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1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
寶 宝 see styles |
bǎo bao3 pao takara たから |
More info & calligraphy: Treasuretreasure; (surname) Takara ratna, precious, a treasure, gem, pearl, anything valuable; for saptaratna v. 七寶. Also maṇi, a pearl, gem. |
法 see styles |
fǎ fa3 fa minori みのり |
More info & calligraphy: Dharma / The Law(n,n-suf) (1) law; act; principle; (n,n-suf) (2) method; (n,n-suf) (3) {gramm} mood; (n,n-suf) (4) {Buddh} dharma; law; (female given name) Minori Dharma, 達磨; 曇無 (or 曇摩); 達摩 (or 達謨) Law, truth, religion, thing, anything Buddhist. Dharma is 'that which is held fast or kept, ordinance, statute, law, usage, practice, custom'; 'duty'; 'right'; 'proper'; 'morality'; 'character'. M. W. It is used in the sense of 一切 all things, or anything small or great, visible or invisible, real or unreal, affairs, truth, principle, method, concrete things, abstract ideas, etc. Dharma is described as that which has entity and bears its own attributes. It connotes Buddhism as the perfect religion; it also has the second place in the triratna 佛法僧, and in the sense of 法身 dharmakāya it approaches the Western idea of 'spiritual'. It is also one of the six media of sensation, i. e. the thing or object in relation to mind, v. 六塵. |
蓋 盖 see styles |
gài gai4 kai kinugasa きぬがさ |
More info & calligraphy: Guycover; lid; cap; (surname) Kinugasa A cover, anything that screens, hides, or hinders; to build; then, for. The passions which delude the real mind so that it does not develop. A hat, or umbrella, or any cover. The canopy over a Buddha. |
寿司 see styles |
hisashi ひさし |
More info & calligraphy: Sushi |
空軍 空军 see styles |
kōng jun kong1 jun1 k`ung chün kung chün kuugun / kugun くうぐん |
More info & calligraphy: Air Forceair force |
達磨 达磨 see styles |
dá mó da2 mo2 ta mo daruma だるま |
More info & calligraphy: Daruma / Damodharma; also 達摩; 達麼; 達而麻耶; 曇摩; 馱摩 tr. by 法. dharma is from dhara, holding, bearing, possessing, etc.; and means 'that which is to be held fast or kept, ordinance, statute, law, usage, practice'; 'anything right.' M.W. It may be variously intp. as (1) characteristic, attribute, predicate; (2) the bearer, the transcendent substratum of single elements of conscious life; (3) element, i.e. a part of conscious life; (4) nirvāṇa, i.e. the Dharma par excellence, the object of Buddhist teaching; (5) the absolute, the real; (6) the teaching or religion of Buddha; (7) thing, object, appearance. Also, Damo, or Bodhidharma, the twenty-eighth Indian and first Chinese patriarch, who arrived in China A.D. 520, the reputed founder of the Chan or Intuitional School in China. He is described as son of a king in southern India; originally called Bodhitara. He arrived at Guangdong, bringing it is said the sacred begging-bowl, and settled in Luoyang, where he engaged in silent meditation for nine years, whence he received the title of wall-gazing Brahman 壁觀婆羅門, though he was a kṣatriya. His doctrine and practice were those of the 'inner light', independent of the written word, but to 慧可 Huike, his successor, he commended the Laṅkāvatāra-sūtra as nearest to his views. There are many names with Dharma as initial: Dharmapāla, Dharmagupta, Dharmayaśas, Dharmaruci, Dharmarakṣa, Dharmatrāta, Dharmavardhana, etc. |
八正道 see styles |
bā zhèng dào ba1 zheng4 dao4 pa cheng tao hasshōdō はっしょうどう |
More info & calligraphy: The Noble Eightfold Path(Buddhist term) noble eightfold path (八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong. |
何でもあり see styles |
nandemoari なんでもあり |
More info & calligraphy: No Limits |
怎 see styles |
zěn zen3 tsen shin |
how How? What? Why ? Anything. |
有 see styles |
yǒu you3 yu yumi ゆみ |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
條 条 see styles |
tiáo tiao2 t`iao tiao jouji / joji じょうじ |
strip; item; article; clause (of law or treaty); classifier for long thin things (ribbon, river, road, trousers etc) (personal name) Jōji A length (of anything); a law, order. |
物 see styles |
wù wu4 wu mono もの |
(bound form) thing; (literary) the outside world as distinct from oneself; people other than oneself (1) thing; object; article; stuff; substance; (2) (as 〜のもの, 〜のもん) one's things; possessions; property; belongings; (3) things; something; anything; everything; nothing; (4) quality; (5) reason; the way of things; (6) (kana only) (formal noun often used as 〜ものだ) used to emphasize emotion, judgment, etc.; used to indicate a common occurrence in the past (after a verb in past tense); used to indicate a general tendency; used to indicate something that should happen; (suffix noun) (7) (kana only) item classified as ...; item related to ...; work in the genre of ...; (suffix noun) (8) cause of ...; cause for ...; (prefix) (9) (もの only) (See 物寂しい・ものさびしい) somehow; somewhat; for some reason; (prefix) (10) (もの only) (See 物珍しい・ものめずらしい) really; truly; (surname) Mono Thing, things in general, beings, living beings, matters; "substance," cf. 陀羅驃 dravya. |
著 着 see styles |
zhù zhu4 chu akira あきら |
to make known; to show; to prove; to write; book; outstanding (1) (written) work; book; (suffix) (2) (after an author's name) (written) by; (3) (obsolete) clearness; obviousness; conspicuousness; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
鮓 鲊 see styles |
zhǎ zha3 cha sushi すし |
salted fish; dish made with ground vegetables, flour and other condiments (food term) sushi; anything made with vinegared rice (may also contain vegetables, spices, fish, or other delicacies) |
鮨 see styles |
qí qi2 ch`i chi sushi すし |
sushi; grouper (Portuguese: garoupa); Epinephelus septemfasciatus (food term) sushi; anything made with vinegared rice (may also contain vegetables, spices, fish, or other delicacies) |
お凸 see styles |
odeko おでこ |
(1) (kana only) brow; forehead; (2) (kana only) prominent forehead; beetle brow; (3) (kana only) (colloquialism) not catching anything (in fishing) |
不妙 see styles |
bù miào bu4 miao4 pu miao |
(of a turn of events) not too encouraging; far from good; anything but reassuring |
不諱 不讳 see styles |
bù huì bu4 hui4 pu hui |
without concealing anything; to pass away; to die |
二我 see styles |
èr wǒ er4 wo3 erh wo niga |
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature. |
什麼 什么 see styles |
shén me shen2 me5 shen me somo |
what?; something; anything what? |
何も see styles |
nanimo(p); nanmo なにも(P); なんも |
(expression) (1) (with neg. verb) (not) anything; (nothing) at all; (not) any; nothing; (expression) (2) (as ...も何も) and everything else; and all; (expression) (3) (as ...なくてもいい, ...ことはない, etc.) (not) at all; (not) in the least; (not) especially; (not) to that extent |
儘自 尽自 see styles |
jǐn zi jin3 zi5 chin tzu |
always; always regardless (of anything) |
先ず see styles |
mazu まず |
(adverb) (1) (kana only) first (of all); firstly; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
処か see styles |
dokoroka どころか |
(suffix) (1) (kana only) far from; anything but; not at all; (2) let alone; to say nothing of; not to speak of; much less |
別理 别理 see styles |
bié lǐ bie2 li3 pieh li |
don't get involved; ignore it!; don't have anything to do with (him, her etc); don't speak to |
十信 see styles |
shí xìn shi2 xin4 shih hsin jisshin |
The ten grades of bodhisattva faith, i.e. the first ten 位 in the fifty-two bodhisattva positions: (1) 信 faith (which destroys illusion and results in); (2) 念 remembrance, or unforgetfulness; (3) 精進 zealous progress; (4) 慧 wisdom; (5) 定 settled firmness in concentration; (6) 不退 non-retrogression; (7) 護法 protection of the Truth; (8) 廻向 reflexive powers, e.g. for reflecting the Truth; (9) 戒 the nirvāṇa mind in 無為 effortlessness; (10) 願 action at will in anything and everywhere. |
坊主 see styles |
fáng zhǔ fang2 zhu3 fang chu bouzu / bozu ぼうず |
(1) Buddhist priest; bonze; (2) close-cropped hair; crew cut; person with a shorn head; (3) (familiar language) (derogatory term) boy; sonny; lad; (4) not catching anything (in fishing); (place-name) Bouzu monk in charge of the monk's quarters |
大教 see styles |
dà jiào da4 jiao4 ta chiao daikyō |
The great teaching. (1) That of the Buddha. (2) Tantrayāna. The mahātantra, yoga, yogacarya, or tantra school which claims Samantabhadra as its founder. It aims at ecstatic union of the individual soul with the world soul, Iśvara. From this result the eight great powers of Siddhi (aṣṭa-mahāsiddhi), namely, ability to (1) make one's body lighter (laghiman); (2) heavier (gaiman); (3) smaller (aṇiman); (4) larger (mahiman) than anything in the world ; (5) reach any place (prāpti) ; (6) assume any shape (prākāmya) ; (7) control all natural laws (īśitva) ; (8) make everything depend upon oneself; all at will (v.如意身 and 神足). By means of mystic formulas (Tantras or dhāraṇīs), or spells (mantras), accompanied by music and manipulation of the hands (mūdra), a state of mental fixity characterized neither by thought nor the annihilation of thought, can be reached. This consists of six-fold bodily and mental happiness (yoga), and from this results power to work miracles. Asaṅga compiled his mystic doctrines circa A.D. 500. The system was introduced into China A.D. 647 by Xuanzang's translation of the Yogācārya-bhūmi-śāstra 瑜伽師地論 ; v. 瑜. On the basis of this, Amoghavajra established the Chinese branch of the school A.D. 720 ; v. 阿目. This was popularized by the labours of Vajrabodhi A.D. 732 ; v. 金剛智. |
幻者 see styles |
huàn zhě huan4 zhe3 huan che gensha |
The illusory; anything that is an illusion; all things, for they are illusion. |
御凸 see styles |
odeko おでこ |
(1) (kana only) brow; forehead; (2) (kana only) prominent forehead; beetle brow; (3) (kana only) (colloquialism) not catching anything (in fishing) |
性分 see styles |
xìng fēn xing4 fen1 hsing fen shoubun / shobun しょうぶん |
nature; disposition The nature of anything; the various nature of various things. |
性相 see styles |
xìng xiàng xing4 xiang4 hsing hsiang shō zō |
The nature (of anything) and its phenomenal expression xing being 無爲 non-functional, or noumenal and xiang 有爲 functional, or phenomenal. |
我所 see styles |
wǒ suǒ wo3 suo3 wo so gasho |
我所有; 我所事 Mine, personal, subjective; personal conditions, possessions, or anything related to the self. |
房主 see styles |
fáng zhǔ fang2 zhu3 fang chu bōshu ぼうず |
landlord; house owner (out-dated kanji) (1) Buddhist priest; bonze; (2) close-cropped hair; crew cut; person with a shorn head; (3) (familiar language) (derogatory term) boy; sonny; lad; (4) not catching anything (in fishing) monk in charge of the monk's quarters |
所依 see styles |
suǒ yī suo3 yi1 so i shoe |
āśraya, that on which anything depends, the basis of the vijñānas. |
普門 普门 see styles |
pǔ mén pu3 men2 p`u men pu men fumon ふもん |
(surname) Fumon Universal door, the opening into all things, or universality; the universe in anything; the unlimited doors open to a Buddha, or bodhisattva, and the forms in which he can reveal himself. |
有體 有体 see styles |
yǒu tǐ you3 ti3 yu t`i yu ti utai |
A thing, form, dharma, anything of ideal or real form; embodied things, bodies; varying list of 75, 84, and 100 are given. |
束手 see styles |
shù shǒu shu4 shou3 shu shou |
to have one's hands tied; helpless; unable to do anything about it |
沒法 没法 see styles |
méi fǎ mei2 fa3 mei fa |
at a loss; unable to do anything about it; to have no choice |
法我 see styles |
fǎ wǒ fa3 wo3 fa wo hōga |
A thing per se, i. e. the false notion of anything being a thing in itself, individual, independent, and not merely composed of elements to be disintegrated. 法我見 The false view as above, cf. 我見. |
無著 无着 see styles |
wú zhuó wu2 zhuo2 wu cho muchaku むちゃく |
(of income etc) to be unassured; to lack a reliable source (person) Asanga (approx. 310-390 CE) Unattached, not in bondage to anything. Name of Asaṅga, brother of Vasubandhu, and others. |
物機 物机 see styles |
wù jī wu4 ji1 wu chi motsu ki |
That on which anything depends, or turns; the motive or vital principle. |
真平 see styles |
mahira まひら |
(adverb) (kana only) (not) by any means; (not) for anything; humbly; sincerely; (personal name) Mahira |
羅陀 罗陀 see styles |
luó tuó luo2 tuo2 lo t`o lo to rada |
(羅陀那) ratna, anything precious, a gem, etc.; also 羅怛那 or 羅怛曩 or 羅怛囊. Cf. 寳 and 七寳. |
自性 see styles |
zì xìng zi4 xing4 tzu hsing jishou / jisho じしょう |
{Buddh} intrinsic nature; one's own distinct nature Own nature; of (its) own nature. As an intp. of pradhāna (and resembling 冥性) in the Sāṅkhya philosophy it is 'prakṛti, the Originant, primary or original matter or rather the primary germ out of which all material appearances are evolved, the first evolver or source of the material world (hence in a general acceptation 'nature' or rather 'matter' as opposed to purusha, or 'spirit')'. M. W. As 莎發斡 svabhāva, it is 'own state, essential or inherent property, innate or peculiar disposition, natural state or constitution, nature'. M. W. The self-substance, self-nature, or unchanging character of anything. |
觸穢 触秽 see styles |
chù huì chu4 hui4 ch`u hui chu hui sokue |
To touch anything unclean and become unclean. |
該羅 该罗 see styles |
gāi luó gai1 luo2 kai lo gaira |
該攝 Containing, inclusive, undivided, whole; the one vehicle containing the three. |
超世 see styles |
chāo shì chao1 shi4 ch`ao shih chao shih chōse |
Surpassing the world, superior to anything in the world. |
迦羅 迦罗 see styles |
jiā luó jia1 luo2 chia lo kara から |
(place-name) Gaya (4th-6th century confederacy of chiefdoms in the Nakdong River valley of southern Korea) kalā, 哥羅; 歌羅; a minute part, an atom; the hundredth part lengthwise of a human hair; also a sixteenth part of anything. Also kāla (and 迦攞), a definite time, a division of time; the time of work, study, etc., as opposed to leisure time. kāla, among other meanings, also means black, for which 迦羅迦 kālaka is sometimes used, e.g. the black nāga. |
遊惰 游惰 see styles |
yóu duò you2 duo4 yu to yuuda / yuda ゆうだ |
to laze about without doing anything productive (noun or adjectival noun) indolence |
障礙 障碍 see styles |
zhàng ài zhang4 ai4 chang ai shōge しょうげ |
barrier; obstruction; hindrance; impediment; obstacle (noun/participle) obstacle; impediment; hindrance; difficulty; barrier; (noun/participle) (1) obstacle; impediment; hindrance; difficulty; barrier; (2) handicap; impairment; disability; disorder; malfunction Screen and obstruction, i.e. anything that hinders. |
首映 see styles |
shǒu yìng shou3 ying4 shou ying |
to premiere (a movie or TV show); premiere (of a movie); first-run (movie); to greet (the eye) before anything else (e.g. when entering a room) |
體性 体性 see styles |
tǐ xìng ti3 xing4 t`i hsing ti hsing taishō |
disposition ātmakatva; dharmatā; the essential, or substantial nature of anything, self-substance. |
いっそ see styles |
isso いっそ |
(adverb) (1) rather; sooner; preferably; might as well; just; (adverb) (2) on the contrary; if anything |
三眞如 see styles |
sān zhēn rú san1 zhen1 ru2 san chen ju san shinnyo |
Three aspects of the bhūtatathatā, implying that it is above the limitations of form, creation, or a soul. (1) (a) 無相眞如 without form; (b) 無生眞如 without creation; (c) 無性眞如 without anything that can be called a nature for comparison; e.g. chaos, or primal matter. (2) (a) 善法眞如 The bhūtatathatā as good; (b) 不善法眞如 as evil; (c) 無記法眞如 as neutral, or neither good nor evil. |
不中用 see styles |
bù zhōng yòng bu4 zhong1 yong4 pu chung yung |
unfit for anything; no good; useless; (of a sick person) beyond hope |
不思議 不思议 see styles |
bù sī yì bu4 si1 yi4 pu ssu i mirakuru みらくる |
unbelievable; [a concept that] cannot be comprehended; unimaginable; unfathomable. (noun or adjectival noun) (1) wonderful; marvelous; strange; incredible; amazing; curious; miraculous; mysterious; (adverb taking the "to" particle) (2) strangely enough; oddly enough; for some reason; curiously; (female given name) Mirakuru Beyond thought and words or linguistic expression, beyond conception, baffling description, amazing, "supraconceptual", inconceivable, non-conceptual, something that cannot be conceptualized or compared to anything worldly. Analogous to Acintya (阿軫帝也). |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
何か物 see styles |
nanikamono なにかもの |
(expression) something or other; anything |
何でも see styles |
nandemo なんでも |
(expression) (1) (kana only) any; anything; whatever; whatever one likes; everything; all; (adverb) (2) (kana only) (at start of sentence) I am told; I hear; I understand; they say |
何とも see styles |
nantomo なんとも |
(adverb) (1) really; very; extremely; terribly; awfully; (adverb) (2) (with neg. verb) (not) anything; (not) at all; (not) a bit |
何なり see styles |
nannari なんなり |
(adverb) anything; whatever |
何にも see styles |
nannimo なんにも |
(adverb) (with neg. verb) (See 何も・1) (not) anything; (nothing) at all; (not) any |
何より see styles |
naniyori なにより |
(exp,adv) (1) above anything else; above all; more than anything; (exp,adj-no,n) (2) best; greatest; excellent; wonderful; most important |
何事も see styles |
nanigotomo なにごとも |
(1) anything; whatever; (2) nothing (with neg. verb) |
俎の鯉 see styles |
manaitanokoi まないたのこい |
(expression) confronted with a hopeless situation; about to be cut off (e.g. in a battle) and unable to do anything |
偽命題 伪命题 see styles |
wěi mìng tí wei3 ming4 ti2 wei ming t`i wei ming ti |
false proposition; fundamentally flawed notion; (in popular usage, can also refer to anything based on a flawed notion, such as a false dichotomy or a question that starts with a false premise) |
先ずは see styles |
mazuha まずは |
(adverb) (1) (kana only) (more emphatic than まず) (See まず・1) first of all; to begin with; before anything else; (adverb) (2) (kana only) probably; most likely; almost certainly; virtually; (adverb) (3) (kana only) more or less (satisfactory); on the whole; reasonably; (adverb) (4) (kana only) anyway; at any rate; for now (at least); for the time being |
吃不上 see styles |
chī bu shàng chi1 bu5 shang4 ch`ih pu shang chih pu shang |
unable to get anything to eat; to miss a meal |
因緣依 因缘依 see styles |
yīn yuán yī yin1 yuan2 yi1 yin yüan i innene |
Dependent on cause, or the cause or causes on which anything depends. |
在那兒 在那儿 see styles |
zài na r zai4 na5 r5 tsai na r |
(adverbial expression indicating that the attention of the subject of the verb is focused on what they are doing, not distracted by anything else); just ...ing (and nothing else) |
後出し see styles |
atodashi あとだし |
(noun, transitive verb) (1) waiting to see one's opponent's move before doing anything (e.g. as a disallowed act in rock, paper, scissors); (noun, transitive verb) (2) bringing something up after the fact; revealing something afterwards; holding back until the last minute |
我所見 我所见 see styles |
wǒ suǒ jiàn wo3 suo3 jian4 wo so chien gasho ken |
The incorrect view that anything is really mine, for all things are but temporal combinations. |
所造色 see styles |
suǒ zào sè suo3 zao4 se4 so tsao se shozō shiki |
anything elemental or material |
沒有法 没有法 see styles |
méi yǒu fǎ mei2 you3 fa3 mei yu fa |
at a loss; unable to do anything about it; to have no choice |
沒法兒 没法儿 see styles |
méi fǎ r mei2 fa3 r5 mei fa r |
(coll.) can't do anything about it; (coll.) there's no way that ...; it's simply not credible that ...; (coll.) couldn't be (better) (i.e. simply wonderful) |
沒辦法 没办法 see styles |
méi bàn fǎ mei2 ban4 fa3 mei pan fa |
there is nothing to be done; one can't do anything about it |
無保留 无保留 see styles |
wú bǎo liú wu2 bao3 liu2 wu pao liu |
without reservation; not holding anything back; unconditional |
無所得 无所得 see styles |
wú suǒ dé wu2 suo3 de2 wu so te mushotoku むしょとく |
(noun - becomes adjective with の) (1) having no income; (2) {Buddh} state of nonattachment; lack of attachment; not seeking anything Nowhere, or nothing obtainable, the immaterial universal reality behind all phenomena. |
無爲法 无为法 see styles |
wú wéi fǎ wu2 wei2 fa3 wu wei fa mui hō |
asaṃskṛta dharmas, anything not subject to cause, condition, or dependence; out of time, eternal, inactive, supra-mundane. Sarvāstivādins enumerate three: ākāśa, space or ether; pratisaṃhyā-nirodha, conscious cessation of the contamination of the passions; apratisaṃhyā-nirodha, unconscious or effortless cessation. |
真っ平 see styles |
mappira まっぴら |
(adverb) (kana only) (not) by any means; (not) for anything; humbly; sincerely |
算不了 see styles |
suàn bù liǎo suan4 bu4 liao3 suan pu liao |
does not count for anything; of no account |
あり合せ see styles |
ariawase ありあわせ |
(noun - becomes adjective with の) (kana only) anything available; on hand; ready |
でもしか see styles |
demoshika でもしか |
(prefix) (before an occupation, etc.) for lack of anything better to do |
びしばし see styles |
bishibashi びしばし |
(adv,adv-to) (onomatopoeic or mimetic word) without holding anything back; mercilessly; relentlessly; energetically; vigorously |
まっ先に see styles |
massakini まっさきに |
(exp,adv) at the very beginning; first of all; before anything else; first and foremost |
一人相撲 see styles |
hitorizumou / hitorizumo ひとりずもう |
(expression) (1) (yoji) fighting (tilting at) windmills; working oneself up even though there really isn't anything to fight at; (2) single-person mimicking a wrestling match |
一無所有 一无所有 see styles |
yī wú suǒ yǒu yi1 wu2 suo3 you3 i wu so yu |
not having anything at all (idiom); utterly lacking; without two sticks to rub together |
一無所知 一无所知 see styles |
yī wú suǒ zhī yi1 wu2 suo3 zhi1 i wu so chih |
(idiom) not knowing anything at all; completely ignorant |
三日坊主 see styles |
mikkabouzu / mikkabozu みっかぼうず |
(yoji) person who cannot stick to anything; unsteady worker; monk for three days |
不事生產 不事生产 see styles |
bù shì shēng chǎn bu4 shi4 sheng1 chan3 pu shih sheng ch`an pu shih sheng chan |
not to do anything productive; to idle away one's time |
不說言語 不说言语 see styles |
bù shuō yán yǔ bu4 shuo1 yan2 yu3 pu shuo yen yü fusetsu gongo |
without saying anything |
事在人為 事在人为 see styles |
shì zài rén wéi shi4 zai4 ren2 wei2 shih tsai jen wei |
the matter depends on the individual (idiom); it is a matter for your own effort; With effort, one can achieve anything. |
二話不說 二话不说 see styles |
èr huà bù shuō er4 hua4 bu4 shuo1 erh hua pu shuo |
(idiom) not saying anything further; not raising any objection; without demur |
他に何か see styles |
hokaninanika ほかになにか |
(expression) is there anything else? |
何ごとも see styles |
nanigotomo なにごとも |
(1) anything; whatever; (2) nothing (with neg. verb) |
何たって see styles |
nandatte なんだって |
(interjection) (1) (kana only) what?!; what did you say?!; (adverb) (2) why?; what for?; for what reason?; (adverb) (3) (See 何でも・1) anyone; anything |
何なりと see styles |
nannarito なんなりと |
(adverb) anything; whatever; whatever one likes |
何にでも see styles |
nannidemo; naninidemo なんにでも; なににでも |
(adverb) (See 何でも・1) everything; for (to) everything; (in) anything |
何もかも see styles |
nanimokamo なにもかも |
(exp,n,adv) anything and everything; just about everything |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "I Can Do Anything" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.