There are 923 total results for your Strength-Physical Jp search in the dictionary. I have created 10 pages of results for you. Each page contains 100 results...
12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
力 see styles |
lì li4 li riki りき |
More info & calligraphy: Power / Strength(suffix) strength; power; proficiency; ability; (given name) Riki bala; power, strength, of which there are several categories: 二力 power of choice and of practice; 三力 the power of Buddha; of meditation (samādhi) and of practice. 五力 pañcabala, the five powers of faith, zeal, memory (or remembering), meditation, and wisdom. 六力 A child's power is in crying; a woman's in resentment; a king's in domineering; an arhat's in zeal (or progress); a Buddha's in mercy; and a bhikṣu's in endurance (of despite) . 十力 q.v. The ten powers of Buddhas and bodhisattvas. |
壮 see styles |
yuuki / yuki ゆうき |
(noun or adjectival noun) (1) vibrancy; strength; bravery; manliness; (noun or adjectival noun) (2) (esp. of men) one's prime (approx. age 30); (counter) (3) (also 草) counter for times of moxibustion; (personal name) Yūki |
強 强 see styles |
qiǎng qiang3 ch`iang chiang tsuyomi つよみ |
More info & calligraphy: Strong / Powerful / Force(suffix) (1) (ant: 弱・1) a little over; a little more than; (2) (ant: 弱・2) strength; the strong; (suffix) (3) powerhouse; one of the biggest; one of the most powerful; (suffix) (4) (after a number on the Japan Meteorological Agency seismic intensity scale; e.g. 5強) (ant: 弱・3) -upper (seismic intensity); (personal name) Tsuyomi Strong, forceful, violent; to force; to strengthen. |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
欲 see styles |
yù yu4 yü yoku よく |
to wish for; to desire; variant of 慾|欲[yu4] greed; craving; desire; avarice; wants; (surname) Yoku rājas, passion. Also kāma, desire, love. The Chinese word means to breathe after, aspire to, desire, and is also used as 慾 for lust, passion; it is inter alia intp. as 染愛塵 tainted with the dust (or dirt) of love, or lust. The three desires are for beauty, demeanour, and softness; the five are those of the five physical senses. |
五大 see styles |
wǔ dà wu3 da4 wu ta godai ごだい |
More info & calligraphy: Godai / Five ElementsThe five elements— earth, water, fire, wind, and space. v. also 五行 the five agents. In the esoteric cult the five are the physical manifestation, or garbhadhātu, v. 胎; as being in all phenomena they are called 五輪 the five evolvers; their phonetic embryos 種子 are those of the Five Dhyani-Buddhas of the five directions, v. 五佛. |
体力 see styles |
tairyoku たいりょく |
More info & calligraphy: Physical Strength |
力量 see styles |
lì liang li4 liang5 li liang rikiryou / rikiryo りきりょう |
More info & calligraphy: Strength / Ability(1) ability; capacity; capability; talent; (2) physical strength |
勇力 see styles |
yǒng lì yong3 li4 yung li yuuri / yuri ゆうり |
More info & calligraphy: Courage and Strengthcourage; (personal name) Yūri |
大力 see styles |
dà lì da4 li4 ta li dairiki だいりき |
More info & calligraphy: Great Power(noun - becomes adjective with の) immense physical strength; (p,s,g) Dairiki great power or energy |
強力 强力 see styles |
qiáng lì qiang2 li4 ch`iang li chiang li gouriki / goriki ごうりき |
More info & calligraphy: Herculean Strength(noun or adjectival noun) powerful; strong; (surname) Gouriki strength |
強固 see styles |
kyouko / kyoko きょうこ |
More info & calligraphy: Strength: Strong and Solid |
拉力 see styles |
lā lì la1 li4 la li |
More info & calligraphy: Rally |
氣力 气力 see styles |
qì lì qi4 li4 ch`i li chi li |
More info & calligraphy: Strength / Vigor / Energy |
自力 see styles |
zì lì zi4 li4 tzu li jiriki じりき |
More info & calligraphy: Power of Oneself / Self-Sufficientself-power |
身心 see styles |
shēn xīn shen1 xin1 shen hsin shinshin しんじん |
More info & calligraphy: Body and Mind(noun - becomes adjective with の) mind and body Body and mind, the direct fruit of the previous life. The body is rūpa, the first skandha; mind embraces the other four, consciousness, perception, action, and knowledge; v. 五蘊. |
迫力 see styles |
hakuryoku はくりょく |
More info & calligraphy: Gutsy / Daring / Bold |
體力 体力 see styles |
tǐ lì ti3 li4 t`i li ti li |
More info & calligraphy: Physical StrengthSee: 体力 |
魂魄 see styles |
hún pò hun2 po4 hun p`o hun po konpaku こんぱく |
More info & calligraphy: Ghost / Soul / Spiritsoul; spirit; ghost Animus and anima; the spiritual nature or mind, and the animal soul; the two are defined as mind and body or mental and physical, the invisible soul inhabiting the visible body, the former being celestial, the latter terrestrial. |
太極拳 太极拳 see styles |
tài jí quán tai4 ji2 quan2 t`ai chi ch`üan tai chi chüan taikyokuken たいきょくけん |
More info & calligraphy: Tai Chi Chuan / Tai Ji Quan{MA} grand ultimate fist; Tai Chi Chuan |
心技体 see styles |
shingitai しんぎたい |
More info & calligraphy: Shingitai / Shin Gi Tai |
ショック see styles |
jokku ジョック |
More info & calligraphy: Schock |
以柔克剛 以柔克刚 see styles |
yǐ róu kè gāng yi3 rou2 ke4 gang1 i jou k`o kang i jou ko kang |
More info & calligraphy: Flexibility Overcomes Strength |
思い切り see styles |
omoikiri おもいきり |
More info & calligraphy: With all the strength of your heart |
む see styles |
mu む |
(interjection) (1) (expression of physical exertion) unh; oof; (interjection) (2) wow; whoa; (interjection) (3) (See うん・1) yes; yeah; uh-huh |
功 see styles |
gōng gong1 kung tsutomu つとむ |
meritorious deed or service; achievement; result; service; accomplishment; work (physics) (1) merit; success; meritorious deed; (2) achievement; accumulated experience; (male given name) Tsutomu Merit, meritorious; achievement, hence 功力 achieving strength, earnest effort after the good). |
卯 see styles |
mǎo mao3 mao bou / bo ぼう |
mortise (slot cut into wood to receive a tenon); 4th earthly branch: 5–7 a.m., 2nd solar month (6th March–4th April), Year of the Rabbit; ancient Chinese compass point: 90° (east); (coll.) to concentrate one's strength (variant of 鉚|铆[mao3]) (1) the Rabbit (fourth sign of the Chinese zodiac); the Hare; (2) (See 卯の刻) hour of the Rabbit (around 6am, 5-7am, or 6-8am); (3) (obsolete) east; (4) (obsolete) second month in the lunar calendar; (personal name) Bou |
受 see styles |
shòu shou4 shou uke うけ |
to receive; to accept; to suffer; subjected to; to bear; to stand; pleasant; (passive marker); (LGBT) bottom {Buddh} (See 五蘊,十二因縁) vedana (sensation); (place-name) Uke To receive, be, bear; intp. of vedana, 'perception,' 'knowledge obtained by the senses, feeling, sensation.' M. W. It is defined as mental reaction to the object, but in general it means receptivity, or sensation; the two forms of sensation of physical and mental objects are indicated. It is one of the five skandhas; as one of the twelve nidānas it indicates the incipient stage of sensation in the embryo. |
堅 坚 see styles |
jiān jian1 chien tsuyoshi つよし |
strong; solid; firm; unyielding; resolute (1) (rare) strength; solidity; firmness; (2) (rare) armour; armor; (male given name) Tsuyoshi dṛḍha. sthira : firm, firmly fixed, reliable. |
度 see styles |
duó duo2 to wataru わたる |
to estimate; Taiwan pr. [duo4] (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences; (n,n-suf) (3) strength (of glasses); glasses prescription; (n,n-suf) (4) alcohol content (percentage); alcohol by volume; (5) (See 度を過ごす) extent; degree; limit; (6) (See 度を失う) presence of mind; composure; (given name) Wataru pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者. |
相 see styles |
xiàng xiang4 hsiang tasuku たすく |
appearance; portrait; picture; government minister; (physics) phase; (literary) to appraise (esp. by scrutinizing physical features); to read sb's fortune (by physiognomy, palmistry etc) (1) aspect; appearance; look; (2) physiognomy (as an indication of one's fortune); (3) {gramm} aspect; (4) {physics;chem} phase (e.g. solid, liquid and gaseous); (given name) Tasuku lakṣana 攞乞尖拏. Also, nimitta. A 'distinctive mark, sign', 'indication, characteristic', 'designation'. M. W. External appearance; the appearance of things; form; a phenomenon 有爲法 in the sense of appearance; mutual; to regard. The four forms taken by every phenomenon are 生住異滅 rise, stay, change, cease, i. e. birth, life, old age, death. The Huayan school has a sixfold division of form, namely, whole and parts, together and separate, integrate and disintegrate. A Buddha or Cakravartī is recognized by his thirty-two lakṣana , i. e. his thirty-two characteristic physiological marks. |
精 see styles |
jīng jing1 ching makoto まこと |
essence; extract; vitality; energy; semen; sperm; mythical goblin spirit; highly perfected; elite; the pick of something; proficient (refined ability); extremely (fine); selected rice (archaic) (1) spirit; sprite; nymph; (2) energy; vigor (vigour); strength; (3) fine details; (4) (See 精液) semen; (given name) Makoto Cleaned rice, freed from the husk, pure; essential, essence, germinating principle, spirit; fine, best, finest. |
聲 声 see styles |
shēng sheng1 sheng shō こえ |
sound; voice; tone; noise; reputation; classifier for sounds (out-dated kanji) voice śabda. Sound, tone, voice, repute; one of the five physical senses or sensations, i.e. sound, the聲入, 聲根, or聲塵, cf. 六 and 十二入. |
肉 see styles |
ròu rou4 jou niku にく |
meat; flesh; pulp (of a fruit); (coll.) (of a fruit) squashy; (of a person) flabby; irresolute; Kangxi radical 130 (1) flesh; (2) meat; (3) flesh (of a fruit); pulp; (4) the physical body (as opposed to the spirit); flesh; (5) thickness; (6) content; substance; flesh; (7) (See 印肉) ink pad māṃsa. Flesh. |
腕 see styles |
wàn wan4 wan ude うで |
wrist; (squid, starfish etc) arm (1) arm; (2) ability; skill; talent; competence; (3) (physical) strength; (place-name) Ude [upper] arm |
膂 see styles |
lǚ lu:3 lü |
backbone; strength |
自 see styles |
zì zi4 tzu mizu みず |
(bound form) self; oneself; from; since; naturally; as a matter of course (prefix) (1) self-; (prefix) (2) (See 至) from (a time or place); (female given name) Mizu sva, svayam; the self, one' s own, personal; of itself, naturally, of course; also, from (i. e. from the self as central). 自 is used as the opposite of 他 another, other's, etc., e. g. 自力 (in) one's own strength as contrasted with 他力 the strength of another, especially in the power to save of a Buddha or Bodhisattva. It is also used in the sense of ātman 阿怛摩 the self, or the soul. |
色 see styles |
shǎi shai3 shai shiki しき |
(coll.) color; used in 色子[shai3 zi5] (counter) counter for colours; (female given name) Shiki rūpa, outward appearance, form, colour, matter, thing; the desirable, especially feminine attraction. It is defined as that which has resistance; or which changes and disappears, i. e. the phenomenal; also as 顯, 形 and 表色 colour and quality, form or the measurable, and mode or action. There are divisions of two, i. e. inner and outer, as the organs and objects of sense; also colour and form; of three, i. e. the visible object, e. g. colour, the invisible object, e. g. sound, the invisible and immaterial; of eleven, i. e. the five organs and five objects of sense and the immaterial object; of fourteen, the five organs and five objects of sense and the four elements, earth, water, fire, air. rūpa is one of the six bāhya-āyatana, the 六塵; also one of the five skandhas, 五蘊, i. e. the 色身. Keith refers to rūpa as 'material form or matter which is underived (no-utpādā) and which is derived (utpādā)', the underived or independent being the tangible; the derived or dependent being the senses, e. g. of hearing; most of their objects, e. g. sound; the qualities or faculties of feminity, masculinity, vitality; intimation by act and speech, space; qualities of matter, e. g. buoyancy and physical nutriment. |
苦 see styles |
kǔ ku3 k`u ku ku く |
bitter; hardship; pain; to suffer; to bring suffering to; painstakingly (1) pain; anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; (2) {Buddh} (See 八苦) duhkha (suffering) duḥkha, 豆佉 bitterness; unhappiness, suffering, pain, distress, misery; difficulty. There are lists of two, three, four, five, eight, and ten categories; the two are internal, i. e. physical and mental, and external, i. e. attacks from without. The four are birth, growing old, illness, and death. The eight are these four along with the pain of parting from the loved, of meeting with the hated, of failure in one's aims, and that caused by the five skandhas; cf. 四諦. |
藴 see styles |
yùn yun4 yün |
variant of 蘊|蕴, to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity |
蘊 蕴 see styles |
yùn yun4 yün osamu おさむ |
to accumulate; to hold in store; to contain; to gather together; to collect; depth; inner strength; profundity (given name) Osamu skandha, v. 塞; older tr. 陰, intp. as that which covers or conceals, implying that physical and mental forms obstruct realization of the truth; while the tr. 蘊, implying an accumulation or heap, is a nearer connotation to skandha, which, originally meaning the shoulder, becomes stem, branch, combination, the objects of sense, the elements of being or mundane consciousness. The term is intp. as the five physical and mental constituents, which combine to form the intelligent 性 or nature; rūpa, the first of the five, is considered as physical, the remaining four as mental; v. 五蘊. The skandhas refer only to the phenomenal, not to the 無爲 non-phenomenal. |
輪 轮 see styles |
lún lun2 lun run るん |
wheel; disk; ring; steamship; to take turns; to rotate; classifier for big round objects: disk, or recurring events: round, turn (counter) counter for wheels and flowers; (female given name) Run cakra; wheel, disc, rotation, to revolve; v. 研. The three wheels are 惑業苦illusion, karma, suffering, in constant revolution. The five are earth, water, fire, wind, and space; the earth rests on revolving spheres of water, fire, wind, and space. The nine are seen on the tops of pagodas, cf. 九輪.; The two wheels of a cart compared by the Tiantai school to 定 (or to its Tiantai form 止觀) and 慧 meditation and wisdom; see 止觀 5. Also 食 food and 法 the doctrine, i. e. food physical and spiritual. |
鉚 铆 see styles |
mǎo mao3 mao |
to fasten with a rivet; to rivet; to hammer in a rivet; (coll.) to concentrate one's strength |
ＰＤ see styles |
pii dii; piidii(sk) / pi di; pidi(sk) ピー・ディー; ピーディー(sk) |
(1) (See プロデューサー) producer (film, TV, etc.); (2) (See プログラムディレクター) program director; (3) {med} (See 腹膜透析) peritoneal dialysis; (4) {med} (See パニック障害) panic disorder; (5) (See パブリックドメイン) public domain; (6) (See 物的流通) physical distribution |
一儀 see styles |
kazuyoshi かずよし |
(1) one matter; one case; (2) physical intimacy; sexual intercourse; (personal name) Kazuyoshi |
丁種 see styles |
teishu / teshu ていしゅ |
being unfit for duty in the former Japanese military (due to failing the conscription physical); person who is unfit for military duty |
三密 see styles |
sān mì san1 mi4 san mi sanmitsu さんみつ |
{Buddh} three mysteries (Buddha's body, speech and mind) The three mystic things: the body, mouth (i.e. voice), and mind of the Tathāgata, which are universal, all things being this mystic body, all sound this mystic voice, and all thought this mystic mind. All creatures in body, voice, and mind are only individualized parts of the Tathāgata, but illusion hides their Tathāgata nature from them. The esoterics seek to realize their Tathāgata nature by physical signs and postures, by voicing of 眞言 dhāraṇī and by meditations, so that 入我我入 He may enter me and I Him, which is the perfection of siddhi 悉地; v. 大日經疏 1. 菩提心論. |
三忍 see styles |
sān rěn san1 ren3 san jen sannin |
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience. |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
主力 see styles |
zhǔ lì zhu3 li4 chu li shuryoku しゅりょく |
main force; main strength of an army (1) main force; main strength; (2) main effort; primary focus |
乏力 see styles |
fá lì fa2 li4 fa li |
lacking in strength; weak; feeble; not up to the task |
乾道 see styles |
kendou / kendo けんどう |
(1) the ways of heaven; the virtue of good health and strength; (2) the ways of men; the path that men should follow |
二力 see styles |
èr lì er4 li4 erh li nika にか |
(female given name) Nika Dual powers; there are three definitions: (1) 自力 one's own strength, or endeavours, i.e. salvation by cultivating 戒, 定, and 慧; 他カ another's strength, e.g. the saving power of Amitābha. (2) 思擇力 Power of thought in choosing (right principles); 修習力 power of practice and performance. (3) 有力 and 無力 positive and negative forces: dominant and subordinate; active and inert energy. |
二受 see styles |
èr shòu er4 shou4 erh shou niju |
The dual receptivity or karma of pleasure and pain, the physical and the mental, i.e. 身 and 心. |
二忍 see styles |
èr rěn er4 ren3 erh jen ninin |
The two patiences or endurances: 衆生忍 patience towards all under all circumstances; 無生(法)忍 calm rest, as a bodhisattva、in the assurance of no (re-) birth, i.e. in immortality. Also 安受苦忍 patience under suffering, and 觀察法忍 imperturbable examination of or meditation in the law or of all things. Also, physical and mental patience, or endurance. |
二湯 二汤 see styles |
èr tāng er4 tang1 erh t`ang erh tang |
second bouillon, a light broth obtained by reboiling ingredients that were previously used to make a full-strength first bouillon 頭湯|头汤[tou2 tang1] |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五眼 see styles |
wǔ yǎn wu3 yan3 wu yen gogen ごげん |
{Buddh} the five eyes (physical eye, heavenly eye, wisdom eye, dharma eye and Buddha eye) The five kinds of eyes or vision: human; deva (attainable by men in dhyāna); Hīnayāna wisdom; bodhisattva truth; and Buddha-vision or omniscience. There are five more relate to omniscience making 十眼 ten kinds of eyes or vision. |
五苦 see styles |
wǔ kǔ wu3 ku3 wu k`u wu ku goku |
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings. |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
人力 see styles |
rén lì ren2 li4 jen li jinriki; jinryoku じんりき; じんりょく |
manpower; labor power human power; human strength; human effort; human agency |
人品 see styles |
rén pǐn ren2 pin3 jen p`in jen pin jinpin じんぴん |
character; moral strength; integrity; (coll.) looks; appearance; bearing personal appearance; character; personality |
他力 see styles |
tā lì ta1 li4 t`a li ta li tariki たりき |
(1) outside help; help from without; (2) {Buddh} salvation by faith; (surname) Tariki Another's strength, especially that of a Buddha, or bodhisattva, obtained through faith in Mahāyāna salvation. |
体位 see styles |
taii / tai たいい |
(1) physique; physical standard; physical condition; (2) posture; (body) position; sexual position |
体刑 see styles |
taikei / taike たいけい |
(1) corporal punishment; physical punishment; (2) prison sentence; penal servitude; imprisonment with hard labour |
体感 see styles |
taikan たいかん |
(noun, transitive verb) (1) bodily sensation; feeling in the body; physical feeling; experience; (2) {psych} coenesthesia; cenesthesia; coenesthesis |
体操 see styles |
taisou / taiso たいそう |
(n,vs,vi) (1) gymnastics; physical exercises; (2) (abbreviation) (See 体操競技) artistic gymnastics; gymnastics competition; (3) (obsolete) (See 体育) physical education (class); PE |
体育 see styles |
taiiku(p); taiku(ik) / taiku(p); taiku(ik) たいいく(P); たいく(ik) |
physical education; PE; gym (class) |
体調 see styles |
taichou / taicho たいちょう |
physical condition; state of health; shape |
体質 see styles |
taishitsu たいしつ |
(1) constitution (physical); physical make-up; predisposition (to disease); disposition; tendency; (2) character (of a group, organization, etc.); innate characteristics; make-up; nature; culture |
余力 see styles |
yoriki よりき |
(1) remaining strength; surplus energy; reserve power; (2) money to spare; (surname) Yoriki |
佛身 see styles |
fó shēn fo2 shen1 fo shen busshin |
buddhakāya, a general term for the trikāya, or threefold embodiment of Buddha. There are numerous categories or forms of the buddhakāya. |
使勁 使劲 see styles |
shǐ jìn shi3 jin4 shih chin |
to exert all one's strength |
使盡 使尽 see styles |
shǐ jìn shi3 jin4 shih chin |
to exert all one's strength |
保体 see styles |
hotai ほたい |
(abbreviation) (See 保健体育) health and physical education |
健常 see styles |
kenjou / kenjo けんじょう |
(adj-na,adj-no,n) non-disabled; having no physical or mental disability; able-bodied |
健檢 健检 see styles |
jiàn jiǎn jian4 jian3 chien chien |
(Tw) medical checkup; physical examination (abbr. for 健康檢查|健康检查[jian4 kang1 jian3 cha2]) |
健診 健诊 see styles |
jiàn zhěn jian4 zhen3 chien chen kenshin けんしん |
check-up (health, car safety, environment etc) (abbreviation) (See 健康診断) health checkup; (general) medical examination; physical examination |
健身 see styles |
jiàn shēn jian4 shen1 chien shen |
to exercise; to keep fit; to work out; physical exercise |
元氣 元气 see styles |
yuán qì yuan2 qi4 yüan ch`i yüan chi genki げんき |
vigor; strength; vitality (given name) Genki |
党勢 see styles |
tousei / tose とうせい |
strength of a party |
全力 see styles |
quán lì quan2 li4 ch`üan li chüan li zenryoku ぜんりょく |
with all one's strength; full strength; all-out (effort); fully (support) (noun - becomes adjective with の) all one's power (strength, energy, efforts); one's utmost |
八憍 see styles |
bā jiāo ba1 jiao1 pa chiao hakkyō |
The eight kinds of pride, or arrogance, resulting in domineering: because of strength; of clan, or name; of wealth; of independence, or position; of years, or age; of cleverness, or wisdom; of good or charitable deeds; of good looks. Of these, eight birds are named as types: 鴟梟 two kinds of owl, eagle, vulture, crow, magpie, pigeon, wagtail. |
八萬 八万 see styles |
bā wàn ba1 wan4 pa wan hachiman はちまん |
(surname) Hachiman An abbreviation for 八萬四 (八萬四千) The number of atoms in the human body is supposed to be 84,000. Hence the term is used for a number of things, often in the general sense of a great number. It is also the age apex of life in each human world. There are the 84,000 stūpas erected by Aśoka, each to accommodate one of the 84.000 relics of the Buddha's body; also the 84,000 forms of illumination shed by Amitābha; the 84,000 excellent physical signs of a Buddha; the 84,000 mortal distresses, i.e. 84,000 煩惱 or 塵勞; also the cure found in the 84,000 methods, i.e. 法藏, 法蘊, 法門, or教門. |
八觸 八触 see styles |
bā chù ba1 chu4 pa ch`u pa chu hassoku |
Eight physical sensations which hinder meditation in its early stages: restlessness, itching, buoyancy, heaviness, coldness, heat, roughness, smoothness. 止觀 8. |
六境 see styles |
liù jìng liu4 jing4 liu ching rokkyou / rokkyo ろっきょう |
{Buddh} six objective fields of the senses (shape and colour, sound, scent, flavour, physical feeling, and mental presentation) The six fields of the senses, i. e. the objective fields of sight, sound, smell, taste, touch, and idea (or thought); rūpa, form and color, is the field of vision; sound, of hearing; scent, of smelling; the five flavors, of tasting; physical feeling, of touch; and mental presentation, of discernment; cf. 六入; 六處 and next. |
兵力 see styles |
bīng lì bing1 li4 ping li hyouriki / hyoriki ひょうりき |
military strength; armed forces; troops military force; force of arms; strength of an army; (given name) Hyōriki |
兵員 兵员 see styles |
bīng yuán bing1 yuan2 ping yüan heiin / hen へいいん |
soldiers; troops military strength; military personnel |
兵馬 兵马 see styles |
bīng mǎ bing1 ma3 ping ma heima / hema へいま |
troops and horses; military forces (1) (form) arms and cavalry; soldiers and (war) horses; (2) (form) troops; armed forces; military strength; armaments; (3) (form) war; battle; combat; military affairs; (personal name) Heima |
内乞 see styles |
nèi qǐ nei4 qi3 nei ch`i nei chi |
The bhikṣu monk who seeks control from within himself, i. e. by mental processes, as compared with the 外乞 the one who aims at control by physical discipline. e. g. fasting, etc. |
凄い see styles |
sugoi(p); sugoi(p); sugoi(sk) すごい(P); スゴイ(P); スゴい(sk) |
(adjective) (1) (kana only) terrible; dreadful; (adjective) (2) (kana only) amazing (e.g. of strength); great (e.g. of skills); wonderful; terrific; (adjective) (3) (kana only) to a great extent; vast (in numbers); (adverb) (4) (kana only) (colloquialism) (See 凄く) awfully; very; immensely |
出操 see styles |
chū cāo chu1 cao1 ch`u ts`ao chu tsao |
to drill; to exercise; to go outdoors for physical exercise |
利基 see styles |
lì jī li4 ji1 li chi toshimoto としもと |
asset that gives a competitive advantage; a strength; (market) niche (given name) Toshimoto |
剛力 see styles |
gouriki / goriki ごうりき |
(noun or adjectival noun) herculean strength; mountain carrier-guide; (surname) Gouriki |
剛強 刚强 see styles |
gāng qiáng gang1 qiang2 kang ch`iang kang chiang tsuyotake つよたけ |
firm; unyielding (noun or adjectival noun) strength; firmness; (personal name) Tsuyotake stiff |
創痕 创痕 see styles |
chuāng hén chuang1 hen2 ch`uang hen chuang hen soukon / sokon そうこん |
scar (physical or psychological) scar |
力む see styles |
rikimu りきむ |
(v5m,vi) (1) to strain (oneself); to bear down; to exert oneself; to try (too) hard; to draw one's body taut; (v5m,vi) (2) to put on a bold front; to make a show of strength; to swagger; to bluff; to boast |
力倆 see styles |
rikiryou / rikiryo りきりょう |
(out-dated kanji) (1) ability; capacity; capability; talent; (2) physical strength |
力勝 力胜 see styles |
lì shèng li4 sheng4 li sheng rikishō |
excellence in terms of strength |
力度 see styles |
lì dù li4 du4 li tu |
strength; vigor; efforts; (music) dynamics |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Strength-Physical Jp" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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