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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
孝 see styles |
xiào xiao4 hsiao yasuaki やすあき |
More info & calligraphy: Filial Piety(See 孝行・1) filial piety; (given name) Yasuaki Filial, obedient. |
学 see styles |
yutaka ゆたか |
More info & calligraphy: Study / Learn / School |
學 学 see styles |
xué xue2 hsüeh manabu まなぶ |
More info & calligraphy: Study / Learn / School(personal name) Manabu śikṣ; to study, learn, the process of acquiring knowledge; learning. |
烈 see styles |
liè lie4 lieh retsu れつ |
More info & calligraphy: Ardent / Fierce(female given name) Retsu Burning, fierce; virtuous, heroic. |
門 门 see styles |
mén men2 men yuki ゆき |
More info & calligraphy: Gate(1) gate; (n,n-suf) (2) branch of learning based on the teachings of a single master; school; (n,n-suf) (3) {biol} phylum; division; (counter) (4) counter for cannons; (surname) Yuki A door; gate; a sect, school, teaching, especially one leading to salvation or nirvana. |
鬼 see styles |
guǐ gui3 kuei miniwa みにわ |
More info & calligraphy: Ghost Demon(1) ogre; demon; oni; (2) (See 亡魂) spirit of a deceased person; (3) (おに only) ogre-like person (i.e. fierce, relentless, merciless, etc.); (4) (おに only) (See 鬼ごっこ・おにごっこ) it (in a game of tag, hide-and-seek, etc.); seeker; chaser; tagger; tigger; (5) (き only) {astron} (See 二十八宿,朱雀・すざく・2) Chinese "ghost" constellation (one of the 28 mansions); (prefix) (6) (おに only) (slang) (See 超・1) very; extremely; super-; (surname) Miniwa preta 薜荔多, departed, dead; a disembodied spirit, dead person, ghost; a demon, evil being; especially a 餓鬼 hungry ghost. They are of many kinds. The Fan-i ming i classifies them as poor, medium, and rich; each again thrice subdivided: (1) (a) with mouths like burning torches; (b) throats no bigger than needles; (c) vile breath, disgusting to themselves; (2) (a) needle-haired, self-piercing; (b) hair sharp and stinking; (c) having great wens on whose pus they must feed. (3) (a) living on the remains of sacrifices; (b) on leavings in general; (c) powerful ones, yakṣas, rākṣasas, piśācas, etc. All belong to the realm of Yama, whence they are sent everywhere, consequently are ubiquitous in every house, lane, market, mound, stream, tree, etc. |
から see styles |
kara カラ |
(particle) (1) from (e.g. time, place, numerical quantity); since; (particle) (2) from (originator); by; (particle) (3) (follows verbs, adjectives) because; since; (particle) (4) out of (constituent, part); (particle) (5) through (e.g. window, vestibule); (particle) (6) (following the te-form of a verb) after; since; (particle) (7) (See いいから・1) expresses sympathy or warning; (place-name) Qara (Arab Union) |
古道 see styles |
gǔ dào gu3 dao4 ku tao furumichi ふるみち |
More info & calligraphy: The Old Way / Old School(1) old road; ancient road; (2) (こどう only) ancient methods; ancient moral teachings; the way of learning; (place-name, surname) Furumichi |
啟蒙 启蒙 see styles |
qǐ méng qi3 meng2 ch`i meng chi meng |
More info & calligraphy: Enlightenment |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
学生 see styles |
manabu まなぶ |
(1) (archaism) Heian-period student of government administration; (2) (archaism) Buddhist scholar; researcher at a Buddhist temple; person studying Buddhism; (3) (archaism) learning; scholarship; (personal name) Manabu |
意見 意见 see styles |
yì jiàn yi4 jian4 i chien iken いけん |
More info & calligraphy: Idea / Thought(1) opinion; view; comment; (n,vs,vt,vi) (2) scolding; reprimand; rebuke; admonition; cautioning; warning Thoughts, ideas, concepts, views. |
朝日 see styles |
zhāo rì zhao1 ri4 chao jih noboru のぼる |
More info & calligraphy: Asahi / Morning Sun(company) (place) (surname) (feminine speech) Asahi; (male given name) Noboru |
朝露 see styles |
zhāo lù zhao1 lu4 chao lu asatsuyu; chouro / asatsuyu; choro あさつゆ; ちょうろ |
More info & calligraphy: Morning Dewmorning dew Morning dew, e.g. man's life as transient. |
熱望 热望 see styles |
rè wàng re4 wang4 je wang netsubou / netsubo ねつぼう |
More info & calligraphy: Aspire / Burning Desire(noun, transitive verb) longing for; burning desire |
神道 see styles |
shén dào shen2 dao4 shen tao jindou / jindo じんどう |
More info & calligraphy: ShintoShinto; Shintoism; (surname) Jindō The spirit world of devas, asuras, and pretas. Psychology, or the doctrines concerning the soul. The teaching of Buddha. Shinto, the Way of the Gods, a Japanese national religion. |
紅葉 红叶 see styles |
hóng yè hong2 ye4 hung yeh moyo もよ |
More info & calligraphy: Red Leaves of Autumn(n,vs,vi) (See 黄葉) leaves turning red (in autumn); red leaves; autumn colours; fall colors; (female given name) Moyo |
輪廻 轮廻 see styles |
lún huí lun2 hui2 lun hui rinne りんね |
More info & calligraphy: Samsara / Endless Cycle of Rebirth輪轉 saṃsāra, the turning of the wheel, to revolve, i.e. transmigration in the six ways, the wheel of transmigration; the round of existence. |
道場 道场 see styles |
dào chǎng dao4 chang3 tao ch`ang tao chang michiba みちば |
More info & calligraphy: Dojo / Martial Arts Studio(1) dojo; hall used for martial arts training; (2) (abbreviation) {Buddh} (See 菩提道場) manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment); (surname) Michiba Truth-plot. bodhimaṇḍala, circle, or place of enlightenment. The place where Buddha attained enlightenment. A place, or method, for attaining to Buddha-truth. An object of or place for religious offerings. A place for teaching, learning, or practising religion. |
黎明 see styles |
lí míng li2 ming2 li ming reimei / reme れいめい |
More info & calligraphy: Dawn / Early Morning / Twilight(1) daybreak; dawn; gray of the morning (grey); (2) dawn (of a new age); (female given name) Reimei |
アラート see styles |
araato / arato アラート |
alert; warning |
ハザード see styles |
hazaado / hazado ハザード |
More info & calligraphy: Hazzard |
人生朝露 see styles |
rén shēng zhāo lù ren2 sheng1 zhao1 lu4 jen sheng chao lu jinseichouro / jinsechoro じんせいちょうろ |
More info & calligraphy: Life is a Dew Drop(expression) (yoji) man's life vanishes like a dew; a person's life is as fleeting as a morning dew |
學海無涯 学海无涯 see styles |
xué hǎi wú yá xue2 hai3 wu2 ya2 hsüeh hai wu ya |
More info & calligraphy: The Sea of Knowledge Has No Limits |
學無止境 学无止境 see styles |
xué wú zhǐ jìng xue2 wu2 zhi3 jing4 hsüeh wu chih ching |
More info & calligraphy: Learning is Eternal |
文江學海 文江学海 see styles |
wén jiāng xué hǎi wen2 jiang1 xue2 hai3 wen chiang hsüeh hai |
More info & calligraphy: River of Literacy, Sea of Learning |
杯水車薪 杯水车薪 see styles |
bēi shuǐ chē xīn bei1 shui3 che1 xin1 pei shui ch`e hsin pei shui che hsin |
More info & calligraphy: Put out a burning wood cart with a cup of water |
波多黎各 see styles |
bō duō lí gè bo1 duo1 li2 ge4 po to li ko |
More info & calligraphy: Puerto Rico |
温故知新 see styles |
onkochishin おんこちしん |
(yoji) developing new ideas based on study of the past; learning from the past |
生涯学習 see styles |
shougaigakushuu / shogaigakushu しょうがいがくしゅう |
More info & calligraphy: Learning is Eternal |
求學無坦途 求学无坦途 see styles |
qiú xué wú tǎn tú qiu2 xue2 wu2 tan3 tu2 ch`iu hsüeh wu t`an t`u chiu hsüeh wu tan tu |
More info & calligraphy: There is No Royal Road to Learning |
乙 see styles |
zhé zhe2 che kinoto きのと |
turning stroke (in Chinese characters), aka 折[zhe2] (noun or adjectival noun) second in rank; second sign of the Chinese calendar; (surname, female given name) Kinoto |
刊 see styles |
kān kan1 k`an kan kan かん |
to print; to publish; publication; periodical; to peel with a knife; to carve; to amend (suffix) publication; edition (e.g. morning, evening, special); published in (year); publication frequency (e.g. daily, monthly) to cut |
制 see styles |
zhì zhi4 chih seiji / seji せいじ |
system; to control; to regulate; variant of 製|制[zhi4] (n,n-suf) system; organization; organisation; imperial command; laws; regulation; control; government; suppression; restraint; holding back; establishment; (personal name) Seiji Restrain, govern; regulations; mourning. |
喪 丧 see styles |
sàng sang4 sang mo(p); sou / mo(p); so も(P); そう |
to lose something abstract but important (courage, authority, one's life etc); to be bereaved of (one's spouse etc); to die; disappointed; discouraged (noun - becomes adjective with の) (1) mourning; (2) (も only) (archaism) calamity; misfortune Mourning. To lose; destroy. |
嘍 喽 see styles |
lou lou5 lou |
(final particle equivalent to 了[le5]); (particle calling attention to, or mildly warning of, a situation) |
境 see styles |
jìng jing4 ching sakae さかえ |
border; place; condition; boundary; circumstances; territory (1) border; boundary; (2) turning point; watershed; (3) area; region; spot; space; environment; (4) psychological state; mental state; (1) border; boundary; (2) area; region; spot; space; environment; (3) psychological state; mental state; (4) (Buddhist term) cognitive object; something perceptible by the sense organs or mind; (surname) Sakae viṣaya; artha; gocara. A region, territory, environment, surroundings, area, field, sphere, e.g. the sphere of mind, the sphere of form for the eye, of sound for the ear, etc.; any objective mental projection regarded as reality. |
夙 see styles |
sù su4 su hayashi はやし |
morning; early; long-held; long-cherished (adverb) (kana only) a very short while ago; very early (e.g. in the morning); outcasts common around the Kyoto region from the Kamakura period to the Edo period; (given name) Hayashi |
媊 see styles |
qián qian2 ch`ien chien |
planet Venus in the morning |
對 对 see styles |
duì dui4 tui tsuizaki ついざき |
right; correct; towards; at; for; concerning; regarding; to treat (sb a certain way); to face; (bound form) opposite; facing; matching; to match together; to adjust; to fit; to suit; to answer; to reply; to add; to pour in (a fluid); to check; to compare; classifier: couple; pair (surname) Tsuizaki To respond, reply, face, opposite, pair, compare; the opposite of; agreeing with. |
就 see styles |
jiù jiu4 chiu shuu / shu しゅう |
(after a suppositional clause) in that case; then; (after a clause of action) as soon as; immediately after; (same as 就是[jiu4 shi4]) merely; nothing else but; simply; just; precisely; exactly; only; as little as; as much as; as many as; to approach; to move towards; to undertake; to engage in; (often followed by 著|着[zhe5]) taking advantage of; (of food) to go with; with regard to; concerning; (pattern: 就[jiu4] ... 也[ye3] ...) even if ... still ...; (pattern: 不[bu4] ... 就[jiu4] ...) if not ... then must be ... (surname) Shuu then, thereupon |
府 see styles |
fǔ fu3 fu futaka ふたか |
seat of government; government repository (archive); official residence; mansion; presidential palace; (honorific) Your home; prefecture (from Tang to Qing times) (1) (urban) prefecture (i.e. Osaka and Kyoto); (2) centre (e.g. of learning); center; seat; (3) (government) office; (4) (hist) fu (administrative unit in China, Korea and Vietnam); (surname) Futaka |
忌 see styles |
jì ji4 chi ki き |
to be jealous of; fear; dread; scruple; to avoid or abstain from; to quit; to give up something (1) mourning; mourning period; (suffix noun) (2) anniversary of one's death Avoid, tabu, dread; hate, jealous. |
憂 忧 see styles |
yōu you1 yu yuu / yu ゆう |
to worry; to concern oneself with; worried; anxiety; sorrow; (literary) to observe mourning (female given name) Yū Sorrow, grief, melancholy, anxiety; to mourn, grieve; translit. u, yu; cf. 優, 烏. |
抄 see styles |
chāo chao1 ch`ao chao shou / sho しょう |
to make a copy; to plagiarize; to search and seize; to raid; to grab; to go off with; to take a shortcut; to make a turning move; to fold one's arms (1) (obsolete) excerpt; extract; (2) annotation; (3) shou (unit of volume, approx. 1.8 ml); (female given name) Shou extract and annotate from a text |
擇 择 see styles |
zé ze2 tse jaku |
to select; to choose; to pick over; to pick out; to differentiate; to eliminate; also pr. [zhai2] To select, pick, choose; used for pravicāra, the second of the seven bodhyaṅga, cf. 覺分; dharmapravicaya, discrimination, the faculty of discerning the true from the false. |
斡 see styles |
wò wo4 wo atsu |
to turn A handle for turning a wheel, a wheel, to revolve, circulate. |
早 see styles |
zǎo zao3 tsao hayazaki はやざき |
early; morning; Good morning!; long ago; prematurely (adverb) (1) already; now; by this time; (n-pref,n-suf,n) (2) quick; early; fast; rapid; (surname) Hayazaki Early; morning. |
旽 see styles |
tūn tun1 t`un tun |
morning sun, sunrise |
晙 see styles |
jun jun4 chün |
(literary) early morning; (literary) bright; (used in names) |
晨 see styles |
chén chen2 ch`en chen hayashi はやし |
morning; dawn; daybreak (surname) Hayashi Dawn, morning. |
曦 see styles |
xī xi1 hsi |
(literary) sunlight (usu. in early morning) |
服 see styles |
fù fu4 fu fukusaki ふくさき |
classifier for medicine: dose; Taiwan pr. [fu2] (1) (archaism) mourning clothes; (2) (archaism) mourning; period of mourning; (surname) Fukusaki Submit, serve; clothing, to wear; mourning; to swallow; a dose. |
朝 see styles |
zhāo zhao1 chao hajime はじめ |
morning (n,n-suf) (1) dynasty; (n,n-suf) (2) reign; (n,n-suf) (3) period; epoch; age; (n,n-suf) (4) court; (5) (abbreviation) (See 北朝鮮) North Korea; (personal name) Hajime Morning. Court, dynasty; towards. |
梵 see styles |
fàn fan4 fan bon ぼん |
abbr. for 梵教[Fan4 jiao4] Brahmanism; abbr. for Sanskrit 梵語|梵语[Fan4 yu3] or 梵文[Fan4 wen2]; abbr. for 梵蒂岡|梵蒂冈[Fan4 di4 gang1], the Vatican (1) Brahman (ultimate reality of the universe in Hinduism); Brahma; (2) Brahma (Hindu creator god); (3) (abbreviation) (See 梵語) Sanskrit; (given name) Bon Brahman (from roots bṛh, vṛh, connected with bṛṃh, "religious devotion," "prayer," "a sacred text," or mantra, "the mystic syllable om"; "sacred learning," "the religious life," "the Supreme Being regarded as impersonal," "the Absolute," "the priestly or sacerdotal class," etc. M.W. Translit. |
炎 see styles |
yán yan2 yen homura ほむら |
flame; inflammation; -itis (suffix) {med} (See 扁桃腺炎) -itis (indicating an inflammatory disease); (female given name) Homura Blazing, burning. |
焌 see styles |
qū qu1 ch`ü chü |
to extinguish a burning object; to singe something with a smoldering object (e.g. burn a hole in one's trousers with a cigarette); to stir-fry; to pour a mixture of hot oil and flavorings over food |
熄 see styles |
xī xi1 hsi |
to extinguish; to put out (fire); to quench; to stop burning; to go out (of fire, lamp etc); to come to an end; to wither away; to die out; Taiwan pr. [xi2] |
熰 𬉼 see styles |
ǒu ou3 ou |
copious smoke produced by smoldering firewood; half alight; to use the smoke of burning wormwood etc to repel insects |
爲 为 see styles |
wèi wei4 wei tame ため |
variant of 為|为[wei4] (out-dated kanji) (1) (kana only) good; advantage; benefit; welfare; (2) (kana only) sake; purpose; objective; aim; (3) (kana only) consequence; result; effect; (4) (kana only) affecting; regarding; concerning; (surname) Tame To do; to make; to effect; to be; because of; for. |
甸 see styles |
diàn dian4 tien osamu おさむ |
suburbs or outskirts; one of the five degrees of official mourning attire in dynastic China; official in charge of fields (old) (given name) Osamu |
瞽 see styles |
gǔ gu3 ku mekura めくら |
blind; undiscerning (1) (sensitive word) blindness; blind person; (2) illiteracy; illiterate person; (3) ignorance; ignoramus |
禫 see styles |
tǎn tan3 t`an tan |
sacrifice at the end of mourning |
箴 see styles |
zhēn zhen1 chen shin しん |
to warn; to admonish; variant of 針|针[zhen1] (1) (rare) warning; admonition; (2) (rare) (See 箴言・1) proverb; maxim; aphorism |
絻 see styles |
wèn wen4 wen |
(old) mourning apparel |
縗 缞 see styles |
cuī cui1 ts`ui tsui |
mourning garments of coarse hemp |
苫 see styles |
shān shan1 shan toma とま |
straw mat; thatch woven mat (of sedge, hay, etc.); (surname) Toma Thatch; mat; mourning. |
衰 see styles |
shuāi shuai1 shuai sui |
(bound form) to decay; to decline; to wane Decay, fade, decline; frayed, i.e. mourning clothes. |
覆 复 see styles |
fù fu4 fu buchi ぶち |
to cover; to overflow; to overturn; to capsize (1) {Buddh} concealment (of one's vices); veil; cover; (2) (rare) overturning; toppling; (personal name) Buchi To throw over, overthrow; prostrate; to and fro; repeated; to report; to cover. |
見 见 see styles |
xiàn xian4 hsien miru みる |
to appear; also written 現|现[xian4] (n-suf,n) (1) looking; viewing; (expression) (2) (colloquialism) (kana only) (after the -te form of a verb; irreg. imperative conj. of 見る) (See 見る・5) (please) try (to); (female given name) Miru darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見. |
詣 诣 see styles |
yì yi4 i kei |
to go (to visit a superior); one's current attainment in learning or art to reach |
誡 诫 see styles |
jiè jie4 chieh kai |
commandment; to prohibit Commandment, precept, prohibition, warning, rule. |
識 识 see styles |
zhì zhi4 chih tsuguhide つぐひで |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by ...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
転 see styles |
zhuǎn zhuan3 chuan ten てん |
Japanese variant of 轉|转 (1) {ling} change in pronunciation or meaning of a word; sound change; word with an altered pronunciation or meaning; (2) (abbreviation) (See 転句・てんく) turning or twisting part of a text (in Chinese poetry); (surname) Ten |
酥 see styles |
sū su1 su so そ |
flaky pastry; crunchy; limp; soft; silky condensed milk Curd, butter; crisp. It is described as produced by churning milk or treating it with herbs. Milk produces 酪, then 生酥, then 熟酥, then 醍醐. |
鑑 鉴 see styles |
jiàn jian4 chien miru みる |
bronze mirror (used in ancient times); to reflect; to mirror; something that serves as a warning or a lesson; to examine; to scrutinize model; pattern; (female given name) Miru A mirror 明鑑; to note, survey, 鑑察. |
齋 斋 see styles |
zhāi zhai1 chai hitoshi ひとし |
to fast or abstain from meat, wine etc; vegetarian diet; study room; building; to give alms (to a monk) (surname) Hitoshi To reverence: abstinence; to purify as by fasting, or abstaining, e.g. from flesh food; religious or abstinential duties, or times; upavasatha (uposatha), a fast; the ritual period for food, i.e. before noon; a room for meditation, a study, a building, etc., devoted to abstinence, chastity, or the Buddhist religion; mourning (for parents). |
ＬＤ see styles |
eru dii; erudii(sk) / eru di; erudi(sk) エル・ディー; エルディー(sk) |
(1) (See リビングダイニング) living-cum-dining room; combined living room and dining room; (2) (See レーザーディスク) laser disc; LD; (3) (See 学習障害) learning disability; (4) lighting director; (5) (See 半導体レーザー) laser diode |
おは see styles |
oha オハ |
(interjection) (slang) (abbreviation) (See おはよう) good morning; (place-name) Okha (Russia) |
一旦 see styles |
yī dàn yi1 dan4 i tan ittan いったん |
in case (something happens); if; once (something happens, then...); when; in a short time; in one day (adverb) (1) (kana only) once; (adverb) (2) (kana only) for a short time; briefly; temporarily; (3) (archaism) one morning; (place-name) Ittan once (something should happen...) |
一早 see styles |
yī zǎo yi1 zao3 i tsao kazusa かずさ |
early in the morning; at dawn (female given name) Kazusa |
一朝 see styles |
yī zhāo yi1 zhao1 i chao kazutomo かずとも |
(n,adv) temporarily; short period; once; one morning; (given name) Kazutomo overnight |
一炷 see styles |
yī zhù yi1 zhu4 i chu isshu |
One burning of incense; a candle, or lamp. |
丁憂 丁忧 see styles |
dīng yōu ding1 you1 ting yu |
(literary) to be in mourning after the death of a parent |
丁艱 丁艰 see styles |
dīng jiān ding1 jian1 ting chien |
(literary) to be in mourning after the death of a parent |
三學 三学 see styles |
sān xué san1 xue2 san hsüeh sangaku |
The "three studies" or vehicles of learning— discipline, meditation, wisdom: (a) 戒學 learning by the commandments, or prohibitions, so as to guard against the evil consequences of error by mouth, body, or mind, i.e. word, deed, or thought; (b) 定學 learning by dhyāna, or quietist meditation; (c) 慧學 learning by philosophy, i.e. study of principles and solving of doubts. Also the Tripiṭaka; the 戒 being referred to the 律 vinaya, the 定 to the 經 sūtras, and the to the 論 śāstras. |
三時 三时 see styles |
sān shí san1 shi2 san shih mitoki みとき |
(adverbial noun) (1) 3 o'clock; (2) 3 o'clock snack; (personal name) Mitoki The three divisions of the day, i.e. dawn, daylight, and sunset; or morning, noon, and evening; also the three periods, after his nirvāṇa, of every Buddha's teaching, viz., 正 correct, or the period of orthodoxy and vigour, 像 semblance, or the period of scholasticism, and 末 end, the period of decline and termination. |
三車 三车 see styles |
sān chē san1 che1 san ch`e san che sansha |
triyāna. 三乘 or 三乘法門 (1) The three vehicles across saṃsāra into nirvāṇa, i.e. the carts offered by the father in the Lotus Sutra to lure his children out of the burning house: (a) goat carts, representing śrāvakas; (b) deer carts, pratyekabuddhas; (c) bullock carts, bodhisattvas. (2) The three principal schools of Buddhism— Hīnayāna, Madhyamayāna, Mahāyāna. |
三遷 see styles |
sansen さんせん |
(1) thrice moving from house to house; (2) (abbreviation) (See 三遷の教え) the importance of creating an environment conducive to a child's learning |
上午 see styles |
shàng wǔ shang4 wu3 shang wu |
morning |
下向 see styles |
shimomuke しもむけ |
(n,vs,vi) (1) going from the capital to the provinces; (n,vs,vi) (2) returning after praying at a temple or shrine; (n,vs,vi) (3) coming down from a high place to a low place; (surname) Shimomuke |
下堂 see styles |
xià táng xia4 tang2 hsia t`ang hsia tang shimodou / shimodo しもどう |
(surname) Shimodou To descend from the hall, especially after the morning congee. |
下火 see styles |
xià huǒ xia4 huo3 hsia huo shimoppi しもっぴ |
burning low; waning; declining; (place-name) Shimoppi 下炬 To apply the torch; syn. for setting alight the funeral pyre of a monk. |
不帰 see styles |
fuki ふき |
(noun - becomes adjective with の) (See 不帰の客となる) returning no more (usu. of a person who has died); dying |
不還 不还 see styles |
bù huán bu4 huan2 pu huan fugen |
Not to return, never returning. Cf. 不退. |
中神 see styles |
nakajin なかじん |
Ten'ichijin; Nakagami; god of fortune in Onmyodo who descends to the northeast on the 46th day of the sexagenary cycle and completes a clockwise circuit, spending five days on each cardinal point and six days on each ordinal point, returning to heaven from the north on the 30th day of the next sexagenary cycle; travelling in the direction of Ten'ichijin is considered unlucky; (surname) Nakajin |
九想 see styles |
jiǔ xiǎng jiu3 xiang3 chiu hsiang kusō |
(九想觀) or 九相 navasaṃjñā. Meditation on a corpse in order to curb desire; one of the meditations on the unclean: vyādhmātakasaṃjñā, its tumefaction; vinīlakas., its blue, mottled colour; vipadumakas., its decay; vilohitakas., its mess of blood,etc.; vipūyakas., its discharges and rotten flesh; vikhāditakas., its being devoured by birds and beasts; vikṣiptakas., its dismembering; asthis., its bones; vidagdhakas., their being burnt and returning to dust. |
九鬼 see styles |
jiǔ guǐ jiu3 gui3 chiu kuei kuki くき |
(place-name, surname) Kuki The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently. |
乱造 see styles |
ranzou / ranzo らんぞう |
(noun/participle) overproduction; careless manufacture; churning out (substandard goods); (personal name) Ranzou |
予告 see styles |
yokoku よこく |
(noun, transitive verb) (1) (advance) notice; preliminary announcement; warning; (2) (abbreviation) (See 予告編) trailer (for a film, TV show, etc.) |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Rnin" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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