Symbol for Period in Chinese / Japanese...

三國 is the title for the Three Kingdoms period (220-280 A.D.) in Chinese history.

In Korean Hanja, this can also refer to one of several Three Kingdoms periods in Korean history.

In Japanese, this could refer to the Chinese Three Kingdoms period or be the surname Mitsukuni.

狐狗狸 is an ancient Japanese game popular during the Meiji period.

In Chinese, this is Zhao, one of the seven states during the Warring States Period (476-220 B.C.). 趙 is a different period than the Former Zhao 前趙 (304-329 A.D.) and Later Zhao 後趙 (319-350 A.D.) of the Sixteen Kingdoms.

趙 is also a surname in Chinese.

In Japanese, this can be the surname Hiyon or Chou (there are a few other possible pronunciations and names in Japanese).

啟盛世開太平 means “To bring flourishing peace and security to the world (our current era).”

It's a wish that a new door leading to peace and prosperity could be opened to mankind.

Character and word breakdown:
啟 to open; to start; to initiate; to enlighten or awaken.
盛世 a flourishing period; period of prosperity; a golden age.
開 to open; to start; to turn on.
太平 peace and security; peace and tranquility; peace; tranquility.
I don't like to do breakdowns like this, as the words altogether create their unique meaning (encompassed in the main title above).

浅山一伝流 or Asayama Ichiden-ryū is a Japanese koryū martial art founded in the late Muromachi period by Asayama Ichidensai Shigetatsu.

正法 is a Buddhist term that means “True Dharma” or “The true teachings of Buddha.”

Other translations include the just law, proper method, or period of the true law.

葉 is the surname Yeh which is common in Taiwan.

The meaning of this character is harmony, leaf, page, lobe, or (historical) period. The context in which this character is used determines the meaning.

時光 is a Chinese and Japanese word that means time, era, period of time, etc.

時光 is used as part of other words like “time machine” (時光機) or “happy time” (歡樂時光) (happy hour) in bars.

This can also be a surname or given name, Tokimitsu, in Japan.

接心 is a Japanese Buddhist term meaning concentration or a period of intensive zazen.

While 接心 is the most common way to write this, other variants include 攝心 (Traditional Chinese), 摂心 (alternate Japanese), and 摄心 (Simplified Chinese). If you need any of these alternate forms, just let me know and I will set it up with the calligrapher for you.

While this is a Japanese term, it will be recognized by most Chinese folks at a Japanese Buddhist term and they will pronounce it as “jiē xīn” in Mandarin.

諸葛亮 is the name Zhuge Liang, written in Chinese.

Zhuge Liang lived from 181 to 234 A.D.
He was a military leader and prime minister of Shu Han (蜀漢) during the Three Kingdoms period.
He was the main hero of the fictional Romance of Three Kingdoms.
He is considered a famous sage, philosopher, and military genius.

馬球 is the Chinese title for the ancient game of polo.

During the Tang Dynasty (618-907 AD), the elite and rich would mount their horses and engage in this rigorous sport. It was the only sport of that period that women were also known to play.

The original polo came from Persia and may have been played in China hundreds of years before the Tang popularized it.

The characters “馬球” literally mean “horse ball.”

This old Buddhist phrase means, “When the sun rises it always shines first on the highest mountain,” or “When the sun appears, it first casts its light upon the highest mountain.”

This comes from the Avatamsaka Sutra and has been used as the name or portion of the name for temples in Japan and sites in China.

The Buddha's first round of teaching (Avatamsaka period) is likened to the time when the sun rises from the east horizon. When the sun first rises it illuminates the high mountains. In this analogy, the high mountains represent the great Bodhisattvas and/or those most ready to receive enlightenment and liberation.

This can be romanized from Japanese as “Nichi shutsu sen shō kō san,” “Nisshutsu saki teru takayama,” or “Hide temazu kōzan wo terasu yama.” The last one is probably the most common. Ask three Japanese people what they think the pronunciation is, and you will get three different opinions.

This Japanese proverb simply reads, “[In] Flowers it's Cherry Blossoms, [In] Men it's Warriors.”

花は櫻木人は武士 is meant to say that of all the flowers in the world, the cherry blossom is the best. And of all men in the world, the Samurai or Warrior is the best

This proverb has been around for a long time. It's believed to have been composed sometime before the Edo Period in Japan (which started in 1603).

Some will drop one syllable and pronounce this, “hana wa sakura hito wa bushi.” That's “sakura” instead of “sakuragi,” which is like saying “cherry blossom” instead of “cherry tree.”

The third character was traditionally written as 櫻. But in modern Japan, that became 桜. You may still see 櫻 used from time to time on older pieces of calligraphy. We can do either one, so just make a special request if you want 櫻.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

鄭 is the Chinese surname Zheng, Japanese surname Tei, Korean surname Jeong, and Vietnamese surname Trịnh.

This can also refer to the state of Zheng during the Warring States period of China.

In Korea, this can be the original way to write the surname Jeong in the old days (now it's 정 in modern Korea). Can also romanize from Korean as Chung or Jung.

In Japanese, this is the surname Tei. But can romanize as the following Japanese names/surnames: Ti; Te; Tsun; Dziyon; Chiyon; Chon; Chou; Chun; Chuu; Chien; Zen; Jiyon; Jon; Jou; Jun.

In Vietnamese, this is the name Trịnh from the time before Vietnam romanized the language.

This is the most common character for a Chinese surname that romanizes as “Chen.”

This is also a surname You or Yo in Japanese, though it can also be pronounced as Chin in Japanese.

In Korean, it is a surname romanized as Jin.

As a word, this character means: to lay out; to exhibit; to display; to narrate; to state; to explain; to tell.

The Chen clan or family was a small kingdom from 1046 BC to 479 BC. It was one of 12 small-but-powerful vassal states during the Spring and Autumn Period 770-475 BC. This name reappeared as the Chen Dynasty (陳朝) of the Southern dynasties from 557 AD to 589 AD.

代 is the word used to designate dynasties in Asia.

代 alone can mean generation; age; period; historical era; eon; world; society; reign; era. 代 comes after the name of the dynasty, for example, the Tang Dynasty is the “Tang Dai” in Chinese.

Some have suggested that the word dynasty comes from the Chinese word “dai” (as “dai” sounds like the first syllable of a dynasty). However, the word dynasty is derived from the Greek word δυναστεία (dunasteia) meaning lordship and/or domination.

Sometimes this word is used in a different context where it can mean to represent or substitute. In this case, it can mean representative of; on behalf of; acting for, e.g. to offer incense in place of another.

In ancient Japan, this could also be a “shiro” (a unit of land area equal to one-fiftieth of a tan or about 20 square miles).

鑿壁偷光 is a Chinese proverb that means “Bore a hole in the wall to make use of the neighbor's light to study.”

This is a nice gift for a very studious person.

Kuang Heng was born during the Western Han period. He has been very fond of reading ever since he was young. However, he could not attend school since his family was poor, and he had to borrow books from people to learn.

To borrow these books, he normally did chores for people who had them. When he became older, he had to work in the field from sunrise to sunset since his family's financial situation did not improve. Thus, he tried to study at night, but he had no lamp.

One day, he noticed the light from the neighbor's house coming through a crack in the wall. This made him very happy, so he dug a larger hole from the crack and read in the light that shone through. This diligent study eventually made him an accomplished person.

Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.

Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.

The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.

One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”

This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.

Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.

The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”

Zhuang Xin told the King this story:

A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.

The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”

This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.

I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.

Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.

The most literal translation to English of this ancient 前事不忘后事之师 Chinese proverb is:
“Past events not forgotten serve as teachers for later events.”

However, it's been translated several ways:
Don't forget past events, they can guide you in the future.
Benefit from past experience.
Past experience, if not forgotten, is a guide for the future.
Past calamity is my teacher.
A good memory for the past is a teacher for the future.
The remembrance of the past is the teacher of the future.
If one remembers the lessons of the past; They will serve as a guide to avoid mistakes in the future.

The origin:
This proverb comes from the 5th century B.C., just before the Warring States Period in the territory now known as China.
The head of the State of Jin, Zhi Bo, seized power in a coup. He did this with help from the armies of the State of Han and Wei. Instead of being grateful for the help from Han and Wei, he treacherously took the land of Han and Wei. Never satisfied, Zhi Bo employed the armies of Han and Wei to attack and seize the State of Zhao.

The king of Zhao took advice from his minister Zhang Mengtan and secretly contacted the Han and Wei armies to reverse their plans and attack the army of Zhi Bo instead. The plan was successful, and the State of Zhao was not only saved but was set to become a powerful kingdom in the region.

Zhang Mengtan immediately submitted his resignation to a confused king of Zhao. When asked why, Zhang Mengtan said, “I've done my duty to save my kingdom, but looking back at past experience, I know sovereign kings are never satisfied with the power or land at hand. They will join others and fight for more power and more land. I must learn from past experiences, as those experiences are the teachers of future events.”
The king could not dispute the logic in that statement and accepted Zhang Mengtan's resignation.

For generations, the State of Zhao continued to fight for power and land until finally defeated and decimated by the State of Qin (which led to the birth of the Qin Dynasty in 221 B.C.).

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

Hapkido or 合氣道 is a mostly-defensive martial art in Korea.

Hapkido has some connection to the Aikido of Japan. They are written with the same characters in both languages. However, it should be noted that the Korean Hanja characters shown here are the traditional Chinese form - but in modern Japan, the middle character was slightly simplified.
Note: You can consider this to be the older Japanese written form of Aikido. Titles on older books and signs about Aikido use this form.

The connection between Japanese Aikido and Korean Hapkido is muddled in history. The issue is probably due to the difficult relationship between the two countries around WWII. Many Koreans became virtual slaves to the Japanese during that period. After WWII, many things in Korea were disassociated from having any Japanese origin. The relationship has greatly mellowed out now.

Looking at the characters, the first means “union” or “harmony.”
The second character means “universal energy” or “spirit.”
The third means “way” or “method.”
One way to translate this into English is the “Harmonizing Energy Method.” This makes sense, as Hapkido has more to do with redirecting energy than fighting strength against strength.

More Hapkido info

More notes:
1. Sometimes Hapkido is Romanized as “hap ki do,” “hapki-do” “hab gi do” or “hapgido.”

2. Korean Hanja characters are actually Chinese characters that usually hold the same meaning in both languages. There was a time when these characters were the standard and only written form of Korean. The development of modern Korean Hangul characters is a somewhat recent event in the greater scope of history. There was a time when Chinese characters were the written form of many languages in places known in modern times as North Korea, South Korea, Japan, Vietnam, Singapore, Hong Kong, Taiwan, Mainland China, and a significant portion of Malaysia. Even today, more people in the world can read Chinese characters than English.

3. While these Korean Hanja characters can be pronounced in Chinese, this word is not well-known in China and is not considered part of the Chinese lexicon.