Of Death in Chinese / Japanese...

死神 is the title of the mythological figure (often called the Grim Reaper in western culture) in charge of taking the souls of those who die.

This title can be translated directly as “god of death” or “spirit of death.” The first character literally means “death,” and the second means “spirit” or “god.”

死神 is a very strange title for a calligraphy wall scroll. I'm not even sure if my calligraphers will write it, as it has some bad superstitious feelings attached to it.

殺人剣 is a Japanese title for “Death Sword,” “Life Taking Sword,” or “satsujinken.”

This is the opposite of katsujinken or the “life-saving sword.” This title is not as commonly used in Japanese but pairs well when hung with katsujinken.

The first two Kanji are a word that translates as homicide, murder or kill (a person). 殺人剣 is specifically to kill a person (as the second character means person or human) as opposed to an animal, etc.

The last Kanji is the Japanese variant of the originally-Chinese character for a sword.

See Also:  Katsujinken

This ancient Japanese proverb can be translated as “The principle of honorable death and no surrender,” or simply “No surrender.”

If you directly translate this, you get something that means “Doctrine of suicide,” or “Ideology of honorable death.”

玉砕主義 is a specifically-Japanese proverb that embraces the long history of honorable suicide or self-sacrifice for honor in Japanese culture.

不名誉より死 is the Japanese version of “Death Before Dishonor.”

Japanese grammar is a bit different than English, so this really means something like “Rather die than to be dishonored.” However, “dishonor” is the first three Kanji, and death is the last Kanji. There are two Hiragana (より) which indicate the preference is death when comparing dishonor to death.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

尊厳死 is not a good choice for a wall scroll unless you have a very specific and personal reason.

This was added at the request of a customer.

尊厳死 means “death with dignity” or “natural death” (as opposed to extending one's life unnaturally with life support).

寧死不降 is an ancient Chinese proverb that can be translated as “Rather die than surrender,” “Prefer death over surrender,” “To prefer death to surrender,” or simply “No surrender.”

This is probably the closest proverb to the English proverb “Better to die on your feet than to live on your knees.”

可殺不可辱 almost directly matches the idea of “Death Before Dishonor” while also being an ancient Chinese proverb.

The direct meaning is, “[you] can die/kill [but you] cannot [allow] dishonor/disgrace [upon yourself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are many ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

絕處逢生 is a Chinese proverb/idiom that talks of coming back from death's door or an unexpected rescue from danger.

Figuratively, this can be to recover from a seemingly impossible situation or to find a way out of a predicament.

If you have survived a near-death experience or severe illness, this might be an appropriate wall scroll for you.

士可殺不可辱 almost directly matches the military idea of “Death Before Dishonor,” while also being an ancient Chinese proverb.

The direct meaning is, “[A] soldier/warrior can die/kill [but he/she] cannot [allow] dishonor/disgrace [upon himself/herself].” Chinese grammar, and especially ancient grammar, is a little different than English. Not nearly as many articles are needed, and a lot is implied.

There are a lot of ways to express ideas similar to “Death Before Dishonor” in Chinese, and I would rate this one in the top two.

This is the original form of this proverb with the character for “soldier/warrior” at the beginning. Most of the time, this character is dropped, becoming a five-character proverb (the soldier/warrior part is implied, even without the character being present in the proverb). We also offer a shorter version.

寧為玉碎不為瓦全 is the long version of a Chinese proverb that means “rather be shattered piece of jade than an unbroken piece of pottery.”

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of, it has no deep value, just as a person who has lost their honor, or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

寧為玉碎不為瓦全 is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

This is an idiom. It therefore doesn’t directly say exactly what it means. If you think about the English idiom, "The grass is always greener," it does not directly say "jealousy" or "envy" but everyone knows that it is implied.

寧為玉碎 is the short version of a longer Chinese proverb which means “rather be shattered piece of jade than an unbroken piece of pottery.”

寧為玉碎 says the “rather be a broken piece of jade” part (the second half is implied - everyone in China knows this idiom).

A little more explanation:
Death is implied with the “broken” meaning. Jade is one of the most precious materials in Chinese history, and in this case, is compared with one's honor and self-worth. Pottery is just something you eat off of; it has no deep value, just as a person who has lost their honor or had none to begin with.
Thus, this means “better to die with honor than to live in shame” or words to that effect.

This is often translated in English as “Death Before Dishonor,” the famous military slogan.

I would also compare this to the English proverb, “Better to die on your feet than to live on your knees.”

寧死不屈 is often translated as “Death Before Dishonor.”

The literal translation is more like, “Better die than compromise.” The last two characters mean “not to bend” or “not to bow down.” Some might even say that it means “not to surrender.” Thus, you could say this proverb means “Better to die than live on my knees” or simply “no surrender” (with the real idea being that you would rather die than surrender).

無常 is the state of being “not permanent,” “not enduring,” transitory, or evolving.

It can also mean variable or changeable. In some contexts, it can refer to a ghost that is supposed to take a soul upon death. Following that, this term can also mean to pass away or die.

In the Buddhist context, this is a reminder that everything in this world is ever-changing, and all circumstances of your life are temporary.
If you take the Buddhist philosophy further, none of these circumstances are real, and your existence is an illusion. Thus, the idea of the eternal soul is perhaps just your attachment to your ego. Once you release your attachment to all impermanent things, you will be on your way to enlightenment and Buddhahood.

Language notes for this word when used outside the context of Buddhism:
In Korean Hanja, this means uncertainty, transiency, mutability, or evanescent.
In Japanese, the definition orbits closer to the state of being uncertain.

生老病死 means “to be born, to grow old, to get sick and to die” or “birth, aging, sickness, and death.”

This is an old somewhat-morbid Chinese proverb that is also used in Korean and Japanese. It figuratively means the fate of humankind (i.e. mortality) or suggests that we are all born to suffer.

In the Buddhist context, there are the “four inevitables in human life” or “four afflictions that are the lot of every human” known as “四苦” (literally “four afflictions”). Sometimes this proverb is written with that affliction character, 苦, at the end like 生老病死苦.

殺 is how to write “to kill” or “killing.”

殺 is an absolutely shocking word to have on a wall scroll. It will bewilder, scare, and perhaps offend any Chinese, Korean, or Japanese person who sees it. I do not in any way recommend this for a piece of calligraphy artwork. This entry is only here because our calligraphy search engine received so many requests for “kill.”

Note: In Korean Hanja, this character is not often used alone - see the other two-character entry for “kill.”

殺戮 is how to write “kill” or “massacre.”

殺戮 is an absolutely shocking word to have on a wall scroll. It will bewilder, scare, and perhaps offend any Chinese, Korean or Japanese person who sees it. I do not in any way recommend this for a piece of calligraphy artwork. This entry is only here because our calligraphy search engine received many requests for “kill” and “massacre.”

You are all a bunch of sick puppies!

刺客 is the most sophisticated way to write “assassin” in Chinese, Korean and Japanese.

The unsophisticated way just means murderer.

死而無悔 is how to say “die with no regrets” in Mandarin Chinese.

This proverb comes from the Analects of Confucius.

See Also:  No Regrets

不自由毋寧死 means “Give me liberty or give me death” in Chinese.

This is also the best way to say, “Live free or die.”

The characters break down this way:
不 = Not; none; without.
自由 = Freedom; liberty; freewill; self-determination.
毋寧 = Rather; would rather; rather be.
死 = Dead; death.

This will go nicely next to your “Don't tread on me” flag. This phrase is known well enough in China that it's listed in a few dictionaries. Though I doubt you will find too many Chinese citizens willing to yell this on the steps of the capital in Beijing.

See Also:  Death Before Dishonor

Dim Mak or 點脈 is a martial arts term that refers to hitting a pressure point.

It is often theorized that hitting just the right (or wrong) pressure point can cause instant death. Hence, I have seen Dim Mak mistranslated as “death punch” or “touch of death.” But really, this is just the point (點) of pulse or meridian (脈) - aka pressure point.

See Also:  點穴

涅槃/涅盤 are the Chinese characters that mean Nirvāṇa. I will let you decide what Nirvana means to you.

This can also be translated as “Buddha's death and salvation” or “death of a Buddhist monk,” depending on the context. However, this is not seen with any bad meaning. You could replace “death” with “moving on,” as that is how it's seen in a Buddhist context.

More info from our dictionary: Nirvana

シグルイ is the name Shigurui as in the manga series “Death Frenzy” in Japanese Katakana.

Note: Because this title is entirely Japanese Katakana, it should be written by a Japanese calligrapher.

一拳必殺 is Ikken Hissatsu, a Japanese martial arts term that means to annihilate with one blow.

This translates directly as “one fist, certain death.”

輪廻転生 is a Japanese Zen quote or proverb that expresses the idea of all things being in flux through the endless circle of birth, death, and rebirth or the circle of transmigration.

爱得死去活来 is a Chinese phrase that means “to be madly in love.”

It almost literally means “Love as if your life depended on it,” or “Love you to death, just to live.”

是生滅法 is a Buddhist term for “the law of arising and ceasing,” or, “the law of creation and destruction.”

Everything has a beginning and an end, birth and death, etc. All things follow this law.

人生は短い is “life is short” in Japanese.

The character breakdown:
人生 (jinsei) life (i.e., conception to death); human life, living, lifetime.
は (ha/wa) particle (means “is” in this case).
短い (mijikai) short.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

白頭偕老 is a Chinese proverb that means (to live together until the) white hairs of old age.

This is the Chinese way of saying “to live to a ripe old age in conjugal bliss” or “until death do us part.”

人生を楽しみにしている is one way to write “enjoy life” in Japanese.

The character breakdown:
人生 (jinsei) life (i.e. conception to death) human lifetime, living.
を (o) connecting particle.
楽しみ (tanoshimi) enjoyment; pleasure; anticipation; looking forward to.
に (ni) connecting particle.
し (shi) to do; to cause; to become; to make (into).
て (te) connecting particle.
いる (iru) indicates continuing action or resulting state.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

五福臨門 means “five good fortunes arrive [at the] door.”

It is understood to mean “may the five blessings descend upon this home.”

These blessings are known in ancient China to be: longevity, wealth, health, virtue, and natural death (living to old age). This is one of several auspicious sayings you might hear during the Chinese New Year.

視卒如嬰兒故可以與之赴深溪視卒如愛子故可與之俱死 is an entry from the 10th section within the Earth/Terrain chapter of Sun Tzu's Art of War.

This is often translated as “Regard your soldiers as your children, and they will follow you into the deepest valleys. Look upon them as your own beloved sons, and they will stand by you even unto death.”

輪廻 is one of a few ways to express संसार or Saṃsāra in Chinese, Japanese, and old Korean.

The Buddhist term can be translated in several ways, including:
An endless cycle of death and rebirth.
The turning of the wheel.
To revolve.
Transmigration in six ways.
The wheel of transmigration.
The round of existence.

耶穌是我的生命 means Jesus is my life in Chinese.

The first two characters are a transliteration of the name Jesus into Mandarin Chinese.
The third character means, is.

The fourth and fifth mean my or mine.

The last two characters mean life, as in lifespan, or from birth to death.

This is not a common phrase for Chinese Christians, but this is the best way to translate this idea from English to Mandarin Chinese.

皇帝 means emperor in Chinese, Japanese, and old Korean.

From times of old, the emperors of Asia ruled under the authority of God himself. One definition of an emperor is a ruler put in power by God. This definition separates emperors from the various kings in Chinese history (although defining who is a king versus an emperor gets vague sometimes).

Occasionally, the emperor's wife was widowed, and she took the role of an empress until her death (see our entry for empress if that is what you are looking for).

See Also:  Empress | King | Queen

大麻 is how to write marijuana, weed, pot, grass, cannabis, or hemp in Chinese and Japanese Kanji. I never thought to add this, but these terms were searched for more than 5000 times on our website.

I have not checked to see if our calligraphers might have any problem with writing this. In case you didn't know, using, selling, and distributing pot in China is punishable by death. However, you can buy nice Lebanese hash at the hotel just down the way from the Lebanese Embassy in Beijing (I'm pretty sure it's brought into the country via a diplomatic pouch).

This means "Cannabis Sativa" in Korean but they add a third Hanja character to specifically mean the marijuana species that you know and love.

国家忠诚父母孝道朋友有信杀生有择临战无退 are the five codes of Tang Soo Do.

I suggest you have this arranged in five columns when you get to the options page for your custom calligraphy wall scroll.

Here are my translations of each of the five codes:
國家忠誠 Be loyal to your country.
父母孝道 In regards to parents, behave in a filial way.
朋友有信 Be faithful in friendship.
殺生有擇 When fighting for life and death, make noble choices.
臨戰無退 No retreat in battle.

Note: “Tang Soo Do” is a romanization of 唐手道. It's 당수도 in Korean Hangul. It can also be romanized as “Tangsudo” or “Dangsudo.”

無常の風 is an old Japanese proverb that means the wind of impermanence or the wind of change in Japanese.

This can refer to the force that ends life, like the wind scattering a flower's petals. Life is yet another impermanent existence that is fragile, blown out like a candle.

The first two characters mean uncertainty, transiency, impermanence, mutability, variable, and/or changeable.

In some Buddhist contexts, 無常 can be analogous to a spirit departing at death (with a suggestion of the impermanence of life).

The last two characters mean “of wind” or a possessive like “wind of...” but Japanese grammar will have the wind come last in the phrase.

輪回 is a universal word in Japanese and Chinese that expresses the Buddhist idea of “reincarnation,” “transmigration of souls,” or “the eternal cycle of birth and death.”

In some contexts, this can also mean “karma,” and others will say it represents “samsara.”

The first character means wheel, ring, turn, circle, loop, or rotate.
The second character can be thought of as a suffix meaning “-times.” This second character can also refer to something that revolves, returns, goes back, or is a counter of the number of occurrences of some event.
Together the sum supersedes the parts, and it means reincarnation. But knowing the essence of each character may help you understand some of the meaning behind the word.

Shown to the right is the more common way to write the second character in Japanese. it’s an alternate form of this character in Chinese (so neither way is technically wrong in either language). If you select a Japanese calligrapher, expect that is will look like the Kanji to the right.

See Also:  Buddhism | Rebirth

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

In modern Japanese, 真剣勝負 means to take something very seriously.

The literal and historical meaning is “real sword battle.” In old times, a Samurai apprentice would practice with a wooden practice sword. Once trained and qualified, they would wield a real steel sword made for battle and killing. They were ready for a “death match” or Shinken Shobu.

真剣 is an adjective that has come to mean serious/earnest. The literal translation is “real sword.”

勝負 in the simplest terms, means match, contest, game, or bout. Depending on the context, it could also mean victory or defeat, winning and losing, or the outcome of a battle.

There is a suggestion in Shinken Shobu that you train with serious and real intent, as we should train with the same fervor and dedication as if the battle was real. “Train as we fight.”

See Also:  The More We Sweat in Training the Less We Bleed in Battle | Cry in the Dojo - Laugh on the Battlefield

茶 means tea. It can refer to prepared tea (ready-to-drink) or dry tea leaves.

The origin of tea is China but the same character is used in Japanese Kanji, and old Korean Hanja with the exact same meaning. Japanese and Korean even borrowed the pronunciation from Chinese (pronounced “cha” in all three languages).

It's said that an early doctor (or herbologist) in ancient China kept poisoning himself as he tried different new herb concoctions. He invented tea as a means to detoxify himself as he recovered from 1 of the 76 times he nearly poisoned himself to death. Tea is seen not just as a drink but as a form of medicine used to remove impurities from the body.

The word “chai” (used in many languages to refer to various teas) is derived from this Chinese word.

茶 also means camellia, as Asian teas are often based on the leaves of camellia plant varieties.

Miyamoto Musashi is probably the most famous Samurai in all of Japanese history.

武蔵 is the short title for a man long in legend. While coming from a lower class, his new sword and fighting techniques put him on par with the best that feudal Japan had to offer. His long career started with his first duel at age 13!

He is credited with using two swords at once and never losing a single battle in his career. After becoming a Buddhist, and getting older, like many old warriors, he took up a peaceful and solitary life until his death around 1645 A.D.

Note: Technically, Musashi is his given name, and Miyamoto is his surname. However, it's suggested that he assumed both of these names and had a few other names in childhood, as well as being given a Buddhist name. It's hard to know what to call him, as with most Kanji, there are multiple pronunciations. The characters for Musashi can also be pronounced Takezō. But everyone in modern times seems to know him by the name Musashi.

皇后 is the title of empress/emperess, the female form of the emperor.

皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.

While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.

The first character means emperor by itself.

The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.

Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.

皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).

See Also:  Emperor | King | Queen | Phoenix

選擇生活 can mean to choose life instead of death (or suicide) or to choose to live life to the fullest.

I think of it as the key phrase used by Renton (Ewan McGregor) in the movie Trainspotting. While Chinese people will not think of Trainspotting when they see this phrase, for me, it will always be what comes near the end of this colorful rant:

Choose life. Choose a job. Choose a career. Choose a family. Choose a fucking big television. Choose washing machines, cars, compact disc players, and electrical tin can openers. Choose good health, low cholesterol, and dental insurance. Choose fixed-interest mortgage repayments. Choose a starter home. Choose your friends. Choose leisure wear and matching luggage. Choose a three-piece suite on-hire purchase in a range of fucking fabrics. Choose DIY and wondering who the fuck you are on a Sunday morning. Choose sitting on that couch watching mind-numbing, spirit-crushing game shows, stuffing fucking junk food into your mouth. Choose rotting away at the end of it all, pissing your last in a miserable home, nothing more than an embarrassment to the selfish, fucked-up brats you have spawned to replace yourself. Choose your future. Choose life.

孔子 is how to write the name of the great sage, known in the West as Confucius.

His real name is Kongzi (The name Confucius is a westernized version of his name - his family name is Kong, and “zi” was added as a title of distinction).

He lived some 2500 years ago in Qufu, a town in modern-day Shandong Province of Northern China (about 6 hours south of Beijing by bus). He was a consort to Emperors, and after his death, the impact of his philosophies still served to advise emperors, officials, and common people for generations.

Also during these thousands of years, the Kong family remained powerful in China, and the Kong estate was much like the Vatican in Rome. The Kong estate existed as if on sovereign ground with its own small garrison of guards and the privileges of a kingdom within an empire.

This was true up until the time the Kong family had to flee to Taiwan in 1949 when the Red Army took victory over the Nationalists during the Revolution. The home of Confucius was later razed and all statues were defaced or stolen during the Cultural Revolution. Finally, after years of smearing his name and image, it is once again okay to celebrate the teachings of Confucius in mainland China.

Known as Khổng Tử in Vietnamese.

工合 is one of those Asian words that is used more in English than in the original Chinese.

Gung Ho was originally used to speak of Carlson's Raiders, a group of “Gung Ho” U.S. Marines who went on an island-hopping campaign of death during WWII.

A movie called Gung Ho came out in the mid-1940s and was later re-released in the 1950s depicting the 2nd Marine Raider Battalion, and brought this word to the mainstream.

It is still sometimes used today within the U.S. Marine Corps brotherhood to refer to a unit or group that works well together or is otherwise efficient and motivated (has good morals).

In 1986, there was a movie called Gung Ho about a Japanese company taking over an American automotive factory. They completely ignored the fact that this was a Chinese title.

It should be noted that this title actually means a condition, state, manner, or the health of something in Japanese.

Language and pronunciation notes:
Like many Asian words absorbed into common use in English, this one is drastically mispronounced. The official Romanization is “gong he” but that doesn't tell you enough. The vowel sound on the first character is like the English word “own,” now just add the g-sounds to the beginning and end. The second character is misleading, as you might think it is like the English word “he.” In reality, the vowel sound is more like the “u” in “up.”

It should also be noted that the current generation in China no longer uses or recognizes this as a common word or slogan.

Note: This can be pronounced and is a word in Japanese, though seldom used. Japanese will use a variation of "具合" instead. But still, not common.

This phrase means “Old and ailing with little time left” or “Not long for this world.”
There is a real suggestion here that someone will die soon.

This was added by a special request of a customer and is perhaps, not the most positive phrase that you could put on a wall scroll.

This would be the most offensive possible gift to give to an older person - please do not do that!