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123>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
僧 see styles |
sēng seng1 seng sou / so そう |
More info & calligraphy: Sangha / Order of Monks(1) monk; priest; (2) (abbreviation) (See 僧伽・そうぎゃ) sangha (the Buddhist community); (surname) Sou 僧伽 saṅgha, an assembly, collection, company, society. The corporate assembly of at least three (formerly four) monks under a chairman, empowered to hear confession, grant absolution, and ordain. The church or monastic order, the third member of the triratna. The term 僧 used alone has come to mean a monk, or monks in general. Also僧佉, 僧加, 僧企耶.; A fully ordained monk, i.e. a bhikṣu as contrasted with the śramaņa. |
聽 听 see styles |
tīng ting1 t`ing ting chō |
More info & calligraphy: ListenTo hear, listen, hearken; listen to, obey. |
如是我聞 如是我闻 see styles |
rú shì wǒ wén ru2 shi4 wo3 wen2 ju shih wo wen nyozegamon にょぜがもん |
so I have heard (idiom); the beginning clause of Buddha's quotations as recorded by his disciple, Ananda (Buddhism) (yoji) thus I hear (quote from the sutras); these ears have heard thus have I heard |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
經 经 see styles |
jīng jing1 ching tsune つね |
classics; sacred book; scripture; to pass through; to undergo; to bear; to endure; warp (textile); longitude; menstruation; channel (TCM); abbr. for economics 經濟|经济[jing1 ji4] (female given name) Tsune A warp, that which runs lengthwise; to pass through or by, past; to manage, regulate; laws, canons, classics. Skt. sūtras; threads, threaded together, classical works. Also called 契經 and 經本. The sūtras in the Tripiṭaka are the sermons attributed to the Buddha; the other two divisions are 律 the Vinaya, and 論 the śāstras, or Abhidharma; cf. 三藏. Every sūtra begins with the words 如是我聞 'Thus did I hear', indicating that it contains the words of Śākyamuni. |
聆 see styles |
líng ling2 ling rei / re れい |
(literary) to hear; to listen (given name) Rei |
聞 闻 see styles |
wén wen2 wen mineyuki みねゆき |
to hear; news; well-known; famous; reputation; fame; to smell; to sniff at (personal name) Mineyuki To hear; to make known to; to smell. |
とか see styles |
doga ドガ |
(prt,conj) (1) (oft. as ...とか...とか) and the like; such as; among other things; and so on; (exp,prt) (2) (used to convey hearsay or uncertain information; oft. with 言う, 聞く, etc.) or something; something like; a (certain); (exp,prt) (3) (at sentence end) I hear that ...; people say that ...; rumour has it that ...; (exp,prt) (4) (colloquialism) (used to make a statement vague or less absolute; usu. after a noun) or something; something like; or whatever; (personal name) Degas |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三忍 see styles |
sān rěn san1 ren3 san jen sannin |
The tree forms of kṣānti, i.e. patience (or endurance, tolerance). One of the groups is patience under hatred, under physical hardship, and in pursuit of the faith. Another is patience of the blessed in the Pure Land in understanding the truth they hear, patience in obeying the truth, patience in attaining absolute reality; v. 無量壽經. Another is patience in the joy of remembering Amitābha, patience in meditation on his truth, and patience in constant faith in him. Another is the patience of submission, of faith, and of obedience. |
三猿 see styles |
sān yuán san1 yuan2 san yüan sanen; sanzaru さんえん; さんざる |
(See 見猿,言わ猿,聞か猿) three wise monkeys (who "see no evil, hear no evil, and speak no evil") The three monkeys, one guarding its eyes, another its ears, a third its mouth. |
不聞 不闻 see styles |
bù wén bu4 wen2 pu wen fumon ふもん |
(surname) Fumon does not hear [of] |
中聽 中听 see styles |
zhōng tīng zhong1 ting1 chung t`ing chung ting |
pleasant to hear (i.e. agreeable news); to one's liking; music to one's ears; Taiwan pr. [zhong4 ting1] |
二教 see styles |
èr jiào er4 jiao4 erh chiao nikyō |
Dual division of the Buddha's teaching. There are various definitions: (1) Tiantai has (a) 顯教 exoteric or public teaching to the visible audience, and (b) 密教 at the same time esoteric teaching to an audience invisible to the other assembly. (2) The 眞言 Shingon School by "exoteric" means all the Buddha's preaching, save that of the 大日經 which it counts esoteric. (3) (a) 漸教 and (b) 頓教 graduated and immediate teaching, terms with various uses, e.g. salvation by works Hīnayāna, and by faith, Mahāyāna, etc.; they are applied to the Buddha's method, to the receptivity of hearers and to the teaching itself. (4) Tiantai has (a) 界内教 and (b) 界外教 teachings relating to the 三界 or realms of mortality and teachings relating to immortal realms. (5) (a) 半字教 and (b) 滿字教 Terms used in the Nirvāṇa sūtra, meaning incomplete word, or letter, teaching and complete word teaching, i.e. partial and complete, likened to Hīnayāna and Mahāyāna. (6) (a) 捃收教 and (b) 扶律談常教 of the Nirvāṇa sūtra, (a) completing those who failed to hear the Lotus; (b) "supporting the law, while discoursing on immortality," i.e. that the keeping of the law is also necessary to salvation. (7) Tiantai's division of (a) 偏教 and (b) 圓教 the partial teaching of the 藏, 通, and schools as contrasted with the perfect teaching of the 圓 school. (8) Tiantai's division of (a) 構教 and (6) 實教 temporary and permanent, similar to the last two. (9) (a) 世間教 The ordinary teaching of a moral life here; (b) 出世間教 the teaching of Buddha-truth of other-worldly happiness in escape from mortality. (10) (a) 了義教 the Mahāyāna perfect or complete teaching, and (b) 不了義教 Hīnayāna incompleteness. (11) The Huayan division of (a) 屈曲教 indirect or uneven teaching as in the Lotus and Nirvāṇa sūtras, and (b) 平道教 direct or levelled up teaching as in the Huayan sūtra. (12) The Huayan division of (a) 化教 all the Buddha's teaching for conversion and general instruction, and (b) 制教 his rules and commandments for the control and development of his order. |
五品 see styles |
wǔ pǐn wu3 pin3 wu p`in wu pin gohon |
A division of the disciples, in the Lotus Sutra, into five grades— those who hear and rejoice; read and repeat; preach; observe and meditate; and transform self and others. |
令聞 令闻 see styles |
lìng wén ling4 wen2 ling wen reimon / remon れいもん |
good reputation; fame; (given name) Reimon cause to hear |
伺う see styles |
ukagau うかがう |
(transitive verb) (1) (humble language) to call on someone; to call at a place; to pay a visit; to wait on someone; (transitive verb) (2) (humble language) to ask; to inquire; (transitive verb) (3) (humble language) to hear; to be told; (transitive verb) (4) to implore (a god for an oracle); to seek direction (from your superior); (v5u,vi) (5) (from 御機嫌を伺う) to speak to (a large crowd at a theatre, etc.) |
信海 see styles |
xìn hǎi xin4 hai3 hsin hai shinkai しんかい |
(given name) Shinkai The ocean of faith: the true virtue of the believing hear is vast and boundless as the ocean. |
信珠 see styles |
xìn zhū xin4 zhu1 hsin chu shinshu |
The pearl of faith; as faith purifies the hear it is likened to a pearl of the purest water. |
候由 see styles |
sourouyoshi / soroyoshi そうろうよし |
(expression) (archaism) I hear that ... |
八難 八难 see styles |
bān án ban1 an2 pan an hachinan |
The eight conditions in which it is difficult to see a Buddha or hear his dharma: in the hells: as hungry ghosts; as animals; in Uttarakuru (the northern continent where all is pleasant); in the long-life heavens (where life is long and easy); as deaf, blind, and dumb; as a worldly philosopher; in the intermediate period between a Buddha and his successor. Also 八無暇. |
六卽 see styles |
liù jí liu4 ji2 liu chi rokusoku |
The six stages of Bodhisattva developments as defined in the Tiant 'ai 圓教, i. e. Perfect, or Final Teaching, in contrast with the previous, or ordinary six developments of 十信, 十住, 十行, etc., as found in the 別教 Differentiated or Separate school. The Tiantai six are: (1) 理卽 realization that all beings are of Buddha-nature; (2) 名字卽 the apprehension of terms, that those who only hear and believe are in the Buddha. law and potentially Buddha; (3) 觀行卽 advance beyond terminology to meditation, or study and accordant action; it is known as 五品觀行 or 五品弟子位; (4) 相似卽 semblance stage, or approximation to perfection in purity, the 六根淸淨位, i. e. the 十信位; (5) 分證卽 discrimination of truth and its progressive experiential proof, i. e. the 十住, 十行, 十廻向, 十地, and 等覺位 of the 別教 known also as the 聖因 cause or root of holiness. (6) 究竟卽 perfect enlightenment, i. e. the 妙覺位 or 聖果 fruition of holiness. (1) and (2) are known as 外凡 external for, or common to, all. (1) is theoretical; (2) is the first step in practical advance, followed by (3) and (4) styled 内凡 internal for all, and (3), (4), (5), and (6) are known as the 八位 the eight grades. |
六難 六难 see styles |
liun án liun4 an2 liun an rokunan |
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23. |
再審 再审 see styles |
zài shěn zai4 shen3 tsai shen saishin さいしん |
to hear a case again; review; retrial (noun, transitive verb) (1) {law} retrial; reopening of a case; (noun, transitive verb) (2) review; reexamination |
受理 see styles |
shòu lǐ shou4 li3 shou li juri じゅり |
to accept to hear a case; to handle (a service) (noun, transitive verb) acceptance |
受聽 受听 see styles |
shòu tīng shou4 ting1 shou t`ing shou ting |
nice to hear; worth listening to |
叨擾 叨扰 see styles |
tāo rǎo tao1 rao3 t`ao jao tao jao |
to bother; to trouble; (polite expression of appreciation for time taken to hear, help or host the speaker) sorry to have bothered you; thank you for your time |
塞耳 see styles |
sāi ěr sai1 er3 sai erh |
to block one's ears (not wishing to hear) |
多寶 多宝 see styles |
duō bǎo duo1 bao3 to pao Tahō |
(多寳) (多寳如來, 多寶如來) Prabhūtaratna, abundant treasures, or many jewels. The Ancient Buddha, long in nirvana, who appears in his stūpa to hear the Buddha preach the Lotus doctrine, by his presence revealing, inter alia, that nirvana is not annihilation, and that the Lotus doctrine is the Buddha-gospel; v. Lotus Sutra 寳塔品. |
好聽 好听 see styles |
hǎo tīng hao3 ting1 hao t`ing hao ting |
pleasant to hear |
審理 审理 see styles |
shěn lǐ shen3 li3 shen li shinri しんり |
to hear (a case) (noun, transitive verb) trial |
小耳 see styles |
komimi こみみ |
(colloquialism) overhear; happened to hear that |
少聞 少闻 see styles |
shǎo wén shao3 wen2 shao wen shōmon |
to hear a little |
得聞 得闻 see styles |
dé wén de2 wen2 te wen tokumon とくもん |
(given name) Tokumon able to hear |
徹聽 彻听 see styles |
chè tīng che4 ting1 ch`e t`ing che ting tecchō |
to hear (everything and) penetratingly |
忽聞 忽闻 see styles |
hū wén hu1 wen2 hu wen |
to hear suddenly; to learn of something unexpectedly |
承る see styles |
uketamawaru うけたまわる |
(transitive verb) (1) (humble language) to hear; to be told; to know; (2) to receive (order); to undertake; to comply; to take (a reservation, etc.) |
拝聞 see styles |
haibun はいぶん |
(noun, transitive verb) hear; listen to |
樂聞 乐闻 see styles |
lè wén le4 wen2 le wen rakubun |
pleasant to hear |
欲聞 欲闻 see styles |
yù wén yu4 wen2 yü wen yoku bun |
desires to hear |
獲知 获知 see styles |
huò zhī huo4 zhi1 huo chih |
to learn of (an event); to hear about (something) |
纔聞 纔闻 see styles |
cái wén cai2 wen2 ts`ai wen tsai wen sanbun |
to hear just a little bit |
耳聞 耳闻 see styles |
ěr wén er3 wen2 erh wen nibun |
to hear of; to hear about listening [to the Buddhist teachings] |
聞く see styles |
kiku きく |
(transitive verb) (1) to hear; (2) to listen (e.g. to music); (3) to ask; to enquire; to query; (4) to learn of; to hear about; (5) to follow (advice); to comply with; (6) to smell (esp. incense); to sample fragrance |
聞之 闻之 see styles |
wén zhī wen2 zhi1 wen chih bunno |
to hear it |
聞佛 闻佛 see styles |
wén fó wen2 fo2 wen fo monbutsu |
to hear the Buddha |
聞受 闻受 see styles |
wén shòu wen2 shou4 wen shou monju |
to hear and accept |
聞名 闻名 see styles |
wén míng wen2 ming2 wen ming monmyō |
well-known; famous; renowned; eminent To hear the name of; fame, famous; to hear the name of Buddha, or a Buddha. |
聞悉 闻悉 see styles |
wén xī wen2 xi1 wen hsi |
to hear (about something) |
聞持 闻持 see styles |
wén chí wen2 chi2 wen ch`ih wen chih monji |
To hear and keep; hearing and keeping in mind; hearing and obeying. |
聞服 闻服 see styles |
wén fú wen2 fu2 wen fu bunfuku |
to hear and obey |
聞法 闻法 see styles |
wén fǎ wen2 fa3 wen fa monbou; monpou / monbo; monpo もんぼう; もんぽう |
{Buddh} hearing the teachings of Buddha To hear the doctrine. |
聞見 闻见 see styles |
wén jiàn wen2 jian4 wen chien bunken; monken ぶんけん; もんけん |
to smell; to hear; knowledge; information (noun/participle) (obsolete) (See 見聞) information; experience; knowledge; observation |
聴く see styles |
kiku きく |
(transitive verb) (1) to hear; (2) to listen (e.g. to music); (3) to ask; to enquire; to query; (4) to learn of; to hear about; (5) to follow (advice); to comply with; (6) to smell (esp. incense); to sample fragrance |
聽來 听来 see styles |
tīng lái ting1 lai2 t`ing lai ting lai |
to sound (old, foreign, exciting, right etc); to ring (true); to sound as if (i.e. to give the listener an impression); to hear from somewhere |
聽到 听到 see styles |
tīng dào ting1 dao4 t`ing tao ting tao |
to hear |
聽取 听取 see styles |
tīng qǔ ting1 qu3 t`ing ch`ü ting chü |
to hear (news); to listen to |
聽岔 听岔 see styles |
tīng chà ting1 cha4 t`ing ch`a ting cha |
to mishear; to hear wrongly |
聽教 听教 see styles |
tīng jiào ting1 jiao4 t`ing chiao ting chiao chōkyō |
Those who hear the Buddha's doctrine; those who obey. |
聽斷 听断 see styles |
tīng duàn ting1 duan4 t`ing tuan ting tuan |
to judge (i.e. to hear and pass judgment in a law court); to hear and decide |
聽會 听会 see styles |
tīng huì ting1 hui4 t`ing hui ting hui |
to attend a meeting (and hear what is discussed) |
聽清 听清 see styles |
tīng qīng ting1 qing1 t`ing ch`ing ting ching |
to hear clearly |
聽聞 听闻 see styles |
tīng wén ting1 wen2 t`ing wen ting wen chōmon |
to listen; to hear what sb says; news one has heard To hear; to hear and obey. |
聽見 听见 see styles |
tīng jiàn ting1 jian4 t`ing chien ting chien |
to hear |
聽訟 听讼 see styles |
tīng sòng ting1 song4 t`ing sung ting sung |
to hear litigation (in a law court); to hear a case |
聽說 听说 see styles |
tīng shuō ting1 shuo1 t`ing shuo ting shuo |
to hear (something said); one hears (that); hearsay; listening and speaking |
胎生 see styles |
tāi shēng tai1 sheng1 t`ai sheng tai sheng taisei / taise たいせい |
viviparity; zoogony (1) viviparity; (can be adjective with の) (2) viviparous; zoogonous; live-bearing Uterine birth, womb-born. Before the differentiation of the sexes birth is supposed to have been by transformation. The term is also applied to beings enclosed in unopened lotuses in paradise, who have not had faith in Amitābha but trusted to their own strength to attain salvation; there they remain for proportionate periods, happy, but without the presence of the Buddha, or Bodhisattvas, or the sacred host, and do not hear their teaching. The condition is known as 胎宮, the womb-palace. |
見說 见说 see styles |
jiàn shuō jian4 shuo1 chien shuo |
to hear what was said |
視聽 视听 see styles |
shì tīng shi4 ting1 shih t`ing shih ting |
what people see and hear; public perception; audiovisual |
謹聴 see styles |
kinchou / kincho きんちょう |
(noun, transitive verb) (1) listening attentively; (interjection) (2) (called out by the audience during a speech) (be quiet and) listen!; hear! hear! |
逆耳 see styles |
nì ěr ni4 er3 ni erh |
unpleasant to hear; grates on the ear (of home truths) |
難聽 难听 see styles |
nán tīng nan2 ting1 nan t`ing nan ting |
unpleasant to hear; coarse; vulgar; offensive; shameful |
いいぞ see styles |
iizo / izo いいぞ |
(interjection) way to go!; attaboy!; hear, hear! |
そうだ see styles |
souda / soda そうだ |
(interjection) (1) that is so; that is right; it looks to me; that's my impression; (expression) (2) (after plain form of a verb or adjective) people say that; it is said that; I hear that |
たって see styles |
datte だって |
(conjunction) (1) (colloquialism) after all; because; (conjunction) (2) (colloquialism) but; (particle) (3) even; (particle) (4) too; as well; also; (particle) (5) they say; I hear; you mean |
不能聞 不能闻 see styles |
bù néng wén bu4 neng2 wen2 pu neng wen funōbun |
cannot hear |
五神通 see styles |
wǔ shén tōng wu3 shen2 tong1 wu shen t`ung wu shen tung go jinzū |
(or 五神變) pañcabhijñā; also 五通 (力) the five supernatural powers. (1 ) 天眼通 (天眼智證通) divyacakṣus ; deva-vision, instantaneous view of anything anywhere in the form-realm. (2) 天耳通 (天耳智證通) divyaśrotra, ability to hear any sound anywhere. (3) 他心通 (他心智證通) paracitta-jñāna, ability to know the thoughts of all other minds. (4) 宿命通 (宿命智證通) pūrvanivāsānusmṛti-jñāna, knowledge of all formed existences of self and others. (5) 神通 (神通智證通) 通; 神足通; 神如意通 ṛddhi-sākṣātkriyā, power to be anywhere or do anything at will. See 智度論 5. Powers similar to these are also attainable by meditation, incantations, and drugs, hence heterodox teachers also may possess them. |
仄聞く see styles |
honokiku; honogiku ほのきく; ほのぎく |
(v4k,vt) (archaism) to hear faintly |
何でも see styles |
nandemo なんでも |
(expression) (1) (kana only) any; anything; whatever; whatever one likes; everything; all; (adverb) (2) (kana only) (at start of sentence) I am told; I hear; I understand; they say |
側てる see styles |
sobadateru そばだてる |
(transitive verb) (kana only) to strain to hear; to prick up one's ears |
八無暇 八无暇 see styles |
bā wú xiá ba1 wu2 xia2 pa wu hsia hachi mu ka |
The eight conditions of no leisure or time to hear a Buddha or his truth, idem 八難. |
八難處 八难处 see styles |
bā nán chù ba1 nan2 chu4 pa nan ch`u pa nan chu hachi nanjo |
eight circumstances where it is difficult to hear the Buddha's teaching |
塗毒鼓 涂毒鼓 see styles |
tú dú gǔ tu2 du2 gu3 t`u tu ku tu tu ku dokutenniku |
A drum smeared with poison to destroy those who hear it. |
增上慢 see styles |
zēng shàng màn zeng1 shang4 man4 tseng shang man zōjō man |
Arrogance, pride (of superior knowledge); e.g. the 5,000 disciples who, in their Hīnayāna superiority, thought they had gained all wisdom and refused to hear the Lotus gospel. |
天耳智 see styles |
tiān ěr zhì tian1 er3 zhi4 t`ien erh chih tien erh chih tenni chi |
(天耳智通); 天耳智證通 The second of the six abhijñās 六通 by which devas in the form-world, certain arhats through the fourth dhyāna, and others can hear all sounds and understand all languages in the realms of form, with resulting wisdom. For its equivalent interpretation and its 修得 and 報得 v. 天眼. |
接しる see styles |
sesshiru せっしる |
(v1,vi) (1) (archaism) (See 接する・せっする・1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (v1,vi) (2) (archaism) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to deal with; to see; (v1,vi) (3) (archaism) to receive (news); to get; to hear; (v1,vi) (4) (archaism) to encounter; to come across; (transitive verb) (5) (archaism) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
接する see styles |
sessuru せっする |
(vs-s,vi) (1) to touch; to come in contact with; to border on; to adjoin; to be adjacent; to be close; (vs-s,vi) (2) to receive (e.g. visitor); to attend to; to serve; to take care of; to look after; to act towards; to deal with; to see; (vs-s,vi) (3) to receive (news); to get; to hear; (vs-s,vi) (4) to encounter; to come across; (vs-s,vi) (5) {math} to be tangent to; (vs-s,vt) (6) to make touch; to bring into contact with; to bring adjacent to; to bring close; to connect |
欹てる see styles |
sobadateru そばだてる |
(transitive verb) (kana only) to strain to hear; to prick up one's ears |
演説会 see styles |
enzetsukai えんぜつかい |
speech meeting; assembly to hear a speech |
耳聞聲 耳闻声 see styles |
ěr wén shēng er3 wen2 sheng1 erh wen sheng ni monshō |
the ears hear sounds |
聞かす see styles |
kikasu きかす |
(transitive verb) (1) (See 聞かせる・1) to let (someone) hear; to tell (e.g. a story); to inform (of); (transitive verb) (2) (See 聞かせる・2) to make (someone) listen; to make (someone) understand; to drum into (someone); (transitive verb) (3) (See 聞かせる・3) to grip (someone) with skilful singing, storytelling, etc.; to hold (someone) enchanted by |
聞か猿 see styles |
kikazaru きかざる |
(See 三猿) hear-no-evil monkey (one of the three wise monkeys) |
聞こえ see styles |
kikoe きこえ |
(1) being able to hear something (clearly); clearness of a sound; reception (e.g. of a radio station); sonority; (2) reputation; renown; fame; hearsay; (3) impression (that something gives off); respectability |
聞光力 闻光力 see styles |
wén guāng lì wen2 guang1 li4 wen kuang li bun kōriki |
To hear of the power of the light of Amitābha. |
聽不到 听不到 see styles |
tīng bu dào ting1 bu5 dao4 t`ing pu tao ting pu tao |
can't hear |
聽不見 听不见 see styles |
tīng bu jiàn ting1 bu5 jian4 t`ing pu chien ting pu chien |
not be able to hear |
聽得見 听得见 see styles |
tīng de jiàn ting1 de5 jian4 t`ing te chien ting te chien |
to be able to hear; can hear |
聾桟敷 see styles |
tsunbosajiki つんぼさじき |
(1) (sensitive word) being kept uninformed; being cut off; out of the loop; (2) (archaism) upper gallery (where one can't hear); blind seat |
金剛鈴 金刚铃 see styles |
jīn gāng líng jin1 gang1 ling2 chin kang ling kongourei / kongore こんごうれい |
{Buddh} (See 金剛杵) vajra bell The diamond or vajra bell for attracting the attention of the objects of worship, and stimulating all who hear it. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Hear" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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