The Universe in Chinese / Japanese...

宇宙平衡 is a proverb that is simply Universe Balanced (we might say “Balanced Universe” in English).

The first two characters mean the Universe. However, in some contexts, it can mean cosmic, cosmos, or outer space.
The second two characters mean balance or balanced (can also mean equilibrium).

宇宙 is a Chinese, Japanese Kanji, and old Korean Hanja word that means universe, cosmos, and space.

This can also be a given name, Hiroshi, in Japanese.

宙 means universe, cosmos, or outer space in Chinese, Japanese Kanji, and old Korean Hanja.

This can also mean air or midair depending on context.

In Korean, this can mean eternity in some contexts.

In Japanese, this can also be the female given name Haruka.

日月星辰 is a title that encompasses all of the heavenly bodies or celestial bodies.

Namely, this includes the Sun, Moon, and Stars of our universe.

原力 is how “The Force” is written in Chinese.

This regards “The Force” is referred to in the Star Wars universe and fandom in China. The characters can be literally translated as “prime power.”

世界 is the Chinese, Japanese Kanji, and old Korean Hanja for the world.

Beyond the world, this can refer to society, the universe, space, a sphere, or a circle.

In Buddhism, this would mean the realm governed by one Buddha.

苦諦 relays that part of life in this universe is suffering.

All living things experience some form of suffering, according to Buddhist teaching. This title is about accepting and understanding that the world is full of suffering.

This term is exclusively used by devout Buddhists. It is not a common term, and is remains an unknown concept to most Chinese, Japanese and Korean people.

See Also:  Buddhism | Enlightenment

虛空 means void, hollow, empty, space, sky, atmosphere, heaven, or ether.

虛空 is the Chinese and Japanese version of the Sanskrit word ākāśa (or akasa / akash) which, beyond the sky or space meaning can be the immaterial universe behind all phenomena in the Buddhist context.

天地 is “Heaven and Earth” in Chinese, Japanese Kanji, and old Korean Hanja.

This title is used in many different contexts. It can be a general term but is also used by Buddhists and in other religions.

This can also be used to refer to all of nature, the universe, the top and bottom, the realm of life, or the sphere of existence.

混沌 is the Japanese, Korean and Chinese word that means absolute confusion, disorder, and chaos.

This more directly refers to primal chaos or primeval chaos.

When reading something about Chinese mythology, you may find this term used to describe the formless mass before creation.

Chinese scientists sometimes use this word to refer to the nebulous state before the universe was formed or nebulosity.

In some contexts, this could mean “a state of confusion.”

一心 literally reads as “one heart” in Chinese, Japanese Kanji, and old Korean Hanja.

Colloquially or figuratively, it means: wholeheartedly; heart and soul; of one mind; wholeheartedness; one's whole heart; with the whole mind or heart; one mind in heart.
I'm not kidding, all of those came right from the dictionary for this one title. In Buddhism, this can refer to the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.

In Japanese, this can be the female given name, Hitomi.

佛は衆生の中に在り is “Butsu wa shujo no naka ni ari” and means that the Buddha (potential for Buddhahood) exists in all beings in the universe.

So yes, your dog has the potential to be a Buddha (but only in a future reincarnation as a human). But all things, from the tiny cricket to the humpback whale have Buddha nature within them. If one takes the time to look and contemplate, one will see the Buddha in all things.

In Japan, sometimes the Buddha character is written 仏 instead of 佛, so you might see the whole phrase written as 仏は衆生の中に在り.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

At its essence, 理 means science.

理 is a very ambiguous and open term; it speaks to the reason that all things exist, and how things work from the microscopic to the cosmic level.

There are many translations for this word, including inner essence; intrinsic order; reason; logic; truth; science; natural science (esp. physics); principle; the underlying principles of the cosmos; the way of things; ruling principle; fundamental law; intrinsicality; universal basis; or essential element(s).

If you are a scientist, or just searching for “the answer to life, the universe, and everything,” this could be the character for you.

四拳波羅蜜大光明 is “shiken haramitsu daikōmyō,” a famous Japanese Buddhist mantra.

四拳 = shi-ken = four fists (many translate this as “four hearts”).
波羅蜜 = ha-ra-mitsu = A loanword representing pāramitā, or entrance into Nirvana. Awkwardly, it also means jackfruit.
大光明 = dai-kou-myo = big/great light bright (great bright light).

Shiken represents four hearts:
1. The Merciful Heart - Love and caring for all living things.
2. The Sincere Heart - Pursues righteousness, or the right path - sincerely trying to do what is right.
3. The Attuned Heart - Knows that nature and fate have their ways, and thus stay in tune with the universe.
4. The Dedicated Heart - Steadfast on the chosen path to the end.

日蓮 is the title Nichiren.

This title refers to a Buddhist priest who lived from 1222 to 1282. He is the founder of the Nichiren sect of Buddhism.
According to historical documents, the Nichiren sect was established in 1252. Adding the character 宗 for sect, this would be 日蓮宗 (Nichiren sect), which is also known as the 法華宗 or Lotus sect.

According to Soothill-Hodous...
Nichiren's chief tenets are the three great mysteries 三大祕法, representing the trikāya:
1. 本尊 or chief object of worship, being the great maṇḍala of the worlds of the ten directions, or universe, i.e., the body or nirmāṇakāya of Buddha.
2. 題目 the title of the Lotus Sutra 妙法蓮華經 Myo-ho-ren-ge-kyo, preceded by Namo, or “Adoration to the scripture of the lotus of the wonderful law,” for it is Buddha's spiritual body.
3. 戒壇 the altar of the law, which is also the title of the Lotus as above; the believer, wherever he is, dwells in the Pure-land of calm light 寂光淨土, the saṃbhogakāya.

The first Kanji alone means to wash, bathe, primness, cleanse or purify.

The second Kanji means heart, mind, soul, or essence.

Together, these two Kanji create a word defined as “purified spirit” or “enlightened attitude” within Japanese martial arts.

洗心 is one of the five spirits of the warrior (budo) and is often used as a Japanese martial arts tenet. Under that context, it's often defined as a spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.

This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.

洗心 does not show up as a word in too many Chinese dictionaries, but it can be read and has the same meaning in Chinese.

There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.