Two Love in Chinese / Japanese...

愛永恆 is the shortest way to express the idea of “love eternally” in Chinese.

The first character here means “love”

The last two mean eternal, eternally, everlasting, and/or perpetual.

See Also:  Love Forever

永恆的愛 is the best way to write “Eternal Love” in Chinese.

The first two characters mean eternal, eternally, everlasting, and/or perpetual.

The third character is a possessive article which sort of makes this selection mean “Love of the eternal kind.”

The last character is “love.”

This version is best if your audience is Chinese. We also have a Japanese version of eternal love.

See Also:  Forever Love | Eternal Love (Japanese)

永遠的愛 refers to love that will last forever.

The first two characters mean forever, eternal, eternity, perpetuity, immortality, and/or permanence.

The third character is a possessive article which sort of makes this selection mean “The forever kind of love.”

The last character is “love.”

See Also:  Eternal Love Always

永遠の愛 is a great way to write “Eternal Love” in Japanese.

The first two characters mean eternal, eternity, perpetuity, forever, immortality, and permanence.

The third character is a possessive article which sort of makes this selection mean “Love, of the eternal kind.”

The last character is “love.”

Cultural note: Most of the time, it is taboo to use the word “love” in Japanese. For instance, a Japanese man will say, “I like you,” rather than, “I love you,” to his spouse/girlfriend. However, this entry for eternal love is acceptable because of the way it is composed.

This entry is only appropriate if your audience is Japanese. We also have a Chinese version of this eternal love.

The first character here means “love.”

The last two mean forever, eternity, eternal, perpetuity, immortality, and/or permanence.

愛永遠 is the shortest and most universal way to express this idea in Chinese and Japanese.

Japanese note: This sound more like a title than a phrase in Japanese (if that makes any sense). 愛永遠 is a great title for a romantic book, the title of a movie, the name of a perfume, or even a name for a store.

See Also:  Eternal Love | Forever Love

真実の愛 means “true love” or “genuine affection” in Japanese.

The first two Kanji mean true, real, genuine, or authentic.
The third Kanji is a connecting possessive article.
The last character is love or affection.

真愛 is literally “True Love” in Chinese.

The first character means “real,” “true,” and “genuine.” The second character means “love” and “affection.”

During the customization of your calligraphy wall scroll, there is a place to add an inscription. You might want that inscription to be your names in Chinese down the side of your wall scroll or perhaps just below these two main characters (just $9 extra). A nice gift to celebrate an anniversary or marriage!

和平博愛 is the Chinese and Japanese way to express “Peace and Love.”

These are two separate words, so the calligrapher will put a slight space between the first two characters, which mean peace, and the last two, which represent universal love. This space is not shown on the sample character images for this phrase.

A special note: Word lists may seem okay in English but feel strange in Chinese and Japanese. We don't offer too many of them but this one is often-requested and feels okay in Chinese and Japanese, though a bit uncommon in Korean.

See Also:  Peace | Love

愛と譽れ means to love and honor in Japanese.

The first Kanji is literally “love.”
The second character just acts to connect the ideas like “and” or “with.”
The last two Kanji mean “honor” or “honour.” This is the kind of honor that suggests you are praising or admiring someone.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

See Also:  Love and Honor

深情厚義 means to love and honor.

This is more or less the kind of thing you'd find in marriage vows.

The first two characters suggest deep love or deep emotions, passion, and feelings.
The last two characters mean generous justice or thick honor (the third character is an adjective that means generous or thick). It just means that you will honor your lover's wishes and treat them justly and righteously (fairly).

This is the longer four-character version, there is also a short and sweet two character version.

See Also:  Love and Honor

In English, the word order shown in the title is the most natural or popular. In Chinese, the natural order is a little different:

The first character means laugh (sometimes means smile).

The second character means love.

The last two characters mean “live” as in “to be alive” or “pursue life.”

Please note: 笑愛生活 is not a normal phrase in that it does not have a subject, verb, or object. It is a word list. Word lists are not common in Asian languages/grammar (at least not as normal as in English). We only added this entry because so many people requested it.

We put the characters in the order shown above, as it almost makes a single word with the meaning “A life of laughter and love.” It's a made-up word, but it sounds good in Chinese.

We removed the Japanese pronunciation guide from this entry, as the professional Japanese translator deemed it "near nonsense" from a Japanese perspective. Choose this only if your audience is Chinese and you want the fewest-possible characters to express this idea.

In Korean, this would be 소애생활 or "so ae saeng hwar" but I have not confirmed that this makes sense in Korean.

This Chinese word means predestined love or love affinity.

This can be fate, karma, or the bond that brings two lovers together.

禁忌之愛 means “forbidden love” in Chinese.

The first two characters are a word that means forbidden, taboo, or “[something] to be avoided.”

The third character is a particle that connects forbidden to love.

The last character means love.

相敬相愛 is an old Chinese proverb that suggests love and respect go together and are to be exchanged between people (especially couples).

The first two characters mean “exchanging respect” or “mutual respect.”

The last two characters create a word that means “to love each other” or “mutual love.”

You'll notice that the first and third characters are the same. So you can read this literally as something like “Exchange respect, exchange love” or “Mutual respect, mutual love.” In English, we'd probably just say, “Mutual love and respect.” Grammar differs in every language - So while the literal translation might sound a bit awkward in English, this phrase is very natural in Chinese.

相愛互敬 is a nice way to say “Love and Respect” in Chinese.

This proverb is about the mutual exchange of love and respect within a good relationship.

The first two characters create a word that means “to love each other” or “mutual love.”

The third character means mutual, interlocking, or in some contexts, “to dovetail” (as in how joints are made in fine furniture).

The last character means “to respect,” “to venerate,” “to salute,” “reverence,” or simply “respect.”

力愛不二 is a proverb that literally means:
“Strength [and] Love [are] Not Two [separate ideas/concepts/things].”

You'll find this proverb translated from Japanese to English as:
Love and strength are not separate.
Power and love are indivisible.
Strength and love in harmony.
Strength and love stand together.

Old Japanese grammar is quite different than English, and so this proverb says a lot within the brevity of just 4 characters. If you just read these characters directly as “Strength Love Not Two,” you'd probably miss the real meaning.

According to the Swedish Shorinji Kempo Federation, this is the second characteristic of Shorinji Kempo.

This post really explains the concept best in my opinion: Bushido by MS: Riki Ai Fu Ni, which states: "Riki Ai Funi" is the philosophy that power (Riki) and love (Ai) are indivisible. More concretely, a person, who is powerful but does not have love, cannot control and misuse his/her power; on the other hand, a person, who has loved ones but is not powerful enough, cannot protect himself/herself nor loved ones.

人生謳歌 means “live for what you love” in Japanese.

The first two characters mean “human life” or simply “living.” The last two characters mean “merit,” “prosperity,” or “what you enjoy.” This phrase can suggest working or staying busy for your own goals (in your career).

See Also:  Prosperity

天倫之樂 means family love and joy, or domestic bliss.

The first two characters mean “the bonds of the family.”
The third character connects this to the fourth character which means happiness, joy, and cheerfulness.

精神伴侶 means “Spiritual Soul Mates.” The first two characters mean “spiritual” or “soul.” The second two characters mean “mates,” “companions,” or “partners.”

This is more about the spiritual connection between partners rather than a “fate-brought-us-together” kind of soul mates.

Both halves of this title have meaning in Japanese but I've not yet confirmed that this is a commonly used title in Japan.

靈魂伴侶 is the literal translation of “Soul Mates.”

This is kind of the western way to express “soul mates” but translated into Chinese, Japanese Kanji, and old Korean Hanja.
The first two characters mean “soul” or “spirit.”
The second two characters mean “mate,” “companion” or “partner.”

Although not the most common title, these characters have good meaning and will be received well in Chinese, Japanese, and Korean. It's a universal title!

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

Some people like to say, “I love you” but others might want to say “I need you.” 貴方が必要 is “I need you” in Japanese.

The first two characters mean “You.”

The middle character is a connecting particle. In this case, it more or less means “are.”

The last two characters mean necessary, needed, essential, indispensable, or necessity.

The “I” in the title is implied. Effectively this means “I need you.”

永遠の友 is a Japanese phrase about eternal friendship.

The first two characters mean eternal, eternity, perpetuity, forever, immortality, and permanence.

The third character is a possessive article which sort of makes this selection mean “Love, of the eternal kind.”

The last character is “friend” or “Friendship.”

See Also:  Best Friends

心の姉妹 is “heart of sisters,” “soul sisters,” or “sisters of the heart.”

This can be used for actual sisters to celebrate the heartfelt love they feel.

It can even be used by two women who feel a connection as if they are sisters.

一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

During the Tang Dynasty, a man named Jia Dao (born in the year 779), a well-studied scholar and poet, went to the capital to take the imperial examination.

One day as he rides a donkey through the city streets, a poem begins to form in his mind. A portion of the poem comes into his head like this:

“The bird sits on the tree branch near a pond,
A monk approaches and knocks at the gate...”

At the same time, he wondered if the word “push” would be better than “knock” in his poem.

As he rides down the street, he imagines the monk pushing or knocking. Soon he finds himself making motions of pushing and shaking a fist in a knocking motion as he debates which word to use. He is quite a sight as he makes his way down the street on his donkey with hands and fists flying about as the internal debate continues.

As he amuses people along the street, he becomes completely lost in his thoughts and does not see the mayor's procession coming in the opposite direction. Jia Bao is blocking the way for the procession to continue down the road, and the mayor's guards immediately decide to remove Jia Bao by force. Jia Bao, not realizing that he was in the way, apologizes, explains his poetic dilemma and awaits his punishment for blocking the mayor's way.

The mayor, Han Yu, a scholar and author of prose himself, finds himself intrigued by Jia Dao's poem and problem. Han Yu gets off his horse and addresses Jia Bao, stating, “I think knock is better.” The relieved Jia Bao raises his head and is invited by the mayor to join the procession, and are seen riding off together down the street, exchanging their ideas and love of poetry.

In modern Chinese, this 反復推敲 idiom is used when someone is trying to decide which word to use in their writing or when struggling to decide between two things when neither seems to have a downside.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.