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<...1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
嗾ける see styles |
keshikakeru けしかける |
(transitive verb) (kana only) to instigate; to incite; to spur on; to set (e.g. a dog after someone) |
四七日 see styles |
yonanoka よなのか |
(See 中陰) 28th day after death |
四善根 see styles |
sì shàn gēn si4 shan4 gen1 ssu shan ken shi zenkon |
catuṣ-kuśala-mūla, the four good roots, or sources from which spring good fruiy or development. In Hīnayāna they form the stage after 總相念住 as represented by the 倶舍 and 成實; in Mahāyāna it is the final stage of the 十廻向 as represented by the 法相宗. There are also four similar stages connected with śrāvaka, pratyekabuddha, and Buddha, styled 三品四善根. The four of the 倶舍宗 are 煗法, 頂法, 忍法, and 世第一法. The four of the 成實宗 are the same, but are applied differently. The 法相宗 retains the same four terms, but connects them with the four dhyāna stages of the 眞唯識觀 in its four first 加行 developments. |
四念處 四念处 see styles |
sì niàn chù si4 nian4 chu4 ssu nien ch`u ssu nien chu shinenjo |
Four objects on which memory or the thought should dwell— the impurity of the body, that all sensations lead to suffering, that mind is impermanent, and that there is no such thing as an ego. There are other categories for thought or meditation.; (四念處觀); 四念住 smṛtyupasthāna. The fourfold stage of mindfulness, thought, or meditation that follows the 五停心觀 five-fold procedure for quieting the mind. This fourfold method, or objectivity of thought, is for stimulating the mind in ethical wisdom. It consists of contemplating (1) 身 the body as impure and utterly filthy; (2) 受 sensation, or consciousness, as always resulting in suffering; (3) 心 mind as impermanent, merely one sensation after another; (4) 法 things in general as being dependent and without a nature of their own. The four negate the ideas of permanence, joy, personality, and purity 常, 樂, 我, and 淨, i. e. the four 顚倒, but v. 四德. They are further subdivided into 別 and 總 particular and general, termed 別相念處 and 總相念處, and there are further subdivisions. |
在此後 在此后 see styles |
zài cǐ hòu zai4 ci3 hou4 tsai tz`u hou tsai tzu hou |
after this; from then on |
垣繕う see styles |
kakitsukurou / kakitsukuro かきつくろう |
(rare) springtime repairing of fences after winter damage |
堪らん see styles |
tamaran たまらん |
(expression) (1) (kana only) (See 堪らない・たまらない・1) intolerable; unbearable; unendurable; (expression) (2) (kana only) (See 堪らない・たまらない・2) irresistible; tremendous; out of this world; (expression) (3) (kana only) (after 〜て／〜で form) (See 堪らない・たまらない・3) cannot help (doing); cannot but do; anxious to do |
墓誌銘 墓志铭 see styles |
mù zhì míng mu4 zhi4 ming2 mu chih ming boshimei / boshime ぼしめい |
epitaph name of the writer of a gravestone epitaph, engraved after the epitaph |
夕食後 see styles |
yuushokugo / yushokugo ゆうしょくご |
(n,adv) after dinner |
外省人 see styles |
gaishoujin / gaishojin がいしょうじん |
(1) (See 本省人・1) person from outside one's own province (in China); (2) (See 本省人・2) person who moved to Taiwan from the continent after WWII; mainlander |
大乘經 大乘经 see styles |
dà shèng jīng da4 sheng4 jing1 ta sheng ching daijō kyō |
Mahāyāna sutras, the sūtra-piṭaka. Discourses ascribed to the Buddha, presumed to be written in India and translated into Chinese. These are divided into five classes corresponding to the Mahāyāna theory of the Buddha's life: (1) Avataṃsaka, 華嚴 the sermons first preached by Śākyamuni after enlightenment; (2) Vaipulya, 方等; (3) Prajñā Pāramitā, 般若; (4) Saddharma Puṇḍarīka, 法華; and last (5) Mahāparinirvāṇa, 涅槃. Another list of Mahāyāna sutras is 般若; 寳積; 大集; 華嚴 and 涅槃. The sutras of Hīnayāna are given as the Agamas 阿含, etc. |
大後年 大后年 see styles |
dà hòu nián da4 hou4 nian2 ta hou nien |
three years from now; year after year after next year |
大祓い see styles |
ooharai おおはらい |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
大祓え see styles |
ooharae おおはらえ |
(Shinto) great purification; purification rite performed twice a year, before daijosai and after major disasters |
大衆部 大众部 see styles |
dà zhòng bù da4 zhong4 bu4 ta chung pu daishubu だいしゅぶ |
(See 上座部) Mahasamghika (early Buddhist movement) 摩調僧祇部 Mahāsāṅghikāḥ, the school of the community, or majority; one of the chief early divisions, cf. 上坐部 Mahāsthavirāḥ or Sthavirāḥ, i.e. the elders. There are two usages of the term, first, when the sthavira, or older disciples assembled in the cave after the Buddha's death, and the others, the 大衆, assembled outside. As sects, the principal division was that which took place later. The Chinese attribute this division to the influence of 大天 Mahādeva, a century after the Nirvāṇa, and its subsequent five subdivisions are also associated with his name: they are Pūrvasailāḥ, Avaraśailāḥ, Haimavatāḥ, Lokottara-vādinaḥ, and Prajñapti-vādinaḥ; v. 小乘. |
天津飯 see styles |
tenshinhan てんしんはん |
{food} (named after Tianjin (天津)) crab omelet on rice |
女遊び see styles |
onnaasobi / onnasobi おんなあそび |
chasing after women; womanizing |
如何で see styles |
ikande いかんで |
(expression) (after a noun (+ の)) (See いかん・2) depending on ... |
始めて see styles |
hajimete はじめて |
(adv,adj-no) (1) for the first time; (adverb) (2) only after ... is it ...; only when ... do you ... |
姫初め see styles |
himehajime ひめはじめ |
(1) eating the first meal of soft rice (himeii) after the traditional hard rice of New Year (kowaii); (2) first intercourse of the New Year; (3) (slang) loss of virginity; loss of maidenhead |
姫始め see styles |
himehajime ひめはじめ |
(1) eating the first meal of soft rice (himeii) after the traditional hard rice of New Year (kowaii); (2) first intercourse of the New Year; (3) (slang) loss of virginity; loss of maidenhead |
子授け see styles |
kosazuke こさずけ |
conception after shrine visit, prayer, etc. |
學區房 学区房 see styles |
xué qū fáng xue2 qu1 fang2 hsüeh ch`ü fang hsüeh chü fang |
a residential property located within the designated catchment area of a desirable school, often sought after by parents to secure school admission for their children |
安親班 安亲班 see styles |
ān qīn bān an1 qin1 ban1 an ch`in pan an chin pan |
(Tw) after-school program |
宋慶齡 宋庆龄 see styles |
sòng qìng líng song4 qing4 ling2 sung ch`ing ling sung ching ling |
Song Qingling (1893-1981), second wife of Sun Yat-sen 孫中山|孙中山[Sun1 Zhong1 shan1], influential political figure in China after Sun's death in 1925 |
完了後 see styles |
kanryougo / kanryogo かんりょうご |
(n,adv) after completion |
完了食 see styles |
kanryoushoku / kanryoshoku かんりょうしょく |
solid food (as given to toddlers after they have been completely weaned) |
宣言牌 see styles |
sengenpai せんげんパイ |
{mahj} (See 立直・リーチ・1) tile discarded and turned sideways after declaring rīchi |
Variations: |
mikoto みこと |
(n-suf,n) (1) (after the name of a god or a noble) Lord; Highness; (pronoun) (2) (archaism) (derogatory term) you |
小確幸 小确幸 see styles |
xiǎo què xìng xiao3 que4 xing4 hsiao ch`üeh hsing hsiao chüeh hsing shoukakkou / shokakko しょうかっこう |
something small that one can find pleasure in (e.g. a cold beer after a hard day or a serendipitous find in a second-hand store) (slang) (abbr. of 小さいけど確かな幸せ; from an essay by Haruki Murakami) simple pleasure (in life) |
小見世 see styles |
komise こみせ |
(1) little shop; small shop; small store; (2) low class whorehouse in Fujiwara (Edo period); low class brothel; (3) passage formed under the eaves of houses after heavy snowfalls (Tohoku region) |
尻子玉 see styles |
shirikodama; shirigodama(ok) しりこだま; しりごだま(ok) |
(See 河童・1) mythical ball inside the anus that is sought after by kappa |
居残り see styles |
inokori いのこり |
(n,vs,vi) (1) working overtime; (n,vs,vi) (2) detention; being kept in (e.g. after school) |
山本頭 山本头 see styles |
shān běn tóu shan1 ben3 tou2 shan pen t`ou shan pen tou |
(Tw) "Yamamoto haircut", similar to a butch cut, but with even length (no tapering on the sides and back), said to be named after Admiral Yamamoto 山本五十六[Shan1 ben3 Wu3 shi2 liu4] |
山越し see styles |
yamagoshi やまごし |
(n,vs,vi) (1) crossing a mountain; (2) other side of a mountain; (3) {mahj} immediately after one's draw; (4) {mahj} winning off a discarded tile from the player to one's right or across the table on the turn after letting one's winning tile go by from the player to one's left |
岩田帯 see styles |
iwataobi いわたおび |
belt used for back support after fifth month of pregnancy |
嶺上牌 see styles |
rinshanpai リンシャンパイ |
{mahj} replacement tile drawn after declaring a kong (chi:) |
差詰め see styles |
sashizume さしづめ |
(adverb) (1) (kana only) after all; when all's said and done; (2) for the time being; at present |
布哈林 see styles |
bù hā lín bu4 ha1 lin2 pu ha lin |
Nikolai Ivanovich Bukharin (1888-1938), Soviet revolutionary theorist, executed after a show trial in 1937 |
帶孩子 带孩子 see styles |
dài hái zi dai4 hai2 zi5 tai hai tzu |
to look after a baby; to take care of a young child |
Variations: |
no の |
(n,n-suf,ctr) (after a number in the hito-, futa-, mi- counting system) unit of measurement for cloth breadth (30-38 cm) |
年ぶり see styles |
nenburi ねんぶり |
(expression) after an interval of ... years; for the first time in ... years |
年振り see styles |
nenburi ねんぶり |
(expression) after an interval of ... years; for the first time in ... years |
幼児食 see styles |
youjishoku / yojishoku ようじしょく |
food for young children (after completion of weaning) |
底堅い see styles |
sokogatai そこがたい |
(adjective) stable (market) after having bottomed out |
引取る see styles |
hikitoru ひきとる |
(irregular okurigana usage) (transitive verb) (1) to take over; to take back; to collect; to claim; (2) to take charge of; to take custody of; to look after; to take care of; to adopt; (3) to retire to a private place; to withdraw; to get out |
引続き see styles |
hikitsuzuki ひきつづき |
(n-adv,n) (1) continuously; continually; without a break; (2) next; then; after that |
張志新 张志新 see styles |
zhāng zhì xīn zhang1 zhi4 xin1 chang chih hsin |
Zhang Zhixin (1930-1975) female revolutionary and martyr, who followed the true Marxist-Leninist line as a party member, and was arrested in 1969, then executed in 1975 after opposing the counterrevolutionary party-usurping conspiracies of Lin Biao and the Gang of Four, and only rehabilitated posomethingumously in 1979 |
彌勒佛 弥勒佛 see styles |
mí lè fó mi2 le4 fo2 mi le fo Miroku butsu |
Maitreya; the Bodhisattva that will be the next to come after Shakyamuni Buddha Maitreya Buddha |
形どる see styles |
katadoru かたどる |
(v5r,vi) (1) to model on; to make in the shape of; to represent; to pattern after; to imitate; (2) to symbolise |
形取る see styles |
katadoru かたどる |
(v5r,vi) (1) to model on; to make in the shape of; to represent; to pattern after; to imitate; (2) to symbolise |
彭德懷 彭德怀 see styles |
péng dé huái peng2 de2 huai2 p`eng te huai peng te huai |
Peng Dehuai (1898-1974), top communist general, subsequently politician and politburo member, disgraced after attacking Mao's failed policies in 1959, and died after extensive persecution during the Cultural Revolution |
後から see styles |
atokara あとから |
(adverb) after; later |
後の世 see styles |
nochinoyo のちのよ |
after ages; posterity; future life; the next world |
後の先 see styles |
gonosen ごのせん |
{MA} (See 返し技・かえしわざ) counterattack; striking one's opponent immediately after defending an incoming attack |
後の朝 see styles |
nochinoashita; nochinoasa のちのあした; のちのあさ |
(archaism) the morning after (having slept together) |
後付け see styles |
atozuke あとづけ |
(1) appendix; postscript; back matter; (noun/participle) (2) retrofit; post-installation; custom installation; (noun/participle) (3) giving a reason afterwards; making an excuse after the event |
後処理 see styles |
atoshori; koushori / atoshori; koshori あとしょり; こうしょり |
after-treatment; post-treatment; post-processing; dealing with the aftermath |
後出し see styles |
atodashi あとだし |
(noun, transitive verb) (1) waiting to see one's opponent's move before doing anything (e.g. as a disallowed act in rock, paper, scissors); (noun, transitive verb) (2) bringing something up after the fact; revealing something afterwards; holding back until the last minute |
後刷り see styles |
atozuri あとずり |
additional printing (e.g. of a non-CMYK ink) after the main print |
後加工 see styles |
atokakou / atokako あとかこう |
post-processing (a (partially) finished product); after-processing; modification; machining |
後後勝 后后胜 see styles |
hòu hòu shèng hou4 hou4 sheng4 hou hou sheng gogo shō |
the next and the following one after that |
後感覺 后感觉 see styles |
hòu gǎn jué hou4 gan3 jue2 hou kan chüeh |
after-sensation; after-impression |
後療法 see styles |
atoryouhou; kouryouhou / atoryoho; koryoho あとりょうほう; こうりょうほう |
{med} aftercare; after-treatment |
後置詞 后置词 see styles |
hòu zhì cí hou4 zhi4 ci2 hou chih tz`u hou chih tzu kouchishi / kochishi こうちし |
postposition; suffix; word placed after {gramm} (See 前置詞) postposition |
後追い see styles |
atooi あとおい |
(noun/participle) (1) trailing; chasing after; (2) imitation; copy |
後陣痛 see styles |
koujintsuu / kojintsu こうじんつう |
{med} afterpains (after childbirth); involution |
得ない see styles |
enai えない |
(suf,adj-i) (after the -masu stem of a verb) (See 得る・える・1,得る・える・2) unable to ...; cannot ... |
復興庁 see styles |
fukkouchou / fukkocho ふっこうちょう |
Reconstruction Agency (established after the 2011 Tōhoku earthquake) |
志慕求 see styles |
zhì mù qiú zhi4 mu4 qiu2 chih mu ch`iu chih mu chiu shibogu |
to aspire after |
忘れ花 see styles |
wasurebana わすればな |
(poetic term) late bloomer; flower blooming after its usual season (esp. in winter) |
憧れる see styles |
akogareru あこがれる |
(v1,vi) to long for; to yearn after; to admire; to be attracted by |
憬れる see styles |
akogareru あこがれる |
(v1,vi) to long for; to yearn after; to admire; to be attracted by |
戦争後 see styles |
sensougo / sensogo せんそうご |
(n,adv) post war; after the war |
所せん see styles |
sosen そせん shosen しょせん |
(adverb) after all |
所希求 see styles |
suǒ xī qiú suo3 xi1 qiu2 so hsi ch`iu so hsi chiu sho kegu |
sought after |
所求欲 see styles |
suǒ qiú yù suo3 qiu2 yu4 so ch`iu yü so chiu yü sho guyoku |
sought after |
手入れ see styles |
teire / tere ていれ |
(noun, transitive verb) (1) care; looking after; repair; maintenance; tending; trimming; grooming; (noun, transitive verb) (2) (police) raid; crackdown |
手取金 see styles |
tedorikin てどりきん |
net proceeds (e.g. after an offering of securities) |
手討ち see styles |
teuchi てうち |
capital punishment given personally by a feudal lord after a disrespectful act |
手離れ see styles |
tebanare てばなれ |
(n,vs,vi) (1) growing old enough to not need constant looking after by one's parents; (n,vs,vi) (2) finishing a job |
托勒密 see styles |
tuō lè mì tuo1 le4 mi4 t`o le mi to le mi |
Ptolemy, kings of Egypt after the partition of Alexander the Great's Empire in 305 BC; Ptolemy or Claudius Ptolemaeus (c. 90-c. 168), Alexandrian Greek astronomer, mathematician and geographer, author of the Almagest 天文學大成|天文学大成; see also 托勒玫[Tuo1 le4 mei2] |
托管班 see styles |
tuō guǎn bān tuo1 guan3 ban1 t`o kuan pan to kuan pan |
after-school program |
抵牾く see styles |
modoku もどく |
(transitive verb) (1) (archaism) to censure; to criticize; to criticise; to rebuke; to defy; to disobey; (2) (archaism) to fashion after; to make in the form of; to imitate |
担ぎ屋 see styles |
katsugiya かつぎや |
(1) superstitious person; (2) practical joker; (3) peddler; itinerant salesman; blackmarket peddler (after WW2) |
拘尸那 see styles |
jū shin à ju1 shin1 a4 chü shin a Kushina |
Kuśinagara; 拘尸那竭 or拘尸那揚羅; 拘夷那竭 (or 倶夷那竭); 倶尸那; 究施 a city identified by Professor Vogel with Kasiah, 180 miles north-west of Patna, 'capital city of the Mallas' (M. W.); the place where Śākyamuni died; 'so called after the sacred Kuśa grass.' Eitel. Not the same as Kuśāgārapura, v. 矩. |
持戻り see styles |
mochimodori もちもどり |
returning of a package to depot after a failed delivery attempt |
挙げ句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
挪窩兒 挪窝儿 see styles |
nuó wō r nuo2 wo1 r5 no wo r |
(dialect) to move (after being some time in the same place); to move (house) |
捃拾教 see styles |
jun shí jiào jun4 shi2 jiao4 chün shih chiao kunshū kyō |
the teaching that cleans up after the harvest |
接しる see styles |
sesshiru せっしる |
(v1,vi) (1) (archaism) (See 接する・せっする・1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (v1,vi) (2) (archaism) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to deal with; to see; (v1,vi) (3) (archaism) to receive (news); to get; to hear; (v1,vi) (4) (archaism) to encounter; to come across; (transitive verb) (5) (archaism) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
接する see styles |
sessuru せっする |
(vs-s,vi) (1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (vs-s,vi) (2) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to act towards; to deal with; to see; (vs-s,vi) (3) to receive (news); to get; to hear; (vs-s,vi) (4) to encounter; to come across; (vs-s,vi) (5) {math} to be tangent to; (vs-s,vt) (6) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
提婆宗 see styles |
tí pó zōng ti2 po2 zong1 t`i p`o tsung ti po tsung Daiba Shū |
The school of Nāgārjuna, so called after Āryadeva, infra. |
揚がり see styles |
agari あがり |
(n-suf,n) (1) rise; increase; ascent; (2) income; proceeds; return; profit; crop yield; (3) (abbreviation) freshly-drawn green tea (esp. in sushi shops); (4) completion; stop; finish; (5) end result (e.g. of crafts like painting, pottery, etc.); how something comes out; (suf,adj-no) (6) after (rain, illness, etc.); (7) ex- (e.g. ex-bureaucrat) |
揚げ句 see styles |
ageku あげく |
(n-adv,n-t) (1) (kana only) in the end (after a long process); finally; after all; at last; (2) last line (of a renga) |
揚げ玉 see styles |
agedama あげだま |
bits of fried batter left after cooking tempura |
損する see styles |
sonsuru そんする |
(vs-i,vt,vi) (1) to lose (money, etc.); to suffer a loss; to miss (e.g. an opportunity); to miss out (on); (vs-i,vt,vi) (2) to waste (one's time, efforts, etc.); to bring to naught; to come to nothing; to lead nowhere; (vs-i,vi) (3) (oft. as 損した...) to feel disappointed (e.g. by missing out on something); to suffer a (perceived) loss; to feel dejected (e.g. after something not going your way); to lose out (on); (vs-i,vt) (4) (dated) to harm; to damage; to spoil; to ruin |
摩竭陀 see styles |
mó jié tuó mo2 jie2 tuo2 mo chieh t`o mo chieh to Magada |
Magadha, also 摩竭提; 摩揭陀; 摩伽陀; 摩訶陀 'A kingdom in Central India, the headquarters of ancient Buddhism up to A.D. 400; the holy land of all Buddhists, covered with vihāras and therefore called Bahar, the southern portion of which corresponds to ancient Magadha.' Eitel. A ṛṣi after whom the country of Southern Behar is said to be called. Name of a previous incarnation of Indra; and of the asterism Maghā 摩伽. |
摸する see styles |
mosuru もする |
(vs-s,vt) (1) to imitate; to copy; to mock; to replace; to model after; (2) to trace; to forge |
撫養費 抚养费 see styles |
fǔ yǎng fèi fu3 yang3 fei4 fu yang fei |
child support payment (after a divorce) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
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This page contains 100 results for "After" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.