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<...1011121314151617181920>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
現前心 现前心 see styles |
xiàn qián xīn xian4 qian2 xin1 hsien ch`ien hsin hsien chien hsin genzenshin |
mind of the open way |
生滅心 生灭心 see styles |
shēng miè xīn sheng1 mie4 xin1 sheng mieh hsin shōmetsu shin |
arising and ceasing mind |
生滅相 生灭相 see styles |
shēng miè xiàng sheng1 mie4 xiang4 sheng mieh hsiang shōmetsu sō |
arising and ceasing aspect of the mind |
留める see styles |
tomeru とめる todomeru とどめる |
(transitive verb) (1) to stop; to turn off; (2) to park; (3) to prevent; to suppress (a cough); to hold back (tears); to hold (one's breath); to relieve (pain); (4) to stop (someone from doing something); to dissuade; to forbid; to prohibit; (5) to notice; to be aware of; to concentrate on; to pay attention to; to remember; to bear in mind; (6) to fix (in place); to fasten; to tack; to pin; to nail; to button; to staple; (7) to detain; to keep in custody; (transitive verb) (1) to stop; to stay (e.g. the night); to cease; to put an end to; (2) to contain; to keep (in position, in place); to limit; (3) to record (e.g. a fact); to retain |
留意点 see styles |
ryuuiten / ryuiten りゅういてん |
points to remember; things to keep in mind; notes |
異熟心 异熟心 see styles |
yì shóu xīn yi4 shou2 xin1 i shou hsin ijuku shin |
mind of [karmic] maturation |
疑著心 疑着心 see styles |
yí zhù zhuó xīn yi2 zhu4 zhuo2 xin1 i chu cho hsin gijaku shin |
mind attached to doubt |
發是心 发是心 see styles |
fā shì xīn fa1 shi4 xin1 fa shih hsin hotsu ze shin |
arouses this mind |
發菩提 发菩提 see styles |
fā pú tí fa1 pu2 ti2 fa p`u t`i fa pu ti hotsu bodai |
arouse the mind determined for enlightenment |
相應因 相应因 see styles |
xiāng yìng yīn xiang1 ying4 yin1 hsiang ying yin sōōin |
Corresponding, or mutual causation, e. g. mind, or mental conditions causing mentation, and vice versa. |
相應宗 相应宗 see styles |
xiāng yìng zōng xiang1 ying4 zong1 hsiang ying tsung sōōshū |
Yoga, the sect of mutual response between the man and his object of worship, resulting in correspondence in body, mouth, and mind, i. e. deed, word, and thought; it is a term for the Shingon or 眞言 school. |
相應心 相应心 see styles |
xiāng yìng xīn xiang1 ying4 xin1 hsiang ying hsin sōō shin |
mind that is associated with |
相應法 相应法 see styles |
xiāng yìng fǎ xiang1 ying4 fa3 hsiang ying fa sōō hō |
The correspondence of mind with mental data dependent on five correspondences common to both, i. e. the senses, reasoning, process, time, and object. |
相應縛 相应缚 see styles |
xiāng yìng fú xiang1 ying4 fu2 hsiang ying fu sōō baku |
The bond (of illusion) which hinders the response of mind to the higher data. |
相續心 相续心 see styles |
xiāng xù xīn xiang1 xu4 xin1 hsiang hsü hsin sōzoku shin |
A continuous mind, unceasing thought. |
看方便 see styles |
kàn fāng biàn kan4 fang1 bian4 k`an fang pien kan fang pien kan hōben |
To fix the mind or attention, a Chan (Zen) term. |
眞如心 see styles |
zhēn rú xīn zhen1 ru2 xin1 chen ju hsin shinnyo shin |
mind of true thusness |
眞實心 眞实心 see styles |
zhēn shí xīn zhen1 shi2 xin1 chen shih hsin shinjitsu shin |
true mind |
眞常心 see styles |
zhēn cháng xīn zhen1 chang2 xin1 chen ch`ang hsin chen chang hsin shinjō shin |
true mind |
眞言宗 see styles |
zhēn yán zōng zhen1 yan2 zong1 chen yen tsung Shingon Shū |
The True-word or Shingon sect, founded on the mystical teaching 'of all Buddhas,' the 'very words ' of the Buddhas; the especial authority being Vairocana; cf. the 大日 sutra, 金剛頂經; 蘇悉地經, etc. The founding of the esoteric sect is attributed to Vairocana, through the imaginary Bodhisattva Vajrasattva, then through Nāgārjuna to Vajramati and to Amoghavajra, circa A.D. 733; the latter became the effective propagator of the Yogācāra school in China; he is counted as the sixth patriarch of the school and the second in China. The three esoteric duties of body, mouth, and mind are to hold the symbol in the hand, recite the dhāraṇīs, and ponder over the word 'a' 阿 as the principle of the ungenerated, i.e. the eternal. |
真っ白 see styles |
masshiro まっしろ |
(adj-na,adj-no,n) (1) pure white; (2) blank (e.g. mind, paper) |
瞋著心 瞋着心 see styles |
chēn zhù zhuó xīn chen1 zhu4 zhuo2 xin1 ch`en chu cho hsin chen chu cho hsin shinjaku shin |
mind attached to ill-will |
研究心 see styles |
kenkyuushin / kenkyushin けんきゅうしん |
spirit of study (inquiry, enquiry); (having) an inquiring mind |
種種心 种种心 see styles |
zhǒng zhǒng xīn zhong3 zhong3 xin1 chung chung hsin shuju shin |
various states of mind |
第八識 第八识 see styles |
dì bā shì di4 ba1 shi4 ti pa shih dai hasshiki |
The eighth, or ālaya-vijñāna, mind-essence, the root and essence of all things. |
第四禪 第四禅 see styles |
dì sì chán di4 si4 chan2 ti ssu ch`an ti ssu chan daishi zen |
The fourth dhyāna, a degree of contemplation when the mind becomes indifferent to pleasure and pain; also the last eight rūpa heavens. |
等流心 see styles |
děng liú xīn deng3 liu2 xin1 teng liu hsin tōru jin |
mind retaining similar tendencies before and after karmic transformations |
紛らす see styles |
magirasu まぎらす |
(transitive verb) (1) to divert (e.g. one's mind); to distract; to relieve (boredom, sorrow, etc.); to drown (one's sorrows); to beguile (the time); (transitive verb) (2) to conceal (e.g. one's grief with a smile); to hide; to shift (the conversation); to change (the subject) |
緣慮心 缘虑心 see styles |
yuán lǜ xīn yuan2 lv4 xin1 yüan lü hsin enryo shin |
The rational cogitating mind; also 慮知心 the cogitating perceiving mind. |
肉團心 肉团心 see styles |
ròu tuán xīn rou4 tuan2 xin1 jou t`uan hsin jou tuan hsin nikudan shin |
corporeal mind |
肌合い see styles |
hadaai / hadai はだあい |
disposition; temperament; turn of mind; atmosphere; feeling |
背包袱 see styles |
bēi bāo fú bei1 bao1 fu2 pei pao fu |
to have a weight on one's mind; to take on a mental burden |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
胴忘れ see styles |
douwasure / dowasure どうわすれ |
(noun/participle) lapse of memory; forgetting for a moment something one knows well; (something) slipping one's mind |
胸三寸 see styles |
munesanzun むねさんずん |
heart; mind; feelings |
能修作 see styles |
néng xiū zuò neng2 xiu1 zuo4 neng hsiu tso nō shusa |
turn one's mind to |
能緣心 能缘心 see styles |
néng yuán xīn neng2 yuan2 xin1 neng yüan hsin nōen shin |
cognizing mind |
能變心 能变心 see styles |
néng biàn xīn neng2 bian4 xin1 neng pien hsin nōhen shin |
mind as the agent for transformation [of consciousness] |
自心相 see styles |
zì xīn xiàng zi4 xin1 xiang4 tzu hsin hsiang jishinsō |
characteristics of one's own mind |
自悔責 自悔责 see styles |
zì huǐ zé zi4 hui3 ze2 tzu hui tse ji keseki |
reflect on one's own mind |
菩薩心 菩萨心 see styles |
pú sà xīn pu2 sa4 xin1 p`u sa hsin pu sa hsin bosatsu shin |
to mind of a bodhisattva |
落付き see styles |
ochitsuki おちつき |
(1) calmness; composure; presence of mind; (2) stability; steadiness |
落付く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
落着く see styles |
ochitsuku おちつく |
(v5k,vi) (1) to calm down; to compose oneself; to regain presence of mind; (2) to calm down; to settle down; to die down; to become stable; to abate; (3) to settle down (in a location, job, etc.); to settle in; (4) to be settled; to be fixed; to have been reached; (5) to harmonize with; to harmonise with; to match; to suit; to fit; (6) to be unobtrusive; to be quiet; to be subdued |
血迷う see styles |
chimayou / chimayo ちまよう |
(v5u,vi) to lose one's mind; to lose control of oneself |
衆生心 众生心 see styles |
zhòng shēng xīn zhong4 sheng1 xin1 chung sheng hsin shujō shin |
the mind of sentient beings |
行專一 行专一 see styles |
xíng zhuān yī xing2 zhuan1 yi1 hsing chuan i gyōsenichi |
to concentrate (one's mind) |
衞世師 衞世师 see styles |
wèi shì shī wei4 shi4 shi1 wei shih shih Eiseishi |
Vaiśeṣika; derived from viśeṣa, characteristic, individuality, particularity or individual essence. M.W. Also 鞞世師 (or 鞞思迦); 吠世史迦; 勝論宗 An atomistic school founded by Kaṇāda. Like the Saṅkhya philosophy it taught a dualism and an endless number of souls, also by its doctrine of particularity or individual essence maintained 'the eternally distinct or sui generis nature of the nine substances' (see below), 'of which the first five including mind are held to be atomic.' M.W. The interaction of these with the six mentioned below produces cosmic evolution. It chiefly occupied itself, like the orthodox Nyāya philosophy, with the theory of knowledge, but it differed by distinguishing only six categories of cognition 六諦, viz. substance, quality, activity, species, distinction, and correlation, also a seventh of non-existence, and nine substances possessed of qualities, these 九陰 being: the five elements, air, fire, water, earth, ether, together with time, space, spirit (manas), and soul (ātman). Cf. Keith, Indian Logic and Atomism, and Dasgupta, History of Indian Philosophy. |
見得心 见得心 see styles |
jiàn dé xīn jian4 de2 xin1 chien te hsin kentoku shin |
to mind that sees and apprehends |
覚える see styles |
oboeru おぼえる |
(transitive verb) (1) to memorize; to memorise; to commit to memory; to learn by heart; to bear in mind; to remember; (2) to learn; to pick up; to acquire; (3) to feel; (4) to think; to regard |
觀心法 观心法 see styles |
guān xīn fǎ guan1 xin1 fa3 kuan hsin fa kanjin hō |
method of observing the mind |
觀心論 观心论 see styles |
guān xīn lùn guan1 xin1 lun4 kuan hsin lun Kanjin ron |
Treatise on Observing the Mind |
觀心門 观心门 see styles |
guān xīn mén guan1 xin1 men2 kuan hsin men kanjin mon |
approach of observing the mind |
証明力 see styles |
shoumeiryoku / shomeryoku しょうめいりょく |
{law} credibility; probative value; power of evidence on a judge's mind |
読取る see styles |
yomitoru よみとる |
(transitive verb) (1) to read (someone's) mind; to read between the lines; (2) to read (a calibration, a tape, etc.); to read (out) |
読心術 see styles |
dokushinjutsu どくしんじゅつ |
mind reading |
調直定 调直定 see styles |
tiáo zhí dìng tiao2 zhi2 ding4 t`iao chih ting tiao chih ting jōjikijō |
To harmonize the discords of the mind, to straighten its irregularities, and quiet its distractions, an explanation of samādhi given by Tiantai. |
讀心術 读心术 see styles |
dú xīn shù du2 xin1 shu4 tu hsin shu |
mind reading (in psychology or Western magic) |
變化心 变化心 see styles |
biàn huà xīn bian4 hua4 xin1 pien hua hsin henge shin |
miraculous mind |
貪欲蓋 贪欲盖 see styles |
tān yù gài tan1 yu4 gai4 t`an yü kai tan yü kai tonyoku kai |
The cover of desire which overlays the mind and prevents the good from appearing. |
貪著心 贪着心 see styles |
tān zhuó xīn tan1 zhuo2 xin1 t`an cho hsin tan cho hsin tonjaku shin |
mind attached to greed |
走神兒 走神儿 see styles |
zǒu shén r zou3 shen2 r5 tsou shen r |
absent-minded; one's mind is wandering |
起善心 see styles |
qǐ shàn xīn qi3 shan4 xin1 ch`i shan hsin chi shan hsin ki zenshin |
to give rise to wholesome states of mind |
跑神兒 跑神儿 see styles |
pǎo shén r pao3 shen2 r5 p`ao shen r pao shen r |
absent-minded; one's mind is wandering |
辞する see styles |
jisuru じする |
(vs-s,vi) (1) to take one's leave; to excuse oneself; to leave; to depart; (vs-s,vt) (2) to resign (from); to step down; to leave (one's position); to quit; (vs-s,vt) (3) to decline; to turn down; to refuse; (vs-s,vt) (4) (in the negative as ...を（も）辞さない, ...を（も）辞せず, etc.) (See 辞さない) to do unwaveringly; to be prepared to do; to not mind doing |
通達心 通达心 see styles |
tōng dá xīn tong1 da2 xin1 t`ung ta hsin tung ta hsin tsūdatsu shin |
通達菩提心 To attain to the enlightened mind; the stage of one who has passed through the novitiate and understands the truth. |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
鑑みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
鑒みる see styles |
kangamiru かんがみる |
(transitive verb) to heed; to take into account; to bear in mind; to learn from; to take warning from; in view of; in the light of |
阿世耶 see styles |
ā shì yé a1 shi4 ye2 a shih yeh aseya |
āśaya, 阿奢也, disposition, mind; pleased to, desire to, pleasure. |
阿差末 see styles |
ā chā mò a1 cha1 mo4 a ch`a mo a cha mo Asamatsu |
akṣayamti, unceasing devotion, with an unfailing mind; name of a bodhisattva. |
陀羅驃 陀罗骠 see styles |
tuó luó biāo tuo2 luo2 biao1 t`o lo piao to lo piao darahyō |
dravya, the nine 'substances' in the nyāya philosophy, earth, water, fire, air, ether 空, time, space 方, soul 神, and mind 意. |
陽明学 see styles |
youmeigaku / yomegaku ようめいがく |
Yangmingism (school of neo-Confucianism based on the teachings of Wang Yangming); School of Mind |
集起心 see styles |
jí qǐ xīn ji2 qi3 xin1 chi ch`i hsin chi chi hsin jūki shin |
mind of correlating and activating |
雜染心 杂染心 see styles |
zá rǎn xīn za2 ran3 xin1 tsa jan hsin zōzenshin |
defiled mind |
非二聚 see styles |
fēi èr jù fei1 er4 ju4 fei erh chü |
Apart from the two categories of matter and mind; v. 非色非心. |
非六生 see styles |
fēi liù shēng fei1 liu4 sheng1 fei liu sheng |
Not arising directly from the mind, which is the sixth sense, but from the other senses. |
非相應 see styles |
fēi xiāng yìng fei1 xiang1 ying4 fei hsiang ying |
not concomitant [with mind] |
頗羅墮 颇罗堕 see styles |
pǒ luó duò po3 luo2 duo4 p`o lo to po lo to |
(or 頗羅吒) Bhāradvāja, descendant of the ancient sage Bharadvāja, intp. as one of the six (or eighteen) Brahmin surnames, and as meaning 利根 of keen mind, clever. |
馳求心 see styles |
chí qiú xīn chi2 qiu2 xin1 ch`ih ch`iu hsin chih chiu hsin |
the mind that chases after things |
ＶＳＯＰ see styles |
bui esu oo pii; buiesuoopii(sk) / bui esu oo pi; buiesuoopi(sk) ブイ・エス・オー・ピー; ブイエスオーピー(sk) |
(1) very superior old pale (cognac); VSOP; (2) (joc) (abbreviation) (See ベリースペシャルワンパターン) one-track mind; person who always acts the same or says the same thing (esp. person who always cracks the same kind of jokes); (3) (See 超長距離干渉計) VLBI Space Observatory Programme; Very Long Baseline Interferometry Space Observatory Programme |
いいかい see styles |
iikai / ikai いいかい |
(interjection) (1) (colloquialism) Listen! (used to get someone's attention); (expression) (2) (colloquialism) You see ...; Mind you ...; Remember ... |
いいから see styles |
iikara / ikara いいから |
(expression) (1) never mind that; don't worry about that; (expression) (2) (colloquialism) (used at start of command sentences for emphasis) listen up |
イメージ see styles |
imeeji イメージ |
(noun, transitive verb) (1) image (in one's mind); impression; imagining; mental image; (forming a) mental picture; (2) {comp} (computer) image; (3) depiction (e.g. of a product); rendition; impression |
イメトレ see styles |
imetore イメトレ |
(abbreviation) (See イメージトレーニング) training method in sports, etc. where one imagines how a scenario would play out; mental rehearsal; mental preparation; visualization (for practicing a skill in one's mind)(practising); practicing under simulated conditions (e.g. while watching a video) |
おさな心 see styles |
osanagokoro おさなごころ |
child's mind; child's heart; young mind |
お見通し see styles |
omitooshi おみとおし |
seeing through (e.g. a trick, someone's mind) |
ドーマイ see styles |
doomai ドーマイ |
(expression) (abbreviation) don't worry about it (wasei: don't mind); never mind; that's OK |
ドンマイ see styles |
donmai ドンマイ |
(interjection) (esp. in sports) don't worry about it (eng: don't mind); never mind; that's OK |
ふらふら see styles |
furafura ふらふら |
(adj-na,adv-to,vs,adj-no) (1) (onomatopoeic or mimetic word) unsteady (e.g. on one's feet); staggering; reeling; tottering; dizzy; (2) (onomatopoeic or mimetic word) wandering; without knowing what one is doing; having no goal in mind |
ぼんやり see styles |
bonyari ぼんやり |
(adv,adv-to,vs) (1) (onomatopoeic or mimetic word) dimly; faintly; indistinctly; vaguely; (2) (onomatopoeic or mimetic word) absentmindedly; vacantly; carelessly; (3) (onomatopoeic or mimetic word) idly; aimlessly; (4) absence of mind; fool; blockhead; dunce |
マインド see styles |
maindo マインド |
mind; mindset; mentality; sentiment |
一切智心 see styles |
yī qiè zhì xīn yi1 qie4 zhi4 xin1 i ch`ieh chih hsin i chieh chih hsin issaichi shin |
The Buddha-wisdom mind. |
一切有心 see styles |
yī qiè yǒu xīn yi1 qie4 you3 xin1 i ch`ieh yu hsin i chieh yu hsin issai ushin |
all possess mind |
一切相智 see styles |
yī qiè xiàng zhì yi1 qie4 xiang4 zhi4 i ch`ieh hsiang chih i chieh hsiang chih issaisō chi |
omniscient mind |
一心一德 see styles |
yī xīn yī dé yi1 xin1 yi1 de2 i hsin i te |
of one heart and one mind (idiom) |
一心三惑 see styles |
yī xīn sān huò yi1 xin1 san1 huo4 i hsin san huo isshin sanwaku |
同體三惑The Tiantai "three doubts' in the mind of a bodhisattva, producing fear of illusion, confusion through multiplicity of duties, and ignorance, i.e. 見思; 塵沙 and 無明 q.v. |
一心三智 see styles |
yī xīn sān zhì yi1 xin1 san1 zhi4 i hsin san chih isshin sanchi |
One mind and three aspects of knowledge. The 別教 separates the three aspects into 空, 假, and 中 q.v.; Tiantai unifies them into one immediate vision, or regards the three as aspects of the one mind. |
一心二門 一心二门 see styles |
yī xīn èr mén yi1 xin1 er4 men2 i hsin erh men isshin nimon |
one mind, two aspects |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Mind" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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