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No man knows what he owes to his parents until he comes to have children of his own
ko wo motte shiru oya no on
子を持って知る親の恩 literally translates as: Only after you have a baby, you would appreciate your parents (feel the way they do, etc).
This is a bit like the “walk a mile in another man's shoes” saying. Basically, it's about you cannot fully understand the plight of others until you experience it yourself. It also shows appreciation for the plight of parents.
This Japanese proverb can also be translated a few more ways:
No man knows what he owes to his parents till he comes to have children of his own.
One knows not what one owes to one's parents till one comes to have children of one's own.
Only after you have a baby, you will appreciate your parents or feel the way they do.
Only after becoming a parent yourself do you realize how much you owe [how indebted you are] to your own parents.
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Freedom from Anger and Worry Yields Longevity
bù qì bù chóu huó dào bái tóu
不气不愁活到白头 is a Chinese proverb that means “Without anger or worry, you will have a long life, until after all your hair is white.”
It more literally reads, “Don't get angry or worried [and you will] live [long] till [all your] hair [becomes] white.”
The White Hairs of Old Age
Until death do us part
bái tóu xié lǎo
白頭偕老 is a Chinese proverb that means (to live together until the) white hairs of old age.
This is the Chinese way of saying “to live to a ripe old age in conjugal bliss” or “until death do us part.”
These search terms might be related to Till:
Fix the Roof Before the Rain; Dig the Well Before You Are Thirsty
Plant / Grow / Cultivate
Not the results for till that you were looking for?
Below are some entries from our dictionary that may match your till search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
等 see styles |
děng deng3 teng ra ら |
to wait for; to await; by the time; when; till; and so on; etc.; et al.; (bound form) class; rank; grade; (bound form) equal to; same as; (used to end an enumeration); (literary) (plural suffix attached to a personal pronoun or noun) (suffix) (1) (kana only) pluralizing suffix; (suffix) (2) (kana only) (See あちら,いくら・1) or so; rough indicator of direction, location, amount, etc.; (suffix) (3) (kana only) (after the stem of an adjective) (See 清ら) nominalizing suffix; (s,m,f) Hitoshi To pair; parallel, equal, of like order; a class, grade, rank; common; to wait; sign of plural. In Buddhist writings it is also used for 'equal everywhere', 'equally everywhere', 'universal'. |
耕 see styles |
gēng geng1 keng tsutomu つとむ |
to plow; to till (male given name) Tsutomu |
迄 see styles |
qì qi4 ch`i chi made まで |
as yet; until (particle) (1) (kana only) until (a time); till; to; up to; (particle) (2) (kana only) to (a place or person); as far as; (particle) (3) (kana only) to (an extent); up to; so far as; even; (particle) (4) (kana only) only; merely |
飽 饱 see styles |
bǎo bao3 pao norikazu のりかず |
to eat till full; satisfied (personal name) Norikazu Replete, full. |
七七 see styles |
qī qī qi1 qi1 ch`i ch`i chi chi nana なな |
(female given name) Nana The period of forty-nine days after death, when masses are said every seventh day till the seventh seventh day. |
作る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
其迄 see styles |
soremade それまで |
(irregular okurigana usage) (expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
創る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
劫波 see styles |
jié bō jie2 bo1 chieh po kōhi |
kalpa (loanword) (Hinduism) kalpa; also劫簸; 劫跛; v. 劫. Aeon, age. The period of time between the creation and recreation ofa world or universe; also the kalpas offormation, existence, destruction, and non-existence, which four as acomplete period are called mahākalpa 大劫. Eachgreat kalpa is subdivided into four asaṇkhyeya-kalpas (阿僧企耶 i.e. numberless,incalculable): (1) kalpa of destructionsaṃvarta; (2)kalpaof utter annihilation, or empty kalpa 増滅劫; 空劫 saṃvarta-siddha; (3) kalpa of formation 成劫 vivarta; (4) kalpa ofexistence 住劫 vivartasiddha; or they may betaken in the order 成住壤空. Each of the four kalpas is subdivided into twenty antara-kalpas, 小劫 or small kalpas, so that a mahākalpaconsists of eighty small kalpas. Each smallkalpa is divided into a period of 増 increaseand 減 decrease; the increase period is ruled over by the four cakravartīs in succession, i.e. the four ages of iron,copper, silver, gold, during which the length of human life increases by oneyear every century to 84,000 years, and the length of the human body to8,400 feet. Then comes the kalpa of decreasedivided into periods of the three woes, pestilence, war, famine, duringwhich the length of human life is gradually reduced to ten years and thehuman body to 1 foot in height. There are other distinctions of the kalpas. A small kalpa isrepresented as 16,800,000 years, a kalpa as336,000,000 years, and a mahākalpa as1,334,000,000 years. There are many ways of illustrating the length of akalpa, e.g. pass a soft cloth over a solid rock40 li in size once in a hundred years, whenfinally the rock has been thus worn away a kalpa will not yet have passed; or a city of 40 li, filled with mustard seeds, one being removed everycentury till all have gone, a kalpa will notyet have passed. Cf. 成劫. |
增劫 see styles |
zēng jié zeng1 jie2 tseng chieh zōkō |
The kalpa of increment, during which human life increases by one year every century, from an initial life of ten years, till it reaches 84,000 (and the body from 1 foot to 8,400 feet in height), in the 滅劫 similarly diminishing. |
夙夜 see styles |
sù yè su4 ye4 su yeh shukuya しゅくや |
morning and night; always; at all times (n,adv) from morning till night; day and night; always; (personal name) Shakuya since long ago |
大刧 大劫 see styles |
dà jié da4 jie2 ta chieh daikō |
mahākalpa. The great kalpa, from the beginning of a universe till it is destroyed and another begins in its place. It has four kalpas or periods known as vivarta 成刧 the creation period; vivarta‐siddha 住刧 the appearance of sun and moon, i.e. light, and the period of life, human and general; saṃvarta 壤刧 or 滅刧 destruction first by fire, then water, then fire, then deluge, then a great wind, i.e. water during seven small kalpas, fire during 56 and wind one, in all 64; saṃvartatthāhi 増滅刧 total destruction gradually reaching the void. A great kalpa is calculated as eighty small kalpas and to last 1,347,000,000 years. |
客塵 客尘 see styles |
kè chén ke4 chen2 k`o ch`en ko chen kakujin |
āgantu-kleśa, the foreign atom, or intruding element, which enters the mind and causes distress and delusion; the mind is naturally pure or innocent till the evil element enters; v. 煩惱. |
宮胎 宫胎 see styles |
gōng tāi gong1 tai1 kung t`ai kung tai kutai |
The palace-womb, where those who call on Amitābha but are in doubt of him are confined for 500 years, devoid of the riches of Buddha-truth, till born into the Pure Land; idem 疑城胎宮. |
小劫 see styles |
xiǎo jié xiao3 jie2 hsiao chieh shōgō |
antarā-kalpa, or intermediate kalpa; according to the 倶舍論 it is the period in which human life increases by one year a century till it reaches 84,000 with men 8,400 feet high; then it is reduced at the same rate till the life-period reaches ten years with men a foot high; these two are each a small kalpa; the 智度論 reckons the two together as one kalpa; and there are other definitions. |
從來 从来 see styles |
cóng lái cong2 lai2 ts`ung lai tsung lai jūrai |
always; at all times; never (if used in negative sentence) up till now |
應文 应文 see styles |
yìng wén ying4 wen2 ying wen Ōmon |
Yingwen; the grandson of the founder of the Ming dynasty, Taizu, to whom he succeeded, but was dethroned by Yung Lo and escaped disguised as a monk; he remained hidden as a monk till his 64th year, afterwards he was provided for by the reigning ruler. His name is also given as 應能 Yingneng; 應賢 Yingxian; and posthumously as 允炆 Yunwen. |
王膳 see styles |
wáng shàn wang2 shan4 wang shan ōzen |
A royal feast referred to in the Lotus Sutra, where the hungry people feared to accept the King's feast till he came himself and called them; i. e. the feast of Buddhahood and the Buddha's call. |
直至 see styles |
zhí zhì zhi2 zhi4 chih chih naoshi なおし |
lasting until; up till (the present) (personal name) Naoshi to arrive directly to |
終身 终身 see styles |
zhōng shēn zhong1 shen1 chung shen shuushin / shushin しゅうしん |
lifelong; all one's life; marriage (noun - becomes adjective with の) the whole life till the end of one's life |
耕す see styles |
tagayasu たがやす |
(transitive verb) to till; to plow; to plough; to cultivate |
耕田 see styles |
gēng tián geng1 tian2 keng t`ien keng tien kouden / koden こうでん |
to cultivate soil; to till fields cultivated field (for rice, etc.); (place-name, surname) Kōda |
耕種 耕种 see styles |
gēng zhòng geng1 zhong4 keng chung koushu / koshu こうしゅ |
to till; to cultivate (noun, transitive verb) tilling and sowing |
起す see styles |
okosu おこす |
(transitive verb) (1) to raise; to raise up; to set up; to pick up; (2) to wake; to wake up; to waken; to awaken; (3) to cause; to bring about; to lead to; to trigger; to give rise to; to create; to generate (e.g. heat, electricity); to produce; (4) to start; to begin; to launch; to establish; to found; to set up; to open; (5) to plough; to plow; to till; (6) to fall ill with; (7) to transcribe; to write down (what is spoken); (8) to turn over (a card) |
造る see styles |
tsukuru つくる |
(transitive verb) (1) to make; to produce; to manufacture; to build; to construct; (2) to prepare (food term); to brew (alcohol); (3) to raise; to grow; to cultivate; to train; (4) to till; (5) to draw up (a document); to make out; to prepare; to write; (6) to create (an artistic work, etc.); to compose; (7) to coin (a phrase); to organize; to organise; to establish; to found; (8) to have (a child); (9) to make up (one's face, etc.); (10) to fabricate (an excuse, etc.); (11) to form (a line, etc.); (12) to set (a record); (13) to commit (a sin, etc.) |
鋤く see styles |
suku すく |
(transitive verb) to plough; to plow; to hoe; to till |
食前 see styles |
shí qián shi2 qian2 shih ch`ien shih chien shokuzen しょくぜん |
(n,adv) before meals Before food, i.e. before the principal meal at noon; but 食後 after food, especially after breakfast till noon. |
それ迄 see styles |
soremade それまで |
(expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
何時迄 see styles |
itsumade いつまで |
(adverb) (kana only) how long?; till when? |
其れ迄 see styles |
soremade それまで |
(expression) (1) (kana only) until then; till then; up to that time; (2) (kana only) to that extent; (3) (kana only) the end of it; all there is to it |
Click here for more till results from our dictionary
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| No man knows what he owes to his parents until he comes to have children of his own | 子を持って知る親の恩 | ko wo motte shiru oya no on kowomotteshiruoyanoon | ||
| Freedom from Anger and Worry Yields Longevity | 不氣不愁活到白頭 不气不愁活到白头 | bù qì bù chóu huó dào bái tóu bu4 qi4 bu4 chou2 huo2 dao4 bai2 tou2 bu qi bu chou huo dao bai tou buqibuchouhuodaobaitou | pu ch`i pu ch`ou huo tao pai t`ou puchipuchouhuotaopaitou pu chi pu chou huo tao pai tou |
|
| The White Hairs of Old Age | 白頭偕老 白头偕老 | bái tóu xié lǎo bai2 tou2 xie2 lao3 bai tou xie lao baitouxielao | pai t`ou hsieh lao paitouhsiehlao pai tou hsieh lao |
|
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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