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Good Human in Chinese / Japanese...

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Personalize your custom “Good Human” project by clicking the button next to your favorite “Good Human” title below...

Goodness / Good Deed

 shàn
 zen
 
Goodness / Good Deed Scroll

善 means goodness, virtue, good deed, charitable, benevolent, well-disposed, nice, pleasant, kind, or simply, “good.”

善 is the kind of good that applies to someone's good character, or a good person in general.

Referring to someone with this word means that they have a well-aimed moral compass, and are charitable, giving, wise, and honest. Basically, this is a blanket statement for every good trait a human can have or all the things that make someone good.

In another context, it can mean to improve or perfect something or refer to someone who is good at something.

Life is Good

 rén shēng liáng hǎo
 jin sei ryou kou
Life is Good Scroll

人生良好 means “life is good” in Japanese.

The first two characters mean “life” (as in your or a human lifespan).

The last two characters mean “good.”

This also makes sense in Chinese but it reads more like, “life is all right.”

Life is Good / Life is Beautiful

 jinsei wa subarashii
Life is Good / Life is Beautiful Scroll

人生は素晴らしい means “life is good,” “life is great,” or “life is beautiful” in Japanese.

The first two characters mean “life” (as in your or a human lifespan).

The third character kind of means “is.”

The last five characters are a long adjective that means wonderful, splendid, and/or magnificent. In the context of life, it reads more like good or beautiful.


Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.




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Not the results for good human that you were looking for?

Below are some entries from our dictionary that may match your good human search...

Characters

If shown, 2nd row is Simp. Chinese

Pronunciation
Romanization
Simple Dictionary Definition

人情

see styles
rén qíng
    ren2 qing2
jen ch`ing
    jen ching
 ninjou / ninjo
    にんじょう

More info & calligraphy:

Empathy / Humanity
human emotions; social relationship; friendship; favor; a good turn
(1) humanity; empathy; kindness; sympathy; (2) human nature; common sense; customs and manners
human emotions

see styles
gēn
    gen1
ken
 ne
    ね
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
(1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.

五蘊


五蕴

see styles
wǔ yùn
    wu3 yun4
wu yün
 goun / gon
    ごうん
the Five Aggregates (from Sanskrit "skandha") (Buddhism)
{Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91.

人因

see styles
rén yīn
    ren2 yin1
jen yin
 ninin
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation.

六難


六难

see styles
liun án
    liun4 an2
liun an
 rokunan
The six difficult things— to be born in a Buddha-age, to hear the true Buddha-law, to beget a good heart, to be born in the central kingdom (India), to be born in human form, and to be perfect; see, Nirvana Sutra 23.

地藏

see styles
dì zàng
    di4 zang4
ti tsang
 jizou / jizo
    じぞう
Kṣitigarbha, the Bodhisattva of the Great Vow (to save all souls before accepting Bodhi); also translated Earth Treasury, Earth Womb, or Earth Store Bodhisattva
(surname) Jizou
Ti-tsang, J. Jizō, Kṣitigarbha, 乞叉底蘗沙; Earth-store, Earth-treasury, or Earthwomb. One of the group of eight Dhvani- Bodhisattvas. With hints of a feminine origin, he is now the guardian of the earth. Though associated with Yama as overlord, and with the dead and the hells, his role is that of saviour. Depicted with the alarum staff with its six rings, he is accredited with power over the hells and is devoted to the saving of all creatures between the nirvana of Śākyamuni and the advent of Maitreya the fifth century he has been especially considered as the deliverer from the hells. His central place in China is at Chiu-hua-shan, forty li south-west of Ch'ing-yang in Anhui. In Japan he is also the protector of travellers by land and his image accordingly appears on the roads; bereaved parents put stones by his images to seek his aid in relieving the labours of their dead in the task of piling stones on the banks of the Buddhist Styx; he also helps women in labour. He is described as holding a place between the gods and men on the one hand and the hells on the other for saving all in distress; some say he is an incarnation of Yama. At dawn he sits immobile on the earth 地 and meditates on the myriads of its beings 藏. When represented as a monk, it may be through the influence of a Korean monk who is considered to be his incarnation, and who came to China in 653 and died in 728 at the age of 99 after residing at Chiu-hua-shan for seventy-five years: his body, not decaying, is said to have been gilded over and became an object of worship. Many have confused 眞羅 part of Korea with 暹羅 Siam. There are other developments of Ti-tsang, such as the 六地藏 Six Ti-tsang, i. e. severally converting or transforming those in the hells, pretas, animals, asuras, men, and the devas; these six Ti-tsang have different images and symbols. Ti-tsang has also six messengers 六使者: Yama for transforming those in hell; the pearl-holder for pretas; the strong one or animals; the devīof mercy for asuras; the devī of the treasure for human beings; one who has charge of the heavens for the devas. There is also the 延命地藏 Yanming Ti-tsang, who controls length of days and who is approached, as also may be P'u-hsien, for that Purpose; his two assistants are the Supervisors of good and evil 掌善 and 掌惡. Under another form, as 勝軍地藏 Ti-tsang is chiefly associated with the esoteric cult. The benefits derived from his worship are many, some say ten, others say twenty-eight. His vows are contained in the 地藏菩薩本願經. There is also the 大乘大集地藏十電經 tr. by Xuanzang in 10 juan in the seventh century, which probably influenced the spread of the Ti-tsang cult.

三善道

see styles
sān shàn dào
    san1 shan4 dao4
san shan tao
 san zendō
(or 三善趣) The three good or upward directions or states of existence: 天 the highest class of goodness rewarded with the deva life, or heaven; 人 the middle class of goodness with a return to human life; 阿修羅 the inferior class of goodness with the asura state. Cf. 三惡道; v. 智度論 30.

性善說


性善说

see styles
xìng shàn shuō
    xing4 shan4 shuo1
hsing shan shuo
 shōzen setsu
the theory that human beings are intrinsically good

性善説

see styles
 seizensetsu / sezensetsu
    せいぜんせつ
(orig. from Mencius) (ant: 性悪説) belief that human nature is fundamentally good

見る目嗅ぐ鼻

see styles
 mirumekaguhana
    みるめかぐはな
(expression) (1) (See 閻魔) Yama's pole with a human head on the top (able to discern good and evil of the dead); (expression) (2) (being a) fuss-pot; complaining about things in the public eye

The following table may be helpful for those studying Chinese or Japanese...

Title CharactersRomaji (Romanized Japanese)Various forms of Romanized Chinese
Goodness
Good Deed
zenshàn / shan4 / shan
Life is Good人生良好jin sei ryou kou
jinseiryoukou
jin sei ryo ko
rén shēng liáng hǎo
ren2 sheng1 liang2 hao3
ren sheng liang hao
renshenglianghao
jen sheng liang hao
jenshenglianghao
Life is Good
Life is Beautiful
人生は素晴らしいjinsei wa subarashii
jinseiwasubarashii
jinsei wa subarashi


Dictionary

Lookup Good Human in my Japanese & Chinese Dictionary


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A nice Chinese calligraphy wall scroll

The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.

A professional Chinese Calligrapher

Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.

There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form of art alive.

Trying to learn Chinese calligrapher - a futile effort

Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.

A high-ranked Chinese master calligrapher that I met in Zhongwei

The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.


Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.

Some people may refer to this entry as Good Human Kanji, Good Human Characters, Good Human in Mandarin Chinese, Good Human Characters, Good Human in Chinese Writing, Good Human in Japanese Writing, Good Human in Asian Writing, Good Human Ideograms, Chinese Good Human symbols, Good Human Hieroglyphics, Good Human Glyphs, Good Human in Chinese Letters, Good Human Hanzi, Good Human in Japanese Kanji, Good Human Pictograms, Good Human in the Chinese Written-Language, or Good Human in the Japanese Written-Language.