Love Some in Chinese / Japanese...

愛の結晶 is a Japanese word that means the crystals or gems of love.

Figuratively, it means the treasures you create with your love (namely, your children). Some will translate this as “fruit of love.”
It's also kind of a nickname for your beloved children.

愛情 is a universal word in Japanese, Korean, and Chinese which means love and affection.

Some may translate this as “love between a man and a woman.”

Depending on the context, it can mean utter devotion or favorite.

自愛 means self-love, self-regard, regard for oneself, cherishing one's good name, taking care of oneself, or love myself.

In the Buddhist context, this is the cause of all pursuit or seeking, which in turn causes all suffering. All Buddhas discharge themselves from self-love and all pursuits of personal gratification. Such elimination of self-love is a step towards nirvāṇa.

This title can be taken as positive or negative, depending on how you read it. Some will see it as arrogant, and others will read it as a token of self-respect. Because of this ambiguity, I do not recommend this title for a wall scroll.

相愛互敬 is a nice way to say “Love and Respect” in Chinese.

This proverb is about the mutual exchange of love and respect within a good relationship.

The first two characters create a word that means “to love each other” or “mutual love.”

The third character means mutual, interlocking, or in some contexts, “to dovetail” (as in how joints are made in fine furniture).

The last character means “to respect,” “to venerate,” “to salute,” “reverence,” or simply “respect.”

It's very uncommon (some will say taboo) to say “I love you” in Japanese culture. It's especially awkward for a man to tell a woman this in Japanese. Everyone is more likely to say “Watashi wa anata ga suki desu” or “I like you” (literally, “I regarding you, have like.”

If you have to say “I love you” in Japanese, 愛してる is a selection of Kanji and Hiragana that provide a way.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

愛情生活 is the Chinese proverb for “Loving Life.” Some also translate this as “[your] Loving Life” or “Life full of Love.”

This is about being a loving person (to your spouse and/or family) during your life. This is not the same as loving the state of being alive - not “love of living” but rather “being a loving person during your life.”

Note: Korean pronunciation is included above, though use of this proverb in Korean has not been verified.

This proverb can be understood in Japanese but it’s primarily a Chinese proverb (it will "feel" Chinese to a Japanese person).

信仰と希望と愛 is a Japanese list of words (not really a phrase) meaning faith, hope, and love.

Some have associated this word list with Corinthians 13:13, though there are no specific religious connotations in this word list, and it's not directly from that Japanese Bible verse.

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

親切 is a Chinese/Japanese/Korean word that can also mean affectionate, cordial, warm, or close (emotionally).

Kindness shows you care and are doing some good to make life better for others. Be thoughtful about people's needs. Show love and compassion to someone who is sad or needs your help. When you are tempted to be cruel, to criticize or tease, decide to be kind instead.

See Also:  Love | Caring | Benevolence

身土不二 (Shindofuni) is originally a Buddhist concept or proverb referring to the inseparability of body-mind and geographical circumstances.

This reads, “Body [and] earth [are] not two.”

Other translations or matching ideas include:
Body and land are one.
Body and earth can not be separated.
Body earth sensory curation.
You are what you eat.
Indivisibility of the body and the land (because the body is made from food and food is made from the land).

Going further, this speaks of our human bodies and the land from which we get our food being closely connected. This phrase is often used when talking about natural and organic vegetables coming directly from the farm to provide the healthiest foods in Japan.

Character notes: 身(shin) in this context does not just mean your physical body but a concept including both body and mind.
土 (do) refers to the soil, earth, clay, land, or in some cases, locality. It's not the proper name of Earth, the planet. However, it can refer to the land or realm we live in.

Japanese note: This has been used in Japan, on and off, since 1907 as a slogan for a governmental healthy eating campaign (usually pronounced as shindofuji instead of the original shindofuni in this context). It may have been hijacked from Buddhism for this propaganda purpose, but at least this is “healthy propaganda.”

Korean note: The phrase 身土不二 was in use by 1610 A.D. in Korea, where it can be found in an early medical journal.
In modern South Korea, it's written in Hangul as 신토불이. Korea used Chinese characters (same source as Japanese Kanji) as their only written standard form of the language until about a hundred years ago. Therefore, many Koreans will recognize this as a native phrase and concept.

See Also:  Strength and Love in Unity

Got a 寿司/sushi restaurant and need an appropriate wall scroll? Or maybe you love sushi enough to have it on your wall. This sushi calligraphy scroll is for you.

Note that the written characters for sushi are the same in Chinese and Japanese. However, the first character is actually a modern Japanese / Simplified Chinese, so in some cases, it will be written differently in Taiwan, Hong Kong, and some older Japanese sushi restaurants where you might see 壽司 instead of 寿司.

Some people like to say, “I love you,” but if you want to say “I want you,” here it is in Japanese... 欲しい

This can be read as “I want you” or as a single word, “wanted,” “wished for,” “in need of,” or “desired.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

Some people like to say, “I love you” but others might want to say “I need you.” That is what this 我需要你 phrase is all about.

The first character means “I.” The second and third create a compound word that means “need” and “want” at the same time. The last character means “you.”

生活于繁榮中 means “live in prosperity.” It's kind of a suggestion to be prosperity the center of your world.

This is the way some people want to live (and you should always live for what you love). However, this phrase does not suggest a peaceful life - rather one that is always busy. It's not for everyone, but it might be for you.

See Also:  Prosperity

禪道 is a title used in certain contexts but is not widely known by the general population of China or Japan.

In Japanese, you will see this title romanized as “zendo,” which is the brand name of a board game, and also a title used by some martial arts studios and karate dojos. Oddly, many translate this as “zen fist,” although there is no “fist” in the title. If you literally translated this title, it would be “meditation way” or “meditation method.”

In Chinese, this would be “chan dao” with the same literal meaning as the Japanese title. It's used in China by just a handful of martial arts styles/studios.

You should only order this title if you really understand the meaning, and it has some personal connection to you (such as practicing a martial art style that uses this title, or if you love the board game Zendo). Many who see your wall scroll will not be familiar with this title, and you'll have some explaining to do.

The first character can also be written in a more complex traditional way as shown to the right. Let us know in the special instructions for your calligraphy project if you want this style.

If you order this from the Japanese master calligrapher, the first character will automatically be written with an extra dot on top. This is the variant form of the original Chinese character which is commonly used in modern Japan Kanji. See sample to the right.

While 真心 literally reads as “true heart” or “genuine heart,” the understood meaning is sincerity, devotion, sincere, or heartfelt. Some will extend the meaning to be like “true love.” It's the idea of doing something or treating someone with genuine feelings.

真心 is valid and has the same meaning in both Chinese characters and Japanese Kanji.

Note: While not too common, this can be the female given name “Mami” in Japanese.

Some people like to say, “I love you” but others might want to say “I need you.” 貴方が必要 is “I need you” in Japanese.

The first two characters mean “You.”

The middle character is a connecting particle. In this case, it more or less means “are.”

The last two characters mean necessary, needed, essential, indispensable, or necessity.

The “I” in the title is implied. Effectively this means “I need you.”

一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).

This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.

I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).

If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.

五十步笑百步 is a Chinese proverb that means the one who retreats 50 paces mocks the one who retreats 100 paces.

During the Warring States Period of what is now China (475 - 221 B.C.), the King of Wei was in love with war. He often fought with other kingdoms just for spite or fun.

One day, the King of Wei asked the philosopher Mencius, “I love my people, and all say I do the best for them. I move the people from famine-stricken areas to places of plenty and transport grains from rich areas to the poor. Nobody goes hungry in my kingdom, and I treat my people far better than other kings. But why does the population of my kingdom not increase, and why does the population of other kingdoms not decrease?”

Mencius answered, “Since you love war, I will make this example: When going to war, and the drums beat to start the attack, some soldiers flee for their lives in fear. Some run 100 paces in retreat, and others run 50 steps. Then the ones who retreated 50 paces laugh and taunt those who retreated 100 paces, calling them cowards mortally afraid of death. Do you think this is reasonable?

The King of Wei answered, “Of course not! Those who run 50 paces are just as timid as those who run 100 paces.”

Mencius then said, “You are a king who treats his subjects better than other kings treat their people, but you are so fond of war that your people suffer from great losses in battle. Therefore, your population does not grow. While other kings allow their people to starve to death, you send your people to die in war. Is there any difference?”

This famous conversation led to the six-character proverb shown here. It serves as a warning to avoid hypocrisy. It goes hand-in-hand with the western phrase, “The pot calls the kettle black,” or the Biblical phrase, “Before trying to remove a splinter from your neighbor's eye, first remove the plank from your own eye.”

虎 is the character for tiger in Chinese, old Korean Hanja, and Japanese Kanji.

Since you already know what a tiger is, here's some trivia: If you look at the Japanese pronunciation, you might remember a movie called “Tora Tora Tora” which was the code word used to initiate the attack on Pearl Harbor. It simply means “Tiger Tiger Tiger.”

In Chinese culture, the tiger is considered to be the king of all animals (in much the way we see the lion in western culture).

From the Chinese Zodiac, if you were born in the year of the tiger, you . . .

Have a strong personality.
Are full of self-confidence.
Love adventure
Don't like to obey others.

See also our Chinese Zodiac or Tiger Calligraphy pages.

隨心而行 is the closest way to express this idea in Chinese. Literally translated, this phrase means “Allow your heart to dictate your behavior” or “Let your heart guide your conduct” in Chinese. You could also translate this as “follow your heart.” Or, with a bit of imagination, it could mean: “let your spirit be your guide.”

Note that in some cases, “heart” can mean “mind,” “soul” or even “spirit” in Chinese. In ancient China, it was thought that the big pumping organ in your chest was where your thoughts came from, or where your soul resides.
Ancient western thought followed a similar belief. Thus phrases like “I love you with all my heart” and “I give you my whole heart.”

寬大 is a Chinese, Japanese, and Korean word that means Generosity.

Generosity is giving and sharing. You share freely, not with the idea of receiving something in return. You find ways to give others happiness and give just for the joy of giving. Generosity is one of the best ways to show love and friendship.

寬大 can also be translated as charitable, magnanimity, liberality, or in some contexts, broad-mindedness.

Note: There is a tiny deviation in the first character when written in Japanese. If you choose our Japanese master calligrapher, the little dot on the lower right of the first character will be omitted. With or without the dot, this can be read in Chinese, Japanese Kanji, and old Korean Hanja.

See Also:  Benevolence | Altruism | Charity

This poem was written almost 1200 years ago during the Tang dynasty.

It depicts traveling up a place known as Cold Mountain, where some hearty people have built their homes. The traveler is overwhelmed by the beauty of the turning leaves of the maple forest that surrounds him just as night overtakes the day, and darkness prevails. His heart implores him to stop, and take in all of the beauty around him.

First, before you get to the full translation, I must tell you that Chinese poetry is a lot different than what we have in the west. Chinese words simply don't rhyme in the same way that English or other western languages do. Chinese poetry depends on rhythm and a certain beat of repeated numbers of characters.

I have done my best to translate this poem keeping a certain feel of the original poet. But some of the original beauty of the poem in its original Chinese will be lost in translation.

Far away on Cold Mountain, a stone path leads upwards.
Among white clouds, people's homes reside.
Stopping my carriage I must, as to admire the maple forest at nights fall.
In awe of autumn leaves showing more red than even flowers of early spring.

Hopefully, this poem will remind you to stop, and “take it all in” as you travel through life.
The poet's name is “Du Mu” in Chinese that is: .
The title of the poem, “Mountain Travels” is:
You can have the title, poet's name, and even “Tang Dynasty” written as an inscription on your custom wall scroll if you like.

More about the poet:

Dumu lived from 803-852 AD and was a leading Chinese poet during the later part of the Tang dynasty.
He was born in Chang'an, a city in central China and the former capital of the ancient Chinese empire in 221-206 BC. In present-day China, his birthplace is currently known as Xi'an, the home of the Terracotta Soldiers.

He was awarded his Jinshi degree (an exam administered by the emperor's court which leads to becoming an official of the court) at the age of 25 and went on to hold many official positions over the years. However, he never achieved a high rank, apparently because of some disputes between various factions, and his family's criticism of the government. His last post in the court was his appointment to the office of Secretariat Drafter.

During his life, he wrote scores of narrative poems, as well as a commentary on the Art of War and many letters of advice to high officials.

His poems were often very realistic and often depicted everyday life. He wrote poems about everything, from drinking beer in a tavern to weepy poems about lost love.

The thing that strikes you most is the fact even after 1200 years, not much has changed about the beauty of nature, toils, and troubles of love and beer drinking.

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.

伊斯蘭教 both means and sounds like “Islam” in Mandarin Chinese.

The first three characters sound like the word “Islam,” and the last character means “religion” or “teaching.” It's the most general term for “Islam” in China. The highest concentration of Muslims in China is Xinjiang (the vast region in northwest China that was called The East Turkistan Republic until 1949 and is sometimes called Chinese Turkistan, Uyghuristan). Here you will find Uygurs, Kazakhs, Kyrgyz, and others that are descendants of Turkmen (possibly mixed with Persians and Arabs). Many of their ancestors were traders who traveled the silk road to buy and sell spices and silk and exchange other goods from the Orient and the Middle East.

I spent some time in Xinjiang and got to know this community. They are strong people who can endure much. They are friendly and love to have a good time. I was a stranger but was treated by villagers (near China's border with Afghanistan) as if I was a good friend.
However, I have heard that it's best not to cross them, as in this land, the law is the blade, and everything is “eye for an eye.” The Chinese government has little control in Xinjiang, with almost no police officers except in the capital of Urumqi (so it's a 60-hour roundtrip train ride to seek the aid of law enforcement in most cases).

While few seem devout, there are at least small mosques in every village. And you will never see a man or woman outside without a head covering.

It should be noted that these people are all citizens of China, but they are officially of the Caucasian race. A visit to Xinjiang will change your idea of what it means to be Chinese.

破鏡重圓 is about a husband and wife who were separated and reunited.

About 1500 years ago in China, there lived a beautiful princess named Le Chang. She and her husband Xu De Yan loved each other very much. But when the army of the Sui Dynasty was about to attack their kingdom, disposed of all of their worldly possessions and prepared to flee into exile.

They knew that in the chaos, they might lose track of each other, so the one possession they kept was a bronze mirror which is a symbol of unity for a husband and wife. They broke the mirror into two pieces, and each of them kept half of the mirror. They decided that if separated, they would try to meet at the fair during the 15th day of the first lunar month (which is the lantern festival). Unfortunately, the occupation was brutal, and the princess was forced to become the mistress of the new commissioner of the territory, Yang Su.

At the Lantern Festival the next year, the husband came to the fair to search for his wife. He carried with him his half of the mirror. As he walked through the fair, he saw the other half of the mirror for sale at a junk market by a servant of the commissioner. The husband recognized his wife's half of the mirror immediately, and tears rolled down his face as he was told by the servant about the bitter and loveless life that the princess had endured.

As his tears dripped onto the mirror, the husband scratched a poem into his wife's half of the mirror:

You left me with the severed mirror,
The mirror has returned, but absent are you,
As I gaze in the mirror, I seek your face,
I see the moon, but as for you, I see not a trace.

The servant brought the inscribed half of the mirror back to the princess. For many days, the princess could not stop crying when she found that her husband was alive and still loved her.

Commissioner Yang Su, becoming aware of this saga, realized that he could never obtain the princess's love. He sent for the husband and allowed them to reunite.

This proverb, 破鏡重圓, is now used to describe a couple who has been torn apart for some reason (usually divorce) but have come back together (or remarried).
It seems to be more common these days in America for divorced couples to reconcile and get married to each other again. This will be a great gift if you know someone who is about to remarry their ex.