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The Name Such Is Life in Chinese / Japanese...

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Such is Life

China shēng huó jiù shì zhè yàng
Such is Life Wall Scroll

This is probably the best way to say, "Such is life," or "C'est la vie" in Chinese.

Such is Life / Such is Destiny

China zhè jiù shì mìng
Such is Life / Such is Destiny Wall Scroll

這就是命 means, "Such is life," or "Such is destiny."

This can also be translated as "This is life," "This is [our] lot in life," or "This is [our] destiny." It is perhaps a fatalistic phrase. It can be compared with the French, "Ceci est la vie" or "C'est la vie."

Way of Life / Art of Life

China shēng huó fǎ
Japan seikatsuhou
Way of Life / Art of Life Wall Scroll

This is a Japanese and Chinese title meaning, "art of living" or "way of life."

This can also be translated a few other ways, such as, "rule of life" and "the act of living."

The "art" title kind of comes from the fact that the last character is the same as the book, "The Art of War." So when you write your book, this is the title for, "The Art of Life," in Chinese and Japanese.


Not the results for such is life that you were looking for?

Below are some entries from our dictionary that may match your such is life search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

see styles
Mandarin/ fu2
Taiwan fu
Japanese hotoke ほとけ
 butsusaki ぶつさき
Chinese Buddha; Buddhism
Japanese (surname) Hotoke; (surname) Butsusaki
Buddha, from budh to "be aware of", "conceive", "observe", "wake"; also 佛陀; 浮圖; 浮陀; 浮頭; 浮塔; 勃陀; 勃馱; 沒馱; 母馱; 母陀; 部陀; 休屠. Buddha means "completely conscious, enlightened", and came to mean the enlightener. he Chinese translation is 覺 to perceive, aware, awake; and 智 gnosis, knowledge. There is an Eternal Buddha, see e.g. the Lotus Sutra, cap. 16, and multitudes of Buddhas, but the personality of a Supreme Buddha, an Ādi-Buddha, is not defined. Buddha is in and through all things, and some schools are definitely Pan-Buddhist in the pantheistic sense. In the triratna 三寳 commonly known as 三寳佛, while Śākyamuni Buddha is the first "person" of the Trinity, his Law the second, and the Order the third, all three by some are accounted as manifestations of the All-Buddha. As Śākyamuni, the title indicates him as the last of the line of Buddhas who have appeared in this world, Maitreya is to be the next. As such he is the one who has achieved enlightenment, having discovered the essential evil of existence (some say mundane existence, others all existence), and the way of deliverance from the constant round of reincarnations; this way is through the moral life into nirvana, by means of self-abnegation, the monastic life, and meditation. By this method a Buddha, or enlightened one, himself obtains Supreme Enlightenment, or Omniscience, and according to Māhāyanism leads all beings into the same enlightenment. He sees things not as they seem in their phenomenal but in their noumenal aspects, as they really are. The term is also applied to those who understand the chain of causality (twelve nidānas) and have attained enlightenment surpassing that of the arhat. Four types of the Buddha are referred to: (1) 三藏佛the Buddha of the Tripiṭaka who attained enlightenment on the bare ground under the bodhi-tree; (2) 通佛the Buddha on the deva robe under the bodhi-tree of the seven precious things; (3) 別佛the Buddha on the great precious Lotus throne under the Lotus realm bodhi-tree; and (4) 圓佛the Buddha on the throne of Space in the realm of eternal rest and glory where he is Vairocana. The Hīnayāna only admits the existence of one Buddha at a time; Mahāyāna claims the existence of many Buddhas at one and the same time, as many Buddhas as there are Buddha-universes, which are infinite in number.
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Buddhism / Buddha

地獄


地狱

see styles
Mandarin dì yù / di4 yu4
Taiwan ti yü
Japanese jigoku じごく
Chinese hell; infernal; underworld
Japanese hell; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.
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Hell

四諦


四谛

see styles
Mandarin sì dì / si4 di4
Taiwan ssu ti
Japanese shitai したい
Chinese the Four Noble Truths (Budd.), covered by the acronym 苦集滅道: all life is suffering 苦, the cause of suffering is desire 集, emancipation comes only by eliminating passions 滅|灭, the way 道 to emancipation is the Eight-fold Noble Way 八正道
Japanese (Buddhist term) The Four Noble Truths (of Buddhism)
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅; four [noble] truths
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Four Noble Truths (Buddhism)

see styles
Mandarin/ du4
Taiwan tu
Japanese wataru わたる
 watari わたり
 tokou / toko とこう
 tabi たび
 taku たく
Chinese to estimate; Taiwan pr. [duo4]; to pass; to spend (time); measure; limit; extent; degree of intensity; degree (angles, temperature etc); kilowatt-hour; classifier for events and occurrences
Japanese (n,n-suf) (1) degree (angle, temperature, scale, etc.); (counter) (2) counter for occurrences and times; (3) strength (of alcohol); (n,n-suf,ctr) time (three times, each time, etc.); times; (given name) Wataru; (surname) Watari; (given name) Tokou; (surname) Tabi; (surname) Taku
pāramitā, 波羅蜜; intp. by 渡 to ferry over; to save. The mortal life of reincarnations is the sea; nirvana is the other shore; v. pāramitā, 波. Also, to leave the world as a monk or nun, such is a 度得 or 度者; to cross over (to the shore of liberation)

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Mandarin jiàn / jian4
Taiwan chien
Japanese miru みる
 mitomo みとも
 mishio みしお
 mizaki みざき
 misaki みさき
 mayumi まゆみ
 mamiyu まみゆ
 mamie まみえ
 mana まな
 kenzaki けんざき
 kensaki けんさき
 ken けん
Chinese to appear; also written 現|现[xian4]; to see; to meet; to appear (to be something); to interview
Japanese (n-suf,n) looking; viewing; view (of life, etc.); outlook; (female given name) Miru; (personal name) Mitomo; (personal name) Mishio; (surname) Mizaki; (surname) Misaki; (female given name) Mayumi; (female given name) Mamiyu; (female given name) Mamie; (female given name) Mana; (surname) Kenzaki; (surname) Kensaki; (given name) Ken
darśana, 捺喇捨曩; also dṛṣṭi; seeing, discerning, judgment, views, opinions; it is thinking, reasoning, discriminating, selecting truth, including the whole process of deducing conclusions from premises. It is commonly used in the sense of wrong or heterodox views or theories, i. e. 邪見 or 有見, especially such as viewing the seeming as real and the ego as real. There are groups of two, four, five, seven, ten and sixty-two kinds of 見; to see

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下品

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Mandarin xià pǐn / xia4 pin3
Taiwan hsia p`in / hsia pin
Japanese shimoshina しもしな
Japanese (noun or adjectival noun) vulgarity; meanness; indecency; coarseness; (place-name) Shimoshina
The three lowest of the nine classes born in the Amitābha Pure Land, v. 無量壽經. These three lowest grades are (1) 下品上生 The highest of the three lowest classes who enter the Pure Land of Amitābha, i.e. those who have committed all sins except dishonouring the sūtras. If at the end of life the sinner clasps hands and says "Namo Amitābha", such a one will be born in His precious lake. (2) 下品中生 The middle class consists of those who have broken all the commandments, even stolen from monks and abused the law. If at death such a one hears of the great power of Amitābha, and assents with but a thought, he will be received into paradise. (3) 下品下生 The lowest class, because of their sins, should have fallen into the lowest gati, but by invoking the name of Amitābha, they can escape countless ages of reincarnation and suffering and on dying will behold a lotus flower like the sun, and, by the response of a single thought, will enter the Pure Land of Amitābha; lower level

五逆

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Mandarin wǔ nì / wu3 ni4
Taiwan wu ni
Japanese gogyaku
pañcānantarya; 五無間業 The five rebellious acts or deadly sins, parricide, matricide, killing an arhat, shedding the blood of a Buddha, destroying the harmony of the sangha, or fraternity. The above definition is common both to Hīnayāna and Mahāyāna. The lightest of these sins is the first; the heaviest the last. II. Another group is: (1) sacrilege, such as destroying temples, burning sutras, stealing a Buddha's or a monk's things, inducing others to do so, or taking pleasure therein; (2) slander, or abuse of the teaching of śrāvaka s, pratyekabuddhas, or bodhisattvas; (3) ill-treatment or killing of a monk; (4) any one of the five deadly sins given above; (5) denial of the karma consequences of ill deeds, acting or teaching others accordingly, and unceasing evil life. III. There are also five deadly sins, each of which is equal to each of the first set of five: (1) violation of a mother, or a fully ordained nun; (2) killing a bodhisattva in a sangha; (5) destroying a Buddha's stūpa. IV. The five unpardonable sin of Devadatta who (1) destroyed the harmony of the community; (2) injured Śākyamuni with a stone, shedding his blood; (3) induced the king to let loose a rutting elephant to trample down Śākyamuni; (4) killed a nun; (5) put poison on his finger-nails and saluted Śākyamuni intending to destroy him thereby; five heinous crimes

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十妙

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Mandarin shí miào / shi2 miao4
Taiwan shih miao
Japanese jūmyō
The ten wonders, or incomprehensibles; there are two groups, the 迹v traceable or manifested and 本門妙 the fundamental. The 迹門十妙 are the wonder of: (1) 境妙 the universe, sphere, or whole, embracing mind, Buddha, and all things as a unity; (2) 智妙 a Buddha's all-embracing knowledge arising from such universe; (3) 行妙 his deeds, expressive of his wisdom; (4) 位妙 his attainment of all the various Buddha stages, i.e. 十住 and十地; (5) 三法妙 his three laws of 理, 慧, and truth, wisdom, and vision; (6) 感應妙 his response to appeal, i.e. his (spiritual) response or relation to humanity, for "all beings are my children"; (7) 神通妙 his supernatural powers; (8) 說法妙 his preaching; (9) 眷屬妙 his supernatural retinue; (10) 利益妙 the blessings derived through universal elevation into Buddhahood. The 本門十妙 are the wonder of (1) 本因妙 the initial impulse or causative stage of Buddhahood; (2) 本果妙 its fruit or result in eternity, joy, and purity; (3) 國土妙 his (Buddha) realm; (4) 感應妙 his response (to human needs); (5) 神通妙 his supernatural powers; (6) 說法妙 his preaching; (7) 眷屬妙 his supernatural retinue; (8) 涅槃妙 his nirvāṇa; (9) 壽命妙 his (eternal) life; (10) his blessings as above. Both groups are further defined as progressive stages in a Buddha's career. These "wonders" are derived from the Lotus sūtra; ten marvels

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十戒

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Mandarin shí jiè / shi2 jie4
Taiwan shih chieh
Japanese jukkai じゅっかい
Chinese the ten commandments (religion)
Japanese (1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai
Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism; ten precepts

初め

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Japanese hajime はじめ
 zome ぞめ
Japanese (n-t,n-adv) (1) beginning; start; outset; opening; (2) first (in line, etc.); (3) origin; (4) (kana only) such as ...; not to mention ...; (suffix) first doing of ... (ever, in one's life, in the new year, etc.)

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梵志

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Mandarin fàn zhì / fan4 zhi4
Taiwan fan chih
Japanese bonji
brahmacārin. 'studying sacred learning; practising continence or chastity.' M.W. A brahmacārī is a 'young Brahman in the first āśrama or period of his life' (M. W.); there are four such periods. A Buddhist ascetic with his will set on 梵 purity, also intp. as nirvana; brāhmaṇa

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比丘

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Mandarin bǐ qiū / bi3 qiu1
Taiwan pi ch`iu / pi chiu
Japanese biku びく
Chinese Buddhist monk (loanword from Sanskrit "bhiksu")
Japanese bhikkhu (fully ordained Buddhist monk) (san: bhiksu)
比呼; 苾芻; 煏芻 bhikṣu, a religious mendicant, an almsman, one who has left home, been fully ordained, and depends on alms for a living. Some are styled 乞士 mendicant scholars, all are 釋種 Śākya-seed, offspring of Buddha. The Chinese characters are clearly used as a phonetic equivalent, but many attempts have been made to give meanings to the two words, e. g. 比 as 破 and 丘 as 煩惱, hence one who destroys the passions and delusions, also 悕能 able to overawe Māra and his minions; also 除饉 to get rid of dearth, moral and spiritual. Two kinds 内乞 and 外乞; both indicate self-control, the first by internal mental or spiritual methods, the second by externals such as strict diet. 苾芻 is a fragrant plant, emblem of the monastic life; (Skt. bhikṣu)

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教判

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Mandarin jiào pàn / jiao4 pan4
Taiwan chiao p`an / chiao pan
Japanese kyōhan
The various divisions of teaching or doctrine, such as the Tiantai theory of the five periods of Śākyamuni's life, the four classes of doctrine, the four styles of teaching, etc; doctrinal taxonomy

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灌頂


灌顶

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Mandarin guàn dǐng / guan4 ding3
Taiwan kuan ting
Japanese kanchou / kancho かんちょう
 kanjou / kanjo かんじょう
Japanese (1) (Buddhist term) baptism-like ceremony performed by the buddhas on a bodhisattva who attains buddhahood; (2) (Buddhist term) baptism-like ceremony for conferring onto someone precepts, a mystic teaching, etc. (in esoteric Buddhism); (3) (Buddhist term) pouring water onto a gravestone; (4) teaching esoteric techniques, compositions, etc. (in Japanese poetry or music)
abhiṣecana; mūrdhābhiṣikta; inauguration or consecration by sprinkling, or pouring water on the head; an Indian custom on the investiture of a king, whose head was baptized with water from the four seas and from the rivers in his domain; in China it is administered as a Buddhist rite chiefly to high personages, and for ordination purposes. Amongst the esoterics it is a rite especially administered to their disciples; and they have several categories of baptism, e.g. that of ordinary disciples, of teacher, or preacher, of leader, of office-bearer; also for special causes such as relief from calamity, preparation for the next life, etc.

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兜率陀

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Mandarin dōu lǜ tuó / dou1 lv4 tuo2
Taiwan tou lü t`o / tou lü to
Japanese Tosotsuda
(兜率 or 兜率哆); 兜術; 珊都史多, 珊覩史多; 鬭瑟多 Tuṣita, from tuṣ, contented, satisfied, gratified; name of the Tuṣita heaven, the fourth devaloka in the 欲界 passion realm, or desire realm between the Yama and Nirmāṇarati heavens. Its inner department is the Pure Land of Maitreya who, like Śākyamuni and all Buddhas, is reborn there before descending to earth as the next Buddha; his life there is 4,000 Tuṣita years (each day there being equal to 4000 earth-years) 584 million such years; (Skt. Tuṣita)

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有爲生死


有为生死

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Mandarin yǒu wéi shēng sǐ / you3 wei2 sheng1 si3
Taiwan yu wei sheng ssu
Japanese ui shōji
The mortal saṃsāra life of births and deaths, contrasted with 無爲生死 effortless mortality, e. g. transformation such as that of the Bodhisattva; conditioned birth and death

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苦集滅道


苦集灭道

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Mandarin kǔ jí miè dào / ku3 ji2 mie4 dao4
Taiwan k`u chi mieh tao / ku chi mieh tao
Japanese kujumetsudou / kujumetsudo くじゅめつどう
 kujuumetsudou / kujumetsudo くじゅうめつどう
 kushumetsudou / kushumetsudo くしゅめつどう
Chinese the Four Noble Truths (Budd.), namely: all life is suffering 苦, the cause of suffering is desire 集, emancipation comes only by eliminating passions 滅|灭, the way 道 to emancipation is the Eight-fold Noble Way 八正道; also called 四諦|四谛
Japanese (Buddhist term) Suffering, Source of Suffering Desire, The Cessation of Suffering, The Way Leading to the Cessation of Suffering (The Four Noble Truths of Buddhism)
The four axioms or truths: i. e. duḥkha, pain; samudaya, as above; nirodha, the extinguishing of pain and reincarnation; mārga, the way to such extinction; cf. 四諦; suffering, origination, cessation, path

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そんなもの

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Japanese sonnamono そんなもの
Japanese (exp,n) that's the way it is; such is life

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そんなもん

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Japanese sonnamon そんなもん
Japanese (exp,n) that's the way it is; such is life

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そういうもの

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Japanese souiumono / soiumono そういうもの
Japanese (exp,n) that's the way it is; such is life

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そういうもん

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Japanese souiumon / soiumon そういうもん
Japanese (exp,n) that's the way it is; such is life

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非常苦空非我

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Mandarin fēi cháng kǔ kōng fēi wǒ / fei1 chang2 ku3 kong1 fei1 wo3
Taiwan fei ch`ang k`u k`ung fei wo / fei chang ku kung fei wo
Japanese hijō ku kū higa
Impermanent, suffering, empty, non-ego— such is life.

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Such is Life 生活就是這樣
生活就是这样
shēng huó jiù shì zhè yàng
sheng1 huo2 jiu4 shi4 zhe4 yang4
sheng huo jiu shi zhe yang
shenghuojiushizheyang
sheng huo chiu shih che yang
shenghuochiushihcheyang
Such is Life
Such is Destiny
這就是命
这就是命
zhè jiù shì mìng
zhe4 jiu4 shi4 ming4
zhe jiu shi ming
zhejiushiming
che chiu shih ming
chechiushihming
Way of Life
Art of Life
生活法seikatsuhou
seikatsuho
shēng huó fǎ
sheng1 huo2 fa3
sheng huo fa
shenghuofa
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.

Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...

Abundance
Aikido
Amita
Angel
Art of War
Autumn
Be True to Yourself
Beloved
Blessing
Breath
Butterfly
Charity
Choi
Christ
Chung Shin Tong Il
Clarity
Conqueror
Dark Angel
Daruma
Divine
Divine Blessing
Doku
Dragon
Dragon Warrior
Drain the Pond
Drunken Monkey
Elegant
Enjoy Life
Enlightened Warrior
Family
Fear No Evil
Fortune Favors the Brave
Frog
Future
Ghost
Goat
God Give Me Strength
Greatest Love
Hero
Hope
Horse
In God We Trust
Inner Beauty
Inner Happiness
Iris
Jeremy
Judo
Jujitsu
Kirin
Kyokushinkai
Large Painting
Legendary Turtle
Live Free or Die
Live in Prosperity
Live Laugh Love
Live Without Regret
London
Lotus
Love
Love Faith Strength
Love Honor Respect
Manila
Metal
Misery Loves Company
Mizu No Kokoro
Monkey
Mother Daughter
Muhammad
Musashi
Musician
My Life My Rules
Namo Amitabha Buddha
Nimra
Nixon
No Guts No Glory
One Family Under Heaven
Peace and Love
Prosperity
Prosperous
Purity of Mind
Queen
Quiet
Racing
Reason
Resilience
Right Decision
Right View
Sakura
Scorpio
Sherry
Shotokan
Simplicity
Sincerity
Smile
Strong
Tae Kwon Do
Tai Chi
Tathata
Teacher
Tiara
Tiger
Time Waits for No One
Trust No Man
Truth
Turtle
Verses
Villa
Warrior
Water
Wave
Wedding
Wing Chun Kung Fu
Yin Yang
Yoshi

All of our calligraphy wall scrolls are handmade.

When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.

Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!

When you select your calligraphy, you'll be taken to another page where you can choose various custom options.


A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Such Is Life Kanji, Such Is Life Characters, Such Is Life in Mandarin Chinese, Such Is Life Characters, Such Is Life in Chinese Writing, Such Is Life in Japanese Writing, Such Is Life in Asian Writing, Such Is Life Ideograms, Chinese Such Is Life symbols, Such Is Life Hieroglyphics, Such Is Life Glyphs, Such Is Life in Chinese Letters, Such Is Life Hanzi, Such Is Life in Japanese Kanji, Such Is Life Pictograms, Such Is Life in the Chinese Written-Language, or Such Is Life in the Japanese Written-Language.