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Personalize your custom “Korean Symbol for Integrity” project by clicking the button next to your favorite “Korean Symbol for Integrity” title below...
See also: Selections of just old Korean Hanja Calligraphy
1. Dignity / Honor / Sanctity / Integrity
2. Giri
3. Honesty
5. Integrity
7. Loyalty
8. Sense of Shame / Sense of Honor / Integrity / Modesty
10. Oneness / Unity
尊嚴 is a form of honor that means showing great respect for yourself, other people, and the rules you live by.
When you are honorable, you keep your word. You do the right thing regardless of what others are doing.
尊嚴 is the kind of personal honor or dignity that is of great value. If you lose this, you have lost yourself and perhaps the reputation of your family as well.
While this is not directly the same thing as “face” or “saving face” in Asian culture, it is associated with the same concept in China.
In Japan, they currently use a more simplified second character for this word. The ancient Japanese form is the same as China but after WWII some Kanji were changed. If you want the modern Japanese version, just click on the Kanji image shown to the right, instead of the button above.
(obligation or duty in Japanese)
This term means an obligation or a sense of duty that one may have to their employer, country or culture.
義理 is a specifically Japanese term, as in Chinese, these two characters form a word that means “religious doctrine” or refers to the argument presented in an essay.
This term has a similar meaning in Korean, where it can be translated as justice, sense of duty, loyalty, integrity, or obligation.
義理 is kind of a weird selection for a wall scroll. So this entry is intended more for educational purposes.
正直 or honesty is being truthful and sincere. It is important because it builds trust. When people are honest, they can be relied on not to lie, cheat or steal. Being honest means that you accept yourself as you are. When you are open and trustworthy, others can believe in you.
正直 is one of the 8 key concepts of Tang Soo Do.
Note: This entry is cross-listed as "integrity" because it also fits that definition.
Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.
榮 relates to giving someone a tribute or praise.
It's a little odd as a gift, so this may not be the best selection for a wall scroll.
I've made this entry because this character is often misused as “honorable” or “keeping your honor.” It's not quite the same meaning, as this usually refers to a tribute or giving an honor to someone.
榮 is often found in tattoo books incorrectly listed as the western idea of personal honor or being honorable. Check with us before you get a tattoo that does not match the meaning you are really looking for. As a tattoo, this suggests that you either have a lot of pride in yourself or that you have a wish for prosperity for yourself and/or your family.
In modern Japanese Kanji, glory and honor look like the image to the right.
There is a lot of confusion about this character, so here are some alternate translations for this character: prosperous, flourishing, blooming (like a flower), glorious beauty, proud, praise, rich, or it can be the family name “Rong.” The context in which the character is used can change the meaning between these various ideas.
In the old days, this could be an honor paid to someone by the Emperor (basically a designation by the Emperor that a person has high standing).
To sum it up: 榮 has a positive meaning; however, it's a different flavor than the idea of being honorable and having integrity.
Integrity is living by your highest values. It is being honest and sincere. Integrity helps you to listen to your conscience, do the right thing, and tell the truth. You act with integrity when your words and actions match. Integrity gives you self-respect and a peaceful heart.
Please note that the second Kanji sometimes has an alternate form in Japanese. Let us know if you want the alternate form shown to the right.
Note: This entry is cross-listed as “honesty” because it also fits that definition.
Beyond Integrity, this word also means "upright" and "honest" in Chinese. Means "integrity," "honesty" or "frankness" in Japanese.
谦逊正直温柔忍耐克己不屈 are the virtues used by Choi Kwang Do Martial Arts.
English | Hanja | Hangul | Pronunciation |
1. Humility (Humble / Modesty) | 謙遜 | 겸손 | gyeom son |
2. Honesty (Integrity) | 正直 | 정직 | jeong jig |
3. Gentleness | 溫柔 | 온유 | on yu |
4. Perseverance (To Endure) | 忍耐 | 인내 | in nae |
5. Self-Control (Self-Restraint) | 克己 | 극기 | geug gi |
6. Unbreakable Spirit (Unyielding / Unbending) | 不屈 | 불굴 | bur gur |
The characters shown here are in the ancient Korean Hanja form of writing. If you wish for a Korean Hangul form of these tenets, we can arrange that with our Master Calligrapher Xing An-Ping (click on the Hangul next to the South Korean flag above to order this in Hangul).
忠誠 is the written form of loyalty that is universal in Chinese, Japanese Kanji, and old Korean Hanja.
Loyalty is staying true to someone. It is standing up for something you believe in without wavering. It is being faithful to your family, country, school, friends, or ideals when the going gets tough and when things are good. With loyalty, you build relationships that last forever.
Notes:
1. There is also a Japanese version that is part of the Bushido Code which may be more desirable depending on whether your intended audience is Japanese or Chinese.
2. This version of loyalty is sometimes translated as devotion, sincerity, fidelity, or allegiance.
廉恥 simultaneously means “sense of honor” and “sense of shame” in Korean.
This term is often used as a tenet of Taekwondo, where the English terms “integrity” and “modesty” are applied.
廉恥 is also a Chinese word, though it is usually read with the “sense of shame” meaning, and is a poor choice for a wall scroll if your audience is Chinese.
It's Never Too Late Too Mend
Long ago in what is now China, there were many kingdoms throughout the land. This time period is known as “The Warring States Period” by historians because these kingdoms often did not get along with each other.
Sometime around 279 B.C. the Kingdom of Chu was a large but not particularly powerful kingdom. Part of the reason it lacked power was the fact that the King was surrounded by “yes men” who told him only what he wanted to hear. Many of the King's court officials were corrupt and incompetent which did not help the situation.
The King was not blameless himself, as he started spending much of his time being entertained by his many concubines.
One of the King's ministers, Zhuang Xin, saw problems on the horizon for the Kingdom, and warned the King, “Your Majesty, you are surrounded by people who tell you what you want to hear. They tell you things to make you happy and cause you to ignore important state affairs. If this is allowed to continue, the Kingdom of Chu will surely perish, and fall into ruins.”
This enraged the King who scolded Zhuang Xin for insulting the country and accused him of trying to create resentment among the people. Zhuang Xin explained, “I dare not curse the Kingdom of Chu but I feel that we face great danger in the future because of the current situation.” The King was simply not impressed with Zhuang Xin's words.
Seeing the King's displeasure with him and the King's fondness for his court of corrupt officials, Zhuang Xin asked permission from the King that he may take leave of the Kingdom of Chu, and travel to the State of Zhao to live. The King agreed, and Zhuang Xin left the Kingdom of Chu, perhaps forever.
Five months later, troops from the neighboring Kingdom of Qin invaded Chu, taking a huge tract of land. The King of Chu went into exile, and it appeared that soon, the Kingdom of Chu would no longer exist.
The King of Chu remembered the words of Zhuang Xin and sent some of his men to find him. Immediately, Zhuang Xin returned to meet the King. The first question asked by the King was “What can I do now?”
Zhuang Xin told the King this story:
A shepherd woke one morning to find a sheep missing. Looking at the pen saw a hole in the fence where a wolf had come through to steal one of his sheep. His friends told him that he had best fix the hole at once. But the Shepherd thought since the sheep is already gone, there is no use fixing the hole.
The next morning, another sheep was missing. And the Shepherd realized that he must mend the fence at once. Zhuang Xin then went on to make suggestions about what could be done to reclaim the land lost to the Kingdom of Qin, and reclaim the former glory and integrity of the Kingdom of Chu.
The Chinese idiom shown above came from this reply from Zhuang Xin to the King of Chu almost 2,300 years ago.
It translates roughly into English as...
“Even if you have lost some sheep, it's never too late to mend the fence.”
This proverb, 亡羊补牢犹未为晚, is often used in modern China when suggesting in a hopeful way that someone change their ways, or fix something in their life. It might be used to suggest fixing a marriage, quitting smoking, or getting back on track after taking an unfortunate path in life among other things one might fix in their life.
I suppose in the same way that we might say, “Today is the first day of the rest of your life” in our western cultures to suggest that you can always start anew.
Note: This does have Korean pronunciation but is not a well-known proverb in Korean (only Koreans familiar with ancient Chinese history would know it). Best if your audience is Chinese.
This title represents the idea of oneness, unity, integrity, and/or inclusion in Japanese.
The Kanji breakdown:
一 One 体 Body 性 Nature
Note: This word can be understood in Chinese but it more a Japanese word. Best if your audience is Japanese.
志操 is personal integrity - basically, holding yourself to a higher standard of honesty and reliability. These two characters also contain the ideas of constancy, principles, and faithfulness.
Note: In Japanese, this just means “principle.”
廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.
English | Old Hanja | Modern Hangul | Pronunciation |
1. Integrity | 廉耻 | 렴치 or 염치 | yeom ci |
2. Concentration | 精進 | 정진 | jeong jin |
3. Perseverance | 忍耐 | 인내 | in nae |
4. Respect & Obedience | 遵守 | 준수 | jun su |
5. Self-Control | 克己 | 극기 | geug gi |
6. Humility | 謙遜 | 겸손 | gyeom son |
7. Indomitable Spirit | 百折不屈 | 백절불굴 | baeg jeor bur gur |
After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.
跆拳道精神禮義廉耻忍耐克己百折不屈 is General Choi's writing that is often called “The Tenets of Taekwon-do.”
The actual title would be translated as “Taekwondo Spirit” or “The Spirit of Taekwondo.” It was originally written in Korean Hanja (Chinese characters used in Korea for about 1600 years).
General Choi's original calligraphy is shown to the right. Your custom calligraphy will be unique, and not an exact match, as each calligrapher has their own style.Traditional Korean Hanja | Modern Korean Hangul | Pronunciation | English |
跆拳道精神 | 태권도정신 | tae gweon do jeong sin | Taekwondo Spirit |
禮儀 | 예의 | ye yi | Courtesy / Etiquette / Propriety / Decorum / Formality |
廉耻 | 염치 | yeom ci | Integrity / Sense of Honor |
忍耐 | 인내 | in nae | Patience / Perseverance / Endurance |
克己 | 극기 | geug gi | Self-Control / Self-Denial / Self-Abnegation |
百折不屈 | 백절불굴 | baeg jeor bur gur | Indomitable Spirit (Undaunted even after repeated attacks from the opponent) |
Note that the pronunciation is the official version now used in South Korea. However, it is different than what you may be used to. For instance, “Taekwon-do” is “tae gweon do.” This new romanization is supposed to be closer to actual Korean pronunciation. |
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The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Dignity Honor Sanctity Integrity | 尊嚴 尊严 / 尊厳 | son gen / songen | zūn yán / zun1 yan2 / zun yan / zunyan | tsun yen / tsunyen |
Giri | 義理 义理 | giri | yì lǐ / yi4 li3 / yi li / yili | i li / ili |
Honesty | 正直 | shoujiki / shojiki | zhèng zhí zheng4 zhi2 zheng zhi zhengzhi | cheng chih chengchih |
Glory and Honor | 榮 荣 / 栄 | ei | róng / rong2 / rong | jung |
Integrity | 正直 | shoujiki / shojiki | zhèng zhí zheng4 zhi2 zheng zhi zhengzhi | cheng chih chengchih |
Korean CKD Virtues | 謙遜正直溫柔忍耐克己不屈 谦逊正直温柔忍耐克己不屈 | qiān xùn zhèng zhí wēn róu rěn nài kè jǐ bù qū qian1 xun4 zheng4 zhi2 wen1 rou2 ren3 nai4 ke4 ji3 bu4 qu1 qian xun zheng zhi wen rou ren nai ke ji bu qu | ch`ien hsün cheng chih wen jou jen nai k`o chi pu ch`ü chien hsün cheng chih wen jou jen nai ko chi pu chü |
|
Loyalty | 忠誠 忠诚 | chuu sei / chuusei / chu sei | zhōng chéng zhong1 cheng2 zhong cheng zhongcheng | chung ch`eng chungcheng chung cheng |
Sense of Shame Sense of Honor Integrity Modesty (Korean) | 廉恥 廉耻 | ren chi / renchi | lián chǐ / lian2 chi3 / lian chi / lianchi | lien ch`ih / lienchih / lien chih |
Better Late Than Never | 亡羊補牢猶未為晚 亡羊补牢犹未为晚 | wáng yáng bǔ láo yóu wèi wéi wǎn wang2 yang2 bu3 lao2 you2 wei4 wei2 wan3 wang yang bu lao you wei wei wan | wang yang pu lao yu wei wei wan wangyangpulaoyuweiweiwan |
|
Oneness Unity | 一體性 一体性 | ittaisei | yī tǐ xìng yi1 ti3 xing4 yi ti xing yitixing | i t`i hsing itihsing i ti hsing |
Personal Integrity | 志操 / 誌操 志操 | shi sou / shisou / shi so | zhì cāo / zhi4 cao1 / zhi cao / zhicao | chih ts`ao / chihtsao / chih tsao |
Tang Soo Do Tenets | 廉耻精進忍耐遵守克己謙遜百折不屈 / 廉恥精進忍耐遵守克己謙遜百折不屈 廉耻精进忍耐遵守克己谦逊百折不屈 | lián chǐ jīng jìn rěn nài zūn shǒu kè jǐ qiān xùn bǎi zhé bù qū lian2 chi3 jing1 jin4 ren3 nai4 zun1 shou3 ke4 ji3 qian1 xun4 bai3 zhe2 bu4 qu1 lian chi jing jin ren nai zun shou ke ji qian xun bai zhe bu qu | lien ch`ih ching chin jen nai tsun shou k`o chi ch`ien hsün pai che pu ch`ü lien chih ching chin jen nai tsun shou ko chi chien hsün pai che pu chü |
|
Taekwondo Tenets Spirit of Taekwon-do | 跆拳道精神禮義廉耻忍耐克己百折不屈 跆拳道精神礼义廉耻忍耐克己百折不屈 | tái quán dào jīng shén lǐ yì lián chǐ rěn nài kè jǐ bǎi zhé bù qū tai2 quan2 dao4 jing1 shen2 li3 yi4 lian2 chi3 ren3 nai4 ke4 ji3 bai3 zhe2 bu4 qu1 tai quan dao jing shen li yi lian chi ren nai ke ji bai zhe bu qu | t`ai ch`üan tao ching shen li i lien ch`ih jen nai k`o chi pai che pu ch`ü tai chüan tao ching shen li i lien chih jen nai ko chi pai che pu chü |
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In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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The wall scroll that Sandy is holding in this picture is a "large size"
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We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
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