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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
混老頭 see styles |
honroutou / honroto ホンロウトウ |
{mahj} winning hand consisting only of terminal and honor tiles (chi: hùn lǎo tóu) |
清一色 see styles |
qīng yī sè qing1 yi1 se4 ch`ing i se ching i se chiniisoo / chinisoo チンイーソー |
(mahjong) flush; a complete hand where all tiles are of the same suit; (fig.) uniformly; each and every one (1) {mahj} full flush (chi: qīng yī sè); winning hand containing only tiles of one suit; (2) homogeneity (e.g. manuf. using products from one source) |
清老頭 see styles |
chinraotou / chinraoto チンラオトウ |
{mahj} all terminals (chi: qīng lǎo tóu); winning hand consisting of only ones and nines as pungs or kongs plus a pair |
無色界 无色界 see styles |
wú sè jiè wu2 se4 jie4 wu se chieh mushikikai むしきかい |
{Buddh} (See 三界・1) Mushikikai; formless realm; world free of greed or matter Arūpaloka, or Arūpadhātu, the heavens without form, immaterial, consisting only of mind in contemplation, being four in number, which are defined as the 四空天 Catūrūpabrahmaloka, and given as: 空無邊處 Ākāśānantyāyatana, 識無邊處 Vijñānānantyāyatana, 無所有處 Akiñcanyāyatana, 非想非非想處 Naivasaṃjñānāsaṃjñāyatana. |
煤払い see styles |
susuharai すすはらい |
(1) cleaning dust etc. from rooms; housecleaning; (2) (the traditional Japanese end-of-the-year, 13th December) big house cleaning; spring cleaning (only not in spring) |
熱騰騰 热腾腾 see styles |
rè téng téng re4 teng2 teng2 je t`eng t`eng je teng teng |
steaming hot; (fig.) bustling; hectic; (fig.) excited; stirred up; (fig.) created only a short time before; freshly minted; hot off the press; (coll.) also pr. [re4 teng1 teng1] |
片側町 see styles |
katagawamachi かたがわまち |
street with houses lined up only on one side |
片働き see styles |
katabataraki かたばたらき |
(colloquialism) only one spouse working; living on a single income |
片鉄炮 see styles |
katateppou / katateppo かたてっぽう |
{sumo} strong push with only one hand |
牛羊眼 see styles |
niú yáng yǎn niu2 yang2 yan3 niu yang yen goyō gen |
(牛羊心眼) Only the eyes (i. e. vision, or insight) of oxen and sheep. |
独り子 see styles |
hitorigo ひとりご |
(an) only child |
獅子頭 狮子头 see styles |
shī zi tóu shi1 zi5 tou2 shih tzu t`ou shih tzu tou shishigashira; shishigashira ししがしら; シシガシラ |
large meatball ("lion's head") (1) (ししがしら only) lion mask; (2) (kana only) Japanese deer fern (Blechnum nipponicum) |
獨二代 独二代 see styles |
dú èr dài du2 er4 dai4 tu erh tai |
second generation only child |
獨彰境 独彰境 see styles |
dú zhāng jìng du2 zhang1 jing4 tu chang ching dokushō kyō |
images only |
獨生女 独生女 see styles |
dú shēng nǚ du2 sheng1 nu:3 tu sheng nü |
a daughter who is an only child |
獨生子 独生子 see styles |
dú shēng zǐ du2 sheng1 zi3 tu sheng tzu |
a son who is an only child |
理唯識 理唯识 see styles |
lǐ wéi shì li3 wei2 shi4 li wei shih ri yuishiki |
consciousness-only in principles |
生そば see styles |
namasoba なまそば kisoba きそば |
fresh buckwheat noodles (not dried); 100% buckwheat noodles; buckwheat noodles made from buckwheat flour only, without the addition of wheat flour |
生蕎麦 see styles |
namasoba なまそば kisoba きそば |
fresh buckwheat noodles (not dried); 100% buckwheat noodles; buckwheat noodles made from buckwheat flour only, without the addition of wheat flour |
甫めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
Variations: |
koto; ke こと; け |
(n,adj-na,n-pref) (1) (こと only) (archaism) difference (from one another); different thing; other; (adjectival noun) (2) unusual; extraordinary |
白かゆ see styles |
shirakayu しらかゆ |
(food term) unflavored rice porridge; rice porridge made of only white rice and water |
白抜き see styles |
shironuki しろぬき |
(noun, transitive verb) (1) reverse printing; printing only the background; (2) reverse-printed motif; reverse-printed text |
盂蘭盆 盂兰盆 see styles |
yú lán pén yu2 lan2 pen2 yü lan p`en yü lan pen urabon うらぼん |
see 盂蘭盆會|盂兰盆会[Yu2 lan2 pen2 hui4] Bon festival (Buddhist ceremony held around July 15); Feast of Lanterns (盂蘭); 鳥藍婆 (鳥藍婆拏) ullambana 盂蘭 may be another form of lambana or avalamba, "hanging down," "depending," "support"; it is intp. "to hang upside down", or "to be in suspense", referring to extreme suffering in purgatory; but there is a suggestion of the dependence of the dead on the living. By some 盆 is regarded as a Chinese word, not part of the transliteration, meaning a vessel filled with offerings of food. The term is applied to the festival of All Souls, held about the 15th of the 7th moon, when masses are read by Buddhist and Taoist priests and elaborate offerings made to the Buddhist Trinity for the purpose of releasing from purgatory the souls of those who have died on land or sea. The Ullambanapātra Sutra is attributed to Śākyamuni, of course incorrectly; it was first tr. into Chinese by Dharmaraksha, A.D. 266-313 or 317; the first masses are not reported until the time of Liang Wudi, A.D. 538; and were popularized by Amogha (A.D. 732) under the influence of the Yogācārya School. They are generally observed in China, but are unknown to Southern Buddhism. The "idea of intercession on the part of the priesthood for the benefit of" souls in hell "is utterly antagonistic to the explicit teaching of primitive Buddhism'" The origin of the custom is unknown, but it is foisted on to Śākyamuni, whose disciple Maudgalyāyana is represented as having been to purgatory to relieve his mother's sufferings. Śākyamuni told him that only the united efforts of the whole priesthood 十方衆會 could alleviate the pains of the suffering. The mere suggestion of an All Souls Day with a great national day for the monks is sufficient to account for the spread of the festival. Eitel says: "Engrafted upon the narrative ancestral worship, this ceremonial for feeding the ghost of deceased ancestors of seven generations obtained immense popularity and is now practised by everybody in China, by Taoists even and by Confucianists." All kinds of food offerings are made and paper garments, etc., burnt. The occasion, 7th moon, 15th day, is known as the盂蘭會 (or 盂蘭盆會 or 盂蘭齋 or 盂蘭盆齋) and the sutra as 盂蘭經 (or 盂蘭盆經). |
盛重龍 see styles |
morishigeryuu / morishigeryu もりしげりゅう |
(person) Morishige Ryū (1980.7.18-) |
相唯識 相唯识 see styles |
xiāng wéi shì xiang1 wei2 shi4 hsiang wei shih sōyuishiki |
characteristic of Consciousness-only |
眞山龍 see styles |
mayamaryuu / mayamaryu まやまりゅう |
(person) Mayama Ryū (1981.6.5-) |
真夏竜 see styles |
manatsuryuu / manatsuryu まなつりゅう |
(person) Manatsu Ryū (1950.4.18-) |
矢野龍 see styles |
yanoryuu / yanoryu やのりゅう |
(person) Yano Ryū (1940.4-) |
社外秘 see styles |
shagaihi しゃがいひ |
company secret; information for internal use only |
神祇官 see styles |
jingikan じんぎかん |
(1) (じんぎかん only) (obsolete) Department of Divinities (1868-1871); (2) (hist) (See 律令制) Department of Worship (under the ritsuryō system); (place-name) Jingikan |
禁帯出 see styles |
kintaishutsu きんたいしゅつ |
(can be adjective with の) for reference only; in-library use only; not for loan |
程硯秋 程砚秋 see styles |
chéng yàn qiū cheng2 yan4 qiu1 ch`eng yen ch`iu cheng yen chiu |
Cheng Yanqiu (1904-1958), famous Beijing opera star, second only to 梅蘭芳|梅兰芳[Mei2 Lan2 fang1] |
Variations: |
ketsu; ketsu けつ; ケツ |
(1) (kana only) (colloquialism) ass; arse; buttocks; (2) (kana only) (colloquialism) rear; end; (3) (穴 only) acupuncture point; (counter) (4) (穴 only) hole; notch |
竜鉄也 see styles |
ryuutetsuya / ryutetsuya りゅうてつや |
(person) Ryū Tetsuya (1936.1.1-) |
竜雷太 see styles |
ryuuraita / ryuraita りゅうらいた |
(person) Ryū Raita (1940.12-) |
端くれ see styles |
hashikure はしくれ |
(1) scrap; (small) piece; (2) (as ...の端くれ; oft. self-referentially) unimportant (person); petty ...; humble ...; ... in name only |
笠京子 see styles |
ryuukyouko / ryukyoko りゅうきょうこ |
(person) Ryū Kyōko |
笠兼三 see styles |
ryuukenzou / ryukenzo りゅうけんぞう |
(person) Ryū Kenzou (1973.11.3-) |
笠智衆 see styles |
ryuuchishuu / ryuchishu りゅうちしゅう |
(person) Ryū Chishuu (1904.5.13-1993.3.16) |
笠浩二 see styles |
ryuukouji / ryukoji りゅうこうじ |
(person) Ryū Kōji (1962.11.8-) |
笠章子 see styles |
ryuuakiko / ryuakiko りゅうあきこ |
(person) Ryū Akiko |
第六陰 第六阴 see styles |
dì liù yīn di4 liu4 yin1 ti liu yin dairoku on |
A sixth skandha: as there are only five skandhas it means the non-existent. |
節度使 节度使 see styles |
jié dù shǐ jie2 du4 shi3 chieh tu shih setsudoshi せつどし |
Tang and Song dynasty provincial governor, in Tang times having military and civil authority, but only civil authority in Song (hist) jiedushi (regional military governor in ancient China) |
Variations: |
kate; ryou; karite(ok) / kate; ryo; karite(ok) かて; りょう; かりて(ok) |
(1) food; provisions; (2) (かて only) nourishment (mental, spiritual, etc.); sustenance (e.g. of one's life); source of encouragement |
紅毛船 see styles |
koumousen / komosen こうもうせん |
(archaism) (colloquialism) foreign ship (originally only of Dutch ships, but later referring to all foreign ships) |
純文字 纯文字 see styles |
chún wén zì chun2 wen2 zi4 ch`un wen tzu chun wen tzu |
text-only (webpage, slide etc) |
純米酒 see styles |
junmaishu じゅんまいしゅ |
junmai sake (sake in which the only ingredients are rice and yeast) |
細工所 see styles |
saikusho さいくしょ |
(1) (さいくじょ only) (See 工房) workshop; (2) Heian and Kamakura-period furniture workshop (established in temples and various government bodies); (3) Edo-period office which administered tenders for arms, armor, etc.; (place-name) Saikusho |
Variations: |
aya あや |
(1) (kana only) figure; design; (2) (綾 only) twill weave; pattern of diagonal stripes; (3) (kana only) style (of writing); figure (of speech); (4) (kana only) design; plot; plan; (5) (kana only) minor market fluctuation; technical correction; (6) (kana only) (abbreviation) (See 綾取り・あやとり) cat's cradle; (7) (kana only) (abbreviation) (See 綾竹) lease rod (in a loom) |
緑一色 see styles |
ryuuiisoo / ryuisoo リューイーソー |
{mahj} all green (chi: lǜ yī sè); winning hand consisting only of exclusively green tiles (green dragons and suited bamboo tiles of the numbers 2, 3, 4, 6 and 8) |
線引き see styles |
senbiki; senhiki せんびき; せんひき |
(n,vs,vt,vi) (1) (せんびき only) delineation; demarcation; (n,vs,vt,vi) (2) (せんびき only) (idiom) drawing a line (e.g. between what's acceptable and unacceptable); (3) (colloquialism) (See 定規) (measuring) ruler |
纔かに see styles |
wazukani わずかに |
(adverb) (kana only) slightly; only; barely; narrowly |
臛臛婆 see styles |
huò huò pó huo4 huo4 po2 huo huo p`o huo huo po kakukakuba |
The third of the cold hells, where the sinner's tongue is so cold that he can only utter the word hehepo or apapa. Also 嚯嚯婆, 阿波波. |
至極色 see styles |
shigokuiro しごくいろ |
(rare) dark purple (formerly only worn by the highest-ranking officials) |
般若面 see styles |
hannyamen; hannyazura はんにゃめん; はんにゃづら |
(1) (はんにゃめん only) {noh} hannya; mask of a grinning, horned demoness which represents a woman's rage and jealousy; (2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression |
般茶迦 see styles |
pán chá jiā pan2 cha2 jia1 p`an ch`a chia pan cha chia hanchaka |
[Note: The middle character is erroneous; it should be 荼. Same with the next entry.] paṇḍaka. The general name for eunuchs. The five classes with various degrees of sexual impotence: (1) 扇搋 ṣaṇḍha (ṣaṇḍha paṇḍaka); by birth impotent. (2) 留拏 rugṇa or ruṇḍa paṇḍaka; 'maimed, ' i.e. emasculated males. (3) 砂梨沙掌拏 īrṣyā (īrṣyā paṇḍaka); those whose sexual desires are only aroused by jealousy. (4) 半擇迦 paṇḍaka are eunuchs in general, but in this category are described as hermaphrodites. (5) 博叉 pakṣa (pakṣa pāṇḍaka); impotent during one-half of the month. A newer classification distinguishes those with incomplete from those with complete organs; the incomplete being (1) ṣaṇḍha, or jātipaṇḍaka as above; and (2) emasculated males; the complete are the others; the fifth being stimulated when bathing or evacuating. Other forms: 般吒; 半托; 半擇迦 tr. 黃門. |
荒川龍 see styles |
arakawaryuu / arakawaryu あらかわりゅう |
(person) Arakawa Ryū |
蒼龍窟 苍龙窟 see styles |
cāng lóng kū cang1 long2 ku1 ts`ang lung k`u tsang lung ku sōryū kutsu |
The cave of the azure or green dragon, where it lies curled over the talismanic pearl, which only a hero can obtain. |
藤崎竜 see styles |
fujisakiryuu / fujisakiryu ふじさきりゅう |
(person) Fujisaki Ryū (1971.3.10-) |
Variations: |
yabu; yabu やぶ; ヤブ |
(1) (やぶ only) thicket; bush; grove; scrub; (2) (abbreviation) (kana only) (See 藪医者・やぶいしゃ) (medical) quack |
蛇繩麻 蛇绳麻 see styles |
shé shéng má she2 sheng2 ma2 she sheng ma ja jōma |
The seeming snake, which is only a rope, and in reality hemp. |
行唯識 行唯识 see styles |
xíng wéi shì xing2 wei2 shi4 hsing wei shih gyō yuishiki |
consciousness-only in meditation and practice |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
複語尾 see styles |
fukugobi ふくごび |
{gramm} (See 助動詞・1,用言) bound auxiliary attaching only to independent inflectable words |
親トモ see styles |
oyatomo おやトモ |
(dated) (slang) (from 親指 and 友達) friend one only keeps in touch with via text messaging |
許りか see styles |
bakarika ばかりか |
(particle) (kana only) (See 許りでなく) not only |
諸飾り see styles |
morokazari もろかざり |
(1) decorating the alcove of a tea room with a hanging scroll and flowers (in more formal tea ceremonies, during only the first and second half respectively); (2) (orig. meaning) style of decorating a traditional Japanese room (esp. a study) in which incense, a pair of vases and a pair of candlesticks are placed on a table in front of a trio of hanging scrolls |
賠錢貨 赔钱货 see styles |
péi qián huò pei2 qian2 huo4 p`ei ch`ien huo pei chien huo |
unprofitable goods; item that can only be sold at a loss; daughter (so called in former times because daughters required a dowry when they married) |
Variations: |
etsu えつ |
(1) (hist) Yue (kingdom in ancient China; 6th century-334 BCE); (2) (粤 only) (See 広東省) Guangdong Province (China); Canton; Kwangtung; (3) (越 only) (abbreviation) (See 越南・ベトナム) Vietnam |
跛行婚 see styles |
hakoukon / hakokon はこうこん |
international marriage which is recognized in only one party's country (e.g. same-sex marriage, polygamy, underage marriage) |
軽症者 see styles |
keishousha / keshosha けいしょうしゃ |
person (patient) with minor illness; person showing only minor symptoms (of a disease) |
送り狼 see styles |
okuriookami おくりおおかみ |
"gentleman" who escorts a woman home, only to make a pass at her |
造語症 see styles |
zougoshou / zogosho ぞうごしょう |
{psy} (See 言語新作) neologism (invention of words that have meaning only to the person who uses them) |
過木橋 过木桥 see styles |
guō mù qiáo guo1 mu4 qiao2 kuo mu ch`iao kuo mu chiao ka bokukyō |
To cross over the single log bridge, i.e. only one string to the bow. |
遮吒迦 遮咤迦 see styles |
zhē zhà jiā zhe1 zha4 jia1 che cha chia shataka |
cāṭaka, a sparrow; the bird Cuculus melanoleucus, which is supposed only to drink falling rain. |
還鄉女 还乡女 see styles |
huán xiāng nǚ huan2 xiang1 nu:3 huan hsiang nü |
(Korean term) women who returned to Korea after being abducted during the Manchu invasions of Korea in the 17th century, only to be regarded as defiled and therefore ostracized, even by their own families |
郡山龍 see styles |
kooriyamaryuu / kooriyamaryu こおりやまりゅう |
(person) Kooriyama Ryū |
部分浴 see styles |
bubunyoku ぶぶんよく |
partial bath (e.g. foot bath, hip bath); bathing only one part of the body |
酢豆腐 see styles |
sudoufu / sudofu すどうふ |
person who pretends to be knowledgeable; self-proclaimed expert with only superficial knowledge; know-all; know-it-all |
Variations: |
sai; sae さい; さえ |
(1) (abbreviation) (See 骰子) dice; die; (2) (さい only) (See 采配・1) baton (of command) |
Variations: |
sato さと |
(1) village; hamlet; (2) countryside; country; (3) (里 only) home (of one's parents, etc.); hometown; (4) (里 only) (See 御里) one's origins; one's upbringing; one's past |
野口竜 see styles |
noguchiryuu / noguchiryu のぐちりゅう |
(person) Noguchi Ryū (1944.1.1-) |
金田龍 see styles |
kanedaryuu / kanedaryu かねだりゅう |
(person) Kaneda Ryū (1961.10.2-) |
Variations: |
botan(p); botan ボタン(P); ぼたん |
(kana only) (kanji is only used for push-buttons) button (por: botão) |
長岡京 see styles |
nagaokakyou / nagaokakyo ながおかきょう |
(1) (hist) Nagaoka-kyō (capital of Japan 784-794); (2) (ながおかきょう only) Nagaokakyō (city); (place-name) Nagaokakyō |
阿彌陀 阿弥陀 see styles |
ā mí tuó a1 mi2 tuo2 a mi t`o a mi to Amida あみだ |
(out-dated kanji) (1) (Buddhist term) Amitabha (Buddha); Amida; (2) (kana only) (abbreviation) ghostleg lottery; ladder lottery; lottery in which participants trace a line across a lattice pattern to determine the winner; (3) (kana only) (abbreviation) wearing a hat pushed back on one's head (阿彌) amita, boundless, infinite; tr. by 無量 immeasurable. The Buddha of infinite qualities, known as 阿彌陀婆 (or 阿彌陀佛) Amitābha, tr. 無量光 boundless light; 阿彌陀廋斯Amitāyus, tr. 無量壽 boundless age, or life; and among the esoteric sects Amṛta 甘露 (甘露王) sweet-dew (king). An imaginary being unknown to ancient Buddhism, possibly of Persian or Iranian origin, who has eclipsed the historical Buddha in becoming the most popular divinity in the Mahāyāna pantheon. His name indicates an idealization rather than an historic personality, the idea of eternal light and life. The origin and date of the concept are unknown, but he has always been associated with the west, where in his Paradise, Suikhāvatī, the Western Pure Land, he receives to unbounded happiness all who call upon his name (cf. the Pure Lands 淨土 of Maitreya and Akṣobhya). This is consequent on his forty-eight vows, especially the eighteenth, in which he vows to refuse Buddhahood until he has saved all living beings to his Paradise, except those who had committed the five unpardonable sins, or were guilty of blasphemy against the Faith. While his Paradise is theoretically only a stage on the way to rebirth in the final joys of nirvana, it is popularly considered as the final resting-place of those who cry na-mo a-mi-to-fo, or blessed be, or adoration to, Amita Buddha. The 淨土 Pure-land (Jap. Jōdo) sect is especially devoted to this cult, which arises chiefly out of the Sukhāvatīvyūha, but Amita is referred to in many other texts and recognized, with differing interpretations and emphasis, by the other sects. Eitel attributes the first preaching of the dogma to 'a priest from Tokhara' in A. D.147, and says that Faxian and Xuanzang make no mention of the cult. But the Chinese pilgrim 慧日Huiri says he found it prevalent in India 702-719. The first translation of the Amitāyus Sutra, circa A.D. 223-253, had disappeared when the Kaiyuan catalogue was compiled A.D. 730. The eighteenth vow occurs in the tr. by Dharmarakṣa A.D. 308. With Amita is closely associated Avalokiteśvara, who is also considered as his incarnation, and appears crowned with, or bearing the image of Amita. In the trinity of Amita, Avalokiteśvara appears on his left and Mahāsthāmaprāpta on his right. Another group, of five, includes Kṣitigarbha and Nāgārjuna, the latter counted as the second patriarch of the Pure Land sect. One who calls on the name of Amitābha is styled 阿彌陀聖 a saint of Amitābha. Amitābha is one of the Five 'dhyāni buddhas' 五佛, q.v. He has many titles, amongst which are the following twelve relating to him as Buddha of light, also his title of eternal life: 無量光佛Buddha of boundless light; 無邊光佛 Buddha of unlimited light; 無礙光佛 Buddha of irresistible light; 無對光佛 Buddha of incomparable light; 燄王光佛 Buddha of yama or flame-king light; 淸淨光佛 Buddha of pure light; 歡喜光佛 Buddha of joyous light; 智慧光佛 Buddha of wisdom light; 不斷光佛 Buddha of unending light; 難思光佛 Buddha of inconceivable light; 無稱光佛Buddha of indescribable light; 超日月光佛 Buddha of light surpassing that of sun and moon; 無量壽 Buddha of boundless age. As buddha he has, of course, all the attributes of a buddha, including the trikāya, or 法報化身, about which in re Amita there are differences of opinion in the various schools. His esoteric germ-letter is hrīḥ, and he has specific manual-signs. Cf. 阿彌陀經, of which with commentaries there are numerous editions. |
阿波波 see styles |
ā bō bō a1 bo1 bo1 a po po ahaha |
ababa, hahava, the only sound possible to those in the fourth of the eight cold hells. |
隆大介 see styles |
ryuudaisuke / ryudaisuke りゅうだいすけ |
(person) Ryū Daisuke (1957.2.14-) |
集合犯 see styles |
shuugouhan / shugohan しゅうごうはん |
(1) single crime that naturally consists of a number of incidences and is charged as only one count (e.g. habitual gambling); (2) (See 集団犯罪) crime whose goal requires a large number of people acting together (e.g. insurrection) |
雞毛店 鸡毛店 see styles |
jī máo diàn ji1 mao2 dian4 chi mao tien |
a simple inn with only chicken feathers to sleep on |
面喰い see styles |
menkui めんくい |
being attracted by physical looks only; person who is only interested in looks |
面食い see styles |
menkui めんくい |
being attracted by physical looks only; person who is only interested in looks |
頓服薬 see styles |
tonpukuyaku とんぷくやく |
dose of medicine to be taken only once |
飯袋子 饭袋子 see styles |
fàn dài zǐ fan4 dai4 zi3 fan tai tzu |
A rice-bag fellow, a monk only devoted to his food, useless. |
飽く迄 see styles |
akumade あくまで |
(adverb) (1) (kana only) to the end; to the bitter end; to the last; stubbornly; persistently; consistently; to the utmost; (2) (kana only) after all; it must be remembered; only; purely; simply |
餡パン see styles |
anpan; anpan; anpan あんパン; アンパン; あんぱん |
(1) (kana only) (See あんこ・1) anpan; bread roll filled with red bean paste; (2) (アンパン only) (slang) paint thinner (as an inhalant) |
麻生竜 see styles |
asouryuu / asoryu あそうりゅう |
(person) Asou Ryū |
龍一京 see styles |
ryuuikkyou / ryuikkyo りゅういっきょう |
(person) Ryū Ikkyō |
龍年光 see styles |
ryuutoshimitsu / ryutoshimitsu りゅうとしみつ |
(person) Ryū Toshimitsu |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "Shito-Ryu Only" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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