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<1011121314151617181920...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
提早 see styles |
tí zǎo ti2 zao3 t`i tsao ti tsao |
ahead of schedule; sooner than planned; to bring forward (to an earlier time) |
揚屋 see styles |
ageya あげや |
high-class Edo-period pleasure house (where outside prostitutes were hired to entertained guests); (place-name) Ageya |
揚巻 see styles |
agemaki あげまき |
(1) old-fashioned boys' hairstyle; (2) Meiji period women's hairstyle; (3) type of dance in kabuki; (4) (sumo) knots in colour of four cardinal points hanging from the roof above the ring (color); (5) (abbreviation) constricted tagelus (Sinonovacula constricta); Chinese razor clam |
揮毫 挥毫 see styles |
huī háo hui1 hao2 hui hao kigou / kigo きごう |
to write or draw with a brush; to put pen to paper; to write (noun, transitive verb) writing (esp. commissioned calligraphy); drawing; painting |
揮灑 挥洒 see styles |
huī sǎ hui1 sa3 hui sa |
to sprinkle; to shed (tears, blood etc); fig. free, unconstrained; to write in a free style |
撥鏤 see styles |
bachiru ばちる |
engraving of lacquer-stained ivory (popular during the Tang dynasty) |
擔憂 担忧 see styles |
dān yōu dan1 you1 tan yu |
to worry; to be concerned |
攘袂 see styles |
rǎng mèi rang3 mei4 jang mei |
to rise to action with a determined shake of the arms |
攜款 携款 see styles |
xié kuǎn xie2 kuan3 hsieh k`uan hsieh kuan |
to take funds (esp. illegally or corruptly obtained) |
支謙 支谦 see styles |
zhī qiān zhi1 qian1 chih ch`ien chih chien shiken しけん |
(personal name) Shiken Chih-ch'ien; name of a Yueh-chih monk said to have come to Loyang at the end of the Han dynasty and under the Wei; tall, dark, emaciated, with light brown eyes; very learned and wise. |
收繳 收缴 see styles |
shōu jiǎo shou1 jiao3 shou chiao |
to recover (illegally obtained property); to seize; to capture; to force sb to hand over something; to levy |
放念 see styles |
hounen / honen ほうねん |
(noun, transitive verb) setting one's mind at ease; not feeling that one need be concerned (about something); feeling free to disregard (something) |
放浪 see styles |
fàng làng fang4 lang4 fang lang hourou / horo ほうろう |
unrestrained; dissolute; dissipated; unconventional; immoral; to debauch; to dissipate (n,vs,vi,adj-no) wandering; roaming; drifting |
放縱 放纵 see styles |
fàng zòng fang4 zong4 fang tsung hōshō |
to indulge; to pamper; to connive at; permissive; indulgent; self-indulgent; unrestrained; undisciplined; uncultured; boorish vanity |
放蕩 放荡 see styles |
fàng dàng fang4 dang4 fang tang houtou / hoto ほうとう |
licentious; wanton; morally unrestrained (n,vs,vi) (See 放蕩息子) dissipation; prodigality; debauchery |
放逐 see styles |
fàng zhú fang4 zhu2 fang chu houchiku / hochiku ほうちく |
to banish; to deport; to send into exile; to be marooned (noun, transitive verb) expulsion; ousting; ejection; dismissal; banishment |
放逸 see styles |
fàng yì fang4 yi4 fang i hōitsu ほういつ |
(noun or adjectival noun) self-indulgence; looseness; dissoluteness Loose, unrestrained. |
效價 效价 see styles |
xiào jià xiao4 jia4 hsiao chia |
potency; titer (measure of effective concentration in virology or chemical pathology, defined in terms of potency after dilution by titration); valence (perceived value in psychology); valency |
敗絮 败絮 see styles |
bài xù bai4 xu4 pai hsü |
ruined; broken down; shabby |
教戒 see styles |
kyoukai / kyokai きょうかい |
(noun/participle) (1) counselling (often of imprisoned criminals by a chaplain, etc.); giving guidance; (2) admonishment; scolding; exhortation |
教誨 教诲 see styles |
jiào huì jiao4 hui4 chiao hui kyōge きょうかい |
(literary) to instruct; to admonish; to counsel; teachings; instruction; guidance (noun/participle) counselling (often of imprisoned criminals by a chaplain, etc.); giving guidance to teach |
敢然 see styles |
kanzen かんぜん |
(adv-to,adj-t) boldly; bravely; resolutely; determinedly |
散漫 see styles |
sǎn màn san3 man4 san man sanman さんまん |
undisciplined; unorganized (noun or adjectival noun) vague; desultory; distracted; loose; half-hearted; diffuse; scattered |
数寄 see styles |
kazuyori かずより |
(ateji / phonetic) refined taste; elegant pursuits; (surname) Kazuyori |
整う see styles |
totonou / totono ととのう |
(v5u,vi) (1) to be ready; to be prepared; to be arranged; (2) to be in order; to be put in order; to be well-ordered; to be well-proportioned; to be harmonious; (3) to be adjusted; to be regulated; to be refined (e.g. of a face); (4) to be settled (e.g. treaty, contract); to be completed |
斂衽 敛衽 see styles |
liǎn rèn lian3 ren4 lien jen |
old-fashioned women's obeisance; Taiwan pr. [lian4 ren4] |
文殊 see styles |
wén shū wen2 shu1 wen shu monju もんじゅ |
Manjushri, the Bodhisattva of keen awareness (Buddhist term) Manjushri; Manjusri; Bodhisattva that represents transcendent wisdom; (p,s,f) Monju (文殊師利) Mañjuśrī 滿殊尸利 -later 曼殊室利. 文殊 is also used for Mañjunātha, Mañjudeva, Mañjughoṣa, Mañjuṣvara, et al. T., hjamdpal; J., Monju. Origin unknown; presumably, like most Buddhas and bodhisattvas, an idealization of a particular quality, in his case of Wisdom. Mañju is beautiful, Śrī; good fortune, virtue, majesty, lord, an epithet of a god. Six definitions are obtained from various scriptures: 妙首 (or 頭 ) wonderful or beautiful) head; 普首 universal head; 濡首 glossy head (probably a transliteration); 敬首 revered head; 妙德 wonderful virtue (or power); 妙吉祥 wonderfully auspicious; the last is a later translation in the 西域記. As guardian of wisdom 智慧 he is often placed on Śākyamuni's left, with 普顯 on the right as guardian of law 理, the latter holding the Law, the former the wisdom or exposition of it; formerly they held the reverse positions. He is often represented with five curls or waves to his hair indicating the 五智 q. v. or the five peaks; his hand holds the sword of wisdom and he sits on a lion emblematic of its stern majesty: but he has other forms. He is represented as a youth, i. e. eternal youth. His present abode is given as east of the universe, known as 淸涼山 clear and cool mountain, or a region 寶住 precious abode, or Abode of Treasures, or 寶氏 from which he derives one of his titles, 寶相如來. One of his dhāraṇīs prophesies China as his post-nirvāṇa realm. In past incarnations he is described as being the parent of many Buddhas and as having assisted the Buddha into existence; his title was 龍種上佛 the supreme Buddha of the nāgas, also 大身佛 or 神仙佛; now his title is 歡喜藏摩尼寶精佛 The spiritual Buddha who joyfully cares for the jewel: and his future title is to be 普現佛 Buddha universally revealed. In the 序品 Introductory Chapter of the Lotus Sutra he is also described as the ninth predecessor or Buddha-ancestor of Śākyamuni. He is looked on as the chief of the Bodhisattvas and represents them, as the chief disciple of the Buddha, or as his son 法王子. Hīnayāna counts Śāriputra as the wisest of the disciples, Mahāyāna gives Mañjuśrī the chief place, hence he is also styled 覺母 mother, or begetter of understanding. He is shown riding on either a lion or a peacock, or sitting on a white lotus; often he holds a book, emblem of wisdom, or a blue lotus; in certain rooms of a monastery he is shown as a monk; and he appears in military array as defender of the faith. His signs, magic words, and so on, are found in various sutras. His most famous centre in China is Wu-tai shan in Shansi. where he is the object of pilgrimages, especially of Mongols. The legends about him are many. He takes the place in Buddhism of Viśvakarman as Vulcan, or architect, of the universe. He is one of the eight Dhyāni-bodhisattvas, and sometimes has the image of Akṣobhya in his crown. He was mentioned in China as early as the fourth century and in the Lotus Sutra he frequently appears, especially as the converter of the daughter of the Dragon-king of the Ocean. He has five messengers 五使者 and eight youths 八童子 attending on him. His hall in the Garbhadhātu maṇḍala is the seventh, in which his group numbers twenty-five. His position is northeast. There are numerous sutras and other works with his name as title, e. g. 文殊師利問菩提經 Gayaśīrṣa sūtra, tr. by Kumārajīva 384-417: and its 論 or .Tīkā of Vasubandhu, tr. by Bodhiruci 535. see list in B. N. |
文氣 文气 see styles |
wén qì wen2 qi4 wen ch`i wen chi |
the impact of a piece of writing on the reader; gentle; refined |
文雅 see styles |
wén yǎ wen2 ya3 wen ya bunga ぶんが |
elegant; refined (noun or adjectival noun) elegant or refined style; (given name) Bunga |
斉う see styles |
totonou / totono ととのう |
(out-dated kanji) (v5u,vi) (1) to be ready; to be prepared; to be arranged; (2) to be in order; to be put in order; to be well-ordered; to be well-proportioned; to be harmonious; (3) to be adjusted; to be regulated; to be refined (e.g. of a face); (4) to be settled (e.g. treaty, contract); to be completed |
斜坑 see styles |
shakou / shako しゃこう |
inclined shaft |
斜面 see styles |
xié miàn xie2 mian4 hsieh mien shamen しゃめん |
inclined plane slope; slanting surface; bevel |
斤量 see styles |
kinryou / kinryo きんりょう |
(1) {horse} (See 負担重量) impost; assigned weight; (2) (measured) weight; (3) (See 連量) weight of 1000 sheets of paper (used as a measure of thickness); basis weight |
断乎 see styles |
danko だんこ |
(adj-t,adv-to) firm; determined; resolute; conclusive |
断固 see styles |
danko だんこ |
(adj-t,adv-to) firm; determined; resolute; conclusive |
新入 see styles |
shinnyuu / shinnyu しんにゅう |
(noun - becomes adjective with の) newly arrived; newly joined; newly entered; newcomer; (place-name) Shinnyū |
新地 see styles |
miiji / miji みいじ |
(1) new (residential) area (esp. built on reclaimed land during the Edo period); newly-opened region; (2) red-light district; (3) newly-acquired territory; (surname) Miiji |
新店 see styles |
xīn diàn xin1 dian4 hsin tien shinmise; shinten しんみせ; しんてん |
Xindian or Hsintien city in New Taipei City 新北市[Xin1 bei3 shi4], Taiwan new store; newly-opened store |
新木 see styles |
niki にき |
logs in bark; rough wood; unseasoned timber; new lumber; (place-name) Niki |
新枝 see styles |
shineda しんえだ |
(surname) Shin'eda |
新語 see styles |
shingo しんご |
(1) new word; neologism; newly coined word; recent coinage; (2) newly introduced word (in a textbook); new word (to learn) |
新軍 新军 see styles |
xīn jun xin1 jun1 hsin chün |
New Armies (modernized Qing armies, trained and equipped according to Western standards, founded after Japan's victory in the First Sino-Japanese War in 1895) |
斷乳 断乳 see styles |
duàn rǔ duan4 ru3 tuan ju |
to wean; to be weaned; (TCM) to use medication to stop lactation See: 断乳 |
斷送 断送 see styles |
duàn sòng duan4 song4 tuan sung |
to forfeit (future profit, one's life etc); ruined |
方家 see styles |
fāng jiā fang1 jia1 fang chia |
learned person; expert in a certain field; abbr. for 大方之家[da4 fang1 zhi1 jia1] |
既出 see styles |
kishutsu きしゅつ |
(adj-no,n) previously presented; already shown; previously posed (exam question); aforementioned |
既定 see styles |
jì dìng ji4 ding4 chi ting kitei / kite きてい |
already fixed; set; established (adj-no,n) (ant: 未定) established; fixed; prearranged; predetermined |
既得 see styles |
jì dé ji4 de2 chi te kitoku きとく |
vested in; already obtained; vesting (adj-no,n) vested; already acquired |
既決 see styles |
kiketsu きけつ |
(adj-no,n) (1) (ant: 未決・1) decided; determined; settled; (adj-no,n) (2) (ant: 未決・2) convicted; sentenced |
既習 see styles |
kishuu / kishu きしゅう |
(adj-no,n,vs,vt) already learned |
既述 see styles |
kijutsu きじゅつ |
(n,vs,vt,adj-no) previously mentioned; previously described; above-mentioned; aforesaid |
旧幣 see styles |
kyuuhei / kyuhe きゅうへい |
(noun or adjectival noun) old-fashioned ways; fogyism |
旧弊 see styles |
kyuuhei / kyuhe きゅうへい |
(adj-na,n,adj-no) old-fashioned; conservatism; standing evil; the old school; antiquated |
昆勒 see styles |
kūn lè kun1 le4 k`un le kun le konroku |
piṭaka, also 蜫勒 defined as the śāstras; a misprint for 毘. |
明く see styles |
aku あく |
(v5k,vi) (1) to open (e.g. doors); (2) to open (e.g. business, etc.); (3) to be empty; (4) to be vacant; to be available; to be free; (5) to be open (e.g. neckline, etc.); (6) to have been opened (of one's eyes, mouth, etc.); (7) to come to an end; (transitive verb) (8) to open (one's eyes, mouth, etc.); (v5k,vi) (9) to have a hole; to form a gap; to have an interval (between events) |
明仁 see styles |
míng rén ming2 ren2 ming jen meinin / menin めいにん |
Akihito, personal name of the Heisei 平成[Ping2 cheng2] emperor of Japan (1933-), reigned 1989-2019 (surname) Meinin |
明君 see styles |
akikimi あききみ |
wise ruler; enlightened monarch; benevolent lord; (personal name) Akikimi |
明晰 see styles |
míng xī ming2 xi1 ming hsi meiseki / meseki めいせき |
clear; well-defined; limpid (adjectival noun) clear; distinct |
昏城 see styles |
hūn chéng hun1 cheng2 hun ch`eng hun cheng konjō |
The dim city, the abode of the common, unenlightened man. |
昏迷 see styles |
hūn mí hun1 mi2 hun mi konmei / konme こんめい |
to lose consciousness; to be in a coma; stupor; coma; stunned; disoriented (n,vs,adj-no) stupefaction; stupor; unconsciousness; confusion delusion |
易趣 see styles |
yì qù yi4 qu4 i ch`ü i chü |
EachNet, Chinese e-commerce company (formerly owned by eBay and branded as eBay EachNet) |
昔式 see styles |
mukashishiki むかししき |
old fashioned; in ancient style |
昔者 see styles |
mukashimono むかしもの |
old person; old-fashioned person |
昔風 see styles |
mukashifuu / mukashifu むかしふう |
(adj-no,adj-na,n) old-fashioned; old-style |
昭代 see styles |
teruyo てるよ |
glorious reign; enlightened era; (female given name) Teruyo |
晉鐸 晋铎 see styles |
jìn duó jin4 duo2 chin to |
(Catholicism) to be ordained as a priest |
景泰 see styles |
jǐng tài jing3 tai4 ching t`ai ching tai |
see 景泰縣|景泰县[Jing3 tai4 Xian4]; Jingtai Emperor, reign name of seventh Ming Emperor Zhu Qiyu 朱祁鈺|朱祁钰[Zhu1 Qi2 yu4] (1428–1457), reigned 1449–1457, temple name 代宗[Dai4 zong1] |
智者 see styles |
zhì zhě zhi4 zhe3 chih che chisha ちしゃ |
sage; wise man; clever and knowledgeable person (out-dated or obsolete kana usage) (1) sage; wise man; wise person; man of wisdom; (2) (Buddhist term) buddha; bodhisattva; enlightened priest; (surname) Chisha The knower, or wise man; a name for 智顗 q.v. |
智解 see styles |
zhì jiě zhi4 jie3 chih chieh chige ちかい |
(obscure) being enlightened by virtue of knowledge discriminated understanding |
智象 see styles |
zhì xiàng zhi4 xiang4 chih hsiang chizō |
prajñā, or Wisdom, likened to an elephant, a title of Buddha, famous monks, the Nirvāṇa-sūtra, the Prajñā-pāramitā sūtra, etc. |
智顗 智𫖮 see styles |
zhì yǐ zhi4 yi3 chih i Chigi |
Zhiyi (538-597), founder of the Tiantai sect of Buddhism Zhiyi, founder of the Tiantai school, also known as 智者 and 天台 (天台大師); his surname was 陳 Chen; his 字 was 德安, De-an; born about A. D. 538, he died in 597 at 60 years of age. He was a native of 頴川 Ying-chuan in Anhui, became a neophyte at 7, was fully ordained at 20. At first a follower of 慧思, Huisi, in 575 he went to the Tiantai mountain in Chekiang, where he founded his famous school on the Lotus Sūtra as containing the complete gospel of the Buddha. |
暑い see styles |
atsui(p); azui(sk); ajiぃ(sk); ajii(sk); ajii(sk); attsui(sk) / atsui(p); azui(sk); ajiぃ(sk); aji(sk); aji(sk); attsui(sk) あつい(P); あづい(sk); あぢぃ(sk); あぢー(sk); あぢい(sk); あっつい(sk) |
(adjective) (1) (ant: 寒い・1) hot; warm; sultry; heated; (adjective) (2) passionate; impassioned; burning (desire, etc.); (adjective) (3) on everybody's mind; on the radar; du jour; interested (gaze, etc.) |
暗昧 see styles |
àn mèi an4 mei4 an mei |
obscure; remaining unenlightened |
暗鷺 暗鹭 see styles |
àn lù an4 lu4 an lu |
black-crowned night heron (Tw) |
曚昧 see styles |
méng mèi meng2 mei4 meng mei mōmai もうまい |
(out-dated kanji) (noun or adjectival noun) ignorance; (lack of) enlightenment or civilization (civilisation); unenlightened; uncivilized; uncivilised ignorance of the mind |
書中 see styles |
shochuu / shochu しょちゅう |
contained in a letter |
曾て see styles |
katsute かつて katte かって |
(adv,adj-no) (1) (kana only) once; before; formerly; ever; former; ex-; (2) (kana only) never yet; never before; first time; still not happened |
會意 会意 see styles |
huì yì hui4 yi4 hui i |
combined ideogram (one of the Six Methods 六書|六书[liu4 shu1] of forming Chinese characters); Chinese character that combines the meanings of existing elements; also known as joint ideogram or associative compound; to comprehend without being told explicitly; to cotton on; knowing (smile, glance etc) See: 会意 |
月冑 月胄 see styles |
yuè zhòu yue4 zhou4 yüeh chou Getsuchū |
Candravarma, 旃達羅伐摩 a learned monk of the Nāgavadana monastery. |
月分 see styles |
yuè fèn yue4 fen4 yüeh fen Getsufun |
month; also written 月份[yue4 fen4] Moon and division, a tr. of candrabhaga, 旃達羅婆伽 The two rivers Candra and Bhaga joined. The Chenab river, Punjab, the Acesines of Alexander. |
月王 see styles |
yuè wáng yue4 wang2 yüeh wang Getsuō |
Moon-king, 設賞迦 Śaśāṇka, a ruler of Karṇasuvarṇa, who tried to destroy the bodhidruma, Buddha's tree; dethroned by Śīlāditya. |
有人 see styles |
yǒu rén you3 ren2 yu jen yuuto / yuto ゆうと |
someone; people; anyone; there is someone there; occupied (as in restroom) (adj-no,n) (ant: 無人・1) manned; occupied; piloted; (given name) Yūto someone |
有份 see styles |
yǒu fèn you3 fen4 yu fen |
to have a share of (responsibility etc); to be concerned; to be involved |
有印 see styles |
yuuin / yuin ゆういん |
(can be adjective with の) {law} signed; sealed; having a signature or seal |
有文 see styles |
aribumi ありぶみ |
(adj-no,n) (ant: 無文) patterned (e.g. clothes, pottery); figured; (male given name) Aribumi |
有爲 有为 see styles |
yǒu wéi you3 wei2 yu wei ui |
Active, creative, productive, functioning, causative, phenomenal, the processes resulting from the laws of karma, v. 有作; opposite of 無爲 passive, inert, inactive, non-causative, laisser-faire. It is defined by 造作 to make, and associated with saṃskṛta. The three active things 三有爲法 are 色 material, or things which have form, 心 mental and 非色非心 neither the one nor the other. The four forms of activity 四有爲相 are 生住異滅 coming into existence, abiding, change, and extinction; they are also spoken of as three, the two middle terms being treated as having like meaning. |
有職 see styles |
yuusoku / yusoku ゆうそく yuushoku / yushoku ゆうしょく |
(1) holding a job; (2) learned; well-versed in usages or practices of the court or military households; knowledgeable |
有識 有识 see styles |
yǒu shì you3 shi4 yu shih arisato ありさと |
well-informed; learned; (personal name) Arisato Perceptive beings, similar to 有情 sentient beings. |
有道 see styles |
yǒu dào you3 dao4 yu tao yuudou / yudo ゆうどう |
to have attained the Way; (of a government or a ruler) enlightened; wise and just being good; being virtuous; virtuous person; (given name) Yūdō to embody the way |
木兎 see styles |
tsuku つく |
(out-dated or obsolete kana usage) (kana only) horned owl |
木菟 see styles |
tsuku つく |
(kana only) horned owl; (personal name) Tsuku |
未到 see styles |
wèi dào wei4 dao4 wei tao mitou / mito みとう |
(adj-no,n) unreached; unattained; unachieved; unprecedented; (given name) Mitou unarrived |
未卜 see styles |
wèi bǔ wei4 bu3 wei pu |
(literary) not yet divined; (of outcomes) uncertain; unknowable |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
本人 see styles |
běn rén ben3 ren2 pen jen honnin ほんにん |
I; me; myself; oneself; yourself; himself; herself; the person concerned the person in question; the person themselves; said person |
本会 see styles |
honkai ほんかい |
(1) formal meeting (committee, etc.); session; (2) this (the aforementioned, our) association (society, organisation) |
本時 本时 see styles |
běn shí ben3 shi2 pen shih honji |
The original time, the period when Sakyamumi obtained enlightenment; at that time. |
本艦 see styles |
honkan ほんかん |
this (battle)ship; aforementioned ship |
本覺 本觉 see styles |
běn jué ben3 jue2 pen chüeh hongaku |
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being. |
札付 see styles |
fudatsuki ふだつき |
(irregular okurigana usage) (adj-no,n) (1) tagged (esp. with a price); (2) notorious; infamous; double-dyed; hardened |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Ned" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.