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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
丁 see styles |
zhēng zheng1 cheng rei / re れい |
More info & calligraphy: Cho(1) (てい only) (See 甲乙丙丁) fourth rank; fourth class; fourth party (in a contract, etc.); (2) (esp. ひのと) fourth sign of the Chinese calendar; (3) (てい only) (abbreviation) (rare) (See 丁抹・デンマーク) Denmark; (surname) Rei |
仁 see styles |
rén ren2 jen yasushi やすし |
More info & calligraphy: Benevolence(1) (じん only) benevolence (esp. as a virtue of Confucianism); consideration; compassion; humanity; charity; (2) (じん only) human; (3) kernel; (4) (じん only) {biol} (See 核小体) nucleolus; (given name) Yasushi Kindness, benevolence, virtue. |
佛 see styles |
fú fu2 fu hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
光 see styles |
guāng guang1 kuang rei / re れい |
More info & calligraphy: Light / Bright / Shine(1) light; (2) illumination; ray; beam; gleam; glow; (3) happiness; hope; (4) influence; power; (5) vision; eyesight; (6) (abbreviation) (See 光回線) optical fiber; optical fibre; (female given name) Rei 光明 prabha, light, brightness, splendour, to illuminate. |
冠 see styles |
guàn guan4 kuan masaru まさる |
to put on a hat; to be first; to dub (1) (See 衣冠,束帯) traditional cap worn by Shinto clergy and courtiers; (2) crown; diadem; coronet; (3) (かんむり only) top kanji radical; (4) (かむり only) (See 俳諧・1) first verse of a haikai, etc.; (adj-t,adv-to) (5) (かん only) best; peerless; first; (6) (かんむり only) name; title; named sponsorship of a program, event, team, etc.; (counter) (7) (かん only) {shogi} counter for titles; (given name) Masaru crown |
刀 see styles |
dāo dao1 tao tou / to とう |
More info & calligraphy: Katana(1) sword (esp. Japanese single-edged); katana; (2) (とう only) scalpel; (3) (とう only) (See 彫刻刀・ちょうこくとう) chisel; burin; graver; (4) (とう only) (See 刀銭) knife money (knife-shaped commodity money used in ancient China); (personal name) Tou sword |
夜 see styles |
yè ye4 yeh yoru よる |
More info & calligraphy: Night / Evening(n,adv) (1) night; evening; (2) (よる only) dinner; (female given name) Yoru Night; translit ya. |
幸 see styles |
xìng xing4 hsing rei / re れい |
More info & calligraphy: Happiness / Fortune / Lucky(1) good luck; fortune; happiness; (2) (さち only) (See 海の幸,山の幸) harvest; yield; (given name) Rei exactly |
方 see styles |
fāng fang1 fang michi みち |
More info & calligraphy: Fang(1) direction; way; side; area (in a particular direction); (2) (often 私の方, あなたの方, etc.) side (of an argument, etc.); one's part; (3) type; category; (4) field (of study, etc.); (5) indicates one side of a comparison; (6) way; method; manner; means; (7) length (of each side of a square); (given name) Michi Square; place; correct; a means, plan, prescription; then, now, just. |
淨 净 see styles |
jìng jing4 ching jou / jo じょう |
More info & calligraphy: Purity(female given name) Jō vimala. Clean, pure; to cleanse, purify; chastity. In Buddhism it also has reference to the place of cleansing, the latrine, etc. Also 浄 and 净. |
牛 see styles |
niú niu2 niu nyuu / nyu にゅう |
More info & calligraphy: Ox / Bull / Cow(1) cattle (Bos taurus); cow; bull; ox; calf; (2) {food} (usu. ぎゅう) (See 牛肉) beef; (3) (ぎゅう only) {astron} (See 二十八宿,玄武・げんぶ・2) Chinese "Ox" constellation (one of the 28 mansions); (surname) Nyū go, gaus; ox, bull, bullock, etc. A term applied to the Buddha Gautama as in 牛王 king of bulls, possibly because of the derivation of his name; the phrase 騎牛來牛 (or 騎牛覔牛) to ride an ox, to seek an ox, means to use the Buddha to find the Buddha. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
紅 红 see styles |
hóng hong2 hung rena れな |
More info & calligraphy: Red Color(1) deep red; crimson; (2) (べに only) rouge; lipstick; (female given name) Rena aruṇa, rakta; red. |
翁 see styles |
wēng weng1 weng on おん |
More info & calligraphy: Ung(1) old man; venerable gentleman; (suffix) (2) (おう only) (honorific or respectful language) venerable; old; father; (surname) On an old man |
翼 see styles |
yì yi4 i yoku よく |
More info & calligraphy: Wings(1) wing; (2) (よく only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "Wings" constellation (one of the 28 mansions); (suf,ctr) (3) (よく only) (archaism) counter for birds or bird wings; (female given name) Yoku assist |
許 许 see styles |
xǔ xu3 hsü hoo ほお |
More info & calligraphy: Koh(adverb) under (esp. influence or guidance); (particle) (1) (kana only) only; merely; nothing but; no more than; (2) (kana only) approximately; about; (3) (kana only) just (finished, etc.); (4) (kana only) as if to; (as though) about to; (5) (kana only) indicates emphasis; (6) (kana only) always; constantly; (particle) (1) (kana only) (colloquialism) approximately; about; (2) only; nothing but; (3) just (finished, etc.); (surname) Hoo Grant, permit, admit, promise; very. |
超 see styles |
chāo chao1 ch`ao chao wataru わたる |
More info & calligraphy: Super(prefix) (1) (ちょう only) super-; ultra-; hyper-; extreme; (prefix) (2) (colloquialism) extremely; really; totally; absolutely; (suffix noun) (3) (ちょう only) (after a number or counter) over; more than; (given name) Wataru vikrama. Leap over, surpass; exempt from; to save.; Two ways of passing over (to bliss): 豎 the lengthwise, or long way (of Hīnayāna); and 橫 the crosswise, or short way of Mahāyāna. |
順 顺 see styles |
shùn shun4 shun yori より |
More info & calligraphy: Thuan(n,n-suf) (1) order; turn; sorting; (adjectival noun) (2) (じゅん only) obedient; docile; submissive; meek; (female given name) Yori Accord with, comply, yield, obey, agreeable; v. 逆 to resist. |
頓 顿 see styles |
dùn dun4 tun tomi とみ |
to stop; to pause; to arrange; to lay out; to kowtow; to stamp (one's foot); at once; classifier for meals, beatings, scoldings etc: time, bout, spell, meal (n,adj-nari) (1) (archaism) (See 頓に・とみに,頓と・とんと・1) sudden; abrupt; unexpected; (n,adj-nari) (2) (とん only) (archaism) stupid; foolish; (3) (とん only) {Buddh} attaining enlightenment in one effort (without ascetic practices, etc.); (surname) Tomi To fall headlong, prostrate; at one time, at once; suddenly; immediate; a pause; to stamp; make ready; used chiefly in contrast with 漸 gradually. |
鬼 see styles |
guǐ gui3 kuei miniwa みにわ |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); seeker; chaser; tagger; tigger; (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
鼈 鳖 see styles |
biē bie1 pieh kame かめ |
More info & calligraphy: Japanese Snapping Turtle / Chinese Soft Shell Turtle(1) (kana only) Chinese soft-shelled turtle (Pelodiscus sinensis); soft-shelled turtle (Trionychidae); (2) (すっぽん only) trap door located on the walkway in a kabuki theatre; (3) (すっぽん only) bilge pump (used on traditional Japanese ships); (surname) Kame A turtle, tortoise. |
カス see styles |
gasu ガス |
More info & calligraphy: Kass |
のに see styles |
noni のに |
(particle) (1) although; despite; even though; and yet; (particle) (2) whereas; while; (particle) (3) if only; I wish; (particle) (4) in order to |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
中国 see styles |
nakakuni なかくに |
More info & calligraphy: China |
人道 see styles |
rén dào ren2 dao4 jen tao jindou(p); nindou / jindo(p); nindo じんどう(P); にんどう |
More info & calligraphy: The Tao or Dao of Being Human / Humanity(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm rebirth as a human being |
古道 see styles |
gǔ dào gu3 dao4 ku tao furumichi ふるみち |
More info & calligraphy: The Old Way / Old School(1) old road; ancient road; (2) (こどう only) ancient methods; ancient moral teachings; the way of learning; (place-name, surname) Furumichi |
司徒 see styles |
sī tú si1 tu2 ssu t`u ssu tu shito しと |
More info & calligraphy: Stu(hist) (See 六卿) Minister of Civil Administration and Social Welfare (Zhou dynasty China) |
四大 see styles |
sì dà si4 da4 ssu ta shidai しだい |
More info & calligraphy: Shidai / Sida / Mahabhuta(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
大社 see styles |
dà shè da4 she4 ta she taisha たいしゃ |
More info & calligraphy: Daesha(1) (たいしゃ only) {Shinto} grand shrine; famous shrine; (2) (abbreviation) {Shinto} Izumo Grand Shrine; (place-name) Taisha |
大麻 see styles |
dà má da4 ma2 ta ma taima たいま |
More info & calligraphy: Marijuana / Weed / Pot(1) hemp; (2) cannabis; marijuana; pot; hashish; (3) (たいま only) Shinto paper offerings; (place-name, surname) Taima |
天地 see styles |
tiān dì tian1 di4 t`ien ti tien ti amachi あまち |
More info & calligraphy: Heaven and Earth(1) heaven and earth; the universe; the world; nature; (2) (てんち only) land; world; realm; sphere; (3) (てんち only) top and bottom; (4) (あめつち only) gods of heaven and earth; (surname) Amachi heaven and earth |
女王 see styles |
nǚ wáng nu:3 wang2 nü wang joou / joo じょおう |
More info & calligraphy: Queen(1) queen; (2) (じょおう, じょうおう only) female champion; (personal name) Joou |
孟子 see styles |
mèng zǐ meng4 zi3 meng tzu motoko もとこ |
More info & calligraphy: Mencius(1) Mencius (372-289 BCE); Mengzi; (2) (See 四書) Mencius (one of the Four Books); (female given name) Motoko Mengzi |
射手 see styles |
shè shǒu she4 shou3 she shou ide いで |
More info & calligraphy: Archer(1) archer; bowman; (2) (しゃしゅ only) shooter; gunner; (surname) Ide |
布施 see styles |
bù shī bu4 shi1 pu shih fuho ふほ |
More info & calligraphy: Dana: Almsgiving and Generosity(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18. |
明日 see styles |
míng rì ming2 ri4 ming jih meibi / mebi めいび |
More info & calligraphy: Tomorrow / The Next Sun(n,adv) (1) tomorrow; (n,adv) (2) (あす only) near future; (female given name) Meibi tomorrow |
春雨 see styles |
chūn yǔ chun1 yu3 ch`un yü chun yü harusame はるさめ |
More info & calligraphy: Harusame / Spring Rain(1) gentle spring rain; (2) (はるさめ only) {food} glass noodles; cellophane noodles; thin noodles made from bean starch (or potato starch); (female given name) Harusame |
現世 现世 see styles |
xiàn shì xian4 shi4 hsien shih ariyo ありよ |
More info & calligraphy: Live In The Moment / Live In The Now(1) {Buddh} (usu. げんせ) this world; this life; (2) (げんせい only) (See 完新世) current epoch (i.e. the Holocene epoch); (female given name) Ariyo The present world. |
祖父 see styles |
zǔ fù zu3 fu4 tsu fu sofu そふ |
More info & calligraphy: Grandfather(1) grandfather; (2) (おおじ only) (See 爺・1) old man; (3) (おおじ only) kyogen mask used for the role of an old man; (place-name) Sofu grandfather |
神風 see styles |
jinpuu / jinpu じんぷう |
More info & calligraphy: Kamikaze / Divine Wind |
草原 see styles |
cǎo yuán cao3 yuan2 ts`ao yüan tsao yüan soubaru / sobaru そうばる |
More info & calligraphy: Savannah / Grasslands(1) grassy field; grassland; meadow; (2) (そうげん only) grass-covered plain; savannah; prairie; steppe; (surname) Soubaru |
荊棘 荆棘 see styles |
jīng jí jing1 ji2 ching chi keikyoku; bara(gikun) / kekyoku; bara(gikun) けいきょく; ばら(gikun) |
More info & calligraphy: Thorns / Bramble / Briar Patch / Wild Rose(1) wild rose; bramble; (2) (けいきょく only) briar patch; (3) (けいきょく only) (idiom) obstacle; source of difficulty; thorn |
軍神 see styles |
gunshin ぐんしん |
More info & calligraphy: God of War |
長女 长女 see styles |
zhǎng nǚ zhang3 nu:3 chang nü osame おさめ |
More info & calligraphy: First Born Daughter(may be the only daughter) eldest daughter; first-born daughter; (given name) Osame |
長男 长男 see styles |
zhǎng nán zhang3 nan2 chang nan nobuo のぶお |
More info & calligraphy: First Born Soneldest son (may be the only son); first-born son; (personal name) Nobuo |
剛柔流 see styles |
goujuuryuu / gojuryu ごうじゅうりゅう |
More info & calligraphy: Goju Ryu |
大丈夫 see styles |
dà zhàng fu da4 zhang4 fu5 ta chang fu masurao ますらお |
More info & calligraphy: Man of Character(adjectival noun) (1) safe; secure; sound; problem-free; without fear; all right; alright; OK; okay; (adverb) (2) certainly; surely; undoubtedly; (int,adj-na) (3) (colloquialism) no thanks; I'm good; that's alright; (4) (だいじょうぶ only) (archaism) (See 大丈夫・だいじょうふ) great man; fine figure of a man; (given name) Masurao a great man |
少林流 see styles |
shourinryuu / shorinryu しょうりんりゅう |
More info & calligraphy: Shorin-Ryu |
新陰流 see styles |
shinkageryuu / shinkageryu しんかげりゅう |
More info & calligraphy: Shinkage-Ryu |
楊心流 see styles |
youshinryuu / yoshinryu ようしんりゅう |
More info & calligraphy: Yoshin-Ryu |
不經一事 不经一事 see styles |
bù jīng yī shì bu4 jing1 yi1 shi4 pu ching i shih |
More info & calligraphy: Wisdom comes from Experience |
少林寺流 see styles |
shourinjiryuu / shorinjiryu しょうりんじりゅう |
More info & calligraphy: Shorin Ji Ryu |
千里も一里 see styles |
senrimoichiri せんりもいちり |
More info & calligraphy: A Journey of 1000 Miles Feels Like One |
神のみぞ知る see styles |
kaminomizoshiru かみのみぞしる |
More info & calligraphy: Only God Can Judge Me |
黎明前的黑暗 see styles |
lí míng qián de hēi àn li2 ming2 qian2 de5 hei1 an4 li ming ch`ien te hei an li ming chien te hei an |
More info & calligraphy: The Night is Darkest Before the Dawn |
無双直伝英信流 see styles |
musoujikideneishinryuu / musojikideneshinryu むそうじきでんえいしんりゅう |
More info & calligraphy: Muso Jikiden Eishin-Ryu |
丈 see styles |
zhàng zhang4 chang masuo ますお |
measure of length, ten Chinese feet (3.3 m); to measure; husband; polite appellation for an older male (particle) (1) (kana only) only; just; merely; simply; no more than; nothing but; alone; (particle) (2) (kana only) as much as; to the extent of; enough to; (given name) Masuo Ten feet; an elder; a wife's parents; a husband. |
丙 see styles |
bǐng bing3 ping minezaki みねざき |
third of the ten Heavenly Stems 十天干[shi2 tian1 gan1]; third in order; letter "C" or Roman "III" in list "A, B, C", or "I, II, III" etc; ancient Chinese compass point: 165°; propyl (1) (へい only) (See 甲乙丙丁) third rank; third class; third person (in a contract, etc.); (2) (esp. ひのえ) third sign of the Chinese calendar; (personal name) Minezaki Fire, heat, south; the third of the ten stems. |
乃 see styles |
nǎi nai3 nai nori のり |
to be; thus; so; therefore; then; only; thereupon (particle) (archaism) possessive particle; (female given name) Nori then |
乳 see styles |
rǔ ru3 ju miruku みるく |
(bound form) breast; (bound form) milk; (bound form) newborn; suckling (1) milk; (2) breast; (3) (ち only) loop; (4) (ち only) (See 梵鐘) decorative bump (on a hanging bell); (female given name) Miruku Milk, which in its five forms illustrates the Tiantai 五時教 five periods of the Buddha's teaching. |
京 see styles |
jīng jing1 ching miyako みやこ |
capital city of a country; big; algebraic term for a large number (old); artificial mound (old) (1) (きょう only) imperial capital (esp. Kyoto); (2) (きょう only) (See 伊呂波歌) final word of an iroha poem; (numeric) (3) (usu. けい) 10^16; 10,000,000,000,000,000; ten quadrillion; (surname, female given name) Miyako capital |
亭 see styles |
tíng ting2 t`ing ting tei / te てい |
pavilion; booth; kiosk; erect (1) arbor; arbour; bower; pavilion; (suffix) (2) (てい only) suffix forming the final part of the pseudonyms of some writers and performers; (suffix) (3) (てい only) suffix forming the final part of the name of a restaurant; (surname) Tei |
仮 see styles |
jiǎ jia3 chia kari かり |
Japanese variant of 假[jia3] {Buddh} lacking substance and existing in name only; something without substance; (surname) Kari |
但 see styles |
dàn dan4 tan tadashi ただし |
but; yet; however; still; merely; only; just (adj-no,n) (1) (kana only) ordinary; common; usual; (2) (kana only) free of charge; (3) unaffected; as is; safe; (adverb) (4) only; merely; just; simply; (conjunction) (5) but; however; nevertheless; (given name) Tadashi Only. |
俵 see styles |
biào biao4 piao hyou / hyo ひょう |
(literary) to distribute; Taiwan pr. [biao3] (1) straw bag; sack; bale; (counter) (2) (ひょう only) (sometimes びょう or ぴょう) counter for sacks (of rice, potatoes, coal, etc.); (place-name) Hyō |
僅 仅 see styles |
jǐn jin3 chin gin |
barely; only; merely slightly |
刔 see styles |
ryuu / ryu りゅう |
(personal name) Ryū |
判 see styles |
pàn pan4 p`an pan wakatsu わかつ |
(bound form) to differentiate; to distinguish; (bound form) clearly (different); to judge; to decide; to grade; (of a judge) to sentence (1) (はん only) seal; stamp; monogram signature; (2) (はん only) judgment; judgement; (n,n-suf) (3) (See 判型・1) size (of paper or books); (given name) Wakatsu Divide, judge, decide. |
劫 see styles |
jié jie2 chieh kou; gou; kou / ko; go; ko こう; ごう; コウ |
to rob; to plunder; to seize by force; to coerce; calamity; abbr. for kalpa 劫波[jie2 bo1] (1) (こう, ごう only) {Buddh} kalpa (eon, aeon); (2) (kana only) {go} (usu. コウ) ko; position that allows for eternal capture and recapture of the same stones 刧 A kalpa, aeon, age; also translit. ka; 'a fabulous period of time, a day of Brahmā or 1, 000 Yugas, a period of four hundred and thirty-two million years of mortals, measuring the duration of the world; (a month of Brahmā is supposed to contain thirty such kalpas; according to the Mahābhārata twelve months of Brahmā constitute his year, and one hundred such years his lifetime; fifty years of Brahmā are supposed to have elapsed... ).' M. W. An aeon of incalculable time, therefore called a 大時節 great time-node. v. 劫波.; The three asaṃkhyeya kalpas, the three countless aeons, the period of a bodhisattva's development; also the past 莊嚴劫, the present 賢劫, and the future 星宿劫 kalpas. There are other groups. 三劫三千佛 The thousand Buddhas in each of the three kalpas. |
卓 see styles |
zhuó zhuo2 cho masaru まさる |
outstanding (1) table; desk; (counter) (2) (たく only) counter for tables, desks, etc.; (3) (しょく only) {Buddh} offering table before an altar (sometimes used in tea ceremony); (4) (しょく only) (abbreviation) (See 卓香炉) tabletop incense burner; (given name) Masaru Lofty, tall erect. |
只 see styles |
zhǐ zhi3 chih tada ただ |
only; merely; just (adj-no,n) (1) (kana only) ordinary; common; usual; (2) (kana only) free of charge; (3) unaffected; as is; safe; (adverb) (4) only; merely; just; simply; (conjunction) (5) but; however; nevertheless; (surname) Tada Only; a final particle; translit. j. |
唄 呗 see styles |
bei bei5 pei bai ばい |
modal particle indicating lack of enthusiasm; modal particle indicating that things should only or can only be done a certain way song; (surname) Bai pāṭha; pāṭhaka; read, recite, intone, chant, hymns in praise of Buddha; 唄匿 is erroneously said to transliterate the Sanskrit root vi-ne and to be the same as 婆陟 (or 婆師), but these are bhāṣa. |
唖 see styles |
oshi; a; oushi(ok) / oshi; a; oshi(ok) おし; あ; おうし(ok) |
(1) muteness; speech impairment; (2) (おし, おうし only) (sensitive word) mute; deaf-mute |
唯 see styles |
wěi wei3 wei yuiji ゆいじ |
yes (adj-no,n) (1) (kana only) ordinary; common; usual; (2) (kana only) free of charge; (3) unaffected; as is; safe; (adverb) (4) only; merely; just; simply; (conjunction) (5) but; however; nevertheless; (personal name) Yuiji eva. Affirmative, yes; to answer, respond; said to interpret mātratā, and is defined as discrimination, decision, approval. It is also used for only, alone, but. |
啻 see styles |
chì chi4 ch`ih chih shi |
only (classical, usually follows negative or question words); (not) just only |
喪 丧 see styles |
sàng sang4 sang mo(p); sou / mo(p); so も(P); そう |
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged (noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune Mourning. To lose; destroy. |
單 单 see styles |
dān dan1 tan hitoe ひとえ |
bill; list; form; single; only; sole; odd number; CL:個|个[ge4] (female given name) Hitoe Single, alone; only; the odd numbers; poor, deficient; a bill, cheque, etc.; cf. 但. |
坊 see styles |
fáng fang2 fang machi まち |
workshop; mill; Taiwan pr. [fang1] (1) bonze; monk; (2) (ぼう only) monk's dwelling; (3) boy; son; sonny; (4) (ぼう only) (used by male children) I; me; (suffix) (5) (ぼう only) (familiar language) (after name; familiar form of address) little; (suffix) (6) (ぼう only) (often preceded by ん) person who is ...; (surname) Machi A place, locality; a temple, place of assembly, etc. |
垧 see styles |
shǎng shang3 shang |
unit of land area (equivalent to 10 or 15 mǔ 畝|亩[mu3] in parts of northeast China, but only 3 or 5 mǔ in northwest China) |
壁 see styles |
bì bi4 pi minetoshi みねとし |
wall; rampart (1) wall; partition; (2) barrier; obstacle; hindrance; difficulty; (3) (へき only) {astron} (See 二十八宿,玄武・げんぶ・2) Chinese "Wall" constellation (one of the 28 mansions); (4) (かべ only) {go} wall (of stones); (personal name) Minetoshi A wall, partition-wall, screen. |
始 see styles |
shǐ shi3 shih hajime はじめ |
to begin; to start; then; only then (female given name) Hajime Beginning, first, initial; thereupon. |
姓 see styles |
xìng xing4 hsing sei(p); shou(ok); sou(ok) / se(p); sho(ok); so(ok) せい(P); しょう(ok); そう(ok) |
family name; surname; to be surnamed ... (1) surname; family name; (2) (せい only) (See 姓・かばね・1) hereditary title (used in ancient Japan to denote rank and political standing) family |
実 see styles |
shí shi2 shih minoru みのる |
Japanese variant of 實|实 (noun - becomes adjective with の) (1) truth; reality; (noun - becomes adjective with の) (2) (じつ only) sincerity; honesty; fidelity; (noun - becomes adjective with の) (3) (じつ only) content; substance; (noun - becomes adjective with の) (4) (じつ only) (good) result; (m,f) Minoru |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
尿 see styles |
suī sui1 sui nyou(p); yubari(ok); ibari(ok); yumari(ok); bari(ok); shii(ok); shishi(ok); shito(ok) / nyo(p); yubari(ok); ibari(ok); yumari(ok); bari(ok); shi(ok); shishi(ok); shito(ok) にょう(P); ゆばり(ok); いばり(ok); ゆまり(ok); ばり(ok); しい(ok); しし(ok); しと(ok) |
(coll.) urine (しい,しし, and しと were primarily children's words) urine Urine, urinate. |
岫 see styles |
xiù xiu4 hsiu shuu / shu しゅう |
cave; mountain peak (1) (archaism) cave; cavern; (2) (くき only) (archaism) peak; summit; (personal name) Shuu |
弓 see styles |
gōng gong1 kung yumi ゆみ |
a bow (weapon); CL:張|张[zhang1]; to bend; to arch (one's back etc) (1) (ゆ is usu. a prefix) bow (weapon); (2) (ゆみ only) archery; (3) (ゆみ only) bow (for a violin, etc.); (surname, female given name) Yumi Dhanus. A bow; a bow's length, i. e. the 4, 000th part of a yojana. Seven grains of wheat 麥 make 1 finger-joint 指節; 24 finger-joints make 1 elbow or cubit 肘; 4 cubits make 1 bow; or 1 foot 5 inches make 1 elbow or cubit: 4 cubits make 1 bow; 300 bows make 1 li; but the measures are variously given. |
徒 see styles |
tú tu2 t`u tu toumei / tome とうめい |
(bound form) disciple; apprentice; believer; (derog.) wrongdoer (as in 騙徒|骗徒[pian4 tu2] "swindler" or 叛徒[pan4 tu2] "traitor" etc); (bound form) on foot; (bound form) bare; empty; (bound form) to no avail; in vain; (bound form) merely; just; only; (bound form) prison sentence party; set; gang; company; person; (personal name) Toumei On foot; a follower, disciple; in vain; banishment. |
惟 see styles |
wéi wei2 wei yui ゆい |
-ism; only (pronoun) (1) (kana only) this (indicating an item near the speaker, the action of the speaker, or the current topic); (2) (humble language) this person (usu. indicating someone in one's in-group); (3) now; (4) (archaism) here; (5) (archaism) I (me); (6) (archaism) certainly; (female given name) Yui To reflect on; but, only; verbal particle; of. 唯. |
我 see styles |
wǒ wo3 wo ga が |
I; me; my (1) {Buddh} obstinacy; (2) atman; the self; the ego I, my, mine; the ego, the master of the body, compared to the ruler of a country. Composed of the five skandhas and hence not a permanent entity. It is used for ātman, the self, personality. Buddhism takes as a fundamental dogma 無我, i.e. no 常我, no permanent ego, only recognizing a temporal or functional ego. The erroneous idea of a permanent self continued in reincarnation is the source of all illusion. But the Nirvana Sutra definitely asserts a permanent ego in the transcendental world, above the range of reincarnation; and the trend of Mahāyāna supports such permanence; v. 常我樂淨. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
扉 see styles |
fēi fei1 fei tobira とびら |
door with only one leaf (1) door; gate; opening; (2) title page |
才 see styles |
cái cai2 ts`ai tsai mitsu みつ |
ability; talent; sb of a certain type; a capable individual; then and only then; just now; (before an expression of quantity) only (1) ability; gift; talent; aptitude; genius; (2) sai; traditional unit of volume, approx. 1.8 ml; (given name) Mitsu ability |
是 see styles |
shì shi4 shih naoshi なおし |
to be (followed by substantives only); correct; right; true; (respectful acknowledgement of a command) very well; (adverb for emphatic assertion) righteousness; justice; right; (given name) Naoshi The verb to be, is, are, etc.; right; this, these. |
杓 see styles |
sháo shao2 shao shaku; shaku しゃく; シャク |
ladle (variant of 勺[shao2]) (1) (しゃく only) ladle; dipper; (2) (kana only) wild chervil (Anthriscus sylvestris); cow parsley; keck; Queen Anne's lace |
梓 see styles |
zǐ zi3 tzu shin しん |
Chinese catalpa (Catalpa ovata), a tree that serves as a symbol of one's hometown and whose wood is used to make various items; (bound form) printing blocks (1) (あずさ, アズサ only) (kana only) (See 夜糞峰榛) Japanese cherry birch (Betula grossa); (2) (あずさ, アズサ only) (See キササゲ) yellow catalpa (Catalpa ovata); (3) (あずさ, アズサ only) (See 赤芽柏・1) Japanese mallotus (Mallotus japonicus); (4) printing block; (5) (あずさ only) (abbreviation) (See 梓弓) catalpa bow; (6) (あずさ only) (abbreviation) (See 梓巫女) catalpa medium; (surname) Shin |
樋 see styles |
hidaka ひだか |
(1) trough; gutter; water pipe; flume; chute; (2) (ひ only) coulisse (of a sword blade); (surname) Hidaka |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Shito-Ryu Only" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.