將 in Chinese / Japanese...

麻將 is the Chinese title for the game of mahjong.

Mahjong can also be spelled majiang, mah-jongg, and numerous other variants when played by people of other dialects. While the game originated in China, you will also find it played in Vietnam, South Korea, and Japan.

将軍 or Shogun, in the simplest definition, is a General, but you could also use words such as commander, lord, overlord, highest ranking, or commanding officer.

The title “Shogun” has held some slightly ambiguous meanings at times in Japanese history.

In the west, when someone mentions “Shogun,” we may be filled with thoughts of gallant warriors. Some might even think of the TV mini-series with Richard Chamberlain. Often westerners use the words, Samurai and Shogun interchangeably, but that's really not technically correct. In the case of the Samurai, the Shogun was a designated (by the emperor) leader of a gild of Samurai. In this context, the Shogun was a Samurai lord. Or effectively, a commanding officer of a company of Samurai - to put it in modern military terms.

Sometimes a Shogun was a general; other times, he was the leader of a military government in Japan - but not a front-line warrior like a Samurai.

Variants of the same characters are used in China for the rank and title of a General of the People's Liberation Army (and the same term and characters have been used for the last 2200 years since the Qin Dynasty).

將軍 is the more Chinese and Korean Hanja version or General.

There is a slight variation in the way the first character is written compared to the Japanese Shogun (将軍) title. So if you want to specifically refer to a Chinese or Korean General, this is the way. Japanese people would still easily identify this as “shogun.”

Note: This term is also used for Admiral in Korean in a certain context (if you need a better title for Admiral, just let me know).

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

一切都將過去 is a phrase that means “this too shall pass” in Chinese.

This should be a reminder on your wall that no matter how bad things get, difficulties in life are transient and will go away in time.

This is not the only way to express this idea, as there are also 这一切都会过去 and 一切都会过去.
The version we are using here is more traditional sounding.

This Chinese military proverb means, counter soldiers with arms and counter water with an earthen dam.

兵來將擋水來土掩 is about how different situations call for different actions. You must adopt measures appropriate to the actual situation.

To explain the actual proverb, one would not attack a flood of water with gunfire, nor would you counter-attack soldiers by building an earth weir. You must be adaptable and counter whatever threatens with relevant action.

兵在精而不在多將在謀而不在勇 is a proverb that informs how it is better to have warriors of quality, rather than just a large quantity of warriors in your army/force.

This literally means: [Just as] warriors [are valued for their] quality and not [just] for quantity, [so] generals [are valued] for their tactics, not [just] for [their] bravery.

神愛世人甚至將他的獨生子賜給他們 is the first half of John 3:16 in Chinese.

It reads roughly, “For God so loved the world, that he gave his only begotten Son.”

This came directly from the Chinese Union Bible first printed in 1919.

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.