Love Your Calligraphy in Chinese / Japanese...

永恆的愛 is the best way to write “Eternal Love” in Chinese.

The first two characters mean eternal, eternally, everlasting, and/or perpetual.

The third character is a possessive article which sort of makes this selection mean “Love of the eternal kind.”

The last character is “love.”

This version is best if your audience is Chinese. We also have a Japanese version of eternal love.

See Also:  Forever Love | Eternal Love (Japanese)

至愛 can mean the best love or most sincere love of your life.

This could be a romantic love such as your love for your spouse or a boyfriend/girlfriend.

It can also apply to the extreme love you have for your children or a parent and maybe a really good friend.

See Also:  I Love You

熱愛 means love passionately, ardent love, devotion, adoration.

The literal meaning is “hot love,” as the first character means heat, fervent, hot, and warm. Sometimes it can mean fever, restlessness, or zeal. The second character is, of course, love. If you adore and are devoted to someone with all your love, this is the title for you.

最愛 is a Japanese word that means the best love, beloved, or most sincere love of your life.

This could be a romantic love such as your love for your spouse or a boyfriend/girlfriend.

It can also apply to the extreme love you have for your children or a parent and maybe a really good friend.

永遠の愛 is a great way to write “Eternal Love” in Japanese.

The first two characters mean eternal, eternity, perpetuity, forever, immortality, and permanence.

The third character is a possessive article which sort of makes this selection mean “Love, of the eternal kind.”

The last character is “love.”

Cultural note: Most of the time, it is taboo to use the word “love” in Japanese. For instance, a Japanese man will say, “I like you,” rather than, “I love you,” to his spouse/girlfriend. However, this entry for eternal love is acceptable because of the way it is composed.

This entry is only appropriate if your audience is Japanese. We also have a Chinese version of this eternal love.

愛の結晶 is a Japanese word that means the crystals or gems of love.

Figuratively, it means the treasures you create with your love (namely, your children). Some will translate this as “fruit of love.”
It's also kind of a nickname for your beloved children.

真愛 is literally “True Love” in Chinese.

The first character means “real,” “true,” and “genuine.” The second character means “love” and “affection.”

During the customization of your calligraphy wall scroll, there is a place to add an inscription. You might want that inscription to be your names in Chinese down the side of your wall scroll or perhaps just below these two main characters (just $9 extra). A nice gift to celebrate an anniversary or marriage!

我心真愛 is a slightly poetic way to express this sentiment to someone.

The meaning is “My True Love,” but the characters directly translate as “I/Me/My Heart/Mind True/Real Love.”

Note that Chinese grammar and construction are different, so this sounds very eloquent and artsy in Chinese.
In Korean Hanja, the third character should be written differently. Just let me know when you place your order if you want that version - it will still make sense in Chinese. This phrase makes sense in Korean but is not commonly used.

爱在心里狠在面皮 literally translates as “Love [your] children in [your] heart, [but] be stern [with them] in [your] manner.”

This is a little like saying “Love your child but don't spare the switch.”

情義 means to love and honor in Chinese. 情義 is more or less the kind of thing you'd find in marriage vows.

The first character suggests emotions, passion, heart, humanity, sympathy, and feelings.

In this context, the second character means to honor your lover's wishes and treat them justly and righteously (fairly). That second character can also be translated as “obligation,” as in the obligation a husband and wife have to love each other even through difficult times.

In the context outside of a couple's relationship, this word can mean “comradeship.”

Japanese may see this more as “humanity and justice” than “love and honor.” It's probably best if your target is Chinese.

This is the short and sweet form, there is also a longer poetic form (you can find it here: Love and Honor if it’s not on the page you are currently viewing).

See Also:  Love and Honor

思い切り can be translated as “with all one's strength,” “with all one's heart,” “to the limits of your heart,” or “to the end of your heart/emotions.”

The character breakdown:
思い (omoi) thought; mind; heart; feelings; emotion; sentiment; love; affection; desire; wish; hope; expectation; imagination; experience
切り (kiri) bounds; limits.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

深情厚義 means to love and honor.

This is more or less the kind of thing you'd find in marriage vows.

The first two characters suggest deep love or deep emotions, passion, and feelings.
The last two characters mean generous justice or thick honor (the third character is an adjective that means generous or thick). It just means that you will honor your lover's wishes and treat them justly and righteously (fairly).

This is the longer four-character version, there is also a short and sweet two character version.

See Also:  Love and Honor

誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.

The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”

The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.

The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).

爱得死去活来 is a Chinese phrase that means “to be madly in love.”

It almost literally means “Love as if your life depended on it,” or “Love you to death, just to live.”

可愛い子には旅をさせよ is a Japanese proverb that means “If you love your children, send them out on a journey into the world.”

This is kind of similar to the western phrase, “Spare the rod and spoil the child.”

More literally, this reads, “Cute child, a journey granted.”
That “granted” could also be understood as “should be initiated.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

In Chinese and Korean, 博愛 means a universal fraternity, brotherhood, or universal love.

In Japanese, this means charity, benevolence, philanthropy, or love for humanity.

Please note these subtle differences and take that into account depending on your intended audience (Chinese, Korean or Japanese).

See Also:  Benevolence | Altruism

This directly translates as, “First, love myself.”

While you might be looking for “Love yourself first,” there's the problem with yourself versus myself. If this is on your wall or tattooed on your arm, should it not say “myself” since it's directed at you, and not others?

See Also:  Love Yourself First

Any woman with affection for Asian art will love a gift of this Chinese proverb calligraphy on a wall scroll.

She will melt in your arms as you tell her the meaning of these characters.

Contained in this phrase is a reference to the most beautiful woman in Chinese history. Her name was Xi Shi, and she was known to have good looks that need not have fine robes or makeup. Her charms were so powerful that she brought down an entire kingdom (in a successful effort to bring honor and pride back to her people).

情人眼里出西施 is a great way to express that the woman in your life is your one love.

愛別離苦 is a Buddhist term that refers to “the pain of separation from loved ones,” or “the suffering of being separated from those whom one loves.”

If you translate each character separately, you get, “love(s) separated [and] departed [yields] pain.”

The pain character can also be defined as anguish; suffering; distress; anxiety; worry; trouble; difficulty; hardship; bitterness; to suffer; anguish; distress; anxiety; worry; trouble; difficulty; bitterness; unhappiness; or misery.

熱愛生命 is the Chinese phrase for “Love Life” or “Love of Life.”

If you love your life or want a reminder on your wall to keep you loving your life each day, this is the selection for you.

To clarify, this is different than “A life full of love,” or “love while you live.” With this phrase, you are loving the state of being alive.

Note: Korean pronunciation is included above, though use of this phrase in Korean has not been verified.

慈愛 refers to the kind of love and devotion you might have to your children or any loved one.

This especially applied to your children but could also be any member of your family - spouse, etc.

This can also be translated as affection, kindness, love, to love affectionately.

慈愛 is also used in a Buddhist context with the same meaning.

In Japanese, this can also be a female given name romanized as Yasue.

愛情生活 is the Chinese proverb for “Loving Life.” Some also translate this as “[your] Loving Life” or “Life full of Love.”

This is about being a loving person (to your spouse and/or family) during your life. This is not the same as loving the state of being alive - not “love of living” but rather “being a loving person during your life.”

Note: Korean pronunciation is included above, though use of this proverb in Korean has not been verified.

This proverb can be understood in Japanese but it’s primarily a Chinese proverb (it will "feel" Chinese to a Japanese person).

情定終身 is a pledge of eternal love in Chinese.

This can also be a colloquial way to refer to the act of exchanging marriage vows.

If you and your mate want to express how committed you are to your life-long love, this will be a great piece of calligraphy for your wall. Also, a nice phrase to celebrate an anniversary.

有緣千里來相會 means that fate or destiny has caused us to meet from a thousand miles away.

The 有緣 part suggests something that is connected as if by a thread due to fate, destiny, or karma.

This romantic phrase is seen in Chinese greeting cards. It relays the idea that your love was meant to be and that you were destined to meet (regardless of what distance or obstacles might have made such a meeting unlikely).

See Also:  Red Thread

永遠愛在一起 is “together forever in love” in Chinese.

It's a nice phrase if you're a couple who plans to stay together and make your love last as long as you live.

愛憎 is a weird selection for a calligraphy wall scroll. But if you really want it, we'll do it.

This version is most appropriate if your audience is Japanese or Korean (for Koreans who can read the ancient Korean Hanja).

The first character means love or affection.
The second character means hate, dislike, detest, or loathe.

人生謳歌 means “live for what you love” in Japanese.

The first two characters mean “human life” or simply “living.” The last two characters mean “merit,” “prosperity,” or “what you enjoy.” This phrase can suggest working or staying busy for your own goals (in your career).

See Also:  Prosperity

慈 is the simplest way to express the idea of compassion.

This can also mean love for your fellow humans, humanity, or living creatures. Sometimes this is extended to mean charity.

This term is often used in a Buddhist or Christian context. The concept was also spoken of by Laozi (Lao Tzu) in the Dao De Jing (Tao Te Ching).

慈 is considered the direct translation of the Sanskrit word मैत्री (maitrī) Pali word मेत्ता (mettā). In this context, it means benevolence, loving kindness, and goodwill.

This Chinese character is understood in Japanese but is usually used in compound words (not seen alone). Also used in old Korean Hanja, so it's very universal.

See Also:  Mercy | Benevolence | Forgiveness | Kindness

魂の伴侶 is a Japanese-only title for soulmates.

魂 means soul, spirit, immortal soul (the part of you that lives beyond your physical body), or the conscious mind. In the Buddhist context, this is vijñāna or viññāṇa (consciousness, life force, or mind).

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

心の伴侶 is a Japanese-only title for soulmates.

心 means heart, soul, mind, core, or center. In ancient times, the heart was believed to be the mind or center of your soul and being.

の is a possessive article that connects everything here.

伴侶 means mates, companions, partners, and spouses.

This Japanese version of soulmates is about two partners, coupled or joined by their hearts.

親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).

Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.

See Also:  Love | Caring | Benevolence

愛心 literally means “loving heart.” It can also be translated as “compassion.”

In Chinese, it carries more of a compassionate meaning.

愛心 is rarely used in Japanese anymore, so best if your audience is Chinese.

See Also:  Compassion | Love

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

同性愛 is a great way to tell your Japanese friends about your lifestyle while keeping your Anglo friends in the dark.

Kind of a huge bold sign to say “I'm Gay” without anybody knowing.

These Kanji characters literally mean “same-sex love.” This phrase would also be understood in Chinese but this combination would act to really emphasize the “love” component to a native Chinese person.

愛は忍耐強い。愛は情け深い。ねたまない。愛は自慢せず、高ぶらない。is 1st Corinthians 13:4 in Japanese.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

愛是恆久忍耐又有恩慈愛是不嫉妒愛是不自誇不張狂 is 1st Corinthians 13:4 in Chinese.

With large “love” character added.

In English, this reads:

1st Corinthians 13:4 (KJV) Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up...

1st Corinthians 13:4 (NIV) Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

1st Corinthians 13:4 (Basic English) Love is never tired of waiting; love is kind; love has no envy; love has no high opinion of itself, love has no pride.

The Chinese translation follows the love meaning, rather than the King James' use of “charity.” I was a little confused when writing this description with the significant differences between the NIV vs. KJV translations. After speaking to a Greek scholar about this, it would seem that the KJV has an almost errant translation with the use of “charity” in place of “love.”

We used the most popular Christian Chinese Bible, which is the Chinese Union Version (CUV). The CUV was first published in 1919. We use this so that the Chinese translation would be as accurate and standard as possible. Any Chinese Christian worth their salt will easily be able to identify this verse when they see these characters.

If you want a big “love” character written above the verse on your artwork, just make a note in the “special instructions” tab when you are customizing your artwork. There is no extra charge for that service on this special verse.

If you love pine trees or pine forests, 鬆 is your character. Also used to refer to fir trees.

Sometimes you’ll see a complex alternate version of this character. The meaning is still primarily pine but it can also have other meanings. If you want this special version, click on the character to the right instead of the button above.

There’s another rare alternate version of this character as shown to the right. In this case, the character’s radicals are arranged vertically instead of horizontally.

情 means feelings, emotions, passions, and sometimes refers to the situation you are in (with your emotions).

At least, this is the definition in Chinese and Japanese. This word is a bit stronger in Korean Hanja, where it means affection, love, compassion, sympathy, tender feelings, and emotions. Just as in Chinese and Japanese, this can also refer to your circumstances or your facts of life in Korean.
情 is also the original Korean Hanja for the surname Jeong (정).

In Japanese, this can be the surname Sei.

家とは心がある場所だ is, “Home is where the heart is,” in Japanese.

Most Japanese will take this to mean:
If you are with the person or at the place you love most, it becomes your true home.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

地球 is the name of the earth (our planet) in Chinese, old Korean Hanja and Japanese Kanji.

If you love the earth, or want to be reminded of where your home is in the solar system, this is the wall scroll for you.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

道天地將法 is a list of five key points to analyzing your situation from the first chapter of Sun Tzu's Art of War.

This reads like a 5-part military proverb. Sun Tzu says that to sharpen your skills, you must plan. To plan well, you must know your situation. Therefore, you must consider and discuss the following:

1. Philosophy and Politics: Make sure your way or your policy is agreeable among all of your troops (and the citizens of your kingdom as well). For when your soldiers believe in you and your way, they will follow you to their deaths without hesitation and will not question your orders.

2. Heaven/Sky: Consider climate / weather. This can also mean considering whether God is smiling upon you. In the modern military, this could be waiting for clear skies so that you can have air support for an amphibious landing.

3. Ground/Earth: Consider the terrain in which the battle will take place. This includes analyzing defensible positions, and exit routes, while using varying elevations to your advantage. When you plan an ambush, you must know your terrain and the best location from which to stage that ambush. This knowledge will also help you avoid being ambushed, as you will know where the likely places in which to expect an ambush from your enemy.

4. Leadership: This applies to you as the general and your lieutenants. A leader should be smart and be able to develop good strategies. Leaders should keep their word, and if they break a promise, they should punish themselves as harshly as they would punish subordinates. Leaders should be benevolent to their troops, with almost a fatherly love for them. Leaders must have the ability to make brave and fast decisions. Leaders must have steadfast principles.

5. [Military] Methods: This can also mean laws, rules, principles, models, or systems. You must have an efficient organization in place to manage both your troops and supplies. In the modern military, this would be a combination of how your unit is organized and your SOP (Standard Operating Procedure).

Notes: This is a simplistic translation and explanation. Much more is suggested in the actual text of the Art of War (Bing Fa). It would take a lot of study to master all of these aspects. In fact, these five characters can be compared to the modern military acronyms such as BAMCIS or SMEAC.

CJK notes: I have included the Japanese and Korean pronunciations but in Chinese, Korean and Japanese, this does not make a typical phrase (with subject, verb, and object) it is a list that only someone familiar with Sun Tzu’s writings would understand.

生活于繁榮中 means “live in prosperity.” It's kind of a suggestion to be prosperity the center of your world.

This is the way some people want to live (and you should always live for what you love). However, this phrase does not suggest a peaceful life - rather one that is always busy. It's not for everyone, but it might be for you.

See Also:  Prosperity

仁德 is a word that can be translated as love, kindheartedness, benevolence, and humanity.

The first character means benevolence by itself.
The second character means virtue or morality.

Japanese note: The second Kanji of this word has been slightly simplified (one tiny horizontal stroke removed). It is still readable for Japanese but if you select our Japanese calligrapher, expect that stroke to be missing on your wall scroll.

雛菊 is how they write “daisy” in Chinese and Japanese.

This is a good choice if you love daisies, or your name is Daisy. If you translated it directly, this means “chick flower” (as in baby chickens) or “baby chrysanthemum.” Of course, when an Asian person reads this, they just think “daisy.”

If you're into botany, this title represents “Bellis Perennis.”

In Japanese, this can be the female given name, Hinagiku.

乗り換える is the Japanese way to say “move on.” This can also be translated as “to change one's mind,” “to change methods,” or “to change one's way of thinking.” For instance, if you changed your love interest or political ideology, you might describe the act of that change with this title.

Colloquially in Japan, this is also used to describe the act of transferring trains or changing from one bus or train to another.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Got a 寿司/sushi restaurant and need an appropriate wall scroll? Or maybe you love sushi enough to have it on your wall. This sushi calligraphy scroll is for you.

Note that the written characters for sushi are the same in Chinese and Japanese. However, the first character is actually a modern Japanese / Simplified Chinese, so in some cases, it will be written differently in Taiwan, Hong Kong, and some older Japanese sushi restaurants where you might see 壽司 instead of 寿司.

至 is a little strange as calligraphy, but 至 would be the character that means “best” or “extreme” in Chinese and Korean.

The problem is, this is seldom used alone. It's mostly used in combination with other characters to make words like “best friend,” “best food,” and “best love.”

I do not recommend this character for a wall scroll. It's better if you find a more specific term that fits your circumstances.

Note: This can be pronounced in Japanese and has a similar meaning but it is rarely if ever used in modern Japanese.

關心 means caring in Chinese.

Caring is giving love and attention to people and things that matter to you and anyone who needs help. When you care about people, you help them. You do a careful job, giving your very best effort. You treat people and things gently and respectfully. Caring makes the world a safer place.

Note: 關心 is also a word in Korean Hanja, but in Korean, it means taking interest or concern. In Korean, it's still a good word, but it doesn't quite have the “caring for a person” meaning that it does in Chinese.

See Also:  Benevolence | Altruism

一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

身心靈 is probably the best way to express the idea of “Body, Mind, and Spirit” in Chinese and old Korean Hanja. We are actually using the word “heart” here because, for thousands of years, the heart was thought to be the place where your thoughts, feelings, and emotions came from. We do something similar in the west when we say “warm-hearted” or “I love you with all of my heart.” In this context, heart = mind in Asian language and culture.

The very literal translation of these three characters is “body, heart & spirit,” which could also be interpreted as “body, mind & soul.”

We have arranged these characters in this order because it simply “feels” like the proper order in the Chinese language. Word lists like this are not so common for calligraphy artwork, so we must be careful to put them in the most natural order. It should be noted that this is not a common title in Asia, nor is it considered an actual phrase (as it lacks a clear subject, verb, and object).

In Japanese Kanji, they use an alternate form of the character for soul or spirit. If you want this using the Japanese alternate, please click on the Kanji shown to the right instead of the button above.

Japanese disclaimer: This is not a natural phrase/list in Japanese. While not totally-natural in Chinese, this word list is best if your audience is Chinese.

禪道 is a title used in certain contexts but is not widely known by the general population of China or Japan.

In Japanese, you will see this title romanized as “zendo,” which is the brand name of a board game, and also a title used by some martial arts studios and karate dojos. Oddly, many translate this as “zen fist,” although there is no “fist” in the title. If you literally translated this title, it would be “meditation way” or “meditation method.”

In Chinese, this would be “chan dao” with the same literal meaning as the Japanese title. It's used in China by just a handful of martial arts styles/studios.

You should only order this title if you really understand the meaning, and it has some personal connection to you (such as practicing a martial art style that uses this title, or if you love the board game Zendo). Many who see your wall scroll will not be familiar with this title, and you'll have some explaining to do.

The first character can also be written in a more complex traditional way as shown to the right. Let us know in the special instructions for your calligraphy project if you want this style.

If you order this from the Japanese master calligrapher, the first character will automatically be written with an extra dot on top. This is the variant form of the original Chinese character which is commonly used in modern Japan Kanji. See sample to the right.

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.

In China, 哄堂大笑 is a proverb that is used in response to a good joke or witty comment.

The story goes that Mr. Feng and Mr. He were both senior officials in the Song Dynasty (about a thousand years ago). One day, Mr. Feng walked into their shared office wearing a new pair of boots. The boots caught the eye of Mr. He who said, “New boots! - how much were they?.” Mr. Feng lifted one of the boots off the ground as if to show it off and responded, “900 coins.”
Astonished, Mr. Feng explained, “900? How can that be? - I paid 1800 coins for my boots!.” Mr. Feng then lifted his other foot off the ground and said, “This boot was also 900 coins.”

It is said that the whole room was shaking from the laughter of all that heard Mr. Feng's joke on Mr. He.