Ren2 in Chinese / Japanese...

Beyond benevolence, 仁 can also be defined as “charity” or “mercy” depending on context.

The deeper meaning suggests that one should pay alms to the poor, care for those in trouble, and take care of his fellow man (or woman).

仁 is one of the five tenets of Confucius. In fact, it is a subject that Confucius spent a great deal of time explaining to his disciples.

I have also seen this benevolent-related word translated as perfect virtue, selflessness, love for humanity, humaneness, goodness, goodwill, or simply “love” in the non-romantic form.

This is also a virtue of the Samurai Warrior
See our page with just Code of the Samurai / Bushido here

See Also:  Altruism | Kindness | Charity | Confucius

弋人 is the ancient way to write archer in both Chinese, Korean and Japanese.

If you carried a bow into battle in an army of ancient Asia, this would be your title.

Note: 弋人 is an antiquated term that is rarely used in modern Chinese, Korean or Japanese. Beyond archer, this can also mean a ceremonial hunter in Japanese.

Note: This title is so old, that most Asian people will not recognize this as a normal word. It has not been in regular use for many generations.

仁慈 word is used in Chinese, Korean, Japanese, and Asian Buddhism to relay the important idea of loving kindness.

仁慈 can also be defined as: benevolent; charitable; kind; merciful; kind-hearted; benevolence; kindness; humanity; mercy.

In Japanese, this can also be the given name Hitoji. This would also be a good Mandarin Chinese given name romanized as Jentzu (in Taiwan) or Renci (which sounds like ren-tsuh).

See Also:  Love | Altruism | Kindness | Charity

可仁 is the name Coreen in Chinese (Mandarin).

達人 is the name Daren in Chinese (Mandarin).

人情 is a title that can apply to a lot of meanings, including humanity, empathy, kindness, sympathy, human nature, human emotions, or human interaction.

人類 is the way to say mankind or humankind in Chinese.

It's kind of the “animal title” for humans. 人類 is the word you would use if you said this phrase in Chinese, “Mammals include dolphins, monkeys, dogs, and humans among others.”

人類 is a weird selection for a calligraphy wall scroll. But a customer begged me to add this word.

人性 is a title that is the essence of what it means to act and be human.

These two characters refer to the way we are as people.

人性 is also sometimes translated as human personality, human instinct, humanity, or humanism.

The first character literally means human or people.

The second character means nature. It can also mean property, quality, attribute, or essence. It can even be a modifier like “-ity” or “-ness,” which is why this word is also translated as “humanity.”

玄人 literally means “Mysterious Person/Woman.”

In Japanese, this is associated with a “geisha,” which matches this definition of a “mysterious woman.” However, this is the colloquial way to say “professional geisha” or “expert prostitute” in Japanese. It, therefore, might not be what you want on your wall.

Notes: This is a "Japanese only" term, though a Chinese person who sees these characters will think of a geisha or an alluring Japanese female musician.
While not often seen in Korean Hanja, this would mean a "dark woman," as in a woman that you cannot easily see through.

凱仁 is a common way to transliterate the name Kieran into Mandarin Chinese.

仁恕 is a word in Chinese and Japanese that means something like benevolence with magnanimity or kindness with a forgiving nature.

If this describes you, then you are the type of person that I would like to call my friend.

This may not be the most common word in daily use, but it's old enough that it transcended cultures from China to Japan in the 5th century when Japan lacked a written language and absorbed Chinese characters and words into their language.
Note: 仁恕 is not commonly used in Korean.

仁德 is a word that can be translated as love, kindheartedness, benevolence, and humanity.

The first character means benevolence by itself.
The second character means virtue or morality.

Japanese note: The second Kanji of this word has been slightly simplified (one tiny horizontal stroke removed). It is still readable for Japanese but if you select our Japanese calligrapher, expect that stroke to be missing on your wall scroll.

柯仁 is the name Koren in Chinese (Mandarin).

情人 means lover, sweetheart, or beloved in Chinese and Japanese Kanji.

This term is gender-neutral so anyone can use it.

Please note that this term can easily be read or used to mean “mistress” or the kind of lover you have an affair with (especially in Japanese). The context in which this word is used affects the actual meaning. Husbands and wives or boyfriends and girlfriends can also use this term for each other with no ill meaning.

人魚 is the Japanese Kanji, Korean Hanja, and Chinese word for “merman” or “mermaid.”

It literally means “human fish.”

人魚 is a non-gender-specific or unisex word in all three languages.

戀人 means lover, sweetheart, or beloved in Chinese, Japanese Kanji, and old Korean Hanja.

This term is gender-neutral, so that anyone can use it.

In modern Japan and China, the first character has been simplified. We suggest the traditional version, as shown above if your audience is Chinese or Korean. However, this generation of Japanese are more likely to recognize the simplified version. If you want this simple (modern Japanese) version, please click on the image shown to the right, instead of the button above.

This is a name Renni in Mandarin Chinese. The name literally means “benevolent girl” in Chinese.

I kind of made up this name when my second daughter was born. The idea came for a feeling I got after performing a benevolent act for a poor family in Southern China. I want my daughter to follow that mode, and experience the same feeling one can only experience by doing benevolent acts.

仁尼 is the name Renni in Chinese (Mandarin).

仁尼 is the name Renny in Chinese (Mandarin).

The 浪人 or Ronin have no master - The most famous are the 47 ronin created after their Lord committed suicide. This term was not a positive title for the Samurai of ancient Japan. However, in recent years, movies and video games have glorified the term Ronin.

In Chinese, this term has the original meaning of a hobo, vagabond, or ruffian.
In Korean Hanja, these characters would be read as adventurer, wanderer, someone without a steady job, or someone who is wasting away time.

In modern Japan, this term is used as a nickname for a high school student who has failed a college entry exam (and is trying again).

In Chinese and Korean, the Japanese definition of “Masterless Samurai” is known because of the historical context. Even in Japanese, the literal translation is closer to the Chinese and Korean definitions shown above.

This will make a fine wall scroll if you are a fan of the Ronin or see yourself as a Ronin of sorts. However, please think twice before getting a Ronin tattoo!

聖人 can mean saint, sage, or holy man.

Note: There is more than one way to express this idea. This one really matches “Holy man” because the second character means “human” or “person” (therefore, this could equally mean “Holy woman”).

軍人 means “Soldier” or literally “Military Person.”

This can also be translated as “military personnel,” “soldier,” or “serviceman” (it is unisex, so male or female is not indicated).

See Also:  Military

超人 is the Chinese title for the comic book hero, Superman.

In Japanese, this can also refer to a superman or superwoman but may refer to Nietzsche's ideal man of the future or the “Ubermensch” or “overman.”

超人 is also a word in old Korean Hanja but more a generic term for a super or excellent person or hero.

人道 is literally the “The Way of Being Human,” or “The Human Way.” It can also be translated as “humanity.”

人道 has a secondary meaning of “sidewalk” as in “the way for people to walk” (in Japanese and Korean only). But as calligraphy artwork, nobody will read it with that translation.

Please note that there are two ways to Romanize Dao or Tao (Daoism = Taoism). It's the same word in Chinese.

狼人 is a werewolf in Chinese.

This is a less-common way to write “friend” in Chinese and Japanese.

This is also a given name Yuujin or Yujin, or another romanization for the given name Tomohito.

可人 is the name Keren in Chinese (Mandarin).

鐵人 is the Chinese name for the Ironman Triathlon Event.

The literal meaning of these characters is “iron person.”

This can also refer to a Japanese toy, Tetsujin (a big blue tin man).

仁愛 is a word that means benevolence, charity, compassion, and/or love.

This can also be a Japanese female name that romanizes as Megumi.

巨人 can mean giant or great person (great man or woman) in Chinese, Japanese Kanji, and old Korean Hanja.

巨人 is also the short name of the Tokyo Giants baseball team.
Sometimes the Japanese female name Mito.

仁弟 is the name Rendi in Chinese (Mandarin).

謝仁 is the name Sheren in Chinese (Mandarin).

美國人 means “American” or literally “American Person” in Chinese.

英國人 is the traditional Chinese and Japanese way to write British person, Briton, English person, Englishman, Englishwoman, etc.

In modern Japan, the middle character has been simplified, making it 英国人. This same simplification is used in mainland China as well.

印度人 is the Chinese, Japanese Kanji, and old Korean Hanja for Indian (a person from India).

This is kind of an odd selection to put on a wall scroll, but people keep searching for this title, so I added it.

美人魚 is the Chinese word for mermaid.

It literally means “beautiful human fish.”

通靈人 is a Chinese title that refers to a person with psychic abilities, psychic powers, or ESP.

稻草人 is the Chinese title for a scarecrow.

The literal meaning of these characters is “rice straw person.”

女強人 is the best way to say “strong woman” or “strong and independent woman” in Chinese.

Grammar in China is a bit different, so these three characters literally read as “female strength person” or “woman strong person.” This might sound funny in English, but this is a natural-sounding title in Chinese.

外星人 means “star man” or “space alien” in Chinese.

It is not literally man as in male, but human - as the word 人 does not have a gender attached.

額仁吉 is the name Erenji in Chinese (Mandarin).

仁神術 is Jin Shin Jyutsu or Jin Shin Jutsu.

This is a practice of calming the mind and clearing the flow of Qi energy in the body. Jin Shin Jyutsu has some commonality with the practice of Reiki.

A good translation of 仁神術 would be “Benevolent Spirit Method.”

We can break that down into all of the possible meanings:

仁 = benevolence (esp. as a virtue of Confucianism), consideration, compassion, humanity, charity, kindness, or virtue.

神 = deity, soul, spirit, mysterious, psyche, god, divinity, spiritual powers, deva, divine, spiritual, or supernatural.

術 = way, method, means, art, trick, or plan. The correct romaji for this 術 Kanji should be “jutsu.” However, in martial arts, this is often written “jitsu” but in this case, “jyutsu” became common.

This is the Chinese title for hunter (as in one who hunts animals).

In Japanese Kanji, a different version of the first character is used. If you want the Japanese version, click on the Kanji to the right, instead of the button above.

現役軍人 means “Active Duty Soldier” or literally “Active Duty Military Person.”

This title is a great way to show pride in being an active duty member of the armed forces.

The first two characters mean “active duty” and the second two characters can be translated as “military personnel,” “soldier,” or “serviceman” (it is unisex, so male or female is not indicated).

See Also:  Military

獨自一人 means “alone” in the context of a person by himself/herself.

See Also:  I Miss You

美國軍人 means “American Soldier” or literally “American Military Person.”

This can also be translated as “American military personnel,” or “American serviceman.” Gender is not specified in this title, so it's appropriate for male or female soldiers.

妙手仁心 is a phrase that celebrates the benevolence, skill, and service to his/her patients.

Here's a breakdown of the characters:
妙手 miào shǒu is an admirable skill in curing disease (when referring to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.

樂於助人 is about helpfulness, being of service to others, and doing thoughtful things that make a difference in their lives.

Offer your help without waiting to be asked. Ask for help when you need it. When we help each other, we get more done. We make our lives easier.

See Also:  Caring | Charity | Benevolence

一視同仁 is how to write “universal benevolence.” This is also how to express the idea that you see all people the same.

If you are kind and charitable to everyone, this is the best way to state that virtue. It is the essence of being impartial to all mankind, regardless of social standing, background, race, sex, etc. You do not judge others, but instead, you see them eye to eye on the same level as you.

See Also:  Benevolence | Compassion | Equality | Justice | Right Decision | Selflessness | Work Unselfishly for the Common

愛爾蘭人 is the Chinese title for an Irish person.

This is the Chinese word for Italian (as in an Italian person).

This 平衡人生 title suggests that you are actively trying to keep your life in balance.

Think of this as the action verb of seeking or having a balanced life.

The first two characters mean balance, equilibrium, or keeping things equal.

The last two characters mean “life.” Literally “human life.”

人生如夢 is an old Chinese proverb that suggests, “life is but a dream.”

This kind of follows the Buddhist idea that the world is a temporal place, where reality may not be as real as you think.

人生良好 means “life is good” in Japanese.

The first two characters mean “life” (as in your or a human lifespan).

The last two characters mean “good.”

This also makes sense in Chinese but it reads more like, “life is all right.”

退伍軍人 is the Chinese title for a military veteran.

The first two characters mean “retired from the ranks,” or discharged.

The last two characters mean serviceman, soldier, or military personnel.

天人合一 is a title that represents the oneness of heaven and humanity. It conveys the idea that man is an integral part of nature.

You can also read this as “heaven and man in unity,” or “nature and man in unity.” The “man” is really “people” or “humans” and is not gender-specific in Chinese.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

夜深人靜 literally means “Night Deep/Dark People Quiet/Tranquil.”

In more natural English, some translate this as “late night, all is quiet,” “tranquil midnight,” or “in the dead of night” (implying the dead quiet of midnight).

重新做人 is a Chinese proverb that means or suggests starting a new life or to make a fresh start.

人生朝露 is a proverb that means “human life is like morning dew.”

Figuratively, this suggests the ephemeral and precarious nature of human existence.

Also translated as:
Man's life vanishes like a drop of dew.
A person's life is as fleeting as morning dew.
Life is as transient as morning due.

美麗的女人 is the best and most polite way to express “beautiful woman” in Chinese.

Note: Some people may like the simple 2-character 美女 way to express this, but there are some bad connotations with that, so better to stay with this longer and more respectful title.

See Also:  Beautiful Girl | Beauty

仁義禮智信 are the core of Confucius's philosophy.

Simply stated:
仁 = Benevolence / Charity
義 = Justice / Rectitude
禮 = Courtesy / Politeness / Tact
智 = Wisdom / Knowledge
信 = Fidelity / Trust / Sincerity

Many of these concepts can be found in various religious teachings. It should be clearly understood that Confucianism is not a religion but should instead be considered a moral code for a proper and civilized society.

This title is also labeled “5 Confucian virtues.”

If you order this from the Japanese calligrapher, expect the middle Kanji to be written in a more simple form (as seen to the right). This can also be romanized as "jin gi rei satoshi shin" in Japanese. Not all Japanese will recognize this as Confucian tenets but they will know all the meanings of the characters.

See Also:  Confucius Teachings | Ethics

活也讓別人死 means “live and let die” in Chinese.

This is the Chinese translation of the song lyric by Guns 'n Roses for the James Bond 007 movie of the same name.

天無絕人之路 is a proverb that means “Heaven never bars one's way,” “Don't despair and you will find a way through,” and “Never give up hope,” and is the Chinese way to say “Never say die.”

Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.

She will melt in your arms as you tell her the meaning of these characters.

Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).

情人眼里出西施 is a great way to express that the woman in your life is your one love.

别人屁臭自家香 literally translates as:
Other people's flatulence stinks, [but] one's own is fragrant.

Figuratively, this means:
Some people criticize defects in others that they (seem to) treasure in themselves.

皇天不负苦心人 is an inspirational Chinese proverb that can be translated in a few ways:

Heaven will not disappoint the person who tries.

If you try hard, you're bound to succeed eventually.

Heaven rewards diligent work.

Sincere/heartful effort reaps the grace of Heaven.

This proverb suggests that one should always be grateful to those who helped one succeed.

And remember your ancestors and those that came before you whose sacrifices made your present life better.

Some Chinese will separate the intended meaning from this proverb and translate this as “Don't forget the people who once helped you.” In Modern China, this idiom is virtually never used to refer to an actual well.

Note: This can be pronounced in Korean but it's not a commonly used phrase.

人生是一段旅程 is a proverb that means “Life is a Journey.”

If this matches your philosophy, this might be the perfect Chinese calligraphy for you.

有情人終成眷屬 is the long version of the Chinese proverb that translates as “Where there are lovers, love will find a way (to come together).”

三人行必有我师 means “when three people meet, one becomes the teacher.”

This famous Chinese philosophy suggests that when people come together, they can always learn from each other.

One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.

It is important to remember that we all have something to teach, and we all have something to learn as well.

不能咬人就别龇牙 is a Chinese proverb that literally translates as: [if you] can't bite people, don't bare [your] teeth.

Figuratively, this means: Don't show your anger if you can't do anything about the situation.

Some will also say this means “Don't start a fight that you cannot win.” Others will say it means that you must be willing to back up your words (perhaps with your fists).

Some may think of this as a “Christian trait,” but actually, it transcends many religions.

This Chinese teaching dates back to about 2,500 years ago in China. Confucius had always taught the belief in being benevolent (ren), but this idea was hard to grasp for some of his students, as benevolence could be kind-heartedness or an essence of humanity itself.

When answering Zhong Gong's question as to what "ren" actually meant, Confucius said:

己所不欲勿施于人 or "When you go out, you should behave as if you were in the presence of a distinguished guest; when people do favors for you, act as if a great sacrifice was made for you. Whatever you wouldn't like done to you, do not do that thing to others. Don't complain at work or home.”

Hearing this, Zhong Gong said humbly, “Although I am not clever, I will do what you say.”

From this encounter, the Chinese version of the “Golden Rule” or “Ethic of Reciprocity” came to be.
The characters you see above express, “Do not do to others whatever you do not want to be done to yourself.”

See Also:  Confucius Teachings | Benevolence

妙手仁心悬壶济世 is a phrase that celebrates the benevolence, skill, and service to his/her patients.

Here's a breakdown of the characters:
妙手 miào shǒu admirable skill in curing disease (when used in reference to doctors).
仁心 rén xīn kindheartedness, charity, benevolent heart.
悬壶济世 xuán hú jì shì practice medicine or pharmacy to help the people or the public.

不怕人窮隻怕志短 is a Chinese proverb that literally translates as: It is not poverty that is to be feared; It is low ambition.

Figuratively, this means: It is not poverty but a lack of lofty aspiration that is to be regretted.

赠人玫瑰手留余香 is a proverb that has been translated several ways:

1. Roses given, fragrance in hand.

2. You present others roses, and the fragrance remains.

3. The fragrance of the rose always remains on the hand of those that bestow them.

4. A little bit of fragrance always clings to the hands which gives the flowers

However, this literally translates as “Give someone rose flowers, [your] hands keep [the] remaining fragrance.”

不怕人老只怕心老 literally translates as: Do not be concerned about being old; be concerned about a mind which is old.

Figuratively, this means: You are not as old as you look, you are only as old as you think you are.

幸运眷顾勇敢的人 can be translated as “Fortune favors the brave/bold/courageous” in Chinese.

人為財死鳥為食亡 is a Chinese proverb that literally states that human beings will die for riches, just as birds will for food.

Figuratively it means that man will do anything in his means to become rich. Personally, I think dying for food is a more noble cause.

Often translated as “Men die in pursuit of wealth, birds die in pursuit of food. The 人 in this proverb just means human, so “men” is a placeholder for human with that translation - an English language problem that we have no easy gender-neutral nouns.

This proverb is meant to serve as a warning about the follies of greed.

知人者智自知者明 is a Chinese proverb that means “Those who understand others are clever, but those who know themselves are truly wise.”

This proverb is derived from the teachings in Laozi's (Lao Tzu's) 道德經 or Daodejing.

白酒紅人面黃金黑世心 literally says: [Just as] white liquor makes people's faces turn red, [So] yellow gold makes people's hearts turn black.

This is a warning about the nature of greed. The suggestion is that one who lusts for gold and riches will eventually have a black heart (or become a heartless greedy bastard). As a wall scroll, this is a reminder and warning to keep yourself from following the greedy path.

被雨淋過的人不怕露水 is a Chinese proverb that literally translates as “One who has been drenched by the rain is not afraid of dew drops.”

Figuratively, this means:
One who has gone through hardships is not afraid of (minor)setbacks.

不眠之夜长久交知人心 literally translates as: [Only one who does] not sleep, learns how long the night is; [Only by] long acquaintance [does one] learn a person ['s true] character.

Basically, this proverb suggests that we really need to experience something intimately and for a long time to really know everything about it.

This can also be translated as “Spending years with someone is the only way to know them.”

Note: Sometimes this proverb is split into just the first or second idea alone (first 5 or last 5 characters only).

授人以魚不如授人以漁 is the Chinese version of the proverb, “Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.”

This implies that knowledge is the best charity.

This figuratively means “Without a teacher, how can we learn/mature?”

人非生而知之者熟能無惑 is a philosophic pondering by Han Yu, a Tang Dynasty essayist, and philosopher (618-907 A.D.). This is a Chinese proverb that can be translated as “Knowledge is not innate to man, how can we overcome doubt?” or, “We are not born with knowledge, how does one achieve maturity?.”

This infers that we need the guidance of a teacher if we wish to learn, mature, and become better.

This proverb, 志于道据于德依于仁游于艺, from the Analects of Confucius translates as:

Resolve yourself in the Dao/Tao/Way.
Rely on Virtue.
Reside in benevolence.
Revel in the arts.

According to Confucius, these are the tenets of good and proper conduct.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

打怕的人是假的敬怕的人是真的 is a proverb that seems to be aimed at world leaders or others in power. Perhaps a suggestion to avoid the practice of “fear-mongering” opting instead for a policy of benevolence and justice.

An example: When the Bush administration told Pakistan they could either join America in the “war on terror,” or expect some bombs to be coming their way, Bush gained this kind of “less-than-genuine respect” from Pakistanis.
Leaders in places like North Korea and even Saudi Arabia reap the same bogus respect from their own citizens.

Note that calligraphers do not like to repeat the same characters in exactly the same way in the same piece of artwork. So expect the characters that are repeated to be written in different forms in the real artwork (unlike the way they are displayed to the left).

好學近乎知力行近乎仁知恥近乎勇 is a Saying from Confucius which relates certain actions to virtues.

A more verbose translation:
To love learning is akin to knowledge,
to study diligently is akin to benevolence,
to know shame is akin to courage.

神愛世人甚至將他的獨生子賜給他們 is the first half of John 3:16 in Chinese.

It reads roughly, “For God so loved the world, that he gave his only begotten Son.”

This came directly from the Chinese Union Bible first printed in 1919.

默而识之学而不厌诲人不倦何有于我哉 is a quote from the Analects of Confucius that translates as:

To quietly recite and memorize the classics,
to love learning without tiring of it,
never be bored with teaching,
How could these be difficult for me?

This is a suggestion that for a true scholar, all of these things come with ease.

This was written over 2500 years ago. The composition is in ancient Chinese grammar and phrasing. A modern Chinese person would need a background in Chinese literature to understand this without the aid of a reference.

Here is 1 Corinthians 13:5 in Chinese.

The text with punctuation:
不作害羞的事。不求自己的益处。不轻易发怒。不计算人的恶。

Hand-painted calligraphy does not retain punctuation.

This translation is from the Chinese Union Bible.

You may know it from the KJV as:
Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil.

Here is Galatians 5:22 and a bit of 23 in Chinese.

The text with punctuation:
圣灵所结的果子，就是仁爱，喜乐，和平，忍耐，恩慈，良善，信实，温柔，节制。
Hand-painted calligraphy does not retain punctuation.
This translation is from the Chinese Union Bible.

You may know it from the KJV as:
5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
5:23 Meekness, temperance...

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.

Here is 1 Corinthians 14:22 in Chinese.

The text with punctuation:
这样看来，说方言，不是为信的人作证据，乃是为不信的人。作先知讲道，不是为不信的人作证据，乃是为信的人。

Hand-painted calligraphy does not retain punctuation.

This translation is from the Chinese Union Bible.

You may know it from the KJV as:
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

This is referred to as passage or chapter 33 of the Dao De Jing (often Romanized as “Tao Te Ching”).

These are the words of the philosopher Laozi (Lao Tzu).

Notes:

During our research, the Chinese characters shown here are probably the most accurate to the original text of Laozi. These were taken for the most part from the Mawangdui 1973 and Guodan 1993 manuscripts which pre-date other Daodejing texts by about 1000 years.

Grammar was a little different in Laozi’s time. So you should consider this to be the ancient Chinese version. Some have modernized this passage by adding, removing, or swapping articles and changing the grammar (we felt the oldest and most original version would be more desirable). You may find other versions printed in books or online - sometimes these modern texts are simply used to explain to Chinese people what the original text really means.

This language issue can be compared in English by thinking how the King James (known as the Authorized version in Great Britain) Bible from 1611 was written, and comparing it to modern English. Now imagine that the Daodejing was probably written around 403 BCE (2000 years before the King James Version of the Bible). To a Chinese person, the original Daodejing reads like text that is 3 times more detached compared to Shakespeare’s English is to our modern-day speech.

Extended notes:

While on this Biblical text comparison, it should be noted, that just like the Bible, all the original texts of the Daodejing were lost or destroyed long ago. Just as with the scripture used to create the Bible, various manuscripts exist, many with variations or copyist errors. Just as the earliest New Testament scripture (incomplete) is from 170 years after Christ, the earliest Daodejing manuscript (incomplete) is from 100-200 years after the death of Laozi.

The reason that the originals were lost probably has a lot to do with the first Qin Emperor. Upon taking power and unifying China, he ordered the burning and destruction of all books (scrolls/rolls) except those pertaining to Chinese medicine and a few other subjects. The surviving Daodejing manuscripts were either hidden on purpose or simply forgotten about. Some were not unearthed until as late as 1993.

We compared a lot of research by various archeologists and historians before deciding on this as the most accurate and correct version. But one must allow that it may not be perfect, or the actual and original as from the hand of Laozi himself.

Here is the Lord's Prayer in Chinese from Mathew 6:9-13.

The Chinese text with punctuation is:
Part of 6:9 ...我们在天上的父，愿人都尊你的名为圣。
6:10 愿你的国降临，愿你的旨意行在地上，如同行在天上。
6:11 我们日用的饮食，今日赐给我们。
6:12 免我们的债，如同我们免了人的债。
6:13 不叫我们遇见试探，救我们脱离凶恶，因为国度，权柄，荣耀，全是你的，直到永远，阿们。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 6:9 ...Our Father which art in heaven, Hallowed be thy name.
6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
6:11 Give us this day our daily bread.
6:12 And forgive us our debts, as we forgive our debtors.
6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, forever. Amen.

Here is the Lord's Prayer in Chinese from Luke 11:2-4.

The Chinese text with punctuation is:
Part of 11:2 ...我们在天上的父，有古卷只作父阿愿人都尊你的名为圣。愿你的国降临。愿你的旨意行在地上，如同行在天上。有古卷无愿你的旨意云云。
11:3 我们日用的饮食，天天赐给我们。
11:4 赦免我们的罪，因为我们也赦免凡亏欠我们的人。不叫我们遇见试探。救我们脱离凶恶。有古卷无末句。
Note that punctuation is not included in traditional Chinese calligraphy artwork.

From KJV, this is:
Part of 11:2 ...Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
11:3 Give us day by day our daily bread.
11:4 And forgive us our sins; for we also forgive everyone that is indebted to us. And lead us not into temptation, but deliver us from evil.