There are 1894 total results for your Self-Consciousness Jp search in the dictionary. I have created 19 pages of results for you. Each page contains 100 results...
<...10111213141516171819>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
二種我見 二种我见 see styles |
èr zhǒng wǒ jiàn er4 zhong3 wo3 jian4 erh chung wo chien nishu gaken |
two kinds of self-view |
二種邪見 二种邪见 see styles |
èr zhǒng xié jiàn er4 zhong3 xie2 jian4 erh chung hsieh chien nishu jaken |
The two false views, one that of a nihilistic school which denied that earthly happiness is dependent on a moral life; the other a materialistic school which maintained the moral life in the interests of self, sought earthly happiness, and failed to apprehend nirvāṇa. |
互裟伽藍 互裟伽蓝 see styles |
hù shā qié lán hu4 sha1 qie2 lan2 hu sha ch`ieh lan hu sha chieh lan Go Sagaran |
Haṃsa saṃghārāma, 'Wild goose monastery, ' on Mount Indraśailaguhā, whose inmates were once saved from starving by the self-sacrifice of a wild goose; also 僧裟伽藍 (or 僧鷹伽藍) . |
五下分結 五下分结 see styles |
wǔ xià fēn jié wu3 xia4 fen1 jie2 wu hsia fen chieh go gebun ketsu |
The five bonds in the lower desire-realms, i. e. desire, dislike, self, heretical ideals, doubt 貪, 瞋, 我, 邪戒, 疑. |
五倶意識 五倶意识 see styles |
wǔ jù yì shì wu3 ju4 yi4 shi4 wu chü i shih gogu ishiki |
thinking consciousness that arises with the five sense consciousnesses |
五停四念 see styles |
wǔ tíng sì niàn wu3 ting2 si4 nian4 wu t`ing ssu nien wu ting ssu nien gojō shinen |
idem 五停心觀 and 四念處 i. e. the five meditations for settling the mind and ridding it of the five errors of desire, hate, ignorance, the self, and a wayward or confused mind; the five meditations are 不淨觀, 慈悲觀, 因緣觀, 界分別觀 and 數息觀 i. e. the vileness of all things, pity for all, causality, right discrimination, breathing; some substitute meditation on the Buddha in place of the fourth; another division puts breathing first, and there are other differences. |
五分法身 see styles |
wǔ fēn fǎ shēn wu3 fen1 fa3 shen1 wu fen fa shen gobun hosshin |
pañca-dharmakāya, the five attributes of the dharmakāya or 'spiritual' body of the Tathāgata, i. e. 戒 that he is above all moral conditions; 定 tranquil and apart from all false ideas; 慧 wise and omniscient; 解脫 free, unlimited, unconditioned, which is the state of nirvana; 解脫知見 that he has perfect knowledge of this state. These five attributes surpass all conditions of form, or the five skandhas; Eitel interprets this by exemption from all materiality (rūpa); all sensations (vedana); all consciousness (saṃjñā); all moral activity (karman); all knowledge (vijñāna). The esoteric sect has its own group. See also 五種法身. |
五所依土 see styles |
wǔ suǒ yī tǔ wu3 suo3 yi1 tu3 wu so i t`u wu so i tu go shoe do |
The five Buddha-kṣetra, or dependencies, the realms, or conditions of a Buddha. They are: (1) 法性土 his dharmakāya-kṣetra, or realm of his 'spiritual nature', dependent on and yet identical with the 眞如 bhutatathata; (2) 實 with its five immortal skandhas, i. e. his glorified body for his own enjoyment;. (3) 色相土 the land or condition of his self-expression as wisdom; (4) 他受用土 his saṃbhogakāya realm for the joy of others; (5) 變化土 the realm on which his nirmāṇakāya depends, that of the wisdom of perfect service of all, which results in his relation to every kind of condition. |
五種唯識 五种唯识 see styles |
wǔ zhǒng wéi shì wu3 zhong3 wei2 shi4 wu chung wei shih goshu yuishiki |
The five kinds of weishi, or idealistic representation in the sutras and śāstras as summed up by Cien 慈恩 of the 法相宗 Dharmalakṣana school: (1) 境唯識 wisdom or insight in objective conditions; (2) 教唯識 in interpretation; (3) 理唯識 in principles; (4) 行唯識 in meditation and practice; (5) 果唯識 in the fruits or results of Buddhahood. The first four are objective, the fifth subject. |
五蘊無我 五蕴无我 see styles |
wǔ yùn wú wǒ wu3 yun4 wu2 wo3 wu yün wu wo goun muga |
five aggregates are without self |
五重唯識 五重唯识 see styles |
wǔ zhòng wéi shì wu3 zhong4 wei2 shi4 wu chung wei shih gojū yuishiki |
five-fold consciousness-only |
人事不知 see styles |
rén shì bù zhī ren2 shi4 bu4 zhi1 jen shih pu chih |
to have lost consciousness |
人法二執 人法二执 see styles |
rén fǎ èr zhí ren2 fa3 er4 zhi2 jen fa erh chih ninhō nishū |
two attachments to self and phenomena |
仁侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
仕切り屋 see styles |
shikiriya しきりや |
bossy person; self-appointed manager; bossyboots |
令分別轉 令分别转 see styles |
lìng fēn bié zhuǎn ling4 fen1 bie2 zhuan3 ling fen pieh chuan ryō funbetsu ten |
allowing [the thinking consciousness to have] its discriminating activity |
任侠団体 see styles |
ninkyoudantai / ninkyodantai にんきょうだんたい |
(polite language) yakuza (often used self-referentially); chivalrous organization |
伊葉波羅 伊叶波罗 see styles |
yī shě bō luó yi1 she3 bo1 luo2 i she po lo Ishōhara |
Iśvara 伊溼伐羅 (1) King, sovereign; Siva and others; intp. by 自在 self-existing, independent; applied to Guanyin and other popular deities. (2) A śramaṇa of the West, learned in the Tripiṭaka, who inter alia translated A. D. 426 Samyuktābhidharma-hṛdaya-śāstra, lost since A. D. 730. (3) A bhikṣu of India, commentator on 菩提資糧論 attributed to Nāgārjuna, tr. by Dharmagupta, A. D. 590-616. |
似我似法 see styles |
sì wǒ sì fǎ si4 wo3 si4 fa3 ssu wo ssu fa jiga jihō |
seeming self, seeming dharmas |
体験入隊 see styles |
taikennyuutai / taikennyutai たいけんにゅうたい |
boot camp for new recruits (conducted by Japan's Self-Defence Force) |
依他十喩 see styles |
yī tā shí yú yi1 ta1 shi2 yu2 i t`a shih yü i ta shih yü eta (no) jūyu |
The unreality of dependent or conditioned things, e. g. the body, or self, illustrated in ten comparisons: foam, bubble, flame, plantain, illusion, dream, shadow, echo, cloud, lightning; v. 維摩詰經 2. |
依然故我 see styles |
yī rán gù wǒ yi1 ran2 gu4 wo3 i jan ku wo |
to be one's old self (idiom); to be unchanged; (derog.) to be stuck in one's ways |
価格志向 see styles |
kakakushikou / kakakushiko かかくしこう |
price consciousness |
保身第一 see styles |
hoshindaiichi / hoshindaichi ほしんだいいち |
(exp,n) looking out for oneself; self-protection first |
個我論者 个我论者 see styles |
gè wǒ lùn zhě ge4 wo3 lun4 zhe3 ko wo lun che kaga ronsha |
to advocate the existence of a distinct self |
倶生我執 倶生我执 see styles |
jù shēng wǒ zhí ju4 sheng1 wo3 zhi2 chü sheng wo chih kushō no gashū |
inborn attachment to self |
倶生我見 倶生我见 see styles |
jù shēng wǒ jiàn ju4 sheng1 wo3 jian4 chü sheng wo chien gushō gaken |
the innate view of self |
克己復礼 see styles |
kokkifukurei / kokkifukure こっきふくれい |
(noun/participle) (yoji) exercising self-restraint and conforming to the rules of etiquette and formality |
克己復禮 克己复礼 see styles |
kè jǐ fù lǐ ke4 ji3 fu4 li3 k`o chi fu li ko chi fu li |
restrain yourself and return to the rites (idiom, from Analects); to subdue self and observe proprieties; (any number of possible translations) |
克己精進 see styles |
kokkishoujin / kokkishojin こっきしょうじん |
(noun/participle) self-control and close application; self-denial and diligent devotion |
入出二門 入出二门 see styles |
rù chū èr mén ru4 chu1 er4 men2 ju ch`u erh men ju chu erh men nyūshutsu nimon |
The two doors of ingress and egress, i.e. enter the gate of self-purification and adornment, then go forth 出 to benefit and save others. |
入我我入 see styles |
rù wǒ wǒ rù ru4 wo3 wo3 ru4 ju wo wo ju nyū ga gan yū |
He in me and I in him, i.e. the indwelling of the Buddha, any Buddha, or the Buddhas. |
八大在我 see styles |
bā dà zài wǒ ba1 da4 zai4 wo3 pa ta tsai wo hachidai zaiga |
The eight great powers of personality or sovereign independence, as one of the four qualities 常樂我淨 of nirvāṇa: powers of self-manifolding, infinite expansion, levitation and transportation, manifesting countless forms permanently in one and the same place, use of one physical organ in place of another, obtaining all things as if nothing, expounding a stanza through countless kalpas, ability to traverse the solid as space. v. 涅槃經 23. |
八種授記 八种授记 see styles |
bā zhǒng shòu jì ba1 zhong3 shou4 ji4 pa chung shou chi hasshu juki |
The eight kinds of prediction―made known to self, not to others; to others not to self; to self and others; unknown to self or others; the near made known but the remote not; the remote made known but not the intermediate steps; near and remote both made known; near and remote both not made known. |
六親不認 六亲不认 see styles |
liù qīn bù rèn liu4 qin1 bu4 ren4 liu ch`in pu jen liu chin pu jen |
not recognizing one's family (idiom); self-centered and not making any allowances for the needs of one's relatives |
共七識生 共七识生 see styles |
gòng qī shì shēng gong4 qi1 shi4 sheng1 kung ch`i shih sheng kung chi shih sheng gū shichishiki shō |
[the store consciousness] arises concurrently with the seven [forthcoming] consciousnesses |
共通感覚 see styles |
kyoutsuukankaku / kyotsukankaku きょうつうかんかく |
{phil} common sense; common feeling; common consciousness |
凡夫我障 see styles |
fán fū wǒ zhàng fan2 fu1 wo3 zhang4 fan fu wo chang bonbuga shō |
hindrance of the worldling's view of self |
分別事識 分别事识 see styles |
fēn bié shì shì fen1 bie2 shi4 shi4 fen pieh shih shih funbetsu jishiki |
The third of the three kinds of perception 識, i. e. real (or abstract), manifest, and reasoned (or inferred); it includes all the eight 識 except the ālayavijñāna. |
分別意識 分别意识 see styles |
fēn bié yì shì fen1 bie2 yi4 shi4 fen pieh i shih funbetsu ishiki |
discriminating mental consciousness |
分別我執 分别我执 see styles |
fēn bié wǒ zhí fen1 bie2 wo3 zhi2 fen pieh wo chih funbetsu gashū |
attachment to a self by discrimination |
分別我想 分别我想 see styles |
fēn bié wǒ xiǎng fen1 bie2 wo3 xiang3 fen pieh wo hsiang funbetsu ga sō |
the notion of a discriminated self |
分別我愛 分别我爱 see styles |
fēn bié wǒ ài fen1 bie2 wo3 ai4 fen pieh wo ai funbetsu ga ai |
attachment to a discriminated self |
分別我見 分别我见 see styles |
fēn bié wǒ jiàn fen1 bie2 wo3 jian4 fen pieh wo chien funbetsu gaken |
the discriminated view of a self |
初刹那識 初刹那识 see styles |
chū chàn à shì chu1 chan4 a4 shi4 ch`u ch`an a shih chu chan a shih sho setsuna shiki |
The initial kṣaṇa, initial consciousness, i. e. the eighth or ālaya-vijñāna, from which arises consciousness. |
判若兩人 判若两人 see styles |
pàn ruò liǎng rén pan4 ruo4 liang3 ren2 p`an jo liang jen pan jo liang jen |
to be a different person; not to be one's usual self |
利益社会 see styles |
riekishakai りえきしゃかい |
society based on mutual self-interest |
剋己奉公 克己奉公 see styles |
kè jǐ fèng gōng ke4 ji3 feng4 gong1 k`o chi feng kung ko chi feng kung |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
前後撞着 see styles |
zengodouchaku / zengodochaku ぜんごどうちゃく |
(noun/participle) self-contradiction; self-inconsistency |
前後矛盾 see styles |
zengomujun ぜんごむじゅん |
(noun/participle) (yoji) self-contradiction; self-inconsistency |
剛愎自用 刚愎自用 see styles |
gāng bì zì yòng gang1 bi4 zi4 yong4 kang pi tzu yung |
obstinate and self-opinionated (idiom) |
勝手気儘 see styles |
kattekimama かってきまま |
(noun or adjectival noun) self-willed; (doing or saying things) to suit one's own convenience; oblivious to the convenience of others |
十不二門 十不二门 see styles |
shí bù èr mén shi2 bu4 er4 men2 shih pu erh men jū funi mon |
The school of the ten pairs of unified opposites founded by Jingxi 荊溪 on the teaching of the Lotus sūtra. There are several books bearing the name. The unifying principle is that of the identity of contraries, and the ten apparent contraries are matter and mind, internal and external, 修證 practice and proof (or realization), cause and effect, impurity and purity, objective and subjective, self and other, 三業 action, speech, and thought, 權實 relative and absolute, the fertilized and the fertilizer (i.e. receiver and giver). There are several treatises on the subject in the Canon. |
十二因緣 十二因缘 see styles |
shí èr yīn yuán shi2 er4 yin1 yuan2 shih erh yin yüan jūni innen |
Dvādaśaṅga pratītyasamutpāda; the twelve nidānas; v. 尼 and 因; also 十二緣起; 因緣有支; 因緣率連; 因緣棘園; 因緣輪; 因緣重城; 因緣觀; 支佛觀. They are the twelve links in the chain of existence: (1) 無明avidyā, ignorance, or unenlightenment; (2) 行 saṃskāra, action, activity, conception, "dispositions," Keith; (3) 識 vijñāna, consciousness; (4) 名色 nāmarūpa, name and form; (5) 六入 ṣaḍāyatana, the six sense organs, i.e. eye, ear, nose, tongue, body, and mind; (6) 觸 sparśa, contact, touch; (7) 受 vedanā, sensation, feeling; (8) 愛 tṛṣṇā, thirst, desire, craving; (9) 取 upādāna, laying hold of, grasping; (10) 有 bhava, being, existing; (11) 生 jāti, birth; (12) 老死 jarāmaraṇa, old age, death. The "classical formula" reads "By reason of ignorance dispositions; by reason of dispositions consciousness", etc. A further application of the twelve nidānas is made in regard to their causaton of rebirth: (1) ignorance, as inherited passion from the beginningless past ; (2) karma, good and evil, of past lives; (3) conception as a form of perception; (4) nāmarūpa, or body and mind evolving (in the womb); (5) the six organs on the verge of birth; (6) childhood whose intelligence is limited to sparśa, contact or touch; (7) receptivity or budding intelligence and discrimination from 6 or 7 years; (8) thirst, desire, or love, age of puberty; (9) the urge of sensuous existence; (10) forming the substance, bhava, of future karma; (11) the completed karma ready for rebirth; (12) old age and death. The two first are associated with the previous life, the other ten with the present. The theory is equally applicable to all realms of reincarnation. The twelve links are also represented in a chart, at the centre of which are the serpent (anger), boar (ignorance, or stupidity), and dove (lust) representing the fundamental sins. Each catches the other by the tail, typifying the train of sins producing the wheel of life. In another circle the twelve links are represented as follows: (1) ignorance, a blind woman; (2) action, a potter at work, or man gathering fruit; (3) consciousness, a restless monkey; (4) name and form, a boat; (5) sense organs, a house; (6) contact, a man and woman sitting together; (7) sensation, a man pierced by an arrow; (8) desire, a man drinking wine; (9) craving, a couple in union; (10) existence through childbirth; (11) birth, a man carrying a corpse; (12) disease, old age, death, an old woman leaning on a stick. v. 十二因緣論 Pratītya-samutpāda śāstra. |
十六知見 十六知见 see styles |
shí liù zhī jiàn shi2 liu4 zhi1 jian4 shih liu chih chien jūroku chiken |
十六神我 The sixteen heretical views on me and mine, i.e. the ego in self and others, determinism or fate, immortality, etc.; v. 智度論 25. |
十六神我 see styles |
shí liù shén wǒ shi2 liu4 shen2 wo3 shih liu shen wo jūroku jinga |
sixteen views (of self and self-objects) |
十種方便 十种方便 see styles |
shí zhǒng fāng biàn shi2 zhong3 fang1 bian4 shih chung fang pien jusshu hōben |
Ten kinds of suitable aids to religious success: almsgiving (or self-sacrifice); keeping the commandments; forbearance; zealous progress; meditation; wisdom; great kindness; great pity; awaking and stimulating others; preaching (or revolving) the never receding wheel of the Law. |
十重禁戒 see styles |
shí zhòng jīn jiè shi2 zhong4 jin1 jie4 shih chung chin chieh jū jū kinkai |
The ten pārājika, or a monk's most serious sins; also 十波羅夷; 波羅闍巳迦. They are killing, stealing, adultery, lying, selling wine, talking of a monk's misdeeds, self-praise for degrading others, meanness, anger at rebuke, vilifying the Triratna. The esoteric sect has a group in regard to giving up the mind of enlightenment, renouncing the Triratna and going to heretical sects, slandering the Triratna, etc. Another group of ten is in the 大日經 9 and 17; cf. 十波羅夷. |
取り乱す see styles |
torimidasu とりみだす |
(transitive verb) (1) to put in disorder; to mess up; to disturb; to scatter about; (v5s,vi) (2) to be upset; to lose one's composure; to lose self-control; to go to pieces; to be shaken up; to break down; to be flustered; to blow one's cool |
取想行識 see styles |
qǔ xiǎng xíng shí qu3 xiang3 xing2 shi2 ch`ü hsiang hsing shih chü hsiang hsing shih |
The four immaterial skandhas— vedanā, saṃjñā, saṃskāra, vijñāna, i. e. feeling, ideation, reaction, consciousness. |
受想行識 受想行识 see styles |
shòu xiǎng xíng shì shou4 xiang3 xing2 shi4 shou hsiang hsing shih ju sō gyō shiki |
sensation, conception, volition, consciousness |
受趣識住 受趣识住 see styles |
shòu qù shì zhù shou4 qu4 shi4 zhu4 shou ch`ü shih chu shou chü shih chu jushu shikijū |
stage of consciousness tending toward sensation |
叩き上げ see styles |
tatakiage たたきあげ |
(1) working one's way up; (noun - becomes adjective with の) (2) self-made person; veteran |
吳下阿蒙 吴下阿蒙 see styles |
wú xià ā méng wu2 xia4 a1 meng2 wu hsia a meng |
General Lü Meng 呂蒙|吕蒙 of the southern state of Wu (idiom); model of self-improvement by diligent study (from unlettered soldier to top strategist of Wu) |
命終時識 命终时识 see styles |
mìng zhōng shí shì ming4 zhong1 shi2 shi4 ming chung shih shih myōshūji shiki |
consciousness at the time of death |
和合識相 和合识相 see styles |
hé hé shì xiàng he2 he2 shi4 xiang4 ho ho shih hsiang wagōshiki sō |
compound consciousness |
唯境無識 唯境无识 see styles |
wéi jìng wú shì wei2 jing4 wu2 shi4 wei ching wu shih yuikyō mushiki |
Realism as opposed to 唯識無境 Idealism; implying that the four elements are real and permanent. |
唯心主義 唯心主义 see styles |
wéi xīn zhǔ yì wei2 xin1 zhu3 yi4 wei hsin chu i |
philosophy of idealism, the doctrine that external reality is a product of consciousness |
唯我独尊 see styles |
yuigadokuson ゆいがどくそん |
(1) (yoji) (abbreviation) (See 天上天下唯我独尊) throughout heaven and earth, I alone am the honored one; (2) (yoji) self-conceit; self-centeredness; vainglory |
唯識中道 唯识中道 see styles |
wéi shì zhōng dào wei2 shi4 zhong1 dao4 wei shih chung tao yuishiki chūdō |
The madhya, or medial doctrine of idealism as held by the 法相 Dharmalakṣana school, that all things are of mind, evolution, and are neither in themselves real nor unreal. |
唯識五重 唯识五重 see styles |
wéi shì wǔ zhòng wei2 shi4 wu3 zhong4 wei shih wu chung yuishiki gojū |
fivefold consciousness-only |
唯識佛教 唯识佛教 see styles |
wéi shì fó jiào wei2 shi4 fo2 jiao4 wei shih fo chiao yuishiki bukkyō |
Consciousness-only Buddhism |
唯識圓教 唯识圆教 see styles |
wéi shì yuán jiào wei2 shi4 yuan2 jiao4 wei shih yüan chiao yuishiki engyō |
The third of the three divisions of the Buddha's teaching as defined by Tao-hsuan of Nan-shan, the perfect doctrine of idealism. |
唯識學說 唯识学说 see styles |
wéi shì xué shuō wei2 shi4 xue2 shuo1 wei shih hsüeh shuo yuishiki gakusetsu |
the teaching of consciousness-only |
唯識實性 唯识实性 see styles |
wéi shí shí xìng wei2 shi2 shi2 xing4 wei shih shih hsing yuishiki jisshō |
true nature of consciousness-only |
唯識所現 唯识所现 see styles |
wéi shí suǒ xiàn wei2 shi2 suo3 xian4 wei shih so hsien yuishiki shogen |
nothing but the manifestation of consciousness |
唯識所變 唯识所变 see styles |
wéi shì suǒ biàn wei2 shi4 suo3 bian4 wei shih so pien yuishiki shohen |
nothing but the transformations of consciousness |
唯識樞要 唯识枢要 see styles |
wéi shì shū yào wei2 shi4 shu1 yao4 wei shih shu yao Yuishiki sūyō |
Essentials of the Discourse on the Theory of Consciousness-only in the Palm of your Hand |
唯識比量 唯识比量 see styles |
wéi shì bǐ liáng wei2 shi4 bi3 liang2 wei shih pi liang yuishiki hiryō |
consciousness-only inference |
唯識無境 唯识无境 see styles |
wéi shì wú jìng wei2 shi4 wu2 jing4 wei shih wu ching yuishiki mukyō |
only consciousness and no [external] objects |
唯識論者 唯识论者 see styles |
wéi shì lùn zhě wei2 shi4 lun4 zhe3 wei shih lun che yuishiki ronsha |
advocate of consciousness-only |
唵摩羅識 唵摩罗识 see styles |
ǎn mó luó shì an3 mo2 luo2 shi4 an mo lo shih onmara shiki |
amala consciousness |
四事法門 四事法门 see styles |
sì shì fǎ mén si4 shi4 fa3 men2 ssu shih fa men shiji hōmon |
Four methods of a bodhisattva's preparation for preaching the Law— entry into meditation: into wisdom; into complete moral self-control; and into clear discernment, or reasoning, 辯才門. |
四句推撿 四句推捡 see styles |
sì jù tuī jiǎn si4 ju4 tui1 jian3 ssu chü t`ui chien ssu chü tui chien shiku suiken |
The four-phrase classification that phenomena are 自因 self-caused, 他因 caused by another, 共因 by both, 無因 by neither; cf. 四不生. |
四種我見 四种我见 see styles |
sì zhǒng wǒ jiàn si4 zhong3 wo3 jian4 ssu chung wo chien shishu gaken |
four kinds of self-view |
四種檀法 四种檀法 see styles |
sì zhǒng tán fǎ si4 zhong3 tan2 fa3 ssu chung t`an fa ssu chung tan fa shi shu danpō |
四種悉地; 四種成就法 The four kinds of altar-worship of the esoteric sect for (1) averting calamities from self and others; (2) seeking good fortune; (3) seeking the love and protection of Buddhas; (4) subduing enemies. |
四種煩惱 四种烦恼 see styles |
sì zhǒng fán nǎo si4 zhong3 fan2 nao3 ssu chung fan nao shi shu bonnō |
four kinds of afflictions related to the view of self |
四種識住 四种识住 see styles |
sì zhǒng shì zhù si4 zhong3 shi4 zhu4 ssu chung shih chu shishu shikijū |
four stages of consciousness |
回郵信封 回邮信封 see styles |
huí yóu xìn fēng hui2 you2 xin4 feng1 hui yu hsin feng |
self-addressed stamped envelope (SASE) |
執著我見 执着我见 see styles |
zhí huó wǒ jiàn zhi2 huo2 wo3 jian4 chih huo wo chien shūjaku gaken |
attached to the view of self |
境空識有 境空识有 see styles |
jìng kōng shì yǒu jing4 kong1 shi4 you3 ching k`ung shih yu ching kung shih yu kyōkūshikiu |
objective realm is empty, consciousness exists |
境識倶泯 境识倶泯 see styles |
jìng shì jù mǐn jing4 shi4 ju4 min3 ching shih chü min kyōshiki gumin |
object and consciousness are both denied |
増長天狗 see styles |
zouchoutengu / zochotengu ぞうちょうてんぐ |
(rare) braggart; boaster; self-conceited person |
売名行為 see styles |
baimeikoui / baimekoi ばいめいこうい |
act of self-advertisement; publicity stunt |
大善地法 see styles |
dà shàn dì fǎ da4 shan4 di4 fa3 ta shan ti fa dai zenchi hō |
The ten mental conditions for cultivation of goodness, being a part of the forty-six methods mentioned in the 倶舍論 4 ; faith, zeal, renunciation, shame (for one's own sin), shame (for another's sin), no desire, no dislike, no harm, calmness, self-control. v. 大地法. |
大放厥詞 大放厥词 see styles |
dà fàng jué cí da4 fang4 jue2 ci2 ta fang chüeh tz`u ta fang chüeh tzu |
to prattle on self-importantly (idiom) |
大模大樣 大模大样 see styles |
dà mú dà yàng da4 mu2 da4 yang4 ta mu ta yang |
boldly; ostentatiously; poised; self-assured; Taiwan pr. [da4 mo2 da4 yang4] |
大死底人 see styles |
dà sǐ dǐ rén da4 si3 di3 ren2 ta ssu ti jen daishi tei nin |
One who has swept away completely all illusions, or all consciousness; also 大休歇底. |
太平紳士 太平绅士 see styles |
tài píng shēn shì tai4 ping2 shen1 shi4 t`ai p`ing shen shih tai ping shen shih |
Justice of the Peace (JP) |
奉公克己 see styles |
fèng gōng kè jǐ feng4 gong1 ke4 ji3 feng kung k`o chi feng kung ko chi |
self-restraint and devotion to public duties (idiom); selfless dedication; to serve the public interest wholeheartedly |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Self-Consciousness Jp" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.