There are 1443 total results for your Truth-Wine search in the dictionary. I have created 15 pages of results for you. Each page contains 100 results...
12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
法 see styles |
fǎ fa3 fa minori みのり |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
理 see styles |
lǐ li3 li wataru わたる |
More info & calligraphy: Science / Universal Law(1) reason; principle; logic; (2) {Buddh} (See 事・じ) general principle (as opposed to individual concrete phenomenon); (3) the underlying principles of the cosmos (in neo-Confucianism); (given name) Wataru siddhānta; hetu. Ruling principle, fundamental law, intrinsicality, universal basis, essential element; nidāna, reason; pramāṇa, to arrange, regulate, rule, rectify. |
瓊 琼 see styles |
qióng qiong2 ch`iung chiung kei / ke けい |
More info & calligraphy: Joan(personal name) Kei |
真 see styles |
zhēn zhen1 chen mayanagi まやなぎ |
More info & calligraphy: True / Real / Genuine(prefix) (1) (See 真上・まうえ) just; right; due (east); (prefix) (2) (See 真っ白・まっしろ・1) pure; genuine; true; (3) (See 真に受ける) truth; (surname) Mayanagi |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
諒 谅 see styles |
liàng liang4 liang ryouji / ryoji りょうじ |
More info & calligraphy: Forgivetruth; (personal name) Ryōji |
身 see styles |
shēn shen1 shen misaki みさき |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
酒 see styles |
jiǔ jiu3 chiu zake ざけ |
More info & calligraphy: Wine / Alcohol / Sake(suffix) alcohol; (alcoholic) drink; liqueur; (surname) Zake surā; maireya; madya. Wine, alcoholic liquor; forbidden to monks and nuns by the fifth commandment. |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
佛法 see styles |
fó fǎ fo2 fa3 fo fa buppō |
More info & calligraphy: Dharma / Buddhist Doctrinebuddhadharma; the Dharma or Law preached by the Buddha, the principles underlying these teachings, the truth attained by him, its embodiment in his being. Buddhism. |
勝義 胜义 see styles |
shèng yì sheng4 yi4 sheng i yoshitomo よしとも |
More info & calligraphy: Ultimate TruthBeyond description, that which surpasses mere earthly ideas; superlative, inscrutable. |
化身 see styles |
huà shēn hua4 shen1 hua shen keshin けしん |
More info & calligraphy: Avatar(n,vs,adj-no,vi) {Buddh} incarnation; impersonation; personification; avatar nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances. |
實道 实道 see styles |
shí dào shi2 dao4 shih tao jitsudō |
More info & calligraphy: True Religion / Buddha Truth |
張飛 张飞 see styles |
zhāng fēi zhang1 fei1 chang fei chouhi / chohi ちょうひ |
More info & calligraphy: Zhang Fei(personal name) Chōhi |
心印 see styles |
xīn yìn xin1 yin4 hsin yin shinnin |
More info & calligraphy: Appreciation of Truth by Meditation |
智慧 see styles |
zhì huì zhi4 hui4 chih hui tomoe ともえ |
More info & calligraphy: Wisdom(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom. |
求道 see styles |
qiú dào qiu2 dao4 ch`iu tao chiu tao motomichi もとみち |
More info & calligraphy: Seeking Truthto seek (practice for, strive for) enlightenment |
法輪 法轮 see styles |
fǎ lún fa3 lun2 fa lun noriwa のりわ |
More info & calligraphy: Eternal Wheel of Life{Buddh} (See 輪宝,転法輪) the teachings of Buddha (as likened to the Dharmachakra, originally a wheel-like weapon used to destroy the evils of mankind); Buddhist doctrine; (surname) Noriwa dharmacakra, the Wheel of the Law, Buddha-truth which is able to crush all evil and all opposition, like Indra's wheel, and which rolls on from man to man, place to place, age to age. 轉法輪To turn, or roll along the Law-wheel, i.e. to preach Buddha-truth. |
渴法 see styles |
kě fǎ ke3 fa3 k`o fa ko fa katsuhō |
More info & calligraphy: Thirst for Truth |
滅諦 灭谛 see styles |
miè dì mie4 di4 mieh ti mettai めったい |
More info & calligraphy: Four Noble Truths: Elimination of Desire or Attachmentnirodha-āryasatya, the third of the four dogmas, the extinction of suffering, which is rooted in reincarnation, v. 四諦. |
省悟 see styles |
xǐng wù xing3 wu4 hsing wu seigo / sego せいご |
More info & calligraphy: Wake Up to Reality(given name) Seigo to reflect and become aware |
眞智 see styles |
zhēn zhì zhen1 zhi4 chen chih masatoshi まさとし |
More info & calligraphy: Knowledge of Ultimate TruthWisdom or knowledge of ultimate truth, or the absolute, also called 無智 knowledge of the no-thing, i.e. of the immaterial or absolute; also 聖智 sage wisdom, or wisdom of the sage. |
眞覺 眞觉 see styles |
zhēn jué zhen1 jue2 chen chüeh shinkaku |
More info & calligraphy: The True and Complete Enlightenment |
真実 see styles |
mayumi まゆみ |
More info & calligraphy: Truth |
真相 see styles |
zhēn xiàng zhen1 xiang4 chen hsiang shinsou / shinso しんそう |
More info & calligraphy: Truthtruth; real situation; (personal name) Shinsou |
真諦 真谛 see styles |
zhēn dì zhen1 di4 chen ti shindai しんだい |
More info & calligraphy: True Essence(1) {Buddh} (esp. しんたい) (See 俗諦) ultimate truth; (2) (esp. しんてい) essence; (person) Paramartha (499-569 CE) |
精眞 see styles |
jīng zhēn jing1 zhen1 ching chen shōshin |
More info & calligraphy: Ultimate Reality |
羅漢 罗汉 see styles |
luó hàn luo2 han4 lo han rakan らかん |
More info & calligraphy: Luohan / Lohan(abbreviation) {Buddh} (See 阿羅漢・あらかん) arhat; (place-name, surname) Rakan arhan, arhat; worthy, worshipful, an arhat, the saint, or perfect man of Hīnayāna; the sixteen, eighteen, or 500 famous disciples appointed to witness to buddha-truth and save the world; v. 阿. |
苦諦 苦谛 see styles |
kǔ dì ku3 di4 k`u ti ku ti kutai くたい |
More info & calligraphy: Four Noble Truths: Suffering(苦聖諦) duḥkaha-ārya-satyam. The first of the four dogmas, that of suffering; v. 苦集. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa mizoro みぞろ |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
虚実 see styles |
kyojitsu きょじつ |
More info & calligraphy: Kyojitsu: Falsehood and Truth |
行道 see styles |
xíng dào xing2 dao4 hsing tao yukimichi ゆきみち |
More info & calligraphy: Walk in the Wayroute (when going somewhere); way (to get somewhere); (surname, given name) Yukimichi To walk in the way, follow the Buddha-truth; to make procession round an image, especially of the Buddha, with the right shoulder towards it. |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
道諦 道谛 see styles |
dào dì dao4 di4 tao ti doutai / dotai どうたい |
More info & calligraphy: Four Noble Truths: Path Leading Away From Sufferingmārga, the dogma of the path leading to the extinction of passion, the fourth of the four axioms, i.e. the eightfold noble path, v. 八聖道. |
醒悟 see styles |
xǐng wù xing3 wu4 hsing wu |
More info & calligraphy: Reality |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
開心 开心 see styles |
kāi xīn kai1 xin1 k`ai hsin kai hsin kaishin |
More info & calligraphy: Happy / Open HeartTo open the heat; to develop the mind; to initiate into truth. |
集諦 集谛 see styles |
jí dì ji2 di4 chi ti jittai じったい |
More info & calligraphy: Four Noble Truths: Desire and Attachmentsamudaya, the second of the four dogmas, that the cause of suffering lies in the passions and their resultant karma. The Chinese 集 'accumulation' does not correctly translate samudaya, which means 'origination'. |
ホート see styles |
pooto ポート |
(1) port; harbor; (2) {comp} port; (3) (See スターボード) port (left side of a vessel); (4) (See ポートワイン) port (wine); (personal name) Poot; Port |
マール see styles |
maaru / maru マール |
More info & calligraphy: Merle |
マスト see styles |
masuto マスト |
More info & calligraphy: Mast |
ミート see styles |
miido / mido ミード |
(See 蜂蜜酒) mead; honey wine; (personal name) Mead; Meade |
勝義諦 胜义谛 see styles |
shèng yì dì sheng4 yi4 di4 sheng i ti shōgi tai |
More info & calligraphy: Enlightened Truth |
巴克斯 see styles |
bā kè sī ba1 ke4 si1 pa k`o ssu pa ko ssu |
More info & calligraphy: Backus |
真善美 see styles |
zhēn shàn měi zhen1 shan4 mei3 chen shan mei mazemi まぜみ |
More info & calligraphy: Truth Goodness and Beautythe true, the good, and the beautiful; (female given name) Mazemi |
至眞覺 至眞觉 see styles |
zhì zhēn jué zhi4 zhen1 jue2 chih chen chüeh shishinkaku |
More info & calligraphy: Enlightenment |
葡萄酒 see styles |
pú tao jiǔ pu2 tao5 jiu3 p`u t`ao chiu pu tao chiu budoushu / budoshu ぶどうしゅ |
More info & calligraphy: Wine(noun - becomes adjective with の) (grape) wine |
阿修羅 阿修罗 see styles |
ā xiū luó a1 xiu1 luo2 a hsiu lo ashura あしゅら |
More info & calligraphy: Frightful Demon / Asura{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps. |
アイレン see styles |
airen アイレン |
More info & calligraphy: Ayelen |
オルテガ see styles |
orutega オルテガ |
More info & calligraphy: Ortega |
ケルナー see styles |
kerunaa / keruna ケルナー |
More info & calligraphy: Kellner |
パロミノ see styles |
paromino パロミノ |
More info & calligraphy: Palomino |
ビアンコ see styles |
bianko ビアンコ |
More info & calligraphy: Bianco |
波羅末陀 波罗末陀 see styles |
bō luó mò tuó bo1 luo2 mo4 tuo2 po lo mo t`o po lo mo to haramada |
More info & calligraphy: Paramartha |
酒池肉林 see styles |
jiǔ chí ròu lín jiu3 chi2 rou4 lin2 chiu ch`ih jou lin chiu chih jou lin shuchinikurin しゅちにくりん |
More info & calligraphy: Sumptuous Debauchery(yoji) sumptuous feast; debauch |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
キャンティ see styles |
kyandi キャンディ |
More info & calligraphy: Canty |
大乘無上法 大乘无上法 see styles |
dà shèng wú shàng fǎ da4 sheng4 wu2 shang4 fa3 ta sheng wu shang fa daijō mujō hō |
More info & calligraphy: The Supreme Mahayana Truth |
伺 see styles |
sì si4 ssu shi うかがい |
to watch; to wait; to examine; to spy (1) call; visit; (2) inquiry; enquiry; question vicāra, 毘遮羅 Investigation, consideration, search for truth; to spy; wait on. |
入 see styles |
rù ru4 ju kaeru かえる |
to enter; to go into; to join; to become a member of; (bound form) to conform to (as in 入時|入时[ru4 shi2]); abbr. for 入聲|入声[ru4 sheng1]; (on product packaging, after {number n} + {classifier}) containing (n pieces) (from Japanese 入 "iri") (suf,ctr) (archaism) counter for soakings (of fabric in a dye); (surname) Kaeru To enter, entry, entrance; come, bring or take in; at home; awaken to the truth; begin to understand; to relate the mind to reality and thus evolve knowledge. |
卣 see styles |
yǒu you3 yu |
wine container |
如 see styles |
rú ru2 ju yuki ゆき |
as; as if; such as {Buddh} (See 真如) tathata (the ultimate nature of all things); (female given name) Yuki tathā 多陀; 但他 (or 怛他), so, thus, in such manner, like, as. It is used in the sense of the absolute, the 空 śūnya, which is 諸佛之實相 the reality of all Buddhas; hence 如 ru is 賃相 the undifferentiated whole of things, the ultimate reality; it is 諸法之性 the nature of all things, hence it connotes 法性 faxing which is 眞實之際極 the ultimate of reality, or the absolute, and therefore connotes 實際 ultimate reality. The ultimate nature of all things being 如 ru, the one undivided same, it also connotes 理 li, the principle or theory behind all things, and this 理 li universal law, being the 眞實 truth or ultimate reality; 如 ru is termed 眞如 bhūtatathatā, the real so, or suchness, or reality, the ultimate or the all, i. e. the 一如 yiru. In regard to 如 ju as 理 li the Prajñā-pāramitā puṇḍarīka makes it the 中 zhong, neither matter nor nothingness. It is also used in the ordinary sense of so, like, as (cf yathā). |
実 see styles |
shí shi2 shih minoru みのる |
Japanese variant of 實|实 (noun - becomes adjective with の) (1) truth; reality; (noun - becomes adjective with の) (2) (じつ only) sincerity; honesty; fidelity; (noun - becomes adjective with の) (3) (じつ only) content; substance; (noun - becomes adjective with の) (4) (じつ only) (good) result; (m,f) Minoru |
尊 see styles |
zūn zun1 tsun mikoto みこと |
senior; of a senior generation; to honor; to respect; honorific; classifier for cannons and statues; ancient wine vessel (1) zun (ancient Chinese wine vessel, usu. made of bronze); (prefix) (2) (archaism) (honorific or respectful language) honorific prefix referring to the listener; (suf,ctr) (3) counter for buddhas; (female given name) Mikoto To honour. ārya; honoured, honourable. |
巹 卺 see styles |
jǐn jin3 chin |
nuptial wine cup |
弘 see styles |
hóng hong2 hung hiromu ひろむ |
great; liberal (male given name) Hiromu Vast, great; to enlarge, spread abroad; e. g. 弘宣; 弘教; 弘法; 弘通 widely to proclaim the Buddhist truth. |
彝 see styles |
yí yi2 i tsune つね |
(archaic) wine vessel; (archaic) sacrificial vessel; (literary) rule; convention (given name) Tsune |
彞 彝 see styles |
yí yi2 i |
ancient wine vessel; ancient sacrificial vessel; Yi ethnic group; normal nature of man; laws and rules See: 彝 |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
樽 see styles |
zūn zun1 tsun ban ばん |
goblet; bottle; wine-jar cask; barrel; (personal name) Ban |
泲 see styles |
jǐ ji3 chi |
clear wine; name of a river |
漏 see styles |
lòu lou4 lou ro |
to leak; to divulge; to leave out by mistake; waterclock or hourglass (old) āsrava, 'flowing, running, discharge; distress, pain, affliction.' M.W. It is defined as another term for 煩惱 q.v.; also as the discharge, or outflow, from the organs of sense, wherever those exist, hence it is applied to the passions and their filth; impure efflux from the mind, v. 欲有; also to the leakage or loss thereby of the 正道 truth; also to the stream of transmigration. |
爵 see styles |
jué jue2 chüeh tsukasa つかさ |
ancient bronze wine holder with 3 legs and loop handle; nobility (1) (hist) jue (ancient 3-legged Chinese wine pitcher, usu. made of bronze); (2) peerage (hereditary title bestowed by the emperor); (female given name) Tsukasa |
珠 see styles |
zhū zhu1 chu megumi めぐみ |
bead; pearl; CL:粒[li4],顆|颗[ke1] (1) ball; sphere; globe; orb; (2) bead (of sweat, dew, etc.); drop; droplet; (3) ball (in sports); (4) pile (of noodles, etc.); (5) bullet; (6) bulb (i.e. a light bulb); (7) lens (of glasses, etc.); (8) bead (of an abacus); (9) (slang) (abbreviation) ball (i.e. a testicle); (10) gem; jewel (esp. spherical; sometimes used figuratively); pearl; (11) female entertainer (e.g. a geisha); (12) (derogatory term) person (when commenting on their nature); character; (13) item, funds or person used as part of a plot; (n,n-suf) (14) egg; (suffix noun) (15) coin; (16) precious; beautiful; excellent; (female given name) Megumi mani. A pearl; a bead; synonym for buddha-truth. |
琖 see styles |
zhǎn zhan3 chan |
wine cup |
瓶 see styles |
píng ping2 p`ing ping kameji かめじ |
bottle; vase; pitcher; CL:個|个[ge4]; classifier for wine and liquids (archaism) jar or vase with a long narrow neck; (personal name) Kameji |
瓻 see styles |
chī chi1 ch`ih chih |
large wine jar |
甏 see styles |
bèng beng4 peng |
a squat jar for holding wine, sauces etc |
甕 瓮 see styles |
wèng weng4 weng you / yo よう |
pottery container for water, wine etc (archaism) fired earthenware vessel used by the emperor to clean his hands; (surname) Yō kumbha, a pitcher, jar, pot. |
盉 see styles |
hé he2 ho |
vessel similar to a kettle, but with three or four legs, used in ancient times for warming wine |
破 see styles |
pò po4 p`o po hazaki はざき |
broken; damaged; worn out; lousy; rotten; to break, split or cleave; to get rid of; to destroy; to break with; to defeat; to capture (a city etc); to expose the truth of (See 序破急) middle section of a song (in gagaku or noh); (surname) Hazaki To break, disrupt, destroy, cause schism; solve, disprove, refute, negate. |
篩 筛 see styles |
shāi shai1 shai furui ふるい |
(bound form) a sieve; to sieve; to sift; to filter; to eliminate through selection; to warm a pot of rice wine (over a fire or in hot water); to pour (wine or tea); (dialect) to strike (a gong) (1) sieve; sifter; screen; (2) screening (jobs, candidates, etc.) |
糟 see styles |
zāo zao1 tsao kasu かす |
dregs; draff; pickled in wine; rotten; messy; ruined (1) (kana only) dregs; sediment; grounds; meal; (2) (kana only) lees (esp. sake); (3) (kana only) leftovers; by-product; (4) (kana only) worthless item; thing of little to no value; (5) (kana only) dregs (e.g. of society); scum; dross; (6) (kana only) card only worth 1 point (in hanafuda); (surname) Kasu |
糵 see styles |
niè nie4 nieh |
(literary) yeast used for brewing wine |
罍 see styles |
léi lei2 lei motai もたい |
large earthenware wine jar (surname) Motai |
罏 see styles |
lú lu2 lu |
pile of earth to keep wine jars |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
螺 see styles |
luó luo2 lo horagai ほらがい |
spiral shell; snail; conch (kana only) small spiral-shelled snail; (1) (kana only) whelk (esp. Neptunea and Buccinum spp.); (2) small spiral-shelled snail (esp. a pond snail); (out-dated or obsolete kana usage) small spiral-shelled snail (esp. a pond snail); (surname) Horagai A conch, snail, spiral, screw. |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
觀 观 see styles |
guàn guan4 kuan kan |
Taoist monastery; palace gate watchtower; platform vipaśyanā; vidarśanā. To look into, study, examine, contemplate; contemplation, insight; a study, a Taoist monastery; to consider illusion and discern illusion, or discern the seeming from the real; to contemplate and mentally enter into truth. 覺 is defined as awakening, or awareness, 觀 as examination or study. It is also an old tr. of the word Yoga; and cf. 禪 17. Guan is especially a doctrine of the Tiantai school as shown in the 止觀 q.v. |
角 see styles |
jué jue2 chüeh tsumo つも |
role (theater); to compete; ancient three legged wine vessel; third note of pentatonic scale (1) horn; antler; (2) antenna; feeler; tentacle (e.g. of a snail); (3) horn-like projection (e.g. peaks of whipped cream); (surname) Tsumo viṣāna ; a horn, a trumpet: also a corner, an angle; to contend. |
觥 see styles |
gōng gong1 kung |
big; cup made of horn; horn wine container |
諦 谛 see styles |
dì di4 ti tai たい |
to examine; truth (Buddhism) {Buddh} satya; truth; (given name) Tai To judge, examine into, investigate, used in Buddhism for satya, a truth, a dogma, an axiom; applied to the āryasatyāni, the four dogmas, or noble truths, of 苦, 集, 滅, and 道 suffering, (the cause of its) assembly, the ( possibility of its cure, or) extinction, and the way (to extinction), i.e. the eightfold noble path, v. 四諦 and 八聖道. There are other categories of 諦, e.g. (2) 眞 and 俗 Reality in contrast with ordinary ideas of things; (3) 空, 假 and 中 q.v. (6) by the 勝論宗; and(8) by the 法相宗.; Two forms of statement: (a) 俗諦 saṃvṛti-satya, also called 世諦, 世俗諦, 覆俗諦, 覆諦, meaning common or ordinary statement, as if phenomena were real; (b) 眞諦 paramartha-satya, also called 第一諦, 勝義諦, meaning the correct dogma or averment of the enlightened. Another definition is 王法 and 佛法, royal law and Buddha law. |
酌 see styles |
zhuó zhuo2 cho shaku しゃく |
to pour wine; to drink wine; to deliberate; to consider (1) pouring alcohol; (2) (dated) person pouring alcohol (esp. a woman) ladle |
酎 see styles |
zhòu zhou4 chou chuu / chu ちゅう |
strong wine (abbreviation) (See 焼酎) shōchū; (female given name) Chuu |
酏 see styles |
yí yi2 i |
elixirs; sweet wine |
酷 see styles |
kù ku4 k`u ku koku こく |
ruthless; strong (e.g. of wine); (loanword) cool; hip (noun or adjectival noun) severe; harsh; stringent; rigorous; strict; unfair |
醁 see styles |
lù lu4 lu |
name of a wine |
醆 see styles |
zhǎn zhan3 chan |
wine cup |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Truth-Wine" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.