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12345>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
体 see styles |
tai たい |
More info & calligraphy: Body / Karada |
法 see styles |
fǎ fa3 fa minori みのり |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
淨 净 see styles |
jìng jing4 ching jou / jo じょう |
More info & calligraphy: Purity(female given name) Jō vimala. Clean, pure; to cleanse, purify; chastity. In Buddhism it also has reference to the place of cleansing, the latrine, etc. Also 浄 and 净. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
零 see styles |
líng ling2 ling rei / re れい |
More info & calligraphy: Zero(noun - becomes adjective with の) (kana only) zero; nought; (female given name) Rei |
から see styles |
kara カラ |
(particle) (1) from (e.g. time, place, numerical quantity); since; (particle) (2) from (originator); by; (particle) (3) (follows verbs, adjectives) because; since; (particle) (4) out of (constituent, part); (particle) (5) through (e.g. window, vestibule); (particle) (6) (following the te-form of a verb) after; since; (particle) (7) (See いいから・1) expresses sympathy or warning; (place-name) Qara (Arab Union) |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
尊嚴 尊严 see styles |
zūn yán zun1 yan2 tsun yen |
More info & calligraphy: Dignity / Honor / Sanctity / Integrity |
小小 see styles |
xiǎo xiǎo xiao3 xiao3 hsiao hsiao shoushou / shosho しょうしょう |
More info & calligraphy: Xiaoxiao(n-adv,n) just a minute; small quantity |
純潔 纯洁 see styles |
chún jié chun2 jie2 ch`un chieh chun chieh junketsu じゅんけつ |
More info & calligraphy: Chastity / Pure Heart(adj-na,adj-no,n) purity; chastity |
貞潔 贞洁 see styles |
zhēn jié zhen1 jie2 chen chieh teiketsu / teketsu ていけつ |
More info & calligraphy: Chastity(noun or adjectival noun) chastity; purity |
貞烈 贞烈 see styles |
zhēn liè zhen1 lie4 chen lieh teiretsu / teretsu ていれつ |
More info & calligraphy: Extreme Faithfulness(noun or adjectival noun) extreme faithfulness |
貞節 贞节 see styles |
zhēn jié zhen1 jie2 chen chieh teisetsu / tesetsu ていせつ |
More info & calligraphy: Chastity(noun or adjectival noun) chastity; fidelity; faithfulness; virtue |
ストック see styles |
sutokku ストック |
More info & calligraphy: Stock |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
も see styles |
mo も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (particle) (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (particle) (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (particle) (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (See もう・3) further; more; again; another; the other |
冒 see styles |
mào mao4 mao hounen / honen ほうねん |
to emit; to give off; to send out (or up, forth); to brave; to face; (bound form) reckless; to falsely adopt (sb's identity etc); to feign; (literary) to cover (personal name) Hounen To risk; rash; counterfeit; introduce. |
嵩 see styles |
sōng song1 sung dake だけ |
(literary) (of mountains) lofty bulk; volume; quantity; (place-name, surname) Dake |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
才 see styles |
cái cai2 ts`ai tsai mitsu みつ |
ability; talent; sb of a certain type; a capable individual; then and only then; just now; (before an expression of quantity) only (1) ability; gift; talent; aptitude; genius; (2) sai; traditional unit of volume, approx. 1.8 ml; (given name) Mitsu ability |
操 see styles |
cào cao4 ts`ao tsao misao みさを |
variant of 肏[cao4] (1) fidelity; honour; honor; constancy; (2) chastity (of a woman); faithfulness (e.g. to one's husband); (female given name) Misao; Misawo to take |
数 see styles |
suzaki すざき |
(prefix) (1) several; a few; a number of; (n,n-suf) (2) number; quantity; amount; (3) counting; calculation; figures; numbers; (4) number; numeral; figure; (5) {gramm} number; (6) destiny; fate; outcome; course of events; trend; (surname) Suzaki |
烀 see styles |
hū hu1 hu |
to cook in a small quantity of water |
番 see styles |
fān fan1 fan ban ばん |
(bound form) foreign (non-Chinese); barbarian; classifier for processes or actions that take time and effort; (classifier) a kind; a sort; (classifier) (used after the verb 翻[fan1] to indicate how many times a quantity doubles, as in 翻一番[fan1 yi1 fan1] "to double") (n,n-suf) (1) number (in a series); (2) (one's) turn; (3) watch; guard; lookout; (suffix noun) (4) rank; standing; position; (n,n-suf) (5) {sumo} bout; match; (suffix noun) (6) pieces (in a collection); (surname) Ban Barbarian, foreign; a time, a turn. |
節 节 see styles |
jié jie2 chieh misao みさを |
joint; node; (bound form) section; segment; solar term (one of the 24 divisions of the year in the traditional Chinese calendar); seasonal festival; (bound form) to economize; to save; (bound form) moral integrity; chastity; classifier for segments: lessons, train wagons, biblical verses etc; knot (nautical miles per hour) (archaism) space between two nodes (on bamboo, etc.); (female given name) Misao; Misawo joint |
繻 𦈡 see styles |
xū xu1 hsü |
multicolored silk; piece of silk torn in two, used to verify the holder's identity by matching up the two halves |
纔 才 see styles |
cái cai2 ts`ai tsai hitata ひたた |
(variant of 才[cai2]) just now; (variant of 才[cai2]) (before an expression of quantity) only (adverb) (archaism) just a tiny bit somewhat |
貞 贞 see styles |
zhēn zhen1 chen misao みさお |
chaste (1) firm adherence to one's principles; (2) chastity (of a woman); (given name) Misao Chaste, lucky. |
量 see styles |
liàng liang4 liang ryou / ryo りょう |
capacity; quantity; amount; to estimate; abbr. for 量詞|量词[liang4 ci2], classifier (in Chinese grammar); measure word (n,n-suf) (1) quantity; amount; volume; capacity; portion (of food); (2) (See 度量・1) generosity; magnanimity; tolerance; (3) pramana (means by which one gains accurate and valid knowledge; in Indian philosophy); (surname, female given name) Ryō pramāṇa. Measure, capacity, length, ability; to measure, deliberate; a syllogism in logic, v. 比量. A syllogism, consisting of 宗 pratijñā, proposition; 因 hetu, reason; 喩 udāharaṇa, example; but the syllogism varies in the number of its avayava, or members. There are other divisions from 2 to 6, e.g. 現量 and 比量 direct or sense inferences, and comparative or logical inferences; to these are added 聖教量 arguments based on authority; 譬喩量 analogy; 義准 postulation, or general assent; and 無體 negation, or non-existence. |
高 see styles |
gāo gao1 kao masaru まさる |
high; tall; above average; loud; your (honorific) (n,n-suf) (usu. だか when used as a suffix) quantity; amount; volume; number; amount of money; (given name) Masaru High, lofty, eminent. |
齋 斋 see styles |
zhāi zhai1 chai hitoshi ひとし |
to fast or abstain from meat, wine etc; vegetarian diet; study room; building; to give alms (to a monk) (surname) Hitoshi To reverence: abstinence; to purify as by fasting, or abstaining, e.g. from flesh food; religious or abstinential duties, or times; upavasatha (uposatha), a fast; the ritual period for food, i.e. before noon; a room for meditation, a study, a building, etc., devoted to abstinence, chastity, or the Buddhist religion; mourning (for parents). |
ＩＤ see styles |
ai dii; aidii(sk) / ai di; aidi(sk) アイ・ディー; アイディー(sk) |
identification; ID; identity |
お鍋 see styles |
onabe おなべ |
(1) (polite language) pot; (2) (archaism) typical name for a female servant in the Edo-period; (3) working at night; (4) (kana only) (slang) female with symptoms of gender identity disorder (e.g. a transvestite) |
での see styles |
deno での |
(expression) (1) (that is) in; (that is) at; (expression) (2) (that is done) with; (that is done) by; (expression) (3) (that is) of (a quantity, number); (that) spans (a certain time) |
上下 see styles |
shàng xià shang4 xia4 shang hsia jouge / joge じょうげ |
the top and bottom of something; the full vertical extent of something; from top to bottom; to go up and down; before and after (as in 上下文[shang4 xia4 wen2] "context"); (used after a quantity) approximately; ... or so; (in a social hierarchy) the high and the low; seniors and juniors (as in 上下和睦[shang4 xia4 he2 mu4] "harmony between superiors and subordinates"); all members of a group (as in 舉國上下|举国上下[ju3 guo2 shang4 xia4] "the entire nation"); relative superiority (as in 不相上下[bu4 xiang1 shang4 xia4] "evenly matched") (1) top and bottom; high and low; above and below; upper and lower ends; up and down; (n,vs,vi) (2) going up and down; rising and falling; fluctuating; (n,vs,vi) (3) going and coming back; (4) upper and lower classes; ruler and ruled; the government and the people; (5) first and second volumes; (6) {cloth} top and bottom; two-piece (outfit); (place-name, surname) Jōge above and below |
不下 see styles |
bù xià bu4 xia4 pu hsia fuge |
to be not less than (a certain quantity, amount etc) undaunted |
不淫 see styles |
bù yín bu4 yin2 pu yin fuin ふいん |
(often religious) celibacy; chastity abstention from sexual indulgence |
不貞 see styles |
futei / fute ふてい |
(n,adj-na,adj-no) unfaithfulness; infidelity; unchastity |
中華 中华 see styles |
zhōng huá zhong1 hua2 chung hua chuuka / chuka ちゅうか |
Zhonghua, historical and cultural term for China, often used to denote Chinese civilization and identity (as in 中華文化|中华文化[Zhong1 hua2 wen2 hua4] "Chinese culture"); used in the official name of the Republic of China, 中華民國|中华民国[Zhong1 hua2 Min2 guo2] (1) (usu. in compounds) China; (2) (abbreviation) (See 中華料理) Chinese food; (surname) Chuuka [Central India] |
二假 see styles |
èr jiǎ er4 jia3 erh chia nike |
Two hypotheses in the 唯識論1:— (1) 無體隨情假the non-substantial hypothesis, that there is no substantial entity or individuality, i.e. no 見分 and 相分, no 實我 and 實法, no real subject and object but that all is transient subject and object, but that all is transient emotion; (2) 有體施設假 the factual hypothesis, that there is entity or individuality, subject and object, etc. |
些し see styles |
sukoshi すこし |
(out-dated kanji) (adv,n) (1) small quantity; little; few; something; (2) little while; (3) short distance |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
人頭 人头 see styles |
rén tóu ren2 tou2 jen t`ou jen tou hitogashira ひとがしら |
person; number of people; (per) capita; (a person's) head; (Tw) person whose identity is used by sb else (e.g. to create a bogus account) (1) skull; cranium; (2) (See 人屋根) kanji "person" radical at top; (place-name) Hitogashira |
代字 see styles |
dài zì dai4 zi4 tai tzu |
abbreviated name of an entity (e.g. 皖政, a short name for 安徽省人民政府); code name; (old) pronoun |
位移 see styles |
wèi yí wei4 yi2 wei i |
(geometry) displacement (a vector quantity) |
個数 see styles |
kosuu / kosu こすう |
number of articles; quantity |
僅か see styles |
wazuka わずか |
(adj-na,adv,n) (kana only) only; merely; (a) little; small quantity |
儲量 储量 see styles |
chǔ liàng chu3 liang4 ch`u liang chu liang |
remaining quantity; reserves (of natural resources, oil etc) |
光量 see styles |
guāng liàng guang1 liang4 kuang liang kouryou / koryo こうりょう |
quantity of light; luminosity amount of light; quantity of light |
入数 see styles |
irisuu / irisu いりすう |
quantity (per carton, etc.); number contained (in a packet, etc.) |
全数 see styles |
zensuu / zensu ぜんすう |
(1) total number; total quantity; total amount; (2) {genet} (See 半数・2) diploid number |
全量 see styles |
zenryou / zenryo ぜんりょう |
the whole amount; entire amount; total amount; total quantity |
八不 see styles |
bā bù ba1 bu4 pa pu hachifu |
The eight negations of Nagarjuna, founder of the Mādhyamika or Middle School 三論宗. The four pairs are "neither birth nor death, neither end nor permanence, neither identity nor difference, neither coming nor going." These are the eight negations; add "neither cause nor effect"and there are the 十不 ten negations; v. 八迷. |
八迷 see styles |
bā mí ba1 mi2 pa mi hachimei |
The eight misleading terms, which form the basis of the logic of the 中論, i.e. 生 birth, 滅 death, 去 past, 來 future, 一 identity, 異 difference, 斷 annihilation, 常 perpetuity (or eternity). The 三論宗 regards these as unreal; v. 八不中道. |
冒用 see styles |
mào yòng mao4 yong4 mao yung |
to falsely use (sb's identity etc) |
分量 see styles |
fèn liang fen4 liang5 fen liang bunryou / bunryo ぶんりょう |
quantity; weight; measure; (fig.) weight (importance, prestige, authority etc); (of written material) density (1) amount; quantity; (noun, transitive verb) (2) measuring; weighing degree; quantity, extent; measure, scale (Skt. pramāṇa). |
刷臉 刷脸 see styles |
shuā liǎn shua1 lian3 shua lien |
to scan one's face (for identity verification) |
割れ see styles |
ware われ |
(n,n-suf) (1) broken piece; (suffix noun) (2) below (a certain level, point, quantity, etc.); dropping below; (3) (slang) {internet} (See ワレズ) illegal downloading and distribution of commercial software; warez |
升斗 see styles |
shēng dǒu sheng1 dou3 sheng tou |
liter and decaliter dry measure; (fig.) meager quantity of foodstuff |
卽離 卽离 see styles |
jí lí ji2 li2 chi li sokuri |
Identity and difference, agreement and disagreement. |
卽非 see styles |
jí fēi ji2 fei1 chi fei sokuhi |
Identity and difference. |
參量 参量 see styles |
cān liàng can1 liang4 ts`an liang tsan liang |
parameter (math); quantity used as a parameter; modulus (math.) |
名符 see styles |
myoubu / myobu みょうぶ |
(archaism) proof of identity (for nobles, doctors, etc.) (Heian period) |
名體 名体 see styles |
míng tǐ ming2 ti3 ming t`i ming ti myōtai |
Name and embodiment; the identity of name and substance, as in the dhāraṇī of the esoteric sects; somewhat similar to 名義不離 q. v. |
含量 see styles |
hán liàng han2 liang4 han liang ganryou / ganryo がんりょう |
content; quantity contained (See 含有量) content |
單元 单元 see styles |
dān yuán dan1 yuan2 tan yüan |
unit (forming an entity); element; (in a residential building) entrance or staircase |
四向 see styles |
sì xiàng si4 xiang4 ssu hsiang shikō |
The four stages in Hīnayāna sanctity: srota-āpanna, sakṛdāgāmin, anāgāmin and arhan. |
圓教 圆教 see styles |
yuán jiào yuan2 jiao4 yüan chiao engyō |
The complete, perfect, or comprehensive doctrine; the school or sect of Mahāyāna which represents it. The term has had three references. The first was by 光統 Guangtong of the Later Wei, sixth century, who defined three schools, 漸 gradual, 頓 immediate, and 圓 inclusive or complete. The Tiantai called its fourth section the inclusive, complete, or perfect teaching 圓, the other three being 三藏 Hīnayāna, 通 Mahāyāna-cum-Hīnayāna, 別 Mahāyāna. The Huayan so called its fifth section, i.e. 小乘; 大乘始; 大乘終; 頓 and 圓. It is the Tiantai version that is in general acceptance, defined as a perfect whole and as complete in its parts; for the whole is the absolute and its parts are therefore the absolute; the two may be called noumenon and phenomenon, or 空 and 假 (or 俗), but in reality they are one, i.e. the 中 medial condition. To conceive these three as a whole is the Tiantai inclusive or 'perfect' doctrine. The Huayan 'perfect' doctrine also taught that unity and differentiation, or absolute and relative, were one, a similar doctrine to that of the identity of contraries. In Tiantai teaching the harmony is due to its underlying unity; its completeness to the permeation of this unity in all phenomena; these two are united in the medial 中 principle; to comprehend these three principles at one and the same time is the complete, all-containing, or 'perfect' doctrine of Tiantai. There are other definitions of the all-inclusive doctrine, e.g. the eight complete things, complete in teaching, principles, knowledge, etc. 圓教四門 v. 四門. |
圓融 圆融 see styles |
yuán róng yuan2 rong2 yüan jung enyū |
accommodating; (Buddhism) completely integrated Complete combination; the absolute in the relative and vice versa; the identity of apparent contraries; perfect harmony among all differences, as in water and waves, passion and enlightenment, transmigration and nirvāṇa, or life and death, etc.; all are of the same fundamental nature, all are bhūtatathatā, and bhūtatathatā is all; waves are one with waves, and water is one with water, and water and wave are one. |
地物 see styles |
chibutsu ちぶつ |
(1) (geographical) feature (natural or man-made); object; entity; (2) {mil} ground object (that provides cover or concealment) |
埋名 see styles |
mái míng mai2 ming2 mai ming |
to conceal one's identity; to live incognito |
増量 see styles |
zouryou / zoryo ぞうりょう |
(n,vs,vt,vi) increase in amount; increase in quantity; increase in volume |
多い see styles |
ooi おおい |
(adjective) (1) many; numerous; a lot; (adjective) (2) large amount of; large quantity of; a lot; much; (adjective) (3) frequent; common |
多め see styles |
oome おおめ |
(noun or adjectival noun) somewhat larger quantity; larger portion |
多売 see styles |
tabai たばい |
(noun, transitive verb) selling in quantity |
多大 see styles |
duō dà duo1 da4 to ta tadai ただい |
how old?; how big?; how much?; so big; that much (adj-na,adj-no,n) great (quantity, amount, etc.); huge; enormous; serious |
多寡 see styles |
duō guǎ duo1 gua3 to kua taka たか |
number; amount degree (of something); greatness or smallness (of something); quantity; number; amount; size |
多少 see styles |
duō shao duo1 shao5 to shao tashou / tasho たしょう |
how much?; how many?; (phone number, student ID etc) what number? (adv,adj-no) (1) a little; some; somewhat; slightly; to some degree; to some extent; (2) amount; quantity; number how many? |
多目 see styles |
oome おおめ |
(noun or adjectival noun) somewhat larger quantity; larger portion |
多量 see styles |
taryou / taryo たりょう |
(n,adj-no,adj-na) (ant: 少量・1) large quantity; large amount |
大口 see styles |
dà kǒu da4 kou3 ta k`ou ta kou daiguchi だいぐち |
big mouthful (of food, drink, smoke etc); open mouth; gulping; gobbling; gaping (1) big mouth; mouth opened wide; (2) boastful speech; tall talk; bragging; boasting; (noun - becomes adjective with の) (3) (ant: 小口・こぐち・2) large amount; large quantity; (surname) Daiguchi |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那； 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
大量 see styles |
dà liàng da4 liang4 ta liang tairyou / tairyo たいりょう |
great amount; large quantity; bulk; numerous; generous; magnanimous (adj-na,adj-no,n) large quantity; massive (quantity); mass (e.g. mass production, mass transit, mass destruction) |
失節 失节 see styles |
shī jié shi1 jie2 shih chieh |
to be disloyal (to one's country, spouse etc); to lose one's chastity |
失身 see styles |
shī shēn shi1 shen1 shih shen |
to lose one's virginity; to lose one's chastity |
妙因 see styles |
miào yīn miao4 yin1 miao yin myōin |
The profound cause, the discipline of the bodhisattva, i.e. chastity, and the six pāramitās, etc., as producing the Buddha-fruit. |
妙有 see styles |
miào yǒu miao4 you3 miao yu tayu たゆ |
(female given name) Tayu The absolute reality, the incomprehensible entity, as contrasted with the superficial reality of phenomena; supernatural existence. |
婦人 妇人 see styles |
fù rén fu4 ren2 fu jen fujin ふじん |
married woman (sensitive word) (dated) (See 紳士) woman; lady; adult female "Nothing is so dangerous to monastic chastity as woman"; she is the root of all misery, hindrance, destruction, bondage, sorrow, hatred, blindness, etc. |
嫠節 嫠节 see styles |
lí jié li2 jie2 li chieh |
chastity of a widow (old usage) |
定數 定数 see styles |
dìng shù ding4 shu4 ting shu |
constant (math.); quota; fixed number (e.g. of places on a bus); fixed quantity (e.g. load of truck); destiny See: 定数 |
定量 see styles |
dìng liàng ding4 liang4 ting liang teiryou / teryo ていりょう |
quantity; fixed amount; ration (noun - becomes adjective with の) fixed quantity set inference |
寡し see styles |
sukoshi すこし |
(adv,n) (1) small quantity; little; few; something; (2) little while; (3) short distance |
實體 实体 see styles |
shí tǐ shi2 ti3 shih t`i shih ti jitsutai |
entity; substance; thing that has a material existence (as opposed to a conceptual, virtual or online existence); the real thing (as opposed to an image or model of it) substance |
尊厳 see styles |
songen そんげん |
(noun or adjectival noun) dignity; majesty; sanctity |
小々 see styles |
shoushou / shosho しょうしょう |
(n-adv,n) just a minute; small quantity; (given name) Shoushou |
小口 see styles |
koguchi こぐち |
(1) cut end; edge (of a page, etc.); (noun - becomes adjective with の) (2) (ant: 大口・おおぐち・3) small amount; small quantity; small sum; (3) beginning; clue; (4) (See 虎口) tiger's den; jaws of death; dangerous place; (place-name, surname) Koguchi |
小水 see styles |
komizu こみず |
(noun/participle) urine; urination; small quantity of water; (surname) Komizu |
小量 see styles |
xiǎo liàng xiao3 liang4 hsiao liang shouryou / shoryo しょうりょう |
a small quantity (adj-na,n-adv,n) (1) small dose; small quantity; (2) narrowmindedness |
少々 see styles |
shoushou / shosho しょうしょう |
(n-adv,n) just a minute; small quantity |
少し see styles |
sukoshi すこし |
(adv,n) (1) small quantity; little; few; something; (2) little while; (3) short distance |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Tity" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.