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12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
咱 see styles |
zán zan2 tsan |
More info & calligraphy: Zan |
心 see styles |
xīn xin1 hsin haato / hato ハート |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
忍 see styles |
rěn ren3 jen nin にん |
More info & calligraphy: Patience / Perseverance(archaism) endurance; forbearance; patience; self-restraint; (given name) Nin kṣānti, 羼提 (or 羼底); patience, endurance, (a) in adverse circumstances, (b) in the religious state. There are groups of two, three, four, five, six, ten, and fourteen, indicating various forms of patience, equanimity, repression, forbearance, endurance, constancy, or "perseverance of the saints," both in mundane and spiritual things. |
空 see styles |
kòng kong4 k`ung kung ron ろん |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
雙 双 see styles |
shuāng shuang1 shuang sō |
More info & calligraphy: ShuangA pair, couple, twin; mates, matched. |
ホダ see styles |
bota ボタ |
(personal name) Botha |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
夜叉 see styles |
yè chā ye4 cha1 yeh ch`a yeh cha yasha やしゃ |
More info & calligraphy: Yakshayaksha (Buddhist guardian deities sometimes depicted as demonic warriors) (san: yaksa); (given name) Yasha 乞叉; 藥叉; 閱叉 yakṣa, (1) demons in the earth, or in the air, or in the lower heavens; they are malignant, and violent, and devourers (of human flesh). (2) The 八大將, the eight attendants of Kuvera, or Vaiśravaṇa, the god of wealth; those on earth bestow wealth, those in the empyrean houses and carriages, those in the lower heavens guard the moat and gates of the heavenly city. There is another set of sixteen. The names of all are given in 陀羅尼集經 3. See also 羅 for rakṣa and 吉 for kṛtya. yakṣa-kṛtya are credited with the powers of both yakṣa and kṛtya. |
正念 see styles |
zhèng niàn zheng4 nian4 cheng nien shounen / shonen しょうねん |
More info & calligraphy: 7. Right Mindfulness / Right Memory / Perfect Mindfulness(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith. |
無盡 无尽 see styles |
wú jìn wu2 jin4 wu chin mujin むじん |
More info & calligraphy: Endless / Without Limit(given name) Mujin Inexhaustible, without limit. It is a term applied by the 權教 to the noumenal or absolute; by the 實教 to the phenomenal, both being considered as infinite. The Huayan sūtra 十地品 has ten limitless things, the infinitude of living beings, of worlds, of space, of the dharmadhātu, of nirvāṇa, etc. |
も see styles |
mo も |
(particle) (1) too; also; in addition; as well; (not) either (in a negative sentence); (particle) (2) (as ＡもＢも) both A and B; A as well as B; neither A nor B (in a negative sentence); (particle) (3) (used for emphasis or to express absence of doubt regarding a quantity, etc.) even; as much as; as many as; as far as; as long as; no less than; no fewer than; (particle) (4) (often as 〜ても, 〜でも, 〜とも, etc.) even if; even though; although; in spite of; (adverb) (5) (colloquialism) (See もう・3) further; more; again; another; the other |
且 see styles |
qiě qie3 ch`ieh chieh dan だん |
and; moreover; yet; for the time being; to be about to; both (... and...) (surname) Dan Moreover, yet, meanwhile. |
世 see styles |
shì shi4 shih toki とき |
life; age; generation; era; world; lifetime; epoch; descendant; noble (counter) (1) counter for generations; (suffix noun) (2) {geol} epoch; (personal name) Toki yuga. An age, 1, 000th part of a kalpa.loka, the world. 世 originally meant a human generation, a period of thirty years; it is used in Buddhism both foryuga, a period of time ever flowing, andloka, the world, worldly, earthly. The world is that which is to be destroyed; it is sunk in the round of mortality, or transmigration; and conceals, or is a veil over reality. |
両 see styles |
liǎng liang3 liang ryou / ryo りょう |
Japanese variant of 兩|两[liang3] (pref,adj-no) (1) both (hands, parents, sides, etc.); (counter) (2) (See 輛・りょう) counter for carriages (e.g. in a train); counter for vehicles; (3) (See 匁・もんめ・1) ryō; tael; traditional unit of weight (for gold, silver and drugs), 4-5 monme, 15-19 g; (4) ryō; pre-Meiji unit of currency, orig. the value of one ryō of gold; (5) (See 反・たん・1) ryō; traditional measure of fabric, 2 tan; (6) (archaism) (See 斤・1) ryō; tael; unit of weight under the ritsuryō system, 1-16 kin, 42-43 g; (counter) (7) (archaism) (See 領・りょう・2) counter for suits of clothing, sets of armor, etc.; (place-name) Ryō |
俱 see styles |
jù ju4 chü |
(literary) all; both; entirely; without exception; (literary) to be together; (literary) to be alike |
兩 两 see styles |
liǎng liang3 liang ryō |
two; both; some; a few; tael, unit of weight equal to 50 grams (modern) or 1⁄16 of a catty 斤[jin1] (old) Two, a couple, both; an ounce, or tael. |
共 see styles |
gòng gong4 kung tomoni ともに |
common; general; to share; together; total; altogether; abbr. for 共產黨|共产党[Gong4 chan3 dang3], Communist party (suffix) (1) (humble language) (kana only) first-person plural (or singular); (suffix) (2) (derogatory term) (kana only) second or third person plural (implies speaker is of higher status than those referred to); (given name) Tomoni All altogether, both, same, in common. |
兼 see styles |
jiān jian1 chien kensou / kenso けんそう |
double; twice; simultaneous; holding two or more (official) posts at the same time (conjunction) and (concurrently; e.g. chauffeur and secretary); in addition to; at the same time; cum (e.g. bedroom-cum-study); (personal name) Kensou Both; also; to unite, join, comprehend. |
刖 see styles |
yuè yue4 yüeh getsu げつ |
to amputate one or both feet (punishment in imperial China) (one of the five mutilating punishments 五刑[wu3 xing2]) (hist) (See 剕) cutting off a foot (one of the five punishments of ancient China) |
又 see styles |
yòu you4 yu mata また |
(once) again; also; both... and...; and yet; (used for emphasis) anyway (adv,conj,pref) (kana only) again; and; also; still (doing something); (surname) Mata but |
取 see styles |
qǔ qu3 ch`ü chü takadori たかどり |
to take; to get; to choose; to fetch {Buddh} (See 十二因縁) appropriation; obtaining; (surname) Takadori upādāna. To grasp, hold on to, held by, be attached to, love; used as indicating both 愛 love or desire and 煩惱 the vexing passions and illusions. It is one of the twelve nidānas 十二因緣 or 十二支 the grasping at or holding on to self-existence and things. |
抔 see styles |
póu pou2 p`ou pou nado など |
take up in both hands (particle) (1) (kana only) et cetera; etc.; and the like; and so forth; (2) (kana only) or something; (3) (kana only) the likes of |
披 see styles |
pī pi1 p`i pi hiraki ひらき |
to drape over one's shoulders; to open; to unroll; to split open; to spread out (place-name) Hiraki To spread open, unroll, thrown on (as a cloak). 披 is to wear the garment over both shoulders; 袒 is to throw it over one shoulder. |
拤 see styles |
qiá qia2 ch`ia chia |
to grip with both hands; to put one's hands on (one's hips) |
捧 see styles |
pěng peng3 p`eng peng sasage ささげ |
to hold or offer with both hands; to sing the praises of; classifier for what can be held in both hands (surname) Sasage To hold in both hands, offer, receive: a double handful. |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
既 see styles |
jì ji4 chi |
already; since; both... (and...) |
朵 see styles |
duǒ duo3 to |
flower; earlobe; fig. item on both sides; classifier for flowers, clouds etc |
橐 see styles |
tuó tuo2 t`o to |
sack; tube open at both ends; (onom.) footsteps |
煩 烦 see styles |
fán fan2 fan han はん |
to feel vexed; to bother; to trouble; superfluous and confusing; edgy trouble Trouble, annoyance, perplexity. |
甬 see styles |
yǒng yong3 yung |
path screened by walls on both sides |
端 see styles |
duān duan1 tuan mizuki みずき |
(bound form) tip; end; extremity; (bound form) aspect; facet; (bound form) upright; proper; to hold something level with both hands; to carry; to eliminate; to wipe out (1) end (e.g. of street); tip; point; edge; margin; (2) beginning; start; first; (3) odds and ends; scrap; odd bit; least; (female given name) Mizuki Beginning, coming forth, elementary principles; a point either beginning or end; straight, proper. |
米 see styles |
mǐ mi3 mi yonehama よねはま |
uncooked rice; meter (unit of length); (slang) Chinese yuan (1) (because 米 can be deconstructed into 八十八) 88 years old; (2) (archaism) (See 米・こめ・1) rice; (surname) Yonehama śāli, rice, i. e. hulled rice. The word śālihas been wrongly used for śarīra, relics, and for both words 舍利 has been used. |
纏 缠 see styles |
chán chan2 ch`an chan matome まとめ |
to wind around; to wrap round; to coil; tangle; to involve; to bother; to annoy (given name) Matome To bind with cords; bonds; another name for 煩惱 the passions and delusions, etc. |
處 处 see styles |
chù chu4 ch`u chu tokoro ところ |
(bound form) place; locality; (bound form) part; aspect; (bound form) office; department; bureau; classifier for locations: spot, point (out-dated kanji) (n,suf) (1) place; spot; scene; site; (2) (kana only) address; (3) (kana only) district; area; locality; (4) (kana only) one's house; (5) (kana only) point; aspect; side; facet; (6) (kana only) passage (in text); part; (7) (kana only) space; room; (8) (kana only) thing; matter; (9) (kana only) whereupon; as a result; (10) (kana only) about to; on the verge of; (11) (kana only) was just doing; was in the process of doing; have just done; just finished doing; (surname) Tokoro To dwell, abide; fix, decide, punish; a place, state. āyatana, 阿耶怛那, also tr. 入, place or entrance of the sense, both the organ and the sensation, or sense datum; hence the 十二處 twelve āyatana, i. e. six organs, and six sense data that enter for discrimination. |
躄 see styles |
bì bi4 pi chū いざり |
both feet crippled; lame (1) crawling on the ground; shuffling one one's knees; (2) (sensitive word) cripple crippled |
鮃 鲆 see styles |
píng ping2 p`ing ping hirame ひらめ |
family of flatfish; sole (1) (kana only) flounder (esp. the large-tooth flounders of family Paralichthyidae, but also lefteye flounders of family Bothidae); (2) bastard halibut; olive flounder (Paralichthys olivaceus) |
ああ see styles |
aa / a ああ |
(adverb) (used for something or someone distant from both speaker and listener) (See こう・1,そう・1,どう) like that; so; (female given name) Aa |
一穴 see styles |
ikketsu いっけつ |
(1) one hole; (2) toilet bowl (for both urination and defecation); (3) effective point for moxibustion; (4) (colloquialism) one-woman man |
七賢 七贤 see styles |
qī xián qi1 xian2 ch`i hsien chi hsien shichiken しちけん |
(1) (See 七賢人) the Seven Wise Men (of Confucius's Analects); (2) (See 竹林の七賢) Seven Sages of the Bamboo Grove (七賢位) Also七方便位, 七加行位 The seven grades or steps in virtue preceding the entry into見道faultless wisdom, or faultlessness in its first realization. These seven are preliminary to the七聖 (七聖位). Both are grades of the倶舍 Kośa school of Hīnayāna. |
三乘 see styles |
sān shèng san1 sheng4 san sheng minori みのり |
(surname) Minori Triyāna, the three vehicles, or conveyances which carry living beings across saṁsāra or mortality (births-and-deaths) to the shores of nirvāṇa. The three are styled 小,中, and 大. Sometimes the three vehicles are defined as 聲聞 Śrāvaka, that of the hearer or obedient disciple; 緣覺Pratyeka-buddha, that of the enlightened for self; these are described as 小乘 because the objective of both is personal salvation; the third is 菩薩Bodhisattva, or 大乘 Mahāyāna, because the objective is the salvation of all the living. The three are also depicted as 三車 three wains, drawn by a goat, a deer, an ox. The Lotus declares that the three are really the One Buddha-vehicle, which has been revealed in three expedient forms suited to his disciples' capacity, the Lotus Sūtra being the unifying, complete, and final exposition. The Three Vehicles are differently explained by different exponents, e.g. (1) Mahāyāna recognizes (a) Śrāvaka, called Hīnayāna, leading in longer or shorter periods to arhatship; (b) Pratyeka-buddha, called Madhyamayāna, leading after still longer or shorter periods to a Buddhahood ascetically attained and for self; (c) Bodhisattva, called Mahayana, leading after countless ages of self-sacrifce in saving others and progressive enlightenment to ultimate Buddhahood. (2) Hīnayāna is also described as possessing three vehicles 聲, 緣, 菩 or 小, 中, 大, the 小 and 中 conveying to personal salvation their devotees in ascetic dust and ashes and mental annihilation, the 大 leading to bodhi, or perfect enlightenment, and the Buddha's way. Further definitions of the Triyāna are: (3) True bodhisattva teaching for the 大; pratyeka-buddha without ignorant asceticism for the 中; and śrāvaka with ignorant asceticism for the 小. (4) (a) 一乘 The One-Vehicle which carries all to Buddhahood: of this the 華嚴 Hua-yen and 法華 Fa-hua are typical exponents; (b) 三乘法 the three-vehicle, containing practitioners of all three systems, as expounded in books of the 深密般若; (c) 小乘 the Hīnayāna pure and simple as seen in the 四阿合經 Four Āgamas. Śrāvakas are also described as hearers of the Four Truths and limited to that degree of development; they hear from the pratyeka-buddhas, who are enlightened in the Twelve Nidānas 因緣; the bodhisattvas make the 六度 or six forms of transmigration their field of sacrificial saving work, and of enlightenment. The Lotus Sūtra really treats the 三乘. Three Vehicles as 方便 or expedient ways, and offers a 佛乘 Buddha Vehicle as the inclusive and final vehicle. |
三受 see styles |
sān shòu san1 shou4 san shou sanju |
The three states of Vedanā, i. e. sensation, are divided into painful, pleasurable, and freedom from both 苦, 樂, 捨. When things are opposed to desire, pain arises; when accordant, there is pleasure and a desire for their continuance; when neither, one is detached or free. 倶舍論 1. |
三斷 三断 see styles |
sān duàn san1 duan4 san tuan sandan |
The three cuttings off or excisions (of 惑 beguiling delusions, or perplexities). (1) (a) 見所斷 to cut off delusions of view, of which Hīnayāna has eighty-eight kinds; (b) 修所斷in practice, eighty-one kinds; (c) 非所斷nothing left to cut off, perfect. v. 倶舍論 2. (2) (a) 自性斷 to cut off the nature or root (of delusion); (b) 緣縛斷 to cut off the external bonds, or objective causes (of delusions); (c) 不生斷 (delusion) no longer arising, therefore nothing produced to cut off. The third stage in both groups is that of an arhat. |
三業 三业 see styles |
sān yè san1 ye4 san yeh sangou / sango さんごう |
{Buddh} (See 身口意) three activities (action, speech and thought) trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three. |
三相 see styles |
sān xiàng san1 xiang4 san hsiang sansou / sanso さんそう |
(noun - becomes adjective with の) three phases The three forms or positions: 解脫相 nirvāṇa; 離相 no nirvāṇa; 滅和 or 非有非無之中道 absence of both, or the "middle way" of neither. |
三細 三细 see styles |
sān xì san1 xi4 san hsi sansai |
The three refined, or subtle conceptions, in contrast with the 六麤 cruder or common concepts, in the Awakening of Faith 起信論. The three are 無明業相 "ignorance", or the unenlightened condition, considered as in primal action, the stirring of the perceptive faculty; 能見相 ability to perceive phenomena; perceptive faculties; 境界相 the object perceived, or the empirical world. The first is associated with the 體corpus or substance, the second and third with function, but both must have co-existence, e.g. water and waves. v. 六麤. |
三觀 三观 see styles |
sān guān san1 guan1 san kuan sangan |
(neologism) the three core personal values: worldview (世界觀|世界观[shi4 jie4 guan1]), view of life (人生觀|人生观[ren2 sheng1 guan1]) and value system (價值觀|价值观[jia4 zhi2 guan1]) The three studies, meditations, or insights. The most general group is that of Tiantai: (a) 空觀 study of all as void, or immaterial; (b) 假觀 of all as unreal, transient, or temporal; (c) 中觀 as the via media inclusive of both. The Huayan group is 眞空觀, 理事無礙觀 and 周遍含容觀, see 華嚴經:法界觀. The 南山 group is 性空觀, 相空觀, and 唯識觀. The 慈恩 group is 有觀, 空觀 and 中觀. |
三語 三语 see styles |
sān yǔ san1 yu3 san yü sango |
Buddha's three modes of discourse, i.e. without reserve, or the whole truth; tactical or partial, adapting truth to the capacity of his hearers; and a combination of both. |
不送 see styles |
bù sòng bu4 song4 pu sung |
don't bother to see me out |
世話 see styles |
sewa せわ |
(noun, transitive verb) (1) care; looking after; help; assistance; aid; (2) trouble; bother; (noun, transitive verb) (3) good offices; recommendation; introduction; (4) everyday life; everyday affairs; everyday language; (5) (abbreviation) (See 世話物) sewamono (Edo-period drama about contemporary life) |
両々 see styles |
ryanryan りゃんりゃん |
both; two each; (personal name) Ryanryan |
両両 see styles |
ryouryou / ryoryo りょうりょう |
both; two each |
両人 see styles |
ryounin / ryonin りょうにん |
both people |
両側 see styles |
ryougawa(p); ryousoku / ryogawa(p); ryosoku りょうがわ(P); りょうそく |
(noun - becomes adjective with の) both sides |
両像 see styles |
ryouzou / ryozo りょうぞう |
both images |
両党 see styles |
ryoutou / ryoto りょうとう |
both (political) parties |
両全 see styles |
ryouzen / ryozen りょうぜん |
(1) completeness in both (e.g. loyalty and filial piety, study and sports); (can be adjective with の) (2) advantageous to both sides |
両刀 see styles |
ryoutou / ryoto りょうとう |
(1) two swords; (2) (abbreviation) (See 両刀使い・りょうとうづかい・2) being skilled in two fields; (an) expert in two fields; (3) (abbreviation) (See 両刀使い・りょうとうづかい・3) liking both alcohol and sweets; person who likes alcohol and sweets equally well; (4) (abbreviation) (See 両刀使い・りょうとうづかい・4) bisexual (person) |
両口 see styles |
ryouguchi / ryoguchi りょうぐち |
both openings; two people; couple; (surname) Ryōguchi |
両名 see styles |
ryouna / ryona りょうな |
both persons; (surname) Ryōna |
両国 see styles |
ryougoku / ryogoku りょうごく |
(1) both countries; (2) (りょうごく only) Ryōgoku (area of Tokyo); (place-name, surname) Ryōgoku |
両家 see styles |
ryouke / ryoke りょうけ |
both families; (place-name) Ryōke |
両岸 see styles |
ryougan(p); ryougishi / ryogan(p); ryogishi りょうがん(P); りょうぎし |
both banks (of a river) |
両市 see styles |
ryoushi / ryoshi りょうし |
both cities |
両度 see styles |
ryoudo / ryodo りょうど |
(n,adv) both times; (place-name) Ryōdo |
両性 see styles |
ryousei / ryose りょうせい |
(noun - becomes adjective with の) both sexes |
両手 see styles |
ryoute / ryote りょうて |
(1) both hands; both arms; (2) (from the number of fingers on both hands; used as secret jargon) ten |
両拳 see styles |
ryouken / ryoken りょうけん |
both fists |
両損 see styles |
ryouson; ryouzon / ryoson; ryozon りょうそん; りょうぞん |
loss on both sides |
両方 see styles |
ryoukata / ryokata りょうかた |
(noun - becomes adjective with の) (See 片方・1) both; both sides; both parties; (surname) Ryōkata |
両日 see styles |
ryoujitsu / ryojitsu りょうじつ |
(n,adv) both days; two days |
両校 see styles |
ryoukou / ryoko りょうこう |
both schools; both universities |
両極 see styles |
ryoukyoku / ryokyoku りょうきょく |
(1) (See 両極端) both extremities; (2) North and South Poles; (3) positive and negative poles |
両様 see styles |
ryouzama / ryozama りょうざま |
two ways; both ways; two kinds; (place-name) Ryōzama |
両氏 see styles |
ryoushi / ryoshi りょうし |
both persons |
両派 see styles |
ryouha / ryoha りょうは |
both groups; both factions |
両為 see styles |
ryoudame / ryodame りょうだめ |
(adverb) for the benefit of both parties |
両町 see styles |
ryoumachi / ryomachi りょうまち |
both towns; (place-name) Ryōmachi |
両目 see styles |
ryoume / ryome りょうめ |
both eyes |
両県 see styles |
ryouken / ryoken りょうけん |
both prefectures |
両眼 see styles |
ryougan / ryogan りょうがん |
both eyes |
両社 see styles |
ryousha / ryosha りょうしゃ |
both companies |
両種 see styles |
ryoushu / ryoshu りょうしゅ |
both kinds; both species |
両端 see styles |
ryoutan(p); ryouhashi; ryouhaji / ryotan(p); ryohashi; ryohaji りょうたん(P); りょうはし; りょうはじ |
(1) both ends; either end; both edges; (2) (りょうたん only) double-mindedness; sitting on the fence |
両翼 see styles |
ryouyoku / ryoyoku りょうよく |
both wings; both flanks |
両者 see styles |
ryousha / ryosha りょうしゃ |
pair; the two; both persons; both things |
両耳 see styles |
ryoumimi / ryomimi りょうみみ |
(noun - becomes adjective with の) both ears |
両肌 see styles |
ryouhada / ryohada りょうはだ morohada もろはだ |
both bare shoulders; stripped to the waist |
両肘 see styles |
ryouhiji / ryohiji りょうひじ |
both elbows |
両肩 see styles |
ryoukata; ryouken / ryokata; ryoken りょうかた; りょうけん |
both shoulders |
両胸 see styles |
ryoumune / ryomune りょうむね |
(1) both sides of the chest; (2) both breasts |
両脇 see styles |
ryouwaki / ryowaki りょうわき |
both sides |
両脚 see styles |
ryouashi; ryoukyaku / ryoashi; ryokyaku りょうあし; りょうきゃく |
(See 両足・2) both legs |
両腕 see styles |
ryouude(p); moroude / ryoude(p); morode りょううで(P); もろうで |
both arms |
両膝 see styles |
ryouhiza / ryohiza りょうひざ |
both knees |
両舷 see styles |
ryougen / ryogen りょうげん |
both sides of a ship |
両袖 see styles |
ryousode / ryosode りょうそで |
both sleeves |
両親 see styles |
ryoushin(p); futaoya(gikun) / ryoshin(p); futaoya(gikun) りょうしん(P); ふたおや(gikun) |
parents; both parents |
両語 see styles |
ryougo / ryogo りょうご |
(1) both languages; (2) both words |
両論 see styles |
ryouron / ryoron りょうろん |
both arguments; both opinions |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Both" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.