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Make Love Not War in Chinese / Japanese...

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Art of War: 5 Points of Analysis

China dào tiān dì jiàng fǎ
Japan dou ten chi shou hou
Art of War: 5 Points of Analysis

The first chapter of Sun Tzu's Art of War lists five key points to analyzing your situation.

It reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation, and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean to consider whether God is smiling on you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, exit routes, and using varying elevation to your advantage. When you plan an ambush, you must know your terrain, and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general, and also to your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, model, or system. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized, and your SOP (Standard Operating Procedure).


Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu's writings would understand.

The one who retreats 50 paces mocks the one to retreats 100

The pot calls the kettle black
China wù shí bù xiào bǎi bù
The one who retreats 50 paces mocks the one to retreats 100

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, "I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty, and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?"

Mencius answered, "Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, "Of course not! Those who run 50 paces are just as timid as those who run 100 paces."

Mencius then said, "You are a king who treats his subjects better than other kings treat their people but you are so fond of war, that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there really any difference?"

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, "The pot calls the kettle black," or the Biblical phrase, "Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye."

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The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji(Romanized Japanese)Various forms of Romanized Chinese
Art of War: 5 Points of Analysis道天地將法
道天地将法
dou ten chi shou hou
doutenchishouhou
do ten chi sho ho
dotenchishoho
dào tiān dì jiàng fǎ
dao4 tian1 di4 jiang4 fa3
dao tian di jiang fa
daotiandijiangfa
tao t`ien ti chiang fa
taotientichiangfa
tao tien ti chiang fa
The one who retreats 50 paces mocks the one to retreats 100五十步笑百步wù shí bù xiào bǎi bù
wu4 shi2 bu4 xiao4 bai3 bu4
wu shi bu xiao bai bu
wushibuxiaobaibu
wu shih pu hsiao pai pu
wushihpuhsiaopaipu
In some entries above you will see that characters have different versions above and below a line.
In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese.



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