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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
情 see styles |
qíng qing2 ch`ing ching makoto まこと |
More info & calligraphy: Passions / Feelings / Emotions(1) feelings; emotion; sentiment; (2) compassion; sympathy; (3) passion; affection; love; (4) the way things really are; the actual situation; (personal name) Makoto The feelings, passions, desires, affections, sensations; sentient; affinities; affairs, facts. Particular affections, duties, or affairs. |
蓋 盖 see styles |
gài gai4 kai kinugasa きぬがさ |
More info & calligraphy: Guycover; lid; cap; (surname) Kinugasa A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha. |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai さんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
伊蘭 伊兰 see styles |
yī lán yi1 lan2 i lan iran いらん |
More info & calligraphy: Ilhanairāvaṇa, erāvaṇa, 伊羅 and other forms, v. supra; name of a tree with beautiful flowers of nauseous scent which spreads its odour for 40 li; typifying 煩惱 the passions and delusions. |
四諦 四谛 see styles |
sì dì si4 di4 ssu ti shitai したい |
More info & calligraphy: Four Noble Truths (Buddhism){Buddh} (See 苦集滅道) The Four Noble Truths catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅. |
情欲 see styles |
qíng yù qing2 yu4 ch`ing yü ching yü jōyoku じょうよく |
More info & calligraphy: Lust / Desire / PassionThe passions, desires. |
集諦 集谛 see styles |
jí dì ji2 di4 chi ti jittai じったい |
More info & calligraphy: Four Noble Truths: Desire and Attachmentsamudaya, the second of the four dogmas, that the cause of suffering lies in the passions and their resultant karma. The Chinese 集 'accumulation' does not correctly translate samudaya, which means 'origination'. |
卽 see styles |
jí ji2 chi zoku |
variant of 即[ji2]; promptly To draw up to, or near; approach; forthwith; to be; i.e. alias; if, even if; 就是. It is intp. as 和融 united together; 不二not two, i.e. identical; 不離 not separate, inseparable. It resembles implication, e.g. the afflictions or passions imply, or are, bodhi; births-and-deaths imply, or are, nirvana; the indication being that the one is contained in or leads to the other. Tiantai has three definitions: (1) The union, or unity, of two things, e.g. 煩惱 and 菩提, i.e. the passions and enlightenment, the former being taken as the 相 form, the latter 性 spirit, which two are inseparable; in other words, apart from the subjugation of the passions there is no enlightenment. (2) Back and front are inseparables; also (3) substance and quality, e.g. water and wave. |
取 see styles |
qǔ qu3 ch`ü chü takadori たかどり |
to take; to get; to choose; to fetch {Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things. |
滅 灭 see styles |
miè mie4 mieh metsu |
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes. |
漏 see styles |
lòu lou4 lou ro |
to leak; to divulge; to leave out by mistake; waterclock or hourglass (old) āsrava, 'flowing, running, discharge; distress, pain, affliction.' M.W. It is defined as another term for 煩惱 q.v.; also as the discharge, or outflow, from the organs of sense, wherever those exist, hence it is applied to the passions and their filth; impure efflux from the mind, v. 欲有; also to the leakage or loss thereby of the 正道 truth; also to the stream of transmigration. |
痴 see styles |
chī chi1 ch`ih chih chi ち oko おこ |
imbecile; sentimental; stupid; foolish; silly (1) foolishness; fool; (2) (Buddhist term) moha (ignorance, folly); (noun or adjectival noun) foolish thing; stupid thing; absurdity moha, 'unconsciousness,' 'delusion,' 'perplexity,' 'ignorance, folly,' 'infatuation,' etc. M.W. Also, mūḍha. In Chinese it is silly, foolish, daft, stupid. It is intp. by 無明 unenlightened, i.e. misled by appearances, taking the seeming for real; from this unenlightened condition arises every kind of kleśa, i.e. affliction or defilement by the passions, etc. It is one of the three poisons, desire, dislike, delusion. |
結 结 see styles |
jié jie2 chieh ribon りぼん |
knot; sturdy; bond; to tie; to bind; to check out (of a hotel) (female given name) Ribon Knot, tie, bond; bound; settle, wind up; to form. The bond of transmigration. There are categories of three, five, and nine bonds; e.g. false views, the passions, etc. |
縛 缚 see styles |
fù fu4 fu baku ばく |
to bind; to tie; Taiwan pr. [fu2] (See 縛につく) tying up; restraint; restriction; arrest bandha. Tie, attachment, bind, bond, another name for kleśa-afflictions, the passions, etc., which bind men; the 'three bonds' are 貪瞋痴 desire, resentment, stupidity; translit. pa, ba, va; cf. 跋, 婆, 飯. |
纏 缠 see styles |
chán chan2 ch`an chan matome まとめ |
to wind around; to wrap round; to coil; tangle; to involve; to bother; to annoy (given name) Matome To bind with cords; bonds; another name for 煩惱 the passions and delusions, etc. |
血 see styles |
xuè xue4 hsüeh chi ち |
blood; colloquial pr. [xie3]; CL:滴[di1],片[pian4] (1) blood; (2) blood; ancestry; lineage; stock; (3) (the) blood; feelings; passions Blood. 以血洗血 To wash out blood with blood, from one sin to fall into another. |
障 see styles |
zhàng zhang4 chang shō |
to block; to hinder; to obstruct varaṇa; āvaraṇa; a screen, barricade, partition, a term for the passions or any delusion which hinders enlightenment. |
三明 see styles |
sān míng san1 ming2 san ming mitsuaki みつあき |
see 三明市[San1 ming2 Shi4] {Buddh} (See 宿命通,天眼通,漏尽通) three kinds of awareness; (surname, given name) Mitsuaki The three insights; also 三達. Applied to Buddhas they are called 三達, to arhats 三明. (a) 宿命明 Insight into the mortal conditions of self and others in previous lives; (b) 天眼明 supernatural insight into future mortal conditions; (c) 漏盡明 nirvāṇa insight, i.e. into present mortal sufferings so as to overcome aIl passions or temptations. In the 倶舍論 27 the three are termed 住智識證明; 死生識證明 and 漏盡識證明. For 三明經 v. 長阿含16. |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
三障 see styles |
sān zhàng san1 zhang4 san chang sanshō |
The three vighna, i.e. hinderers or barriers, of which three groups are given: (1) (a) 煩惱障 the passions, i.e. 三毒 desire, hate, stupidity; (b) 業障 the deeds done; (c) 報障 the retributions. (2) (a) 皮煩惱障 ; (b) 肉煩惱障 ; (c) 心煩惱障 skin, flesh, and heart (or mind) troublers, i.e. delusions from external objects: internal views, and mental ignorance. (3) 三重障 the three weighty obstructions: (a) self-importance, 我慢; (b) envy, 嫉妬; (c) desire, 貧欲. |
九界 see styles |
jiǔ jiè jiu3 jie4 chiu chieh kukai |
(九界情執) The nine realms of error, or subjection to the passions, i.e. all the realms of the living except the tenth and highest, the Buddha-realm. |
二漏 see styles |
èr lòu er4 lou4 erh lou niro |
The two conditions relating to the passions and delusions: 有漏 the condition in which they can prevail; 無漏 that in which they cannot prevail. |
二障 see styles |
èr zhàng er4 zhang4 erh chang nishō |
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc. |
五情 see styles |
wǔ qíng wu3 qing2 wu ch`ing wu ching gojou / gojo ごじょう |
the five passions (anger, joy, hatred, desire and grief) The feelings, or passions, which are stirred by the 五根 five senses. |
五濁 五浊 see styles |
wǔ zhuó wu3 zhuo2 wu cho gotaku |
the five impurities (Buddhism) 五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results. |
人欲 see styles |
jinyoku じんよく |
human desires; human passions |
人空 see styles |
rén kōng ren2 kong1 jen k`ung jen kung ningū |
Man is only a temporary combination formed by the five skandhas and the twelve nidānas, being the product of previous causes, and without a real self or permanent soul. Hīnayāna is said to end these causes and consequent reincarnation by discipline in subjection of the passions and entry into nirvana by the emptying of the self. Mahāyāna fills the "void" with the Absolute, declaring that when man has emptied himself of the ego he realizes his nature to be that of the absolute, bhūtatathatā; v. 二空. |
八風 八风 see styles |
bā fēng ba1 feng1 pa feng happuu / happu はっぷう |
see 八風穴|八风穴[ba1 feng1 xue2] (1) {Buddh} eight winds; eight things that hinder enlightenment; prosperity, decline, disgrace, honor, praise, censure, suffering, and pleasure; (2) eight winds (e.g. in eight directions); (given name) Happuu The eight winds, or influences which fan the passions, i.e. gain, loss; defamation, eulogy; praise, ridicule; sorrow, joy. Also 八法. |
八魔 see styles |
bā mó ba1 mo2 pa mo hachima |
The eight Māras, or destroyers: 煩惱魔 the māras of the passions; 陰魔 the skandha-māras, v. 五陰; 死魔 death-māra ; 他化自在天魔 the māra-king. The above four are ordinarily termed the four māras: the other four are the four Hīnayāna delusions of śrāvakas and pratyekabuddhas, i.e. 無常 impermanence; 無樂 joylessness; 無我 impersonality; 無淨 impurity; cf. 八顚倒. |
凡情 see styles |
fán qíng fan2 qing2 fan ch`ing fan ching bonjō |
Desires or passions of the unconverted. |
制欲 see styles |
seiyoku / seyoku せいよく |
(noun/participle) control of passions; control of appetite |
劣情 see styles |
retsujou / retsujo れつじょう |
animal passions; carnal desire; lust |
勞侶 劳侣 see styles |
láo lǚ lao2 lv3 lao lü rōro |
Troublesome companions, e.g. the passions. |
勞怨 劳怨 see styles |
láo yuàn lao2 yuan4 lao yüan rōon |
The annoyance or hatred of labour, or trouble, or the passions, or demons. |
勞結 劳结 see styles |
láo jié lao2 jie2 lao chieh rōketsu |
The troublers, or passions, those which hold one in bondage. |
十使 see styles |
shí shǐ shi2 shi3 shih shih jū shi |
十大惑; 十根本煩惱 The ten messengers, deluders, fundamental passions; they are divided into five sharp and five dull; the five 鈍使 dull ones are desire, hate, stupidity, pride, and doubt; the five sharp 利使 are 身見, 邊見, 邪見, 見取見, 戒禁見, v. 見. |
十智 see styles |
shí zhì shi2 zhi4 shih chih jū chi |
The ten forms of understanding. I. Hīnayāna: (1) 世俗智 common understanding; (2) 法智 enlightened understanding, i.e. on the Four Truths in this life; (3) 類智 ditto, applied to the two upper realms 上二界; (4), (5), (6), (7) understanding re each of the Four Truths separately, both in the upper and lower realms, e.g. 苦智; (8) 他心智 understanding of the minds of others; (9) 盡智 the understanding that puts an end to all previous faith in or for self, i.e. 自信智; (10) 無生智 nirvāṇa wisdom; v. 倶舍論 26. II. Mahāyāna. A Tathāgatas ten powers of understanding or wisdom: (1) 三世智 perfect understanding of past, present, and future; (2) ditto of Buddha Law; (3) 法界無礙智 unimpeded understanding of the whole Buddha-realm; (4) 法界無邊智 unlimited, or infinite understanding of the whole Buddha-realm; (5) 充滿一切智 understanding of ubiquity; (6) 普照一切世間智 understanding of universal enlightenment; (7) 住持一切世界智 understanding of omnipotence, or universal control; (8) 知一切衆生智 understanding of omniscience re all living beings; (9) 知一切法智 understanding of omniscience re the laws of universal salvation; (10) 知無邊諸佛智 understanding of omniscience re all Buddha wisdom. v. 華嚴経 16. There are also his ten forms of understanding of the "Five Seas" 五海 of worlds, living beings, karma, passions, and Buddhas. |
四怨 see styles |
sì yuàn si4 yuan4 ssu yüan shion |
The four enemies— the passions-and-delusion māras, death māra, the five-skandhas māras, and the supreme māra-king. |
四捨 四舍 see styles |
sì shě si4 she3 ssu she shisha |
The four givings, i. e. of goods of the Truth, of courage (or fearlessness), and the giving up of the passions and delusions; cf. dāna-pāramitā, 捨. |
四欲 see styles |
sì yù si4 yu4 ssu yü shiyoku |
The four desires or passions: 情 sexual love; 色 sexual beauty or attractiveness; 食 food; 婬 lust. |
塵勞 尘劳 see styles |
chén láo chen2 lao2 ch`en lao chen lao jin rō |
The trouble of the world, the passions. |
塵垢 尘垢 see styles |
chén gòu chen2 gou4 ch`en kou chen kou jin'ku |
Material, or phenomenal defilement; the defilement of the passions. |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
心塵 心尘 see styles |
xīn chén xin1 chen2 hsin ch`en hsin chen shinjin |
Mind dust or dirt, i. e. 煩惱 the passions, greed, anger, etc. |
心猿 see styles |
xīn yuán xin1 yuan2 hsin yüan shinen しんえん |
passion; passions; (given name) Shin'en The mind as a restless monkey. |
心魔 see styles |
xīn mó xin1 mo2 hsin mo shinma |
inner demons; psychological obstacle or fixation (心魔賊) The māra-robbers of the mind, i. e. the passions. |
情念 see styles |
jounen / jonen じょうねん |
sentiments; passions |
情慾 情欲 see styles |
qíng yù qing2 yu4 ch`ing yü ching yü jouyoku / joyoku じょうよく |
lust; desire; sensual (noun - becomes adjective with の) passions; sexual desire; lust |
情猿 see styles |
qíng yuán qing2 yuan2 ch`ing yüan ching yüan jōen |
The passions like an ape, never still. |
惑障 see styles |
huò zhàng huo4 zhang4 huo chang wakushō |
The hindrance, or obstruction of the delusive passions to entry into truth. |
愛根 爱根 see styles |
ài gēn ai4 gen1 ai ken aine あいね |
(female given name) Aine The root of desire, which produces the passions. |
有漏 see styles |
yǒu lòu you3 lou4 yu lou uro |
āsrava, means 'outflow, discharge'; 'distress, pain, affliction'; it is intp. by 煩惱 kleśa, the passions, distress, trouble, which in turn is intp. as 惑 delusion. Whatever has kleśa, i. e. distress or trouble, is 有漏; all things are of this nature, hence it means whatever is in the stream of births-and-deaths, and also means mortal life or births-and-deaths, i. e. mortality as contrasted with 無漏, which is nirvāṇa. |
業結 业结 see styles |
yè jié ye4 jie2 yeh chieh gōketsu |
The bond of karma; karma and the bond (of the passions). |
欲塵 欲尘 see styles |
yù chén yu4 chen2 yü ch`en yü chen yokujin |
The dust, or dirt, or infection of the passions; the guṇas, or qualities, or material factors of desire regarded as forces. Also the six desires and the five guṇas 六欲五塵. |
欲情 see styles |
yù qíng yu4 qing2 yü ch`ing yü ching yokujou / yokujo よくじょう |
(noun/participle) passion; passions; (sexual) desire; craving passion |
欲流 see styles |
yù liú yu4 liu2 yü liu yokuru |
The stream of the passions, i.e. the illusions of cupidity, anger, etc., which keep the individual in the realm of desire; the stream of transmigration, which results from desire. |
欲色 see styles |
yù sè yu4 se4 yü se yoku shiki |
The two realms of desire and form, or the passions and the sensuous. |
殺賊 杀贼 see styles |
shā zéi sha1 zei2 sha tsei setsuzoku |
Kṣīṇāsrava, thief-destroyer, i.e. conqueror of the passions, an arhat. |
比丘 see styles |
bǐ qiū bi3 qiu1 pi ch`iu pi chiu biku びく |
Buddhist monk (loanword from Sanskrit "bhiksu") bhikkhu (fully ordained Buddhist monk) (san: bhiksu) 比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life. |
毛繩 毛绳 see styles |
máo shéng mao2 sheng2 mao sheng mōjō |
A hair rope, i. e. tied up by the passions, as with an unbreakable hair rope. |
沙門 沙门 see styles |
shā mén sha1 men2 sha men shamon しゃもん |
monk (Sanskrit: Sramana, originally refers to north India); Buddhist monk {Buddh} shramana (wandering monk); (surname) Shamon śramaṇa. 桑門; 娑門; 喪門; 沙門那; 舍羅磨拏; 沙迦懣曩; 室摩那拏 (1) Ascetics of all kinds; 'the Sarmanai, or Samanaioi, or Germanai of the Greeks, perhaps identical also with the Tungusian Saman or Shaman.' Eitel. (2) Buddhist monks 'who 'have left their families and quitted the passions', the Semnoi of the Greeks'. Eitel. Explained by 功勞 toilful achievement, 勤息 diligent quieting (of the mind and the passions), 淨志 purity of mind, 貧道 poverty. 'He must keep well the Truth, guard well every uprising (of desire), be uncontaminated by outward attractions, be merciful to all and impure to none, be not elated to joy nor harrowed by distress, and able to bear whatever may come.' The Sanskrit root is śram, to make effort; exert oneself, do austerities. |
滅場 灭场 see styles |
miè chǎng mie4 chang3 mieh ch`ang mieh chang metsujō |
The plot or arena where the extinction (of the passions) is attained; the place of perfect repose, or nirvāṇa. |
滅病 灭病 see styles |
miè bìng mie4 bing4 mieh ping metsubyō |
One of the 四病 four sick or faulty ways of seeking perfection, the Hīnayāna method of endeavouring to extinguish all perturbing passions so that nothing of them remains. |
漏盡 漏尽 see styles |
lòu jìn lou4 jin4 lou chin rojin |
āsravakṣaya. The end of the passions, or the exhaustion of the stream of transmigration. |
潤業 润业 see styles |
rùn yè run4 ye4 jun yeh ningō |
Fertilized karma, the original karma fertilized by the passions and distresses of life. |
火聚 see styles |
huǒ jù huo3 ju4 huo chü kaju |
Accumulated fires (of hell); accumulating one's own hell-fires; the body as a heap of fire, i. e. to be feared; the fires of angry passions. |
無爲 无为 see styles |
wú wéi wu2 wei2 wu wei mui |
Non-active, passive; laisser-faire; spontaneous, natural; uncaused, not subject to cause, condition, or dependence; transcendental, not in time, unchanging, eternal, inactive, and free from the passions or senses; non-phenomenal, noumenal; also intp. as nirvāṇa, dharma-nature, reality, and dharmadhātu. |
煩悩 see styles |
bonnou / bonno ぼんのう |
(1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) |
煩惱 烦恼 see styles |
fán nǎo fan2 nao3 fan nao bonnō ぼんのう |
to be worried; to be distressed; worries (out-dated kanji) (1) worldly desires; evil passions; appetites of the flesh; (2) (Buddhist term) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering) kleśa, 'pain, affliction, distress,' 'care, trouble' (M.W.). The Chinese tr. is similar, distress, worry, trouble, and whatever causes them. Keith interprets kleśa by 'infection', 'contamination', 'defilement'. The Chinese intp. is the delusions, trials, or temptations of the passions and of ignorance which disturb and distress the mind; also in brief as the three poisons 貪瞋痴 desire, detestation, and delusion. There is a division into the six fundamental 煩惱, or afflictions, v. below, and the twenty which result or follow them and there are other dual divisions. The six are: 貪瞋痴慢疑 and 惡見 desire, detestation, delusion, pride, doubt, and evil views, which last are the false views of a permanent ego, etc. The ten 煩惱 are the first five, and the sixth subdivided into five. 煩惱, like kleśa, implies moral affliction or distress, trial, temptation, tempting, sin. Cf. 使. |
煩籠 烦笼 see styles |
fán lóng fan2 long2 fan lung bonrō |
The basket of the troublers, i.e. the passions. |
獼猴 猕猴 see styles |
mí hóu mi2 hou2 mi hou migo |
macaque The larger monkey, mischievous, restless, like the passions. |
百八 see styles |
bǎi bā bai3 ba1 pai pa hyakuhachi ひゃくはち |
(numeric) (1) 108; one hundred and eight; (2) {Buddh} (See 煩悩・2) the number of kleshas, worldly thoughts and passions; (3) (See 七十二候,節気) the sum of 12 months, 24 seasons of the solar year, and 72 'climates' of one year; (given name) Hyakuhachi 108 |
稠林 see styles |
chóu lín chou2 lin2 ch`ou lin chou lin jōrin |
A dense forest, e.g. the passions, etc. |
結使 结使 see styles |
jié shǐ jie2 shi3 chieh shih kesshi |
The bondage and instigators of the passions. |
結漏 结漏 see styles |
jié lòu jie2 lou4 chieh lou ketsuro |
Bondage and reincarnation because of the passions. |
結病 结病 see styles |
jié bìng jie2 bing4 chieh ping ketsubyō |
The disease of bondage to the passions and reincarnation. |
結縛 结缚 see styles |
jié fú jie2 fu2 chieh fu ketsubaku |
To tie and knot, i.e. in the bondage of the passions, or delusion. |
結賊 结贼 see styles |
jié zéi jie2 zei2 chieh tsei ketsuzoku |
Binders and robbers, the passions, or delusion. |
總持 总持 see styles |
zǒng chí zong3 chi2 tsung ch`ih tsung chih sōji |
dhāraṇī, cf. 陀, entire control, a tr. of the Sanskrit word, and associated with the Yogācārya school; absolute control over good and evil passions and influences. |
繫縛 系缚 see styles |
xì fú xi4 fu2 hsi fu kebaku |
To fasten, tie; tied to, e.g. things, or the passions; 繫緣 and 繫著 are similar. |
羊角 see styles |
yáng jué yang2 jue2 yang chüeh yōkaku |
A ram's horn is used for 煩惱 the passions and delusions of life. |
習氣 习气 see styles |
xí qì xi2 qi4 hsi ch`i hsi chi jikke |
custom; practice (usu. a regrettable one) Habit, the force of habit; the uprising or recurrence of thoughts, passions, or delusions after the passion or delusion has itself been overcome, the remainder or remaining influence of illusion. |
聚諦 聚谛 see styles |
jù dì ju4 di4 chü ti shutai |
samudaya, the second of the four dogmas, that of 'accumulation', i.e. that suffering is caused by the passions. |
肉欲 see styles |
nikuyoku にくよく |
(noun - becomes adjective with の) lust; lusts of the flesh; animal passions; carnal desires |
苦集 see styles |
kǔ jí ku3 ji2 k`u chi ku chi ku shu |
samudaya, arising, coming together, collection, multitude. The second of the four axioms, that of 'accumulation', that misery is intensified by craving or desire and the passions, which are the cause of reincarnation. |
茂遮 see styles |
mào zhē mao4 zhe1 mao che mosha |
moca, the plantain tree, musa sapientum, associated with the idea of liberation from the passions. |
葛藤 see styles |
gé téng ge2 teng2 ko t`eng ko teng kuzufuji くずふじ |
tangle of vines; fig. complications (n,vs,vi) conflict; complication; troubles; discord; (place-name) Kuzufuji Creepers, trailers, clinging vines, etc., i.e. the afflicting passions; troublesome people: talk, words (so used by the Intuitional School). |
蓋纏 盖缠 see styles |
gài chán gai4 chan2 kai ch`an kai chan kai ten |
Cover and bonds i.e. the passions which stunt growth and hold in bondage. |
蠶繭 蚕茧 see styles |
cán jiǎn can2 jian3 ts`an chien tsan chien sanken |
silkworm cocoon A silkworm's cocoon, simile of the self-binding effects of the passions, etc. |
表德 see styles |
biǎo dé biao3 de2 piao te hyōtoku |
To manifest virtue, in contrast with 遮情 to repress the passions; the positive in deed and thought, as expounded by the 華嚴宗 Huayan school. |
見愛 见爱 see styles |
jiàn ài jian4 ai4 chien ai ken'nai |
(literary) to be so good as to show favor (to me); to regard (me) highly views and desires, e. g. the illusion that the ego is a reality and the consequent desires and passions; the two are the root of all suffering. |
調御 调御 see styles |
diào yù diao4 yu4 tiao yü jōgo |
To tame and control as a master does a wild elephant or horse, or as the Buddha brings the passions of men under control, hence he is termed 調御丈夫 and 調御師 Puruṣa-damya-sārathi. |
迷沒 迷没 see styles |
mí mò mi2 mo4 mi mo meimotsu |
Deluded and sunk (in the passions). |
鈍使 钝使 see styles |
dùn shǐ dun4 shi3 tun shih donshi |
The five envoys of stupidity, i.e. of the lower passions, in contrast with the higher 五利使; the 使 is intp. as 煩惱 kleśa, the afflicters, or passions; the five are 貪, 瞋, 痴, 慢, 疑 greed, hate, stupidity, arrogance, doubt. |
隨眠 随眠 see styles |
suí mián sui2 mian2 sui mien zuimen |
Yielding to sleep, sleepiness, drowsiness, comatose, one of the kleśa, or temptations; also used by the Sarvāstivādins as an equivalent for kleśa, the passions and delusions; by the 唯識 school as the seed of kleśa; there are categories of 6, 7, 10, 12, and 98 kinds of 隨眠. |
雜染 杂染 see styles |
zá rǎn za2 ran3 tsa jan zōzen |
All kinds of moral infection, the various causes of transmigration.; The three kaṣāya, i.e. "mixed dyes" or infections: the passions; their karma; reincarnation; or illusion, karma, and suffering. |
離垢 离垢 see styles |
lí gòu li2 gou4 li kou riku |
To leave the impure, abandon the defiling influence of the passions, or illusion. |
離欲 离欲 see styles |
lí yù li2 yu4 li yü riyoku |
To leave, or be free from desire, or the passions. |
頓斷 顿断 see styles |
dùn duàn dun4 duan4 tun tuan |
To cut of at one stroke all the passions, etc. |
飮食 see styles |
yǐn shí yin3 shi2 yin shih |
Drink and food, two things on which sentient beings depend; desire for them is one of the three passions; offerings of them are one of the five forms of offerings. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Passions" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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