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Simple Dictionary Definition |
佛 see styles |
fú fu2 fu hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
意 see styles |
yì yi4 i kokoro こころ |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
慧 see styles |
huì hui4 hui megumi めぐみ |
More info & calligraphy: Wisdom / Intelligence(1) wisdom; enlightenment; (2) (Buddhist term) prajna (one of the three divisions of the noble eightfold path); wisdom; (female given name) Megumi prajñā ; sometimes jñāna. Wisdom, discernment, understanding; the power to discern things and their underlying principles and to decide the doubtful. It is often interchanged with 智, though not correctly, for zhi means knowledge, the science of the phenomenal, while hui refers more generally to principles or morals. It is part of the name of many monks, e.g. 慧可 Huike; 慧思Huisi. |
明 see styles |
míng ming2 ming meishuu / meshu めいしゅう |
More info & calligraphy: Light / Bright(1) (ant: 暗) brightness; (2) discernment; insight; an eye (for); (3) (See 明を失う) eyesight; vision; (prefix) (4) (abbreviation) (See 明治) nth year in the Meiji era (1868.9.8-1912.7.30); (surname) Meishuu vidyā, knowledge. ming means bright, clear, enlightenment, intp. by 智慧 or 聰明 wisdom, wise; to understand. It represents Buddha-wisdom and its revelation; also the manifestation of a Buddha's light or effulgence; it is a term for 眞言 because the 'true word' can destroy the obscurity of illusion; the 'manifestation' of the power of the object of worship; it means also dhāraṇīs or mantras of mystic wisdom. Also, the Ming dynasty A. D. 1368-1644. |
理 see styles |
lǐ li3 li wataru わたる |
More info & calligraphy: Science(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
諒 谅 see styles |
liàng liang4 liang ryouji / ryoji りょうじ |
More info & calligraphy: Forgivetruth; (personal name) Ryōji |
闇 暗 see styles |
àn an4 an awa あわ |
More info & calligraphy: Darkness(noun - becomes adjective with の) (1) darkness; the dark; (2) bewilderment; despair; hopelessness; (3) hidden place; secrecy; oblivion; (noun - becomes adjective with の) (4) black market; shady trading; underhand transactions; illegal channels; (personal name) Awa To shut; dark; retired; translit. am, cf. 暗, 菴. |
雷 see styles |
léi lei2 lei rai らい |
More info & calligraphy: Thunder(1) lightning; thunder; thunderbolt; (2) (かみなり only) god of thunder; god of lightning; (3) (かみなり only) anger; fit of anger; (surname, female given name) Rai garjita, thunder, thundering. |
露 see styles |
lù lu4 lu roshia ろしあ |
More info & calligraphy: Dew(1) dew; (2) tears; (adverb) (3) (See 露聊かも) (not) a bit; (not) at all; (place-name) Russia Dew; symbol of transience; to expose, disclose. |
ぽか see styles |
boka ボカ |
(noun/participle) (colloquialism) blunder; (careless) mistake; error; (place-name) Boca |
めじ see styles |
meji めじ |
young tuna (esp. northern bluefin tuna under 1 meter) |
三國 三国 see styles |
sān guó san1 guo2 san kuo mitsukuni みつくに |
More info & calligraphy: Three Kingdoms(surname) Mitsukuni |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
五行 see styles |
wǔ xíng wu3 xing2 wu hsing gogyou / gogyo ごぎょう |
More info & calligraphy: Five Elements(1) (See 五大・ごだい・1) the five elements (in Chinese philosophy: wood, fire, earth, metal and water); the five phases; wu xing; (2) {Buddh} five practices of the Bodhisattvas; (3) (See 六信五行) the five pillars of Islam; (surname, given name) Gogyou The five lines of conduct. I. According to the 起信論 Awakening of Faith they are almsgiving; keeping the commandments; patience under insult; zeal or progress; meditation. II. According to the 涅槃經 Nirvana Sutra they are saintly or bodhisattva deeds; arhat, or noble deeds; deva deeds; children's deeds (i. e. normal good deeds of men, devas, and Hinayanists); sickness conditions, e. g. illness, delusion, etc.; — into all these lines of conduct and conditions a Bodhisattva enters. III. The five elements, or tanmātra— wood, fire, earth, metal, and water; or earth, water, ire, air, and ether (or space) as taught by the later Mahāyāna philosophy; idem 五大. |
佛法 see styles |
fó fǎ fo2 fa3 fo fa buppō |
More info & calligraphy: Dharma / Buddhist Doctrinebuddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism. |
傑作 杰作 see styles |
jié zuò jie2 zuo4 chieh tso kessaku けっさく |
More info & calligraphy: Masterpiece / Excellent / Outstanding(1) masterpiece; masterwork; chef d'oeuvre; fine piece of work; (noun or adjectival noun) (2) (joc) (dated) (unintentionally) hilarious; absurd (e.g. blunder); outrageous; wild |
克服 see styles |
kè fú ke4 fu2 k`o fu ko fu kokufuku こくふく |
More info & calligraphy: Overcome(noun, transitive verb) conquest (of a difficulty, illness, crisis, etc.); overcoming; surmounting; bringing under control |
劉備 刘备 see styles |
liú bèi liu2 bei4 liu pei ryuubi / ryubi りゅうび |
More info & calligraphy: Liu Bei(person) Liu Bei (161-223) |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
宗家 see styles |
zōng jiā zong1 jia1 tsung chia muneie / munee むねいえ |
More info & calligraphy: Soke / ShukeA name for Shandao 善導 (d. 681), a writer of commentaries on the sutras of the Pure Land sect, and one of its principal literary men; cf. 念佛宗. |
希爾 希尔 see styles |
xī ěr xi1 er3 hsi erh |
More info & calligraphy: Shil |
悟り see styles |
satori さとり |
More info & calligraphy: Satori / Enlightenment |
悟性 see styles |
wù xìng wu4 xing4 wu hsing gosei / gose ごせい |
More info & calligraphy: Power of Understanding and Wisdomwisdom; understanding |
承諾 承诺 see styles |
chéng nuò cheng2 nuo4 ch`eng no cheng no shoudaku / shodaku しょうだく |
More info & calligraphy: Commitment(noun, transitive verb) (ant: 拒否) consent; approval; acceptance; agreement; compliance |
教養 教养 see styles |
jiào yǎng jiao4 yang3 chiao yang kyouyou / kyoyo きょうよう |
More info & calligraphy: Education / Refinement(understanding or appreciation of) culture; (one's) education; cultivation; sophistication; refinement |
日蓮 日莲 see styles |
rì lián ri4 lian2 jih lien nichiren にちれん |
More info & calligraphy: NichirenNichiren, the Japanese founder, in A. D. 1252, of the 日蓮宗 Nichiren sect, which is also known as the 法華宗 or Lotus sect. Its chief tenets are the three great mysteries 三大祕法, representing the trikāya: (1) 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i. e. the body or nirmāṇakāya of Buddha; (2) 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-gwe-kyo, preceded by Namo, or, 'Adoration to the scripture of the lotus of the wonderful law, ' for it is Buddha's spiritual body; (3) 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya. |
正見 正见 see styles |
zhèng jiàn zheng4 jian4 cheng chien masami まさみ |
More info & calligraphy: 1. Right Understanding / Right Perspective / Right View / Perfect Viewsamyag-dṛṣṭi, right views, understanding the four noble truths; the first of the 八正道; 'knowledge of the four noble truths. ' Keith. |
神兵 see styles |
shinpei / shinpe しんぺい |
More info & calligraphy: Soldier of the Gods |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
索爾 索尔 see styles |
suǒ ěr suo3 er3 so erh |
More info & calligraphy: Thor |
老子 see styles |
lǎo zi lao3 zi5 lao tzu roushi / roshi ろうし |
More info & calligraphy: Lao Tzu / LaoziLaozi; Lao Tzu; Lao Tse; (person) Laozi (semi-legendary Chinese philosopher and deity); Lao Tzu; Lao Tse Laozi, or Laocius, the accepted founder of the Daoists. The theory that his soul went to India and was reborn as the Buddha is found in the 齊書 History of the Qi dynasty 顧歡傳. |
般若 see styles |
bō rě bo1 re3 po je hanniya はんにや |
More info & calligraphy: Great Wisdom(1) {Buddh} prajna (wisdom required to attain enlightenment); (2) {noh} (See 般若面・1) hannya; mask of a grinning, horned demoness (represents a woman's rage and jealousy); (3) (abbreviation) (See 般若面・2) dreadful face (esp. of a woman driven mad by jealousy); terrifying facial expression; (surname) Hanniya (般賴若) Prajñā is also the name of a monk from Kabul, A.D. 810, styled 三藏法師; tr. four works and author of an alphabet.; prajñā, 'to know, understand'; 'Wisdom. ' M. W. Intp. 慧 wisdom; 智慧 understanding, or wisdom; 明 clear, intelligent, the sixth pāramitā. The Prajñā-pāramitā Sutra describes it as supreme, highest, incomparable, unequalled, unsurpassed. It is spoken of as the principal means, by its enlightenment, of attaining to nirvana, through its revelation of the unreality of all things. Other forms 般羅若; 般諄若; 鉢若; 鉢剌若; 鉢羅枳孃; 鉢腎禳; 波若, 波賴若; 波羅孃; 班若. |
荊棘 荆棘 see styles |
jīng jí jing1 ji2 ching chi keikyoku; bara(gikun) / kekyoku; bara(gikun) けいきょく; ばら(gikun) |
More info & calligraphy: Thorns / Bramble / Briar Patch / Wild Rose(1) wild rose; bramble; (2) (けいきょく only) briar patch; (3) (けいきょく only) (idiom) obstacle; source of difficulty; thorn |
菩提 see styles |
pú tí pu2 ti2 p`u t`i pu ti bodai ぼだい |
More info & calligraphy: Bodhi - Awakening Enlightenment(1) {Buddh} bodhi; enlightenment; (2) {Buddh} happiness in the next world; (place-name, surname) Bodai bodhi; from budh; knowledge, understanding; perfect wisdom; the illuminated or enlightened mind; anciently intp. by 道, later by 覺 to be aware, perceive; for saṃbodhi v. 三. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
達人 达人 see styles |
dá rén da2 ren2 ta jen michihito みちひと |
More info & calligraphy: Darenmaster; expert; (given name) Michihito |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma だるま |
More info & calligraphy: Daruma / Damodharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
門主 门主 see styles |
mén zhǔ men2 zhu3 men chu monshu もんしゅ |
More info & calligraphy: Monshu / Gate Keepergate keeper |
雷神 see styles |
léi shén lei2 shen2 lei shen raijin らいじん |
More info & calligraphy: God of Thunder(1) god of thunder; (2) {Shinto} Raijin (god of thunder); (place-name) Raijin |
馬雲 马云 see styles |
mǎ yún ma3 yun2 ma yün |
Ma Yun (1964-), aka Jack Ma, Chinese billionaire businessman, co-founder of Alibaba 阿里巴巴[A1 li3 ba1 ba1] |
體會 体会 see styles |
tǐ huì ti3 hui4 t`i hui ti hui |
More info & calligraphy: Knowledge from Experience |
魯賓 鲁宾 see styles |
lǔ bīn lu3 bin1 lu pin |
More info & calligraphy: Rubin |
エース see styles |
eesu エース |
More info & calligraphy: Ace |
ジバン see styles |
jiban ジバン |
undershirt (por:); singlet |
ロンダ see styles |
ronda ロンダ |
More info & calligraphy: Ronda |
因陀羅 因陀罗 see styles |
yīn tuó luó yin1 tuo2 luo2 yin t`o lo yin to lo Indara |
More info & calligraphy: IndraIndra, 因坻; 因提; 因提梨; 因達羅; 天帝; 天主帝; 帝釋天; originally a god of the atmosphere, i. e. of thunder and rain; idem Śakra; his symbol is the vajra, or thunderbolt, hence he is the 金剛手; he became 'lord of the gods of the sky', 'regent of the east quarter', 'popularly chief after Brahmā, Viṣṇu, and Śiva, '(M.W.); in Buddhism he represents the secular power, and is inferior to a Buddhist saint. Cf. 忉利 and 印. |
悉達多 悉达多 see styles |
xī dá duō xi1 da2 duo1 hsi ta to shiddaruta しっだるた |
More info & calligraphy: Siddhartha(personal name) Shiddaruta (悉達) Siddhārtha, Sarvāthasiddha, also悉多 (悉多頞他); 悉陀 the realization of all aims, prosperous; personal name of Śākyamuni. |
淨土宗 净土宗 see styles |
jìng tǔ zōng jing4 tu3 zong1 ching t`u tsung ching tu tsung Jōdo Shū |
Pure Land Buddhism The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan. |
菩提樹 菩提树 see styles |
pú tí shù pu2 ti2 shu4 p`u t`i shu pu ti shu bodaiju ぼだいじゅ |
More info & calligraphy: The Tree of Enlightenment / The Bodhi Tree(1) Tilia miqueliana (species of linden tree); (2) (See インドボダイジュ) sacred fig (Ficus religiosa); bodhi tree; bo tree; peepal tree; pipal tree; (given name) Bodaiju bodhidruma, bodhitaru, bodhivṛkṣa; the wisdom-tree, i.e. that under which Śākyamuni attained his enlightenment, and became Buddha. The Ficus religiosa is the pippala, or aśvattha, wrongly identified by Faxian as the palm-tree; it is described as an evergreen, to have been 400 feet high, been cut down several times, but in the Tang dynasty still to be 40 or 50 feet high. A branch of it is said to have been sent by Aśoka to Ceylon, from which sprang the celebrated Bo-tree still flourishing there. |
馬斯克 马斯克 see styles |
mǎ sī kè ma3 si1 ke4 ma ssu k`o ma ssu ko |
More info & calligraphy: Musk |
サンダー see styles |
zandaa / zanda ザンダー |
More info & calligraphy: Sandar |
不動明王 不动明王 see styles |
bù dòng míng wáng bu4 dong4 ming2 wang2 pu tung ming wang fudoumyouou / fudomyoo ふどうみょうおう |
More info & calligraphy: Fudo Myo-o / Wisdom King不動尊 Aryacalanatha 阿奢羅曩 tr. 不動尊 and 無動尊 and Acalaceta, 阿奢囉逝吒 tr. 不動使者. The mouthpiece or messenger, e. g. the Mercury, of the Buddhas; and the chief of the five Ming Wang. He is regarded as the third person in the Vairocana trinity. He has a fierce mien overawing all evil spirits. He is said to have attained to Buddhahood, but also still to retain his position with Vairocana. He has many descriptive titles, e. g. 無量力神通無動者; 不動忿怒王, etc. Five different verbal signs are given to him. He carries a sharp wisdom-sword, a noose, a thunder-bolt. The colour of his images is various—black, blue, purple. He has a youthful appearance; his hair falls over his left shoulder; he stands or sits on a rock; left eye closed; mouth shut, teeth gripping upper lip, wrinkled forehead, seven locks of hair, full-bodied, A second representation is with four faces and four arms, angry mien, protruding teeth, with fames around him. A third with necklaces. A fourth, red, seated on a rock, fames, trident, etc. There are other forms. He has fourteen distinguishing symbols, and many dharanis associated with the realm of fire, of saving those in distress, and of wisdom. He has two messengers 二童子 Kimkara 矜羯羅 and Cetaka 制吒迦, and, including these, a group of eight messengers 八大童子 each with image, symbol, word-sign, etc. Cf. 不動佛. |
亞伯拉罕 亚伯拉罕 see styles |
yà bó lā hǎn ya4 bo2 la1 han3 ya po la han |
More info & calligraphy: Abrahan |
弗洛伊德 see styles |
fú luò yī dé fu2 luo4 yi1 de2 fu lo i te |
More info & calligraphy: Floyd |
思いやり see styles |
omoiyari おもいやり |
More info & calligraphy: Compassion / Kindness |
成吉思汗 see styles |
chéng jí sī hán cheng2 ji2 si1 han2 ch`eng chi ssu han cheng chi ssu han chingisuhaan / chingisuhan チンギスハーン |
More info & calligraphy: Genghis Khan(ateji / phonetic) (kana only) Japanese mutton and vegetable dish; slotted dome cast iron grill for preparing this dish; (person) Genghis Khan (c. 1162-1227) |
水に流す see styles |
mizuninagasu みずにながす |
More info & calligraphy: Forgive and Forget |
溫故知新 温故知新 see styles |
wēn gù zhī xīn wen1 gu4 zhi1 xin1 wen ku chih hsin |
More info & calligraphy: Learn New Ways From Old / OnkochishinSee: 温故知新 |
菩提達磨 菩提达磨 see styles |
pú tí dá mó pu2 ti2 da2 mo2 p`u t`i ta mo pu ti ta mo bodaidaruma ぼだいだるま |
More info & calligraphy: BodhidharmaBodhidharma, commonly known as Damo, v. 達; reputed as the founder of the Chan (Zen) or Intuitional or Mystic School. His original name is given as 菩提多羅 Bodhitara. |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
陰曹地府 阴曹地府 see styles |
yīn cáo dì fǔ yin1 cao2 di4 fu3 yin ts`ao ti fu yin tsao ti fu |
More info & calligraphy: Hell / Kingdom of the Underworld |
ランニング see styles |
ranningu ランニング |
More info & calligraphy: Running |
知子莫若父 see styles |
zhī zǐ mò ruò fù zhi1 zi3 mo4 ruo4 fu4 chih tzu mo jo fu |
More info & calligraphy: No one knows a son better than the father |
両 see styles |
liǎng liang3 liang ryou / ryo りょう |
Japanese variant of 兩|两[liang3] (pref,adj-no) (1) both (hands, parents, sides, etc.); (counter) (2) (See 輛・りょう) counter for carriages (e.g. in a train); counter for vehicles; (3) (See 匁・もんめ・1) ryō; tael; traditional unit of weight (for gold, silver and drugs), 4-5 monme, 15-19 g; (4) ryō; pre-Meiji unit of currency, orig. the value of one ryō of gold; (5) (See 反・たん・1) ryō; traditional measure of fabric, 2 tan; (6) (archaism) (See 斤・1) ryō; tael; unit of weight under the ritsuryō system, 1-16 kin, 42-43 g; (counter) (7) (archaism) (See 領・りょう・2) counter for suits of clothing, sets of armor, etc.; (place-name) Ryō |
了 see styles |
liǎo liao3 liao riyou / riyo りよう |
to finish; (used with 得[de2] or 不[bu4] after a verb to express (im)possibility, as in 忘不了[wang4 bu5 liao3] "cannot forget"); (literary) (usually followed by a negative such as 無|无[wu2] or 不[bu4]) completely (not); entirely (not); (not) in the least; to understand clearly (variant of 瞭|了[liao3]) finish; completion; the end; (personal name) Riyou To end, see through, understand, thoroughly, know, make clear, thoroughly, completely, final. |
事 see styles |
shì shi4 shih tsutomu つとむ |
matter; thing; item; work; affair; CL:件[jian4],樁|桩[zhuang1],回[hui2] {Buddh} (See 理・2) individual concrete phenomenon (as opposed to a general principle); (male given name) Tsutomu artha 日迦他 (迦 being an error for 遏); affair, concern, matter; action, practice; phenomena; to serve. It is 'practice' or the thing, affair, matter, in contrast with 理 theory, or the underlying principle. |
伏 see styles |
fú fu2 fu fuse ふせ |
to lean over; to fall (go down); to hide (in ambush); to conceal oneself; to lie low; hottest days of summer; to submit; to concede defeat; to overcome; to subdue; volt (surname) Fuse Prostrate; humble; suffer, bear; ambush; dog-days; hatch; it is used for control, under control, e. g. as delusion; 斷 is contrasted with it as complete extirpation, so that no delusive thought arises. |
伯 see styles |
bó bo2 po haku はく |
father's elder brother; senior; paternal elder uncle; eldest of brothers; respectful form of address; Count, third of five orders of nobility 五等爵位[wu3 deng3 jue2 wei4] (1) count; earl; (2) (hist) (See 神祇官・2) chief official of the Department of Worship (under the ritsuryō system); (3) (abbreviation) (See 伯剌西爾・ブラジル) Brazil; (surname, given name) Haku eldest brother (?) |
像 see styles |
xiàng xiang4 hsiang zou / zo ぞう |
to resemble; to be like; to look as if; such as; appearance; image; portrait; image under a mapping (math.) (n,n-suf) (1) image; figure; statue; picture; portrait; (n,n-suf) (2) figure; form; shape; appearance; (n,n-suf) (3) {physics;math} image; (surname) Zou pratirūpa; pratirūpaka. Like, similar, resemblance; semblance; image; portrait; form, formal. |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4 shi2]); abbr. for 入聲|入声[ru4 sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
冥 see styles |
míng ming2 ming mei / me めい |
dark; deep; stupid; the underworld (female given name) Mei Darkness, obscurity; deep. Hades; used chiefly in the sense of 無知 ignorance, profound, secret, invisible, e.g. as opposed to 顯 open, manifest. |
刮 see styles |
guā gua1 kua |
to scrape; to blow; to shave; to plunder; to extort |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
印 see styles |
yìn yin4 yin in いん |
to print; to mark; to engrave; a seal; a print; a stamp; a mark; a trace; image (1) stamp; seal; chop; (2) seal impression; seal; sealing; stamp; mark; print; (3) {Buddh} mudra (symbolic hand gesture); (4) ninja hand sign; (5) (abbreviation) (See 印度・インド) India; (surname) In mudrā; seal, sign, symbol, emblem, proof, assurance, approve; also 印契; 契印; 印相. Manual signs indicative of various ideas, e. g. each finger represents one of the five primary elements, earth, water, fire, air, and space, beginning with the little finger; the left hand represents 定 stillness, or meditation, the right hand 慧 discernment or wisdom; they have also many other indications. Also, the various symbols of the Buddhas and Bodhisattvas, e. g. the thunderbolt; cf. 因.; (度) The five Indias, or five regions of India, idem 五天竺 q. v. |
司 see styles |
sī si1 ssu mamoru まもる |
to take charge of; to manage; department (under a ministry) (archaism) (hist) (See 律令制) office (government department beneath a bureau under the ritsuryō system); (given name) Mamoru |
城 see styles |
chéng cheng2 ch`eng cheng yakata やかた |
city walls; city; town; CL:座[zuo4],道[dao4],個|个[ge4] (suffix) (1) castle (in place names); (2) (rare) (See 城・しろ) castle; fortress; (personal name) Yakata A city (or defensive) wall; a city, a walled and moat and all they contain.; See under Ten Strokes. |
壕 see styles |
háo hao2 hao hori ほり |
moat; (military) trench (1) moat; fosse; (2) canal; ditch; (1) moat; fosse; trench; ditch; (2) underground air-raid shelter; dugout; (surname) Hori |
壖 see styles |
ruán ruan2 juan |
land on water edge or under wall |
孔 see styles |
kǒng kong3 k`ung kung tooru とおる |
hole; CL:個|个[ge4]; classifier for cave dwellings (n,n-suf) (1) hole; (2) deficit; shortage; missing person (in a team, meeting, etc.); (3) vacancy; opening; (4) flaw; (5) profitable place (or item, etc.) not well known by others; (6) upset victory (with a large payoff); (7) (slang) pit (of a theater); (8) (archaism) hiding place; (9) (archaism) underbelly (of society, etc.); (given name) Tooru A hole: surname of Confucius; great, very; a peacock. |
守 see styles |
shǒu shou3 shou morinori もりのり |
to guard; to defend; to keep watch; to abide by the law; to observe (rules or ritual); nearby; adjoining (hist) (See 国司,長官・かみ) director (of the provincial governors under the ritsuryō system); (personal name) Morinori Keep, guard, observe. |
寄 see styles |
jì ji4 chi yorizaki よりざき |
to entrust; to place in sb's care; (bound form) to depend on; to attach oneself to; to reside temporarily; (bound form) foster (as in 寄女[ji4 nu : 3] foster daughter); to send by post; to mail (surname) Yorizaki To go or put under cover, lodge, confide to, deliver, convey, transfer; to enter, put in a list. |
寇 see styles |
kòu kou4 k`ou kou kou / ko こう |
to invade; to plunder; bandit; foe; enemy (rare) invasion; invader; (surname) Kō |
寮 see styles |
liáo liao2 liao ryou / ryo りょう |
hut; shack; small window; variant of 僚[liao2] (1) hostel; dormitory; (2) (archaism) (See 律令制) bureau (government department beneath a ministry under the ritsuryō system); (3) (archaism) (See 茶寮・1) tea-ceremony room; (4) (archaism) (See 別荘・1) villa; (surname, given name) Ryō A hut, study, monastery; fellow-student. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
尻 see styles |
kāo kao1 k`ao kao shiri しり ketsu けつ |
(literary) buttocks; rump; coccyx; sacrum (1) buttocks; behind; rump; bottom; (2) undersurface; bottom; (3) last place; end; (4) consequence; (1) (colloquialism) ass; arse; buttocks; (2) (colloquialism) rear; end |
巠 see styles |
jīng jing1 ching |
underground watercourse; archaic variant of 經|经[jing1] |
師 师 see styles |
shī shi1 shih morosaki もろさき |
teacher; master; expert; model; army division; (old) troops; to dispatch troops (1) teacher; master; mentor; (n,suf) (2) religious leader; (suffix) (3) specialist; (4) (hist) five-battalion brigade comprising 2500 men (Zhou dynasty Chinese army); (surname) Morosaki A host, army; a leader, preceptor, teacher, model; tr. of upādhyāya, an 'under-teacher', generally intp. as a Buddhist monk. |
幽 see styles |
yōu you1 yu yū |
remote; hidden away; secluded; serene; peaceful; to imprison; in superstition indicates the underworld; ancient district spanning Liaonang and Hebei provinces obscure |
弁 see styles |
biàn bian4 pien wakachi わかち |
(old) cap (garment); military officer of low rank (in former times); preceding (1) speech; tongue; talk; eloquence; (suffix noun) (2) dialect; brogue; accent; (3) (abbreviation) bento; Japanese box lunch; (4) petal; (noun - becomes adjective with の) (5) valve; (6) Oversight Department; division of the daijokan under the ritsuryo system responsible for controlling central and provincial governmental offices; (given name) Wakachi |
弱 see styles |
ruò ruo4 jo jaku じゃく |
weak; feeble; young; inferior; not as good as; (following a decimal or fraction) slightly less than (suffix) (1) (ant: 強・1) a little less than; a little under; slightly fewer than; (2) (ant: 強・2) weakness; the weak; low (setting); (suffix) (3) (after a number on the Japan Meteorological Agency seismic intensity scale; e.g. 5弱) (ant: 強・4) -lower (seismic intensity) weak |
懂 see styles |
dǒng dong3 tung |
to understand; to comprehend |
成 see styles |
chéng cheng2 ch`eng cheng minoru みのる |
to succeed; to finish; to complete; to accomplish; to become; to turn into; to be all right; OK!; one tenth (personal name) Minoru Complete, finish, perfect, become.; See under seven strokes. |
承 see styles |
chéng cheng2 ch`eng cheng yoshitomo よしとも |
to bear; to carry; to hold; to continue; to undertake; to take charge; owing to; due to; to receive (abbreviation) (See 承句) second line of a four-line Chinese poem; (personal name) Yoshitomo Receive, succeed to, undertake, serve. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Under" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.