There are 339 total results for your Moral search in the dictionary. I have created 4 pages of results for you. Each page contains 100 results...
1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
佛 see styles |
fú fu2 fu hotoke ほとけ |
More info & calligraphy: Buddhism / Buddha(surname) Hotoke Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number. |
德 see styles |
dé de2 te toku |
More info & calligraphy: Moral and VirtuousVirtue, moral excellence, moral power, power; also translates guṇa; translit. ta. |
業 业 see styles |
yè ye4 yeh hajime はじめ |
More info & calligraphy: Karmadeed; act; work; performance; (personal name) Hajime karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣. |
聖 圣 see styles |
shèng sheng4 sheng mina みな |
More info & calligraphy: The Saint(1) highly virtuous monk; (2) (honorific or respectful language) monk; (3) Buddhist solitary; (4) (See 高野聖・1) Buddhist missionary; (5) saint (i.e. a virtuous person); (6) (archaism) (honorific or respectful language) emperor; (7) (in form 〜の聖) master; expert; (female given name) Mina ārya; sādhu; a sage; wise and good; upright, or correct in all his character; sacred, holy, saintly. |
覺 觉 see styles |
jué jue2 chüeh satoru さとる |
More info & calligraphy: Awareness(personal name) Satoru bodhi, from bodha, 'knowing, understanding', means enlightenment, illumination; 覺 is to awake, apprehend, perceive, realize; awake, aware; (also, to sleep). It is illumination, enlightenment, or awakening in regard to the real in contrast to the seeming; also, enlightenment in regard to moral evil. Cf. 菩提 and 佛. |
身 see styles |
shēn shen1 shen misaki みさき |
More info & calligraphy: Body(1) one's body; one's person; (2) oneself; one's appearance; (3) one's place (in society, etc.); one's position; (4) main part; meat (as opposed to bone, skin, etc.); wood (as opposed to bark); blade (as opposed to its handle); container (as opposed to its lid); (surname) Misaki kāya; tanu; deha. The body; the self.; Two forms of body; there are numerous pairs, e. g. (1) (a) 分段身 The varied forms of the karmic or ordinary mortal body, or being; (b) 變易身 the transformable, or spiritual body. (2) (a) 生身 The earthly body of the Buddha; (b) 化身 hinirmāṇakāya, which may take any form at will. (3) (a) 生身 his earthly body; (b) 法身 his moral and mental nature—a Hīnayāna definition, but Mahāyāna takes his earthly nirmāṇakāya as the 生身 and his dharmakāya or that and his saṃbhogakāya as 法身. (4) 眞應二身 The dharmakāya and nirmāṇakāya. (5) (a) 實相身 The absolute truth, or light, of the Buddha, i. e. the dharmakāya; (b) 爲物身 the functioning or temporal body. (6) (a) 眞身 the dharmakāya and saṃbhogakāya; (b) 化身 the nirmāṇakāya. (7) (a) 常身 his permanent or eternal body; (b) 無常身 his temporal body. (8) (a) 實身 and 化身 idem 二色身. |
道 see styles |
dào dao4 tao wataru わたる |
More info & calligraphy: Daoism / Taoism(1) (abbreviation) (See 道・みち・1) road; path; street; route; (2) (See 道・みち・5) way; set of practices; rules for conducting oneself; (3) (abbreviation) (in Japanese schools) (See 道徳教育) moral education; (4) Buddhist teachings; (5) Taoism; (6) administrative region of Japan (Hokkaido); (7) (hist) administrative region of Japan (Tokaido, Tosando, etc.); (8) province (administrative region of Korea); (9) circuit (administrative region of China); (10) (hist) province (Tang-era administrative region of China); (personal name) Wataru mārga. A way, road; the right path; principle, Truth, Reason, Logos, Cosmic energy; to lead; to say. The way of transmigration by which one arrives at a good or bad existence; any of the six gati, or paths of destiny. The way of bodhi, or enlightenment leading to nirvāṇa through spiritual stages. Essential nirvāṇa, in which absolute freedom reigns. For the eightfold noble path v. 八聖道.; The two Ways: (1) (a) 無礙道 or 無間道 The open or unhindered way, or the way of removing all obstacles or intervention, i. e. all delusion; (b) 解脫道 the way of release, by realization of truth. (2) (a) 難行道 The hard way of "works", i. e. by the six pāramitā and the disciplines. (b) 易行道 the easy way salvation, by the invocation of Amitābha. (3) (a) 有漏道 The way of reincarnation or mortality; (b) 無漏 the enlightened way of escape from the miseries of transmigration. (4) (a) 教道 The way of instruction; (b) 證道 the way of realization. (5) The two lower excretory organs. |
修養 修养 see styles |
xiū yǎng xiu1 yang3 hsiu yang shuuyou / shuyo しゅうよう |
More info & calligraphy: Self-Improvement(n,vs,vi) self-improvement; (mental) training; self-discipline; cultivation cultivating moral character |
古道 see styles |
gǔ dào gu3 dao4 ku tao furumichi ふるみち |
More info & calligraphy: The Old Way / Old School(1) old road; ancient road; (2) (こどう only) ancient methods; ancient moral teachings; the way of learning; (place-name, surname) Furumichi |
啟示 启示 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih |
More info & calligraphy: Inspire |
善心 see styles |
shàn xīn shan4 xin1 shan hsin yoshinaka よしなか |
More info & calligraphy: Good Heartvirtue; moral sense; conscience; (given name) Yoshinaka A good heart, or mind. |
放心 see styles |
fàng xīn fang4 xin1 fang hsin houshin / hoshin ほうしん |
More info & calligraphy: No Worries(n,vs,vi) (1) absentmindedness; preoccupation; being in a daze; (n,vs,vi) (2) (dated) setting one's mind at ease; ceasing to worry; relief; (n,vs,vi) (3) (archaism) (Mencian philosophical term; contrast with 良心) loss of one's moral sense; straying from virtue absentmindedness |
智慧 see styles |
zhì huì zhi4 hui4 chih hui tomoe ともえ |
More info & calligraphy: Wisdom(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom. |
淨土 净土 see styles |
jìng tǔ jing4 tu3 ching t`u ching tu jōdo |
More info & calligraphy: Pure Land / JodoSukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc. |
節操 节操 see styles |
jié cāo jie2 cao1 chieh ts`ao chieh tsao sessou / sesso せっそう |
More info & calligraphy: Honor and Integrityintegrity; fidelity; constancy; principle; faithfulness; honor; honour |
貞節 贞节 see styles |
zhēn jié zhen1 jie2 chen chieh teisetsu / tesetsu ていせつ |
More info & calligraphy: Chastity(noun or adjectival noun) chastity; fidelity; faithfulness; virtue |
骨氣 骨气 see styles |
gǔ qì gu3 qi4 ku ch`i ku chi |
More info & calligraphy: Courageous Spirit |
人の道 see styles |
hitonomichi ひとのみち |
More info & calligraphy: Moral Principles Of Life |
菩提心 see styles |
pú tí xīn pu2 ti2 xin1 p`u t`i hsin pu ti hsin bodaishin ぼだいしん |
More info & calligraphy: The Bodhi MindThe mind for or of bodhi; the awakened, or enlightened mind; the mind that perceives the real behind the seeming, believes in moral consequences, and that all have the Buddha-nature, and aims at Buddhahood. |
釋迦牟尼 释迦牟尼 see styles |
shì jiā móu ní shi4 jia1 mou2 ni2 shih chia mou ni Shakamuni |
More info & calligraphy: Shakyamuni / The Buddha釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉. |
修身 see styles |
xiū shēn xiu1 shen1 hsiu shen masami まさみ |
to cultivate one's moral character; (fashion) slim-fit; body-hugging morals; ethics; moral training; (personal name) Masami self-cultivation |
品行 see styles |
pǐn xíng pin3 xing2 p`in hsing pin hsing hinkou / hinko ひんこう |
behavior; moral conduct (moral) conduct; behaviour; behavior; deportment |
寓意 see styles |
yù yì yu4 yi4 yü i guui / gui ぐうい |
moral (of a story); lesson to be learned; implication; message; import; metaphorical meaning hidden meaning; symbolism; moral (of a story); allegorical meaning |
情操 see styles |
qíng cāo qing2 cao1 ch`ing ts`ao ching tsao jousou / joso じょうそう |
sentiments; feelings; disposition of mind; moral character sensibility (artistic, moral); (good) taste; sentiment |
道義 道义 see styles |
dào yì dao4 yi4 tao i michiyoshi みちよし |
morality; righteousness and justice morality; moral principles; (male given name) Michiyoshi Doui |
風紀 风纪 see styles |
fēng jì feng1 ji4 feng chi fuuki / fuki ふうき |
standard of behavior; moral standards; discipline public morals; discipline; rules governing social behavior |
俷 see styles |
fèi fei4 fei |
(literary) to violate (a moral code) |
垢 see styles |
gòu gou4 kou yoshimi よしみ |
dirt; disgrace {Buddh} (See 煩悩・2) klesha (polluting thoughts such as greed, hatred and delusion, which result in suffering); (personal name) Yoshimi mala. Dust, impurity, dregs; moral impurity; mental impurity. Whatever misleads or deludes the mind; illusion; defilement; the six forms are vexation, malevolence, hatred, flattery, wild talk, pride; the seven are desire, false views, doubt, presumption, arrogance, inertia, and meanness. |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
格 see styles |
gé ge2 ko wataru わたる |
square; lattice; grid; frame; compartment; partition; slot (within a larger unit); (bound form) standard; norm; specification; (bound form) character; disposition; moral quality; style; aesomethingetic tone; (bound form) rhetorical form; stylistic pattern; (bound form) (linguistics) grammatical case; (literary) to correct; to rectify; (literary) to arrive at; to reach; (literary) to obstruct; to hinder; (literary) to investigate exhaustively; classifier for compartments, slots or cells within a larger unit (hist) (See 律令) amendment (to ritsuryō); (given name) Wataru A rule, line, pattern; reach, research, science. |
止 see styles |
zhǐ zhi3 chih tomeru とめる |
to stop; to prohibit; until; only (given name) Tomeru To stop, halt, cease; one of the seven definitions of 禪定 dhyāna described as 奢摩他 śamatha or 三摩地 samādhi; it is defined as 靜息動心 silencing, or putting to rest the active mind, or auto-hypnosis; also 心定止於一處 the mind centred, lit. the mind steadily fixed on one place, or in one position. It differs from 觀 which observes, examines, sifts evidence; 止 has to do with 拂妄 getting rid of distraction for moral ends; it is abstraction, rather than contemplation; see 止觀 In practice there are three methods of attaining such abstraction: (a) by fixing the mind on the nose, navel, etc.; (b) by stopping every thought as it arises; (c) by dwelling on the thought that nothing exists of itself, but from a preceding cause. |
汚 污 see styles |
wū wu1 wu yogore; yogore よごれ; ヨゴレ |
variant of 污[wu1] (kana only) (See 汚鮫・よごれざめ,オーシャニックホワイトティップシャーク) oceanic whitetip shark (Carcharhinus longimanus) Filthy, impure. kleśa; contamination of attachment to the pleasures of sense, to heretical views, to moral and ascetic practices regarded as adequate to salvation, to the belief in the self, all which cause misery.; Impure; to defile. |
節 节 see styles |
jié jie2 chieh misao みさを |
joint; node; (bound form) section; segment; solar term (one of the 24 divisions of the year in the traditional Chinese calendar); seasonal festival; (bound form) to economize; to save; (bound form) moral integrity; chastity; classifier for segments: lessons, train wagons, biblical verses etc; knot (nautical miles per hour) (archaism) space between two nodes (on bamboo, etc.); (female given name) Misao; Misawo joint |
行 see styles |
xíng xing2 hsing yukue ゆくえ |
(bound form) to walk; to go; to travel; (literary) trip; journey; visit; (bound form) temporary; makeshift; (bound form) current; in circulation; (bound form) to do; to perform; capable; competent; all right; OK!; will do; behavior; conduct (Taiwan pr. [xing4]); (literary) about to; soon (n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業. |
通 see styles |
tòng tong4 t`ung tung michiaki みちあき |
classifier for an activity, taken in its entirety (tirade of abuse, stint of music playing, bout of drinking etc) (n,n-suf,adj-na) (1) authority; expert; connoisseur; well-informed person; (counter) (2) counter for messages, letters, notes, documents, etc.; (noun or adjectival noun) (3) understanding (esp. of male-female relations); tact; insight; (4) supernatural powers; magical powers; (given name) Michiaki Permeate, pass through, pervade; perceive, know thoroughly; communicate; current; free, without hindrance, unimpeded universal; e.g. 神通 supernatural, ubiquitous powers. There are categories of 五通, 六通, and 十通, all referring to supernatural powers; the five are (1) knowledge of the supernatural world; (2) deva vision; (3) deva hearing; (4) knowledge of the minds of all others; (5) knowledge of all the transmigrations of self and all others. The six are the above together with perfect wisdom for ending moral hindrance and delusion. The ten are knowing all previous transmigrations, having deva hearing, knowing the minds of others, having deva vision, showing deva powers, manifesting many bodies or forms, being anywhere instantly, power of bringing glory to one's domain, manifesting a body of transformation, and power to end evil and transmigration. |
三慧 see styles |
sān huì san1 hui4 san hui misato みさと |
(female given name) Misato The three modes of attaining moral wisdom: 聞慧 from reading, hearing, instruction; 思慧 from reflection, etc.; 修慧 from practice (of abstract meditation). |
三戒 see styles |
sān jiè san1 jie4 san chieh sankai さんかい |
(1) (from the Analects of Confucius) three lifetime commandments (youth's femininity, middle-aged struggle, old-age gain); (2) {Buddh} three categories of precepts (lay, ordination, moral) The three sets of commandments, i.e. the ten for the ordained who have left home, the eight for the devout at home, and the five for the ordinary laity. |
三毒 see styles |
sān dú san1 du2 san tu sandoku さんどく |
{Buddh} (See 煩悩・2) the three kleshas that poison the heart of man (desire, ill will and ignorance) The three poisons, also styled 三根; 三株; they are 貪 concupiscence, or wrong desire, 瞋 anger, hate, or resentment, and 痴 stupidity, ignorance, unintelligence, or unwillingness to accept Buddha-truth; these three are the source of all the passions and delusions. They represent in part the ideas of love, hate, and moral inertia. v. 智度論 19, 31. |
亂倫 乱伦 see styles |
luàn lún luan4 lun2 luan lun |
to violate moral principles; depravity; (esp.) to commit incest; incest |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
五蓋 五盖 see styles |
wǔ gài wu3 gai4 wu kai gogai |
The five covers, i. e. mental and moral hindrances— desire, anger, drowsiness, excitability, doubt. |
人品 see styles |
rén pǐn ren2 pin3 jen p`in jen pin jinpin じんぴん |
character; moral strength; integrity; (coll.) looks; appearance; bearing personal appearance; character; personality |
仁義 仁义 see styles |
rén yi ren2 yi5 jen i miyoshi みよし |
affable and even-tempered (1) humanity and justice (esp. in Confucianism); virtue; (2) duty; (3) (perhaps derived from 辞儀) (See 辞儀・じんぎ・1,仁義を切る) formal greeting (between yakuza, street vendors, gamblers, etc.); (4) (gang's) moral code; (male given name) Miyoshi humaneness and rightness |
伽陀 see styles |
qié tuó qie2 tuo2 ch`ieh t`o chieh to gyada |
伽他 (1) gātha ＝ song; gāthā, a metrical narrative or hymn, with moral purport, described as generally composed of thirty-two characters, and called 孤起頌 a detached stanza, distinguished from geya, 重頌 which repeats the ideas of preceding prose passages. (2) agada as adjective ＝ healthy; as noun ＝ antidote. (3) gata, arrived at, fallen into, or "in a state". |
佛戒 see styles |
fó jiè fo2 jie4 fo chieh bukkai |
The moral commandments of the Buddha; also, the laws of reality observed by all Buddhas. |
作戒 see styles |
zuò jiè zuo4 jie4 tso chieh sakai |
Obedience to the commandments, external fulfillment of them; also called 表色, in contrast with 無作戒, 無表色 the inner grace; moral action in contrast with inner moral character. |
信戒 see styles |
xìn jiè xin4 jie4 hsin chieh shinkai |
Faith and morals, i.e. the moral law, or commandments; to put faith in the commandments. |
信根 see styles |
xìn gēn xin4 gen1 hsin ken nobune のぶね |
(surname) Nobune śraddhendriya. Faith, one of the five roots or organs producing a sound moral life. |
冰霜 see styles |
bīng shuāng bing1 shuang1 ping shuang |
(literary) ice formed in freezing weather as frost or icicles etc (often used as a metaphor for moral uprightness, strictness, sternness or aloofness) |
剛直 刚直 see styles |
gāng zhí gang1 zhi2 kang chih masanao まさなお |
upright and outspoken (noun or adjectival noun) integrity; moral courage; rigidity; (personal name) Masanao |
化行 see styles |
huà xíng hua4 xing2 hua hsing kean |
(化行二教) The two lines of teaching: i. e. in the elements, for conversion and admission, and 行教 or 制教 in the practices and moral duties especially for the Order, as represented in the Vinaya; cf. 化制. |
十來 十来 see styles |
shí lái shi2 lai2 shih lai torai とらい |
(female given name) Torai (十來偈) The ten rhymes in "lai", a verse which expresses the Buddhist doctrine of moral determinism, i.e. that the position anyone now occupies is solely the result of his character in past lives; heredity and environment having nothing to do with his present condition, for, whether in prince or beggar, it is the reward of past deeds. The upright from the forbearing come, The poor from the mean and greedy come, Those of high rank from worshippers come, The low and common from the Prideful come, Those who are dumb from slanderers come, The blind and deaf from unbelievers come, The long-lived from the merciful come, The short-lived from life, takers come, The deficient in faculties from command-breakers come, The complete in faculties from command-keepers come. 端正者忍辱中來. 貧窮着樫貧中來. 高位者禮拜中來. 下賤者橋慢中來. 瘖啞者誹謗中來. 盲聾者不信中來. 長壽者慈悲中來. 短命者殺生中來. 諸根不具者破戒中來. 六根具足者持戒中來. |
十力 see styles |
shí lì shi2 li4 shih li jūriki |
Daśabala. The ten powers of Buddha, giving complete knowledge of: (1) what is right or wrong in every condition; (2) what is the karma of every being, past, present, and future; (3) all stages of dhyāna liberation, and samādhi; (4) the powers and faculties of all beings; (5) the desires, or moral direction of every being; (6) the actual condition of every individual; (7) the direction and consequence of all laws; (8) all causes of mortality and of good and evil in their reality; (9) the end of all beings and nirvāṇa; (10) the destruction of all illusion of every kind. See the 智度論 25 and the 倶舍論 29. |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
十道 see styles |
shí dào shi2 dao4 shih tao jū no michi |
The ten (good) ways for deliverance from mortality- not to kill, steal, act wrongly, lie, be double-tongued, be of evil speech, slander, covet, be angry, look wrongly (or wrong views). |
名分 see styles |
míng fèn ming2 fen4 ming fen myoubun / myobun みょうぶん |
a person's status (1) moral duty; moral obligations; (2) justification; pretext; just cause; (place-name) Myōbun |
名義 名义 see styles |
míng yì ming2 yi4 ming i meigi / megi めいぎ |
name; titular; nominal; in name; ostensible purpose (1) name (esp. on a deed, contract, etc.); (2) (See 名分・1) moral duty; (3) justification; pretext Name and meaning; the meaning of a name, or term. |
品學 品学 see styles |
pǐn xué pin3 xue2 p`in hsüeh pin hsüeh |
conduct and learning (of an individual); moral nature and skill |
品德 see styles |
pǐn dé pin3 de2 p`in te pin te hontoku |
moral character virtue |
品性 see styles |
pǐn xìng pin3 xing4 p`in hsing pin hsing hinsei / hinse ひんせい |
nature; characteristic; moral character character |
品格 see styles |
pǐn gé pin3 ge2 p`in ko pin ko hinkaku ひんかく |
(of a person) moral character; integrity; (of a work of art or literature) style; character; quality; (music) fret (on a stringed instrument) dignity; quality; grace; panache; level |
品節 品节 see styles |
pǐn jié pin3 jie2 p`in chieh pin chieh |
character; moral integrity |
四依 see styles |
sì yī si4 yi1 ssu i shi e |
The four necessaries, or things on which the religious rely. (1) 行四依 The four of ascetic practitioners— rag clothing; begging for food; sitting under trees; purgatives and diuretics as moral and spiritual means; these are also termed 四聖種. (2) 法四依 The four of the dharma: i. e. the truth, which is eternal, rather than man, even its propagator; the sutras of perfect meaning i. e. of the 道實相 the truth of the 'middle' way; the meaning, or spirit, not the letter; wisdom 智, i.e. Buddha-wisdom rather than mere knowledge 識. There are other groups. Cf. 四事. |
四戒 see styles |
sì jiè si4 jie4 ssu chieh shikai |
Four stages in moral development: that of release, or deliverance from the world on becoming a monk; that arising from the four meditations on the realms of form; that above the stage of 見道 q. v.; that in which all moral evil is ended and delusion ceases. |
報徳 see styles |
houtoku / hotoku ほうとく |
repayment of someone's kindness; showing one's gratitude; moral requital; (place-name) Houtoku |
壞戒 坏戒 see styles |
huài jiè huai4 jie4 huai chieh ekai |
violation of moral discipline |
大節 大节 see styles |
dà jié da4 jie2 ta chieh daisetsu だいせつ |
major festival; important matter; major principle; high moral character (given name) Daisetsu key point |
大義 大义 see styles |
dà yì da4 yi4 ta i hiroyoshi ひろよし |
righteousness; virtuous cause; a woman's marriage; main points of a piece of writing great cause; moral law; justice; (personal name) Hiroyoshi great import |
尸滿 尸满 see styles |
shī mǎn shi1 man3 shih man shiman |
perfection of moral discipline |
尸羅 尸罗 see styles |
shī luó shi1 luo2 shih lo shira |
sila (Buddhism) Sila, 尸; 尸怛羅 intp. by 淸凉 pure and cool, i.e. chaste; also by 戒 restraint, or keeping the commandments; also by 性善 of good disposition. It is the second pāramitā, moral purity, i. e. of thought, word, and deed. The four conditions of śīla are chaste, calm, quiet, extinguished, i. e. no longer perturbed by the passions. Also, perhaps śīla, a stone, i. e. a precious stone, pearl, or coral. For the ten śīlas or commandments v. 十戒, the first five, or pañca-śīla 五戒, are for all Buddhists. |
布薩 布萨 see styles |
bù sà bu4 sa4 pu sa fusatsu |
poṣadha, upavasatha, upoṣana; 布沙他 (or 布灑他); 褒沙陀 Pali: uposatha; fasting, a fast, the nurturing or renewal of vows, intp. by 淨住 or 善宿 or 長養, meaning abiding in retreat for spiritual refreshment. There are other similar terms, e. g. 布薩陀婆; 優補陀婆; also 布薩犍度 which the Vinaya uses for the meeting place; 鉢囉帝提舍耶寐 pratideśanīya, is self-examination and public confession during the fast. It is also an old Indian fast. Buddha's monks should meet at the new and fall moons and read the Prātimokṣa sutra for their moral edification, also disciples at home should observe the six fast days and the eight commands. The 布薩日 fast days are the 15th and 29th or 30th of the moon. |
得戒 see styles |
dé jiè de2 jie4 te chieh toku kai |
To obtain the commandments; to attain to the understanding and performance of the moral law. |
徳化 see styles |
tokka とっか |
(noun, transitive verb) moral influence |
徳性 see styles |
tokusei / tokuse とくせい |
moral character or consciousness |
徳操 see styles |
tokusou / tokuso とくそう |
strong, immovable sense of morality; high moral character; chastity; virtue |
徳望 see styles |
tokubou / tokubo とくぼう |
moral influence |
徳育 see styles |
tokuiku とくいく |
moral education |
德本 see styles |
dé běn de2 ben3 te pen tokuhon |
The root of the moral life, or of religious power; also a name for Amitābha as the root of all virtue. |
德育 see styles |
dé yù de2 yu4 te yü |
moral education |
德行 see styles |
dé xing de2 xing5 te hsing tokugyō |
variant of 德性[de2 xing5] Moral conduct and religious exercises, or discipline; moral conduct. |
心学 see styles |
shingaku しんがく |
(1) study of the mind (in neo-Confucianism); (2) (hist) Shingaku; Edo-period moral philosophy that blended Buddhist, Shinto and Confucian ethical teachings |
心戒 see styles |
xīn jiè xin1 jie4 hsin chieh shinkai |
mental moral discipline |
心所 see styles |
xīn suǒ xin1 suo3 hsin so shinjo しんじょ |
{Buddh} mental functions; mental factors; mental states (心所法) Mental conditions, the attributes of the mind, especially the moral qualities, or emotions, love, hate, etc.; also 心所有法, v. 心心. |
心數 心数 see styles |
xīn shù xin1 shu4 hsin shu shinju |
An older term for 心所q. v. the several qualities of the mind. The esoterics make Vairocana the 心王, i. e. Mind or Will, and 心數 the moral qualities, or mental attributes, are personified as his retinue. |
心趣 see styles |
xīn qù xin1 qu4 hsin ch`ü hsin chü shinshu |
The bent or direction of the mind, or moral nature. |
性戒 see styles |
xìng jiè xing4 jie4 hsing chieh shōkai |
The natural moral law, e. g. not to kill, steal, etc, not requiring the law of Buddha. |
應報 应报 see styles |
yìng bào ying4 bao4 ying pao ōhō |
see 報應|报应[bao4 ying4] Corresponding retribution; rewards and punishments in accordance with previous moral action. |
戒定 see styles |
jiè dìng jie4 ding4 chieh ting kaijō |
moral discipline and concentration |
戒心 see styles |
jiè xīn jie4 xin1 chieh hsin kaishin かいしん |
vigilance; wariness (n,vs,vi) caution; precaution; care mind of moral discipline |
戒檢 戒检 see styles |
jiè jiǎn jie4 jian3 chieh chien kaiken |
moral discipline |
戒見 戒见 see styles |
jiè jiàn jie4 jian4 chieh chien kai ken |
moral views |
戒財 戒财 see styles |
jiè cái jie4 cai2 chieh ts`ai chieh tsai kaizai |
treasure of moral discipline |
戒門 戒门 see styles |
jiè mén jie4 men2 chieh men kaimon |
The way or method of the commandments or rules: obedience to the commandments as a way of salvation. |
教訓 教训 see styles |
jiào xun jiao4 xun5 chiao hsün kyoukun / kyokun きょうくん |
to provide guidance; to lecture sb; to upbraid; a talking-to; a bitter lesson; CL:番[fan1],頓|顿[dun4] (noun, transitive verb) lesson; precept; teachings; moral 訓誨 To teach, instruct. |
敦倫 敦伦 see styles |
dūn lún dun1 lun2 tun lun |
to strengthen moral ties between people; to have sexual intercourse (of a married couple) |
无記 无记 see styles |
wú jì wu2 ji4 wu chi muki |
indeterminate moral quality |
有戒 see styles |
yǒu jiè you3 jie4 yu chieh ukai |
moral |
末那 see styles |
mò nà mo4 na4 mo na mana まな |
{Buddh} (See 末那識) manas (defiled mental consciousness, which gives rise to the perception of self) manāḥ; manas; intp. by 意 mind, the (active) mind. Eitel says: 'The sixth of the chadâyatana, the mental faculty which constitutes man as an intelligent and moral being. ' The 末那識 is defined by the 唯識論 4 as the seventh of the 八識, namely 意, which means 思量 thinking and measuring, or calculating. It is the active mind, or activity of mind, but is also used for the mind itself. |
染垢 see styles |
rǎn gòu ran3 gou4 jan kou zenku |
染汚 Soiled, contaminated, impure, especially by holding on to the illusory ideas and things of life; deluded. The kleśas or contaminations of attachment to the pleasures of the senses, to false views, to moral and ascetic practices regarded as adequate for salvation, to the belief in a self which causes suffering, etc. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Moral" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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