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永恆 is the Chinese word for eternity.
The first character means always, forever, and perpetual. The second character holds the meaning of permanent. Together, they create a word that means eternal, eternally, or infinite time.
See Also: Immortality
永 is the simplest form of eternity or “always and forever.”
永 can sometimes mean forever, always, perpetual, infinite, or “without end,” depending on context.
Note: Not often seen as a single Kanji in Japanese. Best if your audience is Chinese.
See Also: Forever | Ever Lasting
永遠 is the Chinese, Korean and Japanese word for forever.
If we take this word apart, the first character means always, forever, or perpetual. While the second character means far or distant.
See Also: Immortality
(Chinese / Korean)
無窮 is the Chinese and Korean word meaning infinity, eternity, infinitude, infinite or endless.
無窮 literally translates as “without [ever becoming] exhausted/poor,” and in that context, can mean “inexhaustible” or “boundless” but this is usually read as “without end.” Some extended definitions include eternity, infinitude, or immortality.
In certain contexts, it can mean “immortality.”
The first character means “never” or “not.” The second means “exhausted,” “finished,” or “ending.”
Note: 無窮 is a Japanese word but rarely used in modern Japan.
Japanese = Infinity / Chinese = No limits
無限 is the Chinese and Japanese word meaning infinity, unlimited or unbounded.
無限 literally translates as “without limits” or “without [being] bound.”
The first character means “never” or “not,” like the prefix “un-.”
The second means “limited,” “restricted,” or “bound.”
Please note that the Japanese definition leans more toward “infinity” and the Chinese is more about being “boundless” or “without limits.”
In Korean, this means infinity, infinitude, or boundlessness. But in Korean, this term has many interpretations or contexts, so your intended meaning might be vague or ambiguous.
Below are some entries from our dictionary that may match your infinity search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
空 see styles |
kòng kong4 k`ung kung kuu / ku くう |
More info & calligraphy: Sky / Ether / Void / Emptiness / Unreality(1) empty air; sky; (2) {Buddh} shunyata (the lack of an immutable intrinsic nature within any phenomenon); emptiness; (3) (abbreviation) (See 空軍) air force; (noun or adjectival noun) (4) fruitlessness; meaninglessness; (noun or adjectival noun) (5) (See 五大・1) void (one of the five elements); (can be adjective with の) (6) {math} empty (e.g. set); (female given name) Ron śūnya, empty, void, hollow, vacant, nonexistent. śūnyatā, 舜若多, vacuity, voidness, emptiness, non-existence, immateriality, perhaps spirituality, unreality, the false or illusory nature of all existence, the seeming 假 being unreal. The doctrine that all phenomena and the ego have no reality, but are composed of a certain number of skandhas or elements, which disintegrate. The void, the sky, space. The universal, the absolute, complete abstraction without relativity. There are classifications into 2, 3, 4, 6, 7, 11, 13, 16, and 18 categories. The doctrine is that all things are compounds, or unstable organisms, possessing no self-essence, i.e. are dependent, or caused, come into existence only to perish. The underlying reality, the principle of eternal relativity, or non-infinity, i.e. śūnya, permeates all phenomena making possible their evolution. From this doctrine the Yogācārya school developed the idea of the permanent reality, which is Essence of Mind, the unknowable noumenon behind all phenomena, the entity void of ideas and phenomena, neither matter nor mind, but the root of both. |
無限 无限 see styles |
wú xiàn wu2 xian4 wu hsien mugen むげん |
More info & calligraphy: Infinity / Infinite / Unlimited / Unbounded(1) infinity; infinitude; eternity; (adj-no,adj-na) (2) infinite; limitless; (given name) Mugen infinite |
淼 see styles |
miǎo miao3 miao |
a flood; infinity |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
四喩 see styles |
sì yú si4 yu2 ssu yü shiyu |
The four metaphors (of infinity, etc. ): 山斤 the weight of all the mountains in pounds; 海 the drops in the ocean; 地塵 the atoms of dust in the earth; 空 界 the extent of space. |
八解脫 八解脱 see styles |
bā jiě tuō ba1 jie3 tuo1 pa chieh t`o pa chieh to hachi gedatsu |
aṣṭa-vimokṣa, mokṣa, vimukti, mukti. Liberation, deliverance, freedom, emancipation, escape, release―in eight forms; also 八背捨 and cf. 解脫 and 八勝處. The eight are stages of mental concentration: (1) 内有色想觀外色解脱 Liberation, when subjective desire arises, by examination of the object, or of all things and realization of their filthiness. (2) 内無色想觀外色解脫 Liberation, when no subjective desire arises, by still meditating as above. These two are deliverance by meditation on impurity, the next on purity. (3) 淨身作證具足住解脫 Liberation by concentration on the pure to the realization of a permanent state of freedom from all desire. The above three "correspond to the four Dhyānas". (Eitel.) (4) 空無邊處解脫 Liberation in realization of the infinity of space, or the immaterial. (5) 識無邊處解脫 Liberation in realization of infinite knowledge. (6) 無所有處解脫Liberation in realization of nothingness, or nowhereness. (7) 非想非非想處解脫 Liberation in the state of mind where there is neither thought nor absence of thought. These four arise out of abstract meditation in regard to desire and form, and are associated with the 四空天. (8) 滅受 想定解脫 Liberation by means of a state of mind in which there is final extinction, nirvāṇa, of both sensation, vedanā, and consciousness, saṁjñā. |
無量義 无量义 see styles |
wú liáng yì wu2 liang2 yi4 wu liang i muryō gi |
Infinite meaning, or the meaning of infinity; the meaning of the all, or all things. |
無限大 see styles |
mugendai むげんだい |
(noun or adjectival noun) infinity |
空處定 空处定 see styles |
kōng chù dìng kong1 chu4 ding4 k`ung ch`u ting kung chu ting kūsho jō |
(or 空無邊處定) The dhyāna, or meditation connected with the above, in which all thought of form is suppressed. |
限無し see styles |
kirinashi きりなし |
(irregular okurigana usage) (1) boundlessness; endlessness; infinity; (2) incessantness; continuousness |
無窮遠點 无穷远点 see styles |
wú qióng yuǎn diǎn wu2 qiong2 yuan3 dian3 wu ch`iung yüan tien wu chiung yüan tien |
point at infinity (math.); infinitely distant point |
無量空處 无量空处 see styles |
wú liáng kōng chù wu2 liang2 kong1 chu4 wu liang k`ung ch`u wu liang kung chu muryō kūsho |
sphere of the infinity of space |
無限遠点 see styles |
mugenenten むげんえんてん |
{math} point at infinity |
生佛一如 see styles |
shēng fó yī rú sheng1 fo2 yi1 ru2 sheng fo i ju shōbutsu ichinyo |
生佛一體; 生佛不二; 凡聖一如 The living and the Buddha are one, i. e. all are the one undivided whole, or absolute; they are all of the same substance: all are Buddha, and of the same 法身 dharmakāya, or spiritual nature; all are of the same 空 infinity. |
空無邊處 空无边处 see styles |
kōng wú biān chù kong1 wu2 bian1 chu4 k`ung wu pien ch`u kung wu pien chu kū muhen sho |
the sphere of the infinity of space |
限り無し see styles |
kirinashi きりなし |
(1) boundlessness; endlessness; infinity; (2) incessantness; continuousness |
空無邊處定 空无边处定 see styles |
kōng wú biān chù dìng kong1 wu2 bian1 chu4 ding4 k`ung wu pien ch`u ting kung wu pien chu ting kū muhen sho jō |
the sphere of the infinity of space |
無量義處三昧 无量义处三昧 see styles |
wú liáng yì chù sān mèi wu2 liang2 yi4 chu4 san1 mei4 wu liang i ch`u san mei wu liang i chu san mei muryō gisho zanmai |
The anantanirdeśapratiṣṭhāna samādhi, into which the Buddha is represented as entering before preaching the doctrine of infinity as given in the Lotus Sūtra. |
インフィニティ see styles |
infiniti インフィニティ |
infinity |
インフィニティー see styles |
infinitii / infiniti インフィニティー |
infinity |
Variations: |
kirinashi きりなし |
(1) (usu. used adverbially as 限り無しに) boundlessness; endlessness; infinity; (2) incessantness; continuousness |
Variations: |
infiniti; infinitii / infiniti; infiniti インフィニティ; インフィニティー |
infinity |
Variations: |
infinitipuuru; infiniti puuru / infinitipuru; infiniti puru インフィニティプール; インフィニティ・プール |
infinity pool |
Variations: |
etanitiringu; etanitiiringu; etaniti ringu; etanitii ringu / etanitiringu; etanitiringu; etaniti ringu; etaniti ringu エタニティリング; エタニティーリング; エタニティ・リング; エタニティー・リング |
eternity ring; infinity ring |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Eternal Eternity | 永恆 永恒 | yǒng héng yong3 heng2 yong heng yongheng | yung heng yungheng |
|
Eternity Forever | 永 | ei | yǒng / yong3 / yong | yung |
Eternity Always and Forever | 永遠 永远 | ei-en | yǒng yuǎn yong3 yuan3 yong yuan yongyuan | yung yüan yungyüan |
Infinity Infinite Endless Boundless | 無窮 无穷 | mu kyuu / mukyuu / mu kyu | wú qióng / wu2 qiong2 / wu qiong / wuqiong | wu ch`iung / wuchiung / wu chiung |
Infinity Infinite Unlimited Unbounded | 無限 无限 | mu gen / mugen | wú xiàn / wu2 xian4 / wu xian / wuxian | wu hsien / wuhsien |
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
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When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
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Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
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The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.
Some people may refer to this entry as Infinity Kanji, Infinity Characters, Infinity in Mandarin Chinese, Infinity Characters, Infinity in Chinese Writing, Infinity in Japanese Writing, Infinity in Asian Writing, Infinity Ideograms, Chinese Infinity symbols, Infinity Hieroglyphics, Infinity Glyphs, Infinity in Chinese Letters, Infinity Hanzi, Infinity in Japanese Kanji, Infinity Pictograms, Infinity in the Chinese Written-Language, or Infinity in the Japanese Written-Language.
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