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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
泡 see styles |
pào pao4 p`ao pao hō あわ |
More info & calligraphy: Paoabubble; foam; froth; head on beer A bubble, a blister; to infuse. |
超 see styles |
chāo chao1 ch`ao chao wataru わたる |
More info & calligraphy: Super(prefix) (1) (ちょう only) super-; ultra-; hyper-; extreme; (prefix) (2) (colloquialism) extremely; really; totally; absolutely; (suffix noun) (3) (ちょう only) (after a number or counter) over; more than; (given name) Wataru vikrama. Leap over, surpass; exempt from; to save.; Two ways of passing over (to bliss): 豎 the lengthwise, or long way (of Hīnayāna); and 橫 the crosswise, or short way of Mahāyāna. |
地獄 地狱 see styles |
dì yù di4 yu4 ti yü jigoku じごく |
More info & calligraphy: Hell(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means. |
惣領 see styles |
souryou / soryo そうりょう |
More info & calligraphy: First Born |
淨土 净土 see styles |
jìng tǔ jing4 tu3 ching t`u ching tu jōdo |
More info & calligraphy: Pure Land / JodoSukhāvatī. The Pure Land, or Paradise of the West, presided over by Amitābha. Other Buddhas have their Pure Lands; seventeen other kinds of pure land are also described, all of them of moral or spiritual conditions of development, e.g. the pure land of patience, zeal, wisdom, etc. |
渤海 see styles |
bó hǎi bo2 hai3 po hai bokkai ぼっかい |
More info & calligraphy: Bohai(place-name) Bohai (kingdom in Manchura and N. Korea, established after the fall of Goguryeo); Pohai; Bohai; Balhae; Bokkai |
禪宗 禅宗 see styles |
chán zōng chan2 zong1 ch`an tsung chan tsung Zenshū |
More info & calligraphy: Zen BuddhismThe Chan, meditative or intuitional, sect usually said to have been established in China by Bodhidharma, v. 達, the twenty-eighth patriarch, who brought the tradition of the Buddha-mind from India. Cf. 楞 13 Laṅkāvatāra sūtra. This sect, believing in direct enlightenment, disregarded ritual and sūtras and depended upon the inner light and personal influence for the propagation of its tenets, founding itself on the esoteric tradition supposed to have been imparted to Kāśyapa by the Buddha, who indicated his meaning by plucking a flower without further explanation. Kāśyapa smiled in apprehension and is supposed to have passed on this mystic method to the patriarchs. The successor of Bodhidharma was 慧可 Huike, and he was succeeded by 僧璨 Sengcan; 道信 Daoxin; 弘忍 Hongren; 慧能 Huineng, and 神秀 Shenxiu, the sect dividing under the two latter into the southern and northern schools: the southern school became prominent, producing 南嶽 Nanyue and 靑原 Qingyuan, the former succeeded by 馬祖 Mazu, the latter by 石頭 Shitou. From Mazu's school arose the five later schools, v. 禪門. |
フリス see styles |
burisu ブリス |
More info & calligraphy: Frith |
淨土宗 净土宗 see styles |
jìng tǔ zōng jing4 tu3 zong1 ching t`u tsung ching tu tsung Jōdo Shū |
Pure Land Buddhism The Pure-land sect, whose chief tenet is salvation by faith in Amitābha; it is the popular cult in China, also in Japan, where it is the Jōdo sect; it is also called 蓮宗(蓮花宗) the Lotus sect. Established by Hui-yuan 慧遠 of the Chin dynasty (317— 419), it claims P'u-hsien 普賢 Samantabhadra as founder. Its seven chief textbooks are 無量淸淨平等覺經; 大阿彌陀經; 無量壽經; 觀無量壽經; 阿彌陀經; 稱讚淨土佛攝受經; and 鼓音聲三陀羅尼經. The淨土眞宗 is the Jōdo-Shin, or Shin sect of Japan. |
福布斯 see styles |
fú bù sī fu2 bu4 si1 fu pu ssu |
More info & calligraphy: Forbes |
至福感 see styles |
shifukukan しふくかん |
More info & calligraphy: Feeling of Bliss |
天倫之樂 天伦之乐 see styles |
tiān lún zhī lè tian1 lun2 zhi1 le4 t`ien lun chih le tien lun chih le |
More info & calligraphy: Family Love / Domestic Bliss |
ブリスター see styles |
burisutaa / burisuta ブリスター |
More info & calligraphy: Brister |
フリッシュ see styles |
burisshu ブリッシュ |
More info & calligraphy: Frisch |
刊 see styles |
kān kan1 k`an kan kan かん |
to print; to publish; publication; periodical; to peel with a knife; to carve; to amend (suffix) publication; edition (e.g. morning, evening, special); published in (year); publication frequency (e.g. daily, monthly) to cut |
制 see styles |
zhì zhi4 chih seiji / seji せいじ |
system; to control; to regulate; variant of 製|制[zhi4] (n,n-suf) system; organization; organisation; imperial command; laws; regulation; control; government; suppression; restraint; holding back; establishment; (personal name) Seiji Restrain, govern; regulations; mourning. |
建 see styles |
jiàn jian4 chien yakata やかた |
to establish; to found; to set up; to build; to construct (n,n-suf,n-pref) contract; commitment; (archaism) leader of a fearless tribe; (personal name) Yakata To found, set up, establish, build. |
揭 see styles |
jiē jie1 chieh kei |
to take the lid off; to expose; to unmask To lift up, or off, uncover; make known, stick up, publish; translit. g, ga, kha. |
播 see styles |
bō bo1 po ban ばん |
(bound form) to sow (seeds); to spread (ideas, rumors etc); to broadcast (radio signals etc); Taiwan pr. [bo4] (surname) Ban To sow, publish: reject; to winnow; to stir up, cheat; translit. pa, pā. |
標 标 see styles |
biāo biao1 piao maaku / maku まあく |
mark; sign; label; to mark with a symbol, label, lettering etc; to bear (a brand name, registration number etc); prize; award; bid; target; quota; (old) the topmost branches of a tree; visible symptom; classifier for military units (1) (rare) mark; sign; target; (2) (archaism) plain wood showing the seating order of officials at court; (3) (archaism) nameplate; (female given name) Maaku Signal, flag, banner; the troops under a particular banner; a notice, list, signboard, ticket; to publish. |
樹 树 see styles |
shù shu4 shu mitsuru みつる |
tree; CL:棵[ke1]; to cultivate; to set up (1) tree; shrub; bush; (2) wood; timber; (personal name) Mitsuru vṛkṣa, a tree; to stand, erect, establish. |
登 see styles |
dēng deng1 teng minoru みのる |
to scale (a height); to ascend; to mount; to publish or record; to enter (e.g. in a register); to press down with the foot; to step or tread on; to put on (shoes or trousers) (dialect); to be gathered and taken to the threshing ground (old) (given name) Minoru Ascend, advance, start; attain, ripen; to note, fix. |
皰 疱 see styles |
pào pao4 p`ao pao hō |
pimple; acne; blister; boil; ulcer blistering |
立 see styles |
lì li4 li riyuu / riyu りゆう |
to stand; to set up; to establish; to lay down; to draw up; at once; immediately (personal name) Riyū Set up, establish, stand, stand up. |
締 缔 see styles |
dì di4 ti |
(archaic) to bind up inextricably; (bound form) to form an enduring union; to establish (an alliance, a friendship, a nation etc) |
著 着 see styles |
zhù zhu4 chu akira あきら |
to make known; to show; to prove; to write; book; outstanding (1) (written) work; book; (suffix) (2) (after an author's name) (written) by; (3) (obsolete) clearness; obviousness; conspicuousness; (personal name) Akira To manifest, display, publish, fix; interchanged with 着. In a Buddhist sense it is used for attachment to anything, e.g. the attachment of love, desire, greed, etc.; To cover, put on; cause; place; complete; ought, must. |
號 号 see styles |
hào hao4 hao gou / go ごう |
ordinal number; day of a month; mark; sign; business establishment; size; ship suffix; horn (wind instrument); bugle call; assumed name; to take a pulse; classifier used to indicate number of people (n,n-suf) (1) number; edition; make; model; issue; part of that group; (2) sobriquet; pen-name; (suffix) (3) suffix attached to names of ships, trains, airplanes, etc.; (personal name) Gou To roar, call, cry, scream; sign, mark, designation. |
設 设 see styles |
shè she4 she setsu |
to set up; to put in place; (math.) given; suppose; if To set up, establish, institute; arrange, spread; suppose; translit. ś. |
起 see styles |
qǐ qi3 ch`i chi hajime はじめ |
to rise; to raise; to get up; to set out; to start; to appear; to launch; to initiate (action); to draft; to establish; to get (from a depot or counter); verb suffix, to start; starting from (a time, place, price etc); classifier for occurrences or unpredictable events: case, instance; classifier for groups: batch, group (irregular okurigana usage) source; origin; cause; beginning; genesis; (female given name) Hajime To rise, raise, start, begin; uprising; tr. utpada. |
辦 办 see styles |
bàn ban4 pan ben |
to take care of (a matter); to deal with (a task, procedure etc); to organize (an event); to establish; to set up; to manage; to run (an enterprise); (law) to handle; to investigate; to prosecute (a case or suspect); (bound form) office (as in 招辦|招办[zhao1 ban4], admissions office) (abbr. for 辦公室|办公室[ban4 gong1 shi4]) To transact, carry out; prepare; punish. |
述 see styles |
shù shu4 shu jutsu じゅつ |
(bound form) to state; to tell; to narrate; to relate (n,n-suf) dictation; verbal statement Narrate, publish, narration. |
館 馆 see styles |
guǎn guan3 kuan yakata やかた |
building; shop; term for certain service establishments; embassy or consulate; schoolroom (old); CL:家[jia1] (1) (poetic term) (esp. たち) mansion (of a noble); manor house; official residence (of a noble or government official); (2) (poetic term) (esp. たて) small castle; fort; (p,s,g) Yakata |
三曹 see styles |
sān cáo san1 cao2 san ts`ao san tsao sansou / sanso さんそう |
the Three Caos (Cao Cao 曹操 and his sons Cao Pi 曹丕 and Cao Zhi 曹植), who established the Wei or Cao Wei dynasty 曹魏, and were all three noted poets and calligraphers sergeant (JSDF) |
三身 see styles |
sān shēn san1 shen1 san shen sanmi さんみ |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
中時 中时 see styles |
zhōng shí zhong1 shi2 chung shih nakatoki なかとき |
China Times (newspaper published in Taiwan) (abbr. for 中國時報|中国时报[Zhong1 guo2 Shi2 bao4]) (surname) Nakatoki noon |
串聯 串联 see styles |
chuàn lián chuan4 lian2 ch`uan lien chuan lien |
to establish ties; to contact; (electricity) to connect (components) in series |
丸善 see styles |
maruzen まるぜん |
(company) Maruzen (publisher); (c) Maruzen (publisher) |
二業 二业 see styles |
èr yè er4 ye4 erh yeh nigyou / nigyo にぎょう |
(archaism) restaurants and geisha establishments Two classes of karma. (1) (a) 引業 leads to the 總報, i.e. the award as to the species into which one is to be born, e.g. men, gods, etc.; (6) 滿業 is the 別報 or fulfillment in detail, i.e. the kind or quality of being e.g. clever or stupid, happy or unhappy, etc. (2) (a) 善業 and (b) 惡業 Good and evil karma, resulting in happiness or misery. (3) (a) 助業 Aids to the karma of being reborn in Amitābha's Pure—land e. g. offerings, chantings, etc.; (b) 正業 thought and invocation of Amitābha with undivided mind, as the direct method. |
二福 see styles |
èr fú er4 fu2 erh fu nifuku |
The bliss of the gods, and the bliss of the saints 聖; v. also 福. |
二食 see styles |
èr shí er4 shi2 erh shih nishoku; nijiki(ok) にしょく; にじき(ok) |
two meals; (eating) two meals a day The two kinds of food: (1) (a) The joy of the Law; (b) the bliss of meditation. (2) (a)The right kind of monk's livelihood - by mendicancy; (b) the wrong kind - by any other means. |
五代 see styles |
wǔ dài wu3 dai4 wu tai godai ごだい |
Five Dynasties, period of history between the fall of the Tang dynasty (907) and the founding of the Song dynasty (960), when five would-be dynasties were established in quick succession in North China (hist) (See 五代十国・ごだいじっこく,後梁・こうりょう,後唐・こうとう,後晋・こうしん,後漢・ごかん・2,後周・こうしゅう) Five Dynasties (of China; 907-979); (p,s,f) Godai |
五因 see styles |
wǔ yīn wu3 yin1 wu yin goin |
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed. |
五山 see styles |
wǔ shān wu3 shan1 wu shan goyama ごやま |
(rare) five most important temples of a region; (surname) Goyama Five mountains and monasteries: (1) in India, sacred because of their connection with the Buddha: 鞞婆羅跋怒 Vaibhāra-vana; 薩多般那求呵 Saptaparṇaguhā; 因陀羅勢羅求呵 Indraśailaguhā; 薩簸恕魂直迦鉢婆羅 Sarpiṣ kuṇḍikā-prāgbhāra; 耆闍崛 Gṛdhrakūṭa; (2) in China, established during the Five Dynasties and the Southern Sung dynasty, on the analogy of those in India; three at Hangzhou at 徑山 Jingshan, 北山 Beishan, and 南山 Nanshan and two at Ningbo at 阿育王山 King Aśoka Shan and 太白山 Taiboshan. Later the Yuan dynasty established one at 全陵 Chin Ling, the 天界大龍翔隻慶寺 which became chief of these under the Ming dynasty. |
人定 see styles |
rén dìng ren2 ding4 jen ting jintei / jinte じんてい |
middle of the night; the dead of night (1) confirmation of someone's identity; (2) (See 制定) enactment; establishment; creation The third beat of the first watch, 9-11 p.m., when men are settled for the night. |
他紙 see styles |
tashi たし |
different newspaper (esp. by a different publisher); another newspaper |
他誌 see styles |
tashi たし |
different magazine (esp. by a different publisher); another magazine |
仮設 see styles |
kasetsu かせつ |
(n,adj-no,vs,vt) (1) temporary construction; temporary establishment; provisional construction; (noun, transitive verb) (2) {logic;math} (See 仮定・1) assumption; supposition |
作る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
併設 see styles |
heisetsu / hesetsu へいせつ |
(noun, transitive verb) (See 併置・へいち) joint establishment (esp. schools of different levels or different courses of study); establishment as an annex (e.g. of a school); juxtaposition; placing side by side |
例式 see styles |
reishiki / reshiki れいしき |
regular ceremony; established form |
例規 see styles |
reiki / reki れいき |
established rule; statute |
修堅 修坚 see styles |
xiū jiān xiu1 jian1 hsiu chien shuken |
Firmness in observing or maintaining; established conviction, e.g. of the 別教 bodhisattva that all phenomena in essence are identical. |
修好 see styles |
xiū hǎo xiu1 hao3 hsiu hao nobuyoshi のぶよし |
to repair (something broken); to restore (something damaged); to establish friendly relations with; (literary) to do meritorious deeds (noun/participle) amity; friendship; (personal name) Nobuyoshi |
偕成 see styles |
kaisei / kaise かいせい |
(company) Kaisei (publisher); (c) Kaisei (publisher) |
停刊 see styles |
tíng kān ting2 kan1 t`ing k`an ting kan teikan / tekan ていかん |
(of a newspaper, magazine etc) to stop publishing (n,vs,vt,vi) suspension of publication |
優勝 优胜 see styles |
yōu shèng you1 sheng4 yu sheng yuushou / yusho ゆうしょう |
(of a contestant) winning; superior; excellent (n,vs,vi) (1) overall victory; championship; winning the title; (n,vs,vi) (2) (colloquialism) (being in) heaven; bliss; perfect contentment |
公休 see styles |
gōng xiū gong1 xiu1 kung hsiu koukyuu / kokyu こうきゅう |
to have a public holiday; to have an official holiday; (Tw) (of a business establishment) to be closed regularly on certain days, as determined by a trade association legal holiday |
公布 see styles |
gōng bù gong1 bu4 kung pu koufu / kofu こうふ |
to announce; to make public; to publish (noun, transitive verb) official proclamation; announcement; promulgation (e.g. of regulations) |
再掲 see styles |
saikei / saike さいけい |
(noun, transitive verb) redisplaying; republishing; reproduction; reprint; repost |
再設 see styles |
saisetsu さいせつ |
re-establishment; reorganization; reorganisation |
出す see styles |
dasu だす |
(transitive verb) (1) to take out; to get out; (transitive verb) (2) to put out; to reveal; to show; (transitive verb) (3) to submit (e.g. thesis); to turn in; (transitive verb) (4) (See あぶり出す・あぶりだす) to publish; to make public; (transitive verb) (5) (See 手紙を出す) to send (e.g. letter); (transitive verb) (6) (See 声を出す) to produce (a sound); to start (fire); (transitive verb) (7) to serve (food term); (suf,v5s) (8) (after the -masu stem of a verb) (See 飛び出す・とびだす・1) ... out (e.g. to jump out, to carry out); (suf,v5s) (9) (after the -masu stem of a verb) (See 歌いだす・うたいだす) to begin ...; to start to ...; to burst into ... |
出づ see styles |
izu いづ |
(v2d-s,vi) (1) (archaism) to leave; to exit; to go out; to come out; to get out; (2) (archaism) to leave (on a journey); to depart; to start out; to set out; (3) (archaism) to move forward; (4) (archaism) to come to; to get to; to lead to; to reach; (5) (archaism) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (6) (archaism) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (7) (archaism) to attend; to participate; to take part; to enter (an event); to play in; to perform; (8) (archaism) to be stated; to be expressed; to come up; to be brought up; to be raised; (9) (archaism) to sell; (10) (archaism) to exceed; to go over; (11) (archaism) to stick out; to protrude; (12) (archaism) to break out; to occur; to start; to originate; (13) (archaism) to be produced; (14) (archaism) to come from; to be derived from; (15) (archaism) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (16) (archaism) to answer (phone, door, etc.); to get; (17) (archaism) to assume (an attitude); to act; to behave; (18) (archaism) to pick up (speed, etc.); to gain; (19) (archaism) to flow (e.g. tears); to run; to bleed; (20) (archaism) to graduate |
出る see styles |
izuru いずる |
(v1,vi) (1) (ant: 入る・はいる・1) to leave; to exit; to go out; to come out; to get out; (v1,vi) (2) to leave (on a journey); to depart; to start out; to set out; (v1,vi) (3) to move forward; (v1,vi) (4) to come to; to get to; to lead to; to reach; (v1,vi) (5) to appear; to come out; to emerge; to surface; to come forth; to turn up; to be found; to be detected; to be discovered; to be exposed; to show; to be exhibited; to be on display; (v1,vi) (6) to appear (in print); to be published; to be announced; to be issued; to be listed; to come out; (v1,vi) (7) to attend; to participate; to take part; to enter (an event); to play in; to perform; (v1,vi) (8) to be stated; to be expressed; to come up; to be brought up; to be raised; (v1,vi) (9) to sell; (v1,vi) (10) to exceed; to go over; (v1,vi) (11) to stick out; to protrude; (v1,vi) (12) to break out; to occur; to start; to originate; (v1,vi) (13) to be produced; (v1,vi) (14) to come from; to be derived from; (v1,vi) (15) to be given; to get; to receive; to be offered; to be provided; to be presented; to be submitted; to be handed in; to be turned in; to be paid; (v1,vi) (16) to answer (phone, door, etc.); to get; (v1,vi) (17) to assume (an attitude); to act; to behave; (v1,vi) (18) to pick up (speed, etc.); to gain; (v1,vi) (19) to flow (e.g. tears); to run; to bleed; (v1,vi) (20) to graduate; (v1,vi) (21) (vulgar) to ejaculate; to cum; (place-name) Izuru |
出書 出书 see styles |
chū shū chu1 shu1 ch`u shu chu shu |
to publish books |
出榜 see styles |
chū bǎng chu1 bang3 ch`u pang chu pang |
to publish class list of successful exam candidates |
出版 see styles |
chū bǎn chu1 ban3 ch`u pan chu pan shuppan しゅっぱん |
to publish (noun/participle) publication; (surname) Shuppan |
分家 see styles |
fēn jiā fen1 jia1 fen chia bunke ぶんけ |
to separate and live apart; division of a large family into smaller groups (n,vs,vi) (See 本家・1) branch family; cadet family; establishing a branch family; (surname) Bunke |
分立 see styles |
fēn lì fen1 li4 fen li bunritsu ぶんりつ |
to establish as separate entities; to divide (a company etc) into independent entities; discrete; separate; separation (of powers etc) (n,vs,vi) segregation; separation; independence |
分籍 see styles |
bunseki ぶんせき |
(noun/participle) establishment of a family registry (separate from one's parents') |
分設 分设 see styles |
fēn shè fen1 she4 fen she |
to set up separately; to establish separate units |
分載 see styles |
bunsai ぶんさい |
(noun/participle) publishing part by part (e.g. in a magazine) |
刊印 see styles |
kān yìn kan1 yin4 k`an yin kan yin |
to set in print; to diffuse; to publish |
刊本 see styles |
kanpon かんぽん |
published book; printed book |
刊登 see styles |
kān dēng kan1 deng1 k`an teng kan teng |
to carry a story; to publish (in a newspaper or magazine) |
刊發 刊发 see styles |
kān fā kan1 fa1 k`an fa kan fa |
(of a newspaper or magazine) to publish (an article, story, report etc); to carry |
刊載 刊载 see styles |
kān zǎi kan1 zai3 k`an tsai kan tsai |
to publish; to carry (a piece of writing, news, image etc) in a periodical or other publication; Taiwan pr. [kan1zai4] |
列聖 see styles |
ressei / resse れっせい |
(noun/participle) canonization; establishment of sainthood |
初創 初创 see styles |
chū chuàng chu1 chuang4 ch`u ch`uang chu chuang |
startup (company, phase etc); newly established |
判明 see styles |
pàn míng pan4 ming2 p`an ming pan ming hanmei / hanme はんめい |
to distinguish; to ascertain (n,vs,vi) establishing; proving; ascertaining; identifying; confirming |
制定 see styles |
zhì dìng zhi4 ding4 chih ting seitei / sete せいてい |
to draw up; to formulate (noun, transitive verb) enactment; establishment; creation |
制憲 see styles |
seiken / seken せいけん |
(noun/participle) establishment of a constitution |
創る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
創下 创下 see styles |
chuàng xià chuang4 xia4 ch`uang hsia chuang hsia |
to establish; to set (a new record) |
創刊 创刊 see styles |
chuàng kān chuang4 kan1 ch`uang k`an chuang kan soukan / sokan そうかん |
to start publishing; to found a journal (noun, transitive verb) foundation (of a newspaper, magazine, etc.); starting; launching; first publication |
創建 创建 see styles |
chuàng jiàn chuang4 jian4 ch`uang chien chuang chien souken / soken そうけん |
to found; to establish (noun, transitive verb) establishment; foundation; (personal name) Souken |
創成 see styles |
sousei / sose そうせい |
(n,vs,vt,vi) creation; formation; foundation; establishment; (place-name) Sousei |
創業 创业 see styles |
chuàng yè chuang4 ye4 ch`uang yeh chuang yeh sougyou / sogyo そうぎょう |
to begin an undertaking; to start an enterprise; entrepreneurship (n,vs,vt,vi) establishment (of a business); founding |
創立 创立 see styles |
chuàng lì chuang4 li4 ch`uang li chuang li souritsu / soritsu そうりつ |
to establish; to set up; to found (noun, transitive verb) establishment; founding; organization; organisation |
創設 创设 see styles |
chuàng shè chuang4 she4 ch`uang she chuang she sousetsu / sosetsu そうせつ |
to establish; to set up; to create (suitable conditions etc) (noun, transitive verb) establishment; founding; organization; organisation |
創辦 创办 see styles |
chuàng bàn chuang4 ban4 ch`uang pan chuang pan |
to establish; to found |
創部 see styles |
soubu / sobu そうぶ |
(n,vs,vt,vi) establishing a club (at a school, college, etc.); establishing a division (in a company) |
勝楽 see styles |
katsuraku かつらく |
Cakrasamvara; Samvara; Supreme Bliss (tantric Buddhist deity); (surname) Katsuraku |
北藏 see styles |
běi zàng bei3 zang4 pei tsang Hokuzō |
The northern collection or edition of 1,621 works first published in Peking by order of Ch'eng Tsu (1403-1424), together with forty-one additional works, published by 密藏 Mizang after thirty years, labour beginning A. D. 1586. Later this edition was published in Japan 1678-1681 by 鐵眼 Tetsugen. |
区立 see styles |
kuritsu くりつ |
(adj-no,n) established by a ward; ward; municipal |
十德 see styles |
shí dé shi2 de2 shih te jittoku |
The ten virtues, powers, or qualities, of which there are several groups, e.g. in the 華嚴經,十地品 there are 法師十德 the ten virtues of a teacher of the Law, i.e. he should be well versed in its meaning; able widely to publish it; not be nervous before an audience; be untiring in argument; adaptable; orderly so that his teaching can be easily followed; serious and dignified; bold and zealous; unwearied; and enduring (able to bear insult, etc.). The 弟子十德 ten virtues or qualities of a disciple according to the 大日經疏 4, are faith; sincerity; devotion to the trikāya; (seeking the) adornment of true wisdom; perseverance; moral purity; patience (or bearing shame); generosity in giving; courage; resoluteness. |
南藏 see styles |
nán zàng nan2 zang4 nan tsang Nanzō |
The Southern Collection, or Edition, of the Chinese Buddhist Canon, published at Nanking under the reign of Tai Tsu, the first emperor of the Ming dynasty, who reigned A.D. 1368-1398. |
単立 see styles |
tanritsu たんりつ |
(rare) establishing something (e.g. a company or a religious order) by oneself; company or religious order founded in such a way |
卡位 see styles |
kǎ wèi ka3 wei4 k`a wei ka wei |
(sports) to jockey for position; (basketball) to box out; (commerce) to establish oneself in a competitive market (also pr. [qia3wei4]); booth seating |
印發 印发 see styles |
yìn fā yin4 fa1 yin fa |
to publish; to print and distribute |
印行 see styles |
yìn xíng yin4 xing2 yin hsing inkou / inko いんこう |
to print and distribute; to publish (noun, transitive verb) printing; publishing |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "Blis" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.