卓越 or “excellence” is doing your best, giving careful attention to every task and every relationship.

This word can also be defined as excellence, remarkable, surpassing, splendid, transcendence, preeminence, or distinguished. Sometimes it can mean “superiority.”

See Also:  Pride

傑出 is a word that means “outstanding,” “prominence,” “excel,” “foremost,” and “to shine.”

善良 is a word that means good and honest, kind-hearted, goodness, excellence, and/or virtue.

傑作 is a word that means “masterpiece” or “best work.”

It suggests accomplishing excellence or producing outstanding work.

勤勉 can be translated as diligence, industrious, assiduity, assiduous, diligent, or sedulity.

Diligence is working hard and doing your absolute best. You take special care by doing things step by step. Diligence helps you to get things done with excellence and enthusiasm. Diligence leads to success.

See Also:  Hard Work | Tenacity | Commitment | Passion for a Cause

精武 is the title used for a certain type of martial arts. You can translate this roughly as “Excellent Martial Arts” or “Excellence in Martial Arts.” You will notice that the second character is “wu” as in wushu (martial arts) and wushi (warrior).

More information can be found at the Jing Mo website. You should probably only order this if you are a member of this association.

Note that “jing mo” is the Cantonese pronunciation of these characters. In Mandarin, they are “jing wu.”
Also used in Korean but only by those involved with martial arts who can also read Korean Hanja (a small percentage of the population).

Chapter 27 of the Daodejing reveals a profound truth about mastery: the highest skill leaves no trace, requires no force, and appears almost invisible.

善行無轍跡， 善言無瑕謫， 善數不用籌策， 善閉無關鍵而不可開， 善結無繩約而不可解。 是以聖人常善救人， 故無棄人； 常善救物， 故無棄物。 是謂襲明。 故善人者，不善人之師； 不善人者，善人之資。 不貴其師，不愛其資， 雖智大迷， 是謂要妙。

The sage moves through life with such natural harmony that nothing seems imposed; doors need no locks, knots require no rope, and actions leave no mark behind.

This is the essence of wúwéi (effortless action), where true ability arises from deep alignment with the Tao rather than deliberate effort.

At its heart, this chapter teaches compassion without exception. The sage “abandons no one and nothing,” recognizing value in all people and all things. Even those who seem flawed or unrefined are not rejected, but understood as part of a greater whole with each person both a student and a teacher in the unfolding of life.

Laozi reminds us that wisdom is not about perfection or control, but about subtle awareness. The truly skilled individual does not rely on tools, rules, or rigid structures; instead, they embody an intuitive understanding that makes their actions naturally complete.

In this way, excellence becomes quiet, effortless, and beyond imitation.

This teaching also reflects a deeper philosophical insight: Opposites are interdependent. The “good” person learns from the “not good,” and the “not good” provides the material for growth. To reject either is to misunderstand the balance of existence itself.

As calligraphy, Daodejing Chapter 27 serves as a reminder to cultivate inner mastery rather than outward display. It is a meditation on refinement, humility, and the quiet power of skill perfected through harmony with the natural order.

Note: The Chinese text used here is based on the early Mawangdui silk manuscript tradition (2nd century BCE). The Guodian manuscripts do NOT preserve Chapter 27 in full form.