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Best Mother in Chinese / Japanese...
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Holy Mother / Saint Mary
聖母 is the title for the Holy Mother, Madonna, or Virgin Mary used by Catholic Chinese, Korean, and Japanese people.
I think this would be a very cool wall scroll for a devout Catholic who also appreciates Asian artwork and language.
Note: Koreans often put a third character after these two, which creates a title that means “Hail Mary”; however, this character is not added or used in the same way in Japanese or Chinese. If you want that Korean title, just let me know, and we'll add that character for you. The two-character title shown to the left is universal, so I think it's the best choice.
Failure in Not an Option
失敗並非一種選擇 is probably the best way to say, “Failure is not an option,” in Chinese.
Just don't forget that some ancient Chinese proverbs suggest that failure is a learning opportunity that leads to success or innovation. So don't plan to fail but failure is only a waste if nothing is learned from the failure.
See Also: Failure is a Stepping Stone to Success | Failure is the Mother of Success
This in-stock artwork might be what you are looking for, and ships right away...
Gallery Price: $60.00
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Gallery Price: $60.00
Your Price: $36.88
Gallery Price: $60.00
Your Price: $36.88
Not the results for best mother that you were looking for?
Below are some entries from our dictionary that may match your best mother search...
| Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
The following table may be helpful for those studying Chinese or Japanese...
| Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
| Holy Mother Saint Mary | 聖母 圣母 | seibo | shèng mǔ / sheng4 mu3 / sheng mu / shengmu | |
| Failure in Not an Option | 失敗並非一種選擇 失败并非一种选择 | shī bài bìng fēi yì zhǒng xuǎn zé shi1 bai4 bing4 fei1 yi4 zhong3 xuan3 ze2 shi bai bing fei yi zhong xuan ze | shih pai ping fei i chung hsüan tse | |
| In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. | ||||
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