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This literally means "loving heart." It can also be translated as "one's love" or "awakening of love."
戀心 is used exclusively for love between boyfriends and girlfriends or husband and wife.
Breaking down the meaning by each Kanji, the first means love, affection, or tender passion. The second Kanji means heart, mind, or soul (most will read it as heart).
This literally reads as "one heart" in Chinese, Japanese Kanji, and old Korean Hanja.
Colloquially or figuratively, it means: wholeheartedly; heart and soul; of one mind; wholeheartedness; one's whole heart; with the whole mind or heart; one mind of heart.
I'm not kidding, all of those came right from the dictionary for this one title. In Buddhism, this can refer to the bhūtatathatā, or the whole of things; the universe as one mind, or a spiritual unity.
In Japanese this can be the female given name, Hitomi.
心魂 is "heart and soul" in Japanese Kanji.
The first character means heart (but can also mean mind or soul).
The last character means soul or spirit (spiritual essence).
永駐我心 is one of a few ways to write, "always in my heart," or "forever in my heart," in Chinese.
The first character means eternal, forever, or always.
The second character means resides, in, or stationed (in the case of troops).
The third character means me, my, or mine.
The last character means heart (but can also mean mind or soul).
The first character means "for a particular person, occasion, or purpose," "focused on one single thing," "concentrated" and sometimes, "special."
The second character means "heart" or "mind" by itself.
Together, these two characters make a word that means, "paying attention with your heart." It's often translated as, "dedication," as in "be absorbed in" or "concentrate one's efforts." It's also used to mean, "with single mind," "whole-heartedly," "paying attention," "undivided attention," "concentration (-ed)," "engrossed," "devotionally (listening/watching)," and/or "attentive."
My favorite translation, which comes from the Oxford Advanced Chinese/English Dictionary is, "wholehearted devotion."
If it seems like the meaning of this word is quite open, you are correct. The context in which the word is used matters a lot. It can mean different things depending on how you use it. This makes it kind of nice as you can decide what this means to you (within some limits). This word is always positive in meaning, so even if a Chinese person reads it differently than you, it will still have a good meaning.
In Japanese, they tend to use a variation of the second character which has one less stroke. If you want your calligraphy written this Japanese form, please click on the Kanji shown to the right instead of the button above. Note: Japanese and Chinese people will recognize either form.
The idea of "morality of mind" goes along with "wu de" (martial morality or virtues of the warrior).
Here, the first character is a representation of your heart or mind.
The second character refers to morality or virtue.
This can also be translated as "morality of heart," "virtue of heart," or "virtue of the mind."
Note that since ancient times in Asia, the idea of your mind (the place where your soul resides, and your thought originate from) has been associated with the heart. Just as in western culture where we say "it comes from the heart," or "heartfelt emotions," there is a belief that your heart and mind are one and the same (medical science now begs to differ).
初心 is often translated in Japanese as "beginner's mind" or "beginner's spirit."
In Chinese, the dictionary definition is "one's original intention."
The first character means first, initial, primary, junior, beginning, or basic.
The second character means heart, mind, soul, or essence.
初心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The state of shoshin is that of a beginners mind. It is a state of awareness the remains always fully conscious, aware, and prepared to see things for the first time. The attitude of shoshin is essential to continued learning.
First off, this should only be used in context of Japanese martial arts. In Chinese, it's a rather sad title (like a broken heart). In Chinese, the first character alone means destroyed, spoiled, ruined, injured, cruel, oppressive, savage, incomplete, disabled. However, in Japanese, it's remainder, leftover, balance, or lingering.
The second character means heart, mind, soul, or essence in both languages.
殘心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: The spirit of zanshin is the state of the remaining or lingering spirit. It is often described as a sustained and heightened state of awareness and mental follow-through. However, true zanshin is a state of focus or concentration before, during, and after the execution of a technique, where a link or connection between uke and nage is preserved. Zanshin is the state of mind that allows us to stay spiritually connected, not only to a single attacker but to multiple attackers and even an entire context; a space, a time, an event.
In modern Japan (and Simplified Chinese), they use a different version of the first character, as seen to the right. Click on this character to the right instead of the button above if you want this modern Japanese version of lingering mind / zanshin.
In Japanese, this word means innocent, or one with no knowledge of good and evil. It literally means "without mind."
無心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context, places such as the Budo Dojo define it this way: "No mind, a mind without ego. A mind like a mirror which reflects and dos not judge." The original term was "mushin no shin," meaning, "mind of no mind." It is a state of mind without fear, anger, or anxiety. Mushin is often described by the phrase, "mizu no kokoro," which means, "mind like water." The phrase is a metaphor describing the pond that clearly reflects it's surroundings when calm but whose images are obscured once a pebble is dropped into its waters.
This has a good meaning in conjunction with Chan / Zen Buddhism in Japan. However, out of that context, it means mindlessness or absent-minded. To non-Buddhists in China, this is associated with doing something without thinking.
In Korean, this usually means indifference.
Use caution and know your audience before ordering this selection.
More info: Wikipedia: Mushin
不動心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet.
Under that context, places such as the Budo Dojo define it this way: An unshakable mind and an immovable spirit is the state of fudoshin. It is courage and stability displayed both mentally and physically. Rather than indicating rigidity and inflexibility, fudoshin describes a condition that is not easily upset by internal thoughts or external forces. It is capable of receiving a strong attack while retaining composure and balance. It receives and yields lightly, grounds to the earth, and reflects aggression back to the source.
Other translations of this title include imperturbability, steadfastness, keeping a cool head in an emergency, or keeping one's calm (during a fight).
The first two Kanji alone mean immobility, firmness, fixed, steadfastness, motionless, idle.
The last Kanji means heart, mind, soul, or essence.
Together, these three Kanji create a title that is defined as "immovable mind" within the context of Japanese martial arts. However, in Chinese it would mean "motionless heart" and in Korean Hanja, "wafting heart" or "floating heart."
The first Kanji alone means to wash, to bathe, primness, cleanse or purify.
The second Kanji means heart, mind, soul, or essence.
Together, these two Kanji create a word that is defined as "purified spirit" or "enlightened attitude" within the context of Japanese martial arts.
洗心 is one of the five spirits of the warrior (budo), and is often used as a Japanese martial arts tenet. Under that context it's often defined this way: A spirit that protects and harmonizes the universe. Senshin is a spirit of compassion that embraces and serves all humanity and whose function is to reconcile discord in the world. It holds all life to be sacred. It is the Buddha mind.
This title will only be familiar to Japanese who practice certain martial arts. Others may not recognize this word at all.
洗心 does not show up as a word in too many Chinese dictionaries but it can be read and has the same meaning in Chinese.
There is an issue with the first character. The original, and probably most correct version is shown above. However, many dojo documents and other sources have used a more simple first character. Arguments ensue about which version is correct. If you want to be correct in the Japanese language, use the "Select and Customize" button above. If you want to match the Kanji used by your dojo, click the Kanji shown to the right. There is a slightly different meaning with this first character which means before, ahead, previous, future, precedence.
This title speaks of one's soul or spirit, and the capacity or strength that soul possesses.
The first two characters mean mind, heart, spirit, and/or soul.
The last two characters mean strength, capacity, or ability.
Note: Separately, these are two words in Japanese, and can be pronounced but this does not make a natural title in Japanese (best if your audience is Chinese).
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The following table may be helpful for those studying Chinese or Japanese...
|Title||Characters||Romaji(Romanized Japanese)||Various forms of Romanized Chinese|
|koi gokoro / koigokoro|
Heart and Soul
|一心||isshin / ishin||yī shì dài|
yi1 shi4 dai4
yi shi dai
|i shih tai
|Heart and Soul||心魂||shin kon / shinkon|
|Heart and Soul||心與靈|
|xīn yǔ líng|
xin1 yu3 ling2
xin yu ling
|hsin yü ling
|Forever In My Heart||永遠在我心|
|yǒng yuǎn zài wǒ xīn|
yong3 yuan3 zai4 wo3 xin1
yong yuan zai wo xin
|yung yüan tsai wo hsin
|Always in My Heart||永駐我心|
|yǒng zhù wǒ xīn|
yong3 zhu4 wo3 xin1
yong zhu wo xin
|yung chu wo hsin
|專心 / 専心 / 耑心|
|sen shin / senshin||zhuān xīn|
|Morality of Mind||心德||xīn dé / xin1 de2 / xin de / xinde||hsin te / hsinte|
|Mind of the Beginner||初心||sho shin / shoshin||chū xīn / chu1 xin1 / chu xin / chuxin||ch`u hsin / chuhsin / chu hsin|
|zan shin / zanshin||cán xīn / can2 xin1 / can xin / canxin||ts`an hsin / tsanhsin / tsan hsin|
|Whole Heart||全心||zenshin||quán xīn / quan2 xin1 / quan xin / quanxin||ch`üan hsin / chüanhsin / chüan hsin|
|mu shin / mushin||wú xīn / wu2 xin1 / wu xin / wuxin||wu hsin / wuhsin|
|Immovable Mind||不動心||fu dou shin|
fu do shin
|sen shin / senshin||xǐ xīn / xi3 xin1 / xi xin / xixin||hsi hsin / hsihsin|
Strength of Spirit
|jīng shén lì liàng|
jing1 shen2 li4 liang4
jing shen li liang
|ching shen li liang
|In some entries above you will see that characters have different versions above and below a line.|
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.
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Professional calligraphers are getting to be hard to find these days.
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There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.
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