing2 san mei yeh hsing sanmaiya gyō さんまやぎょう |
(Buddhist term) object or shape that symbolizes the vow of a buddha or bodhisattva to save all life The distinguishing symbol of a Buddha or bodhisattva, e.g. the Lotus of Guanyin; also used for 三昧耶身 q. v. |
三昧耶戒 see styles |
sān mèi yé jiè san1 mei4 ye2 jie4 san mei yeh chieh samaiya kai さんまやかい |
(Buddhist term) precepts given to an adherent prior to being consecrated as an Acharya (in esoteric Buddhism) samaya commandments: the rules to be strictly observed before full ordination in the esoteric sects. |
三界流転 see styles |
sangairuten さんがいるてん |
(yoji) {Buddh} endless cycle of rebirth through the three worlds of past, present, and future existences |
三途の川 see styles |
sanzunokawa さんずのかわ |
(Buddhist term) Sanzu River (Buddhist equivalent of the River Styx) |
三途の河 see styles |
sanzunokawa さんずのかわ |
(Buddhist term) Sanzu River (Buddhist equivalent of the River Styx) |
三門徒派 see styles |
sanmontoha さんもんとは |
{Buddh} (See 真宗・しんしゅう) Sanmonto sect (of Shin Buddhism) |
不偸盗戒 see styles |
fuchuutoukai / fuchutokai ふちゅうとうかい |
{Buddh} precept of non-stealing; precept of achourya; precept of asteya |
不増不減 see styles |
fuzoufugen / fuzofugen ふぞうふげん |
{Buddh} nothing increases or decreases (because all things are void) |
不妄語戒 see styles |
fumougokai / fumogokai ふもうごかい |
{Buddh} precept forbidding one to speak untruthfully; precept of satya |
不惜身命 see styles |
bù xí shēn mìng bu4 xi2 shen1 ming4 pu hsi shen ming fushakushinmyou / fushakushinmyo ふしゃくしんみょう |
(yoji) {Buddh} (See 可惜身命) devoting one's body and soul to Buddhist teachings; unsparing devotion to Buddhism The bodhisattva virtue of not sparing one's life (for the sake of bodhi). |
不殺生戒 不杀生戒 see styles |
bù shā shēng jiè bu4 sha1 sheng1 jie4 pu sha sheng chieh fusesshoukai / fusesshokai ふせっしょうかい |
{Buddh} precept forbidding the taking of life; precept against killing; precept of ahimsa precept forbidding the taking of life |
不生不滅 不生不灭 see styles |
bù shēng bù miè bu4 sheng1 bu4 mie4 pu sheng pu mieh fushoufumetsu / fushofumetsu ふしょうふめつ |
{Buddh} (See 生滅) neither arising nor ceasing v. 不滅 'Neither (to be) born nor ended' is another term for 常住 permanent, eternal; nothing having been created nothing can be destroyed; Hīnayāna limits the meaning to the state of nirvana, no more births and deaths; Mahāyāna in its Mādhyamika form extends it universally, no birth and death, no creation and annihilation, see 中論. |
不邪淫戒 see styles |
fujainkai ふじゃいんかい |
{Buddh} precept of marital chastity and sexual restraint; precept of brahmacharya |
不飲酒戒 see styles |
fuonjukai ふおんじゅかい |
{Buddh} Buddhist precept prohibiting the consumption of alcohol |
九品蓮台 see styles |
kuhonrendai くほんれんだい |
{Buddh} nine-tiered lotus leaf platform in Amitabha's Pure Land |
二河白道 see styles |
èr hé bái dào er4 he2 bai2 dao4 erh ho pai tao nigabyakudou / nigabyakudo にがびゃくどう |
(expression) (yoji) {Buddh} the road to paradise is a white road between two rivers, one of water (wrath) and one of fire (greed) The two rivers and the white path, i.e. the path leading to life between the rivers of desire and hatred, which are compared to water and fire. |
五体投地 see styles |
gotaitouchi / gotaitochi ごたいとうち |
(noun/participle) (yoji) {Buddh} prostration; placing knees, hands and forehead on the ground to show utmost respect |
五大明王 see styles |
wǔ dà míng wáng wu3 da4 ming2 wang2 wu ta ming wang godaimyouou / godaimyoo ごだいみょうおう |
{Buddh} five great wisdom kings (Acala, Kundali, Trilokavijaya, Vajrayaksa, Yamantaka) The five Dharmapālas, or Law-guardians of the Five Dhyāni-Buddhas, of whom they are emanations or embodiments in two forms, compassionate and minatory. The five kings are the fierce aspect, e. g. Yamantaka, or the 六足尊金剛 Six-legged Honoured One is an emanation of Mañjuśrī, who is an emanation of Amitābha. The five kings are 不動, 降三世, 軍荼梨, 六足尊, and 淨身, all vajra-kings. |
五時八教 五时八教 see styles |
wǔ shí bā jiào wu3 shi2 ba1 jiao4 wu shih pa chiao gojihakkyou / gojihakkyo ごじはっきょう |
{Buddh} (See 五時教) division of the Buddha's 50-year teachings into five time periods and eight categories (theory of the Tendai sect) A Tiantai classification of the Buddha's teaching into five periods and eight kinds of doctrine, which eight are subdivided into two groups of four each, 化儀四教 and 化法四教. |
五智如来 see styles |
gochinyorai ごちにょらい |
{Buddh} five dhyani buddhas; five wisdom buddhas |
五無間業 五无间业 see styles |
wǔ wú jiān yè wu3 wu2 jian1 ye4 wu wu chien yeh gomukengou / gomukengo ごむけんごう |
{Buddh} five cardinal sins (killing one's father, killing one's mother, killing an arhat, shedding the blood of a Buddha, causing a schism within the sangha) or 五無間罪 The five karma, or sins, leading to the avīci hell v. 五逆 and 五無間. |
五陰盛苦 五阴盛苦 see styles |
wǔ yīn shèng kǔ wu3 yin1 sheng4 ku3 wu yin sheng k`u wu yin sheng ku goonjouku / goonjoku ごおんじょうく |
(yoji) {Buddh} (See 五陰) pain caused by the five skandhas suffering due to the five aggregates |
仏教思想 see styles |
bukkyoushisou / bukkyoshiso ぶっきょうしそう |
{Buddh} Buddhist thought; Buddhist concept |
仏涅槃忌 see styles |
butsunehanki ぶつねはんき |
{Buddh} (See 涅槃会) Buddhist service held on the day of Buddha's death (orig. 15th of the 2nd month, now 15th of the 3rd month) |
仏頂尊勝 see styles |
bucchousonshou / bucchosonsho ぶっちょうそんしょう |
{Buddh} Usnisavijaya; Victorious Goddess of the Chignon |
他力本願 see styles |
tarikihongan たりきほんがん |
(1) (yoji) {Buddh} (See 阿弥陀・1) salvation by faith in Amitabha; (2) (yoji) relying on others; depending on others |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
伝法灌頂 see styles |
denboukanjou / denbokanjo でんぼうかんじょう |
{Buddh} (See 阿闍梨・2) consecration ritual for the conferral of the status of Acharya (in esoteric Buddhism) |
僧伽藍摩 僧伽蓝摩 see styles |
sēng qié lán mó seng1 qie2 lan2 mo2 seng ch`ieh lan mo seng chieh lan mo sougaranma; sougyaranma / sogaranma; sogyaranma そうがらんま; そうぎゃらんま |
{Buddh} (See 伽藍・1) Buddhist convent or monastery (san: sangharama) a Buddhist convent or monastery |
光明真言 see styles |
koumyoushingon / komyoshingon こうみょうしんごん |
{Buddh} Mantra of Light |
兎角亀毛 see styles |
tokakukimou / tokakukimo とかくきもう |
(expression) (idiom) (yoji) {Buddh} things that do not exist; horns on rabbits, fur on turtles |
八万四千 see styles |
hachimanshisen はちまんしせん |
(1) {Buddh} 84000; (2) many |
八大地獄 八大地狱 see styles |
bā dà dì yù ba1 da4 di4 yu4 pa ta ti yü hachidaijigoku はちだいじごく |
(yoji) {Buddh} The Eight Greater Hells (八大) The eight great naraka, or hot hells: (1) sañjīva 等活 hell of rebirth into (2) kāla-sūtra 黑繩, i.e. the hell of black cords or chains; (3) saṅghāta 衆合, in which all are squeezed into a mass between two mountains falling together; (4) raurava 號呌; hell of crying and wailing; (5) mahāraurava 大號呌 hell of great crying; (6) tapana 炎熱 hell of burning; (7) pratāpana 大熱 hell of fierce heat; (8) avīci 無間 unintermitted rebirth into its sufferings with no respite. v. 地獄 and 八寒地獄. |
八大明王 see styles |
bā dà míng wáng ba1 da4 ming2 wang2 pa ta ming wang hachidaimyouou / hachidaimyoo はちだいみょうおう |
{Buddh} (See 五大明王) eight great wisdom kings (Acala, Kundali, Mezu, Munosho, Trilokavijaya, Ucchusma, Vajrayaksa, Yamantaka) The eight diamond-kings, or bodhisattvas, in their representations as fierce guardians of Vairocana 大日; 金剛手 is represented as 降三世; 妙吉祥; as 大威德;虛空藏as大笑; 慈氏 as 大輪; 觀自在 as 馬頭; 地藏 as 無能勝明; 除蓋障 as 不動尊 and 普賢as歩擲. |
六根清浄 see styles |
rokkonshoujou / rokkonshojo ろっこんしょうじょう |
(yoji) {Buddh} purification of the six roots of perception |
六祖壇経 see styles |
rokusodankyou / rokusodankyo ろくそだんきょう |
{Buddh} Platform Sutra of the Sixth Patriarch; Platform Sutra |
六道四生 see styles |
liù dào sì shēng liu4 dao4 si4 sheng1 liu tao ssu sheng rokudoushishou / rokudoshisho ろくどうししょう |
{Buddh} (See 六道,四生) four kinds of birth in the six destinies The four modes of the six rebirths — womb, egg, moisture, or transformation. |
冷暖自知 see styles |
lěng nuǎn zì zhī leng3 nuan3 zi4 zhi1 leng nuan tzu chih reidanjichi / redanjichi れいだんじち |
see 如人飲水,冷暖自知|如人饮水,冷暖自知[ru2 ren2 yin3 shui3 , leng3 nuan3 zi4 zhi1] (expression) (yoji) {Buddh} spiritual enlightenment only comes through personal experience |
准提観音 see styles |
jundeikannon / jundekannon じゅんでいかんのん |
(Buddhist term) Cundi (manifestation of Avalokitesvara) |
准胝観音 see styles |
jundeikannon / jundekannon じゅんでいかんのん |
(Buddhist term) Cundi (manifestation of Avalokitesvara) |
出離生死 出离生死 see styles |
chū lí shēng sǐ chu1 li2 sheng1 si3 ch`u li sheng ssu chu li sheng ssu shutsurishouji / shutsurishoji しゅつりしょうじ |
{Buddh} entering nirvana; attaining enlightenment; leaving samsara to leave birth and death |
初転法輪 see styles |
shotenpourin; shotenbourin; shotenhourin / shotenporin; shotenborin; shotenhorin しょてんぽうりん; しょてんぼうりん; しょてんほうりん |
{Buddh} setting in motion the wheel of the dharma; the first turning of the wheel |
別時念仏 see styles |
betsujinenbutsu べつじねんぶつ |
{Buddh} recitation of Amida Buddha's name on a specified day and time period (practice of Pure Land Buddhists) |
勢至菩薩 势至菩萨 see styles |
shì zhì pú sà shi4 zhi4 pu2 sa4 shih chih p`u sa shih chih pu sa seishibosatsu / seshibosatsu せいしぼさつ |
{Buddh} Mahasthamaprapta (bodhisattva) Mahāsthāmaprāpta |
化身ラマ see styles |
keshinrama けしんラマ |
{Buddh} tulku; reincarnate Tibetan lama |
十二因縁 see styles |
juuniinnen / juninnen じゅうにいんねん |
{Buddh} the twelve nidanas (continuum of twelve phases that lead to suffering) |
十二神将 see styles |
juunijinshou / junijinsho じゅうにじんしょう |
{Buddh} (See 薬師如来) the twelve divine generals (of Bhaisajyaguru) |
十六羅漢 十六罗汉 see styles |
shí liù luó hàn shi2 liu4 luo2 han4 shih liu lo han juurokurakan / jurokurakan じゅうろくらかん |
{Buddh} the sixteen arhats; (personal name) Jūrokurakan sixteen arhats |
十大弟子 see styles |
shí dà dì zǐ shi2 da4 di4 zi3 shih ta ti tzu juudaideshi / judaideshi じゅうだいでし |
{Buddh} the ten great disciples (of Buddha) The ten chief discip1es of Śākyamuni, each of whom was master of one power or gift. Śāriputra of wisdom; Maudgalyāyana of supernatural powers; Mahākāśyapa of discipline; Aniruddha of 天眼 deva vision; Subhūti of explaining the void or immaterial; Pūrṇa of expounding the law; Kātyāyana of its fundamental principles; Upāli of maintaining the rules; Rāhula of the esoteric; and Ānanda of hearing and remembering. |
十方世界 see styles |
shí fāng shì jiè shi2 fang1 shi4 jie4 shih fang shih chieh jippousekai / jipposekai じっぽうせかい |
{Buddh} worlds of the ten directions The worlds in all directions. |
南無三宝 see styles |
namusanbou / namusanbo なむさんぼう |
(exp,int) (1) (yoji) {Buddh} (See 三宝・さんぼう) Homage to the Three Jewels (Buddha, Dharma and Sangha); (interjection) (2) (dated) (yoji) oh no!; good heavens!; oops |
即身成仏 see styles |
sokushinjoubutsu / sokushinjobutsu そくしんじょうぶつ |
(noun/participle) (yoji) {Buddh} attainment of Buddhahood during life |
原始仏教 see styles |
genshibukkyou / genshibukkyo げんしぶっきょう |
{Buddh} pre-sectarian Buddhism; the earliest Buddhism; original Buddhism |
口称念仏 see styles |
kushounenbutsu / kushonenbutsu くしょうねんぶつ |
{Buddh} (See 観念念仏) chanting an invocation (to Amida Buddha); reciting a prayer |
問い上げ see styles |
toiage といあげ |
(Buddhist term) last death anniversary for which there is a memorial service held (usu. the 32nd or 49th) |
問い切り see styles |
toikiri といきり |
(Buddhist term) last death anniversary for which there is a memorial service held (usu. the 32nd or 49th) |
善因善果 see styles |
shàn yīn shàn guǒ shan4 yin1 shan4 guo3 shan yin shan kuo zeninzenka ぜんいんぜんか |
(yoji) {Buddh} (See 悪因悪果) good actions lead to good rewards; one good turn deserves another good causes, good effects |
善男善女 see styles |
zennanzennyo ぜんなんぜんにょ |
(yoji) {Buddh} pious men and women; religious people; the faithful |
喝食行者 see styles |
hē shí xíng zhě he1 shi2 xing2 zhe3 ho shih hsing che kasshikianja かっしきあんじゃ |
{Buddh} meal announcer (at a Zen monastery) meal announcer |
四大不調 四大不调 see styles |
sì dà bù diào si4 da4 bu4 diao4 ssu ta pu tiao shidaifuchou / shidaifucho しだいふちょう |
{Buddh} falling ill (esp. of a monk); illness The inharmonious working of the four elements in the body, which causes the 440 ailments; cf. 四蛇. |
四百四病 see styles |
sì bǎi sì bìng si4 bai3 si4 bing4 ssu pai ssu ping shihyakushibyou / shihyakushibyo しひゃくしびょう |
(yoji) {Buddh} every type of disease The 404 ailments of the body; each of the four elements— earth, water, fire, and wind — is responsible for 101; there are 202 fevers, or hot humours caused by earth and fire; and 202 chills or cold humours caused by water and wind; v. 智度論 65. |
四苦八苦 see styles |
sì kǔ bā kǔ si4 ku3 ba1 ku3 ssu k`u pa k`u ssu ku pa ku shikuhakku しくはっく |
(n,vs,vi) (1) (yoji) being in dire distress; being hard put to it; being hard pressed (for money); (2) (yoji) {Buddh} (See 四苦,八苦) the four and eight kinds of suffering (birth, old age, disease, death, parting from loved ones, meeting disliked ones, not getting what one seeks, pains of the five skandha) four and eight kinds of suffering |
因縁生起 see styles |
innenseiki / innenseki いんねんせいき |
{Buddh} dependent arising; doctrine that everything has a cause and there is nothing that arises out of nothing |
地獄の釜 see styles |
jigokunokama じごくのかま |
(exp,n) {Buddh} the cauldron of Hell (in which sinners are boiled) |
執金剛神 执金刚神 see styles |
zhí jīn gāng shén zhi2 jin1 gang1 shen2 chih chin kang shen shukongoujin; shuukongoujin; shikkongoujin / shukongojin; shukongojin; shikkongojin しゅこんごうじん; しゅうこんごうじん; しっこんごうじん |
{Buddh} (See 金剛杵,仁王) Vajradhara (vajra-wielding gods) vajrapāṇi, vajradhara. Any deva-holder of the vajra. (1) Indra, who in a former incarnation took an oath to defend Buddhism, was reborn as king of the yakṣas, hence he and his yakṣas carry vajras. (2) Mañjuśrī as the spiritual reflex of the Dhyāni Buddha Akṣobhya. (3) A popular deity, the terror of all enemies of Buddhist believers, specially worshipped in exorcisms and sorcery by the Yoga school. |
報恩謝徳 see styles |
houonshatoku / hoonshatoku ほうおんしゃとく |
(expression) (yoji) {Buddh} repaying kindness with gratitude |
壁立千仞 see styles |
bì lì qiān rèn bi4 li4 qian1 ren4 pi li ch`ien jen pi li chien jen hekiritsusenjin へきりつせんじん |
(idiom) (of a cliff, mountain etc) steep; lofty; imposing (expression) (idiom) {Buddh} (See 壁立,千仞・2) precipitous cliff of great height, metaphor for absolute nature of Buddhist truth |
変成男子 see styles |
henjounanshi / henjonanshi へんじょうなんし |
{Buddh} a woman being reborn as a man (in order to qualify for Buddhahood) |
大円鏡智 see styles |
daienkyouchi / daienkyochi だいえんきょうち |
{Buddh} adarsa-jnana (great-perfect-mirror wisdom, wisdom clearly elucidating all things) |
大悲観音 see styles |
daihikannon だいひかんのん |
{Buddh} (See 観音様・かんのんさま・1) Kannon of Great Mercy (alt. name for Avalokiteshvara); Greatly Compassionate Kannon; Daihi Kannon |
大日如来 see styles |
dainichinyorai だいにちにょらい |
{Buddh} Vairocana; Mahavairocana (Bliss Body of the historical Gautama Buddha); Dainichi Buddha; Nyorai Buddha; (place-name) Dainichinyorai |
大曼荼羅 大曼荼罗 see styles |
dà màn tú luó da4 man4 tu2 luo2 ta man t`u lo ta man tu lo daimandara だいまんだら |
{Buddh} (See 四種曼荼羅・ししゅまんだら) great mandala (in Shingon); mandala with an image of each deity (大曼) The great maṇḍala; one of four groups of Buddhas and bodhisattvas of the esoteric school. The esoteric word 阿 "a " is styled the great maṇḍala-king. |
大自在天 see styles |
dà zì zài tiān da4 zi4 zai4 tian1 ta tzu tsai t`ien ta tzu tsai tien daijizaiten だいじざいてん |
{Buddh} Mahesvara (Shiva in the Buddhist pantheon) Maheśvara, 摩醯首濕伐羅 or Śiva, lord of the present chiliocosm, or universe; he is described under two forms, one as the prince of demons, the other as divine, i.e. 毘舍闍 Piśācamaheśvara and 淨居 Śuddhāvāsa- or Śuddhodanamaheśvara. As Piśāca, head of the demons, he is represented with three eyes and eight arms, and riding on a white bull; a bull or a linga being his symbol. The esoteric school takes him for the transformation body of Vairocana, and as appearing in many forms, e.g. Viṣṇu, Nārāyana (i.e. Brahmā), etc. His wife (śakti) is Bhīmā, or 大自在天婦. As Śuddhāvāsa, or Pure dwelling, he is described as a bodhisattva of the tenth or highest degree, on the point of entering Buddhahood. There is dispute as to whether both are the same being, or entirely different. The term also means the sixth or highest of the six desire heavens. |
大般涅槃 see styles |
dà bān niè pán da4 ban1 nie4 pan2 ta pan nieh p`an ta pan nieh pan daihatsunehan; daihachinehan だいはつねはん; だいはちねはん |
(1) {Buddh} parinirvana; perfect nirvana; (2) {Buddh} Gautama Buddha's entering into nirvana mahāparinirvāṇa, explained by 大入滅息 the great, or final entrance into extinction and cessation; or 大圓寂入 great entrance into perfect rest; 大滅度 great extinction and passing over (from mortality). It is interpreted in Mahāyāna as meaning the cessation or extinction of passion and delusion, of mortality, and of all activities, and deliverance into a state beyond these concepts. In Mahāyāna it is not understood as the annihilation, or cessation of existence; the reappearance of Dīpaṃkara 然燈 (who had long entered nirvāṇa) along with Śākyamuni on the Vulture Peak supports this view. It is a state above all terms of human expression. See the Lotus Sutra and the Nirvāṇa sūtra. |
大般若経 see styles |
daihannyakyou / daihannyakyo だいはんにゃきょう |
{Buddh} Great Perfection of Wisdom Sutra |
天津鞴韜 see styles |
tenshinfukutou; amatsutatara / tenshinfukuto; amatsutatara てんしんふくとう; あまつたたら |
{Buddh} bellows (of the) imperial harbor; Shinto Buddhist doctrines |
女人成仏 see styles |
nyoninjoubutsu / nyoninjobutsu にょにんじょうぶつ |
{Buddh} a woman becoming a Buddha; a woman entering Nirvana |
如実知見 see styles |
nyojitsuchiken にょじつちけん |
{Buddh} perceiving reality as it is; true awareness of reality |
如意宝珠 see styles |
nyoihouju / nyoihoju にょいほうじゅ |
(yoji) {Buddh} Cintamani stone; wish-fulfilling jewel |
如露如電 see styles |
nyoronyoden にょろにょでん |
(rare) {Buddh} (See 如露亦如電) existence (as we perceive it) is as mutable and incorporeal as is the morning dew or a flash of lightning |
妙見菩薩 妙见菩萨 see styles |
miào jiàn pú sà miao4 jian4 pu2 sa4 miao chien p`u sa miao chien pu sa myoukenbosatsu / myokenbosatsu みょうけんぼさつ |
{Buddh} Myōken (bodhisattva; deification of the North Star or the Big Dipper) Sudarśana |
孔雀明王 see styles |
kǒng qiǎo míng wáng kong3 qiao3 ming2 wang2 k`ung ch`iao ming wang kung chiao ming wang kujakumyouou / kujakumyoo くじゃくみょうおう |
{Buddh} Mahamayuri (deity usu. depicted riding a peacock) Peacock king, ' a former incarnation of Śākyamuni, when as a peacock he sucked from a rock water of miraculous healing power; now one of the mahārāja bodhisattvas, with four arms, who rides on a peacock; his full title is 佛母大金曜孔雀明王. There is another 孔雀王 with two arms. |
定散二善 see styles |
dìng sàn èr shàn ding4 san4 er4 shan4 ting san erh shan jousannizen / josannizen じょうさんにぜん |
{Buddh} wholesomeness while meditating and in one's daily affairs Both a definite subject for meditation and an undefined field are considered as valuable. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Buddh" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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