And Son in Chinese / Japanese...

息子 is “my son” in Japanese.

Technically, the “my” part is implied.

父息子 is “father and son” in Japanese.

母子 simply means “mother and son,” or the essence of the relationship and bond between mother and son.

母子 is really a single word that expresses this idea (showing how important or significant this bond is).

This is not the most common choice for a wall scroll, it is acceptable if you feel this term is important to you.

See Also:  Mother and Daughter

父與子 is the simple term for “Father and Son.”

However, we like some of our other tribute phrases to fathers better than this one.

知子莫若父 can be translated as “No one knows a son better than his father.”

This idiom is based on the idea that after spending many years together, family members know everything about each other. Better than anyone else, a father knows the qualities and shortcomings of his son.

If you are looking for something about “father and son,” this is probably the best selection.

While this is the original proverb (very old), others have been composed about various combinations of mothers, sons, daughters, and fathers. Let me know if you need a custom version.

長男 is a Chinese, old Korean Hanja and Japanese Kanji title for eldest son (may be the only son), firstborn son.

This can also be the Japanese personal name “Nobuo.”

This Kanji represents a bond, as in the bond between mother and daughter, father and son, family ties, or a family bond.

絆 is the kind of character that says, no matter what happens (difficult times), we have this bond that cannot be broken.

If you go to the Japanese dictionary, the definition is the bonds (between people), (emotional) ties, relationship, connection, link, tether, or fetters.

Read this before ordering...
This Kanji is best if your audience is Japanese. While this is also a Chinese character, it has a completely different meaning in Chinese (it means to hinder or stumble in Chinese). it’s a very rare character in Korean Hanja but does mean bond in Korean (used in Korean words for certain kinds of glue and sticking plaster).

我兒 means “my son” in Chinese.

The first character means my, mine, me, or I (it's possessive in this case).

The second character means son (or baby).

Note: 我兒 is a very unusual title for a calligraphy wall scroll.

孫悟空 is the name Sun Wukong, also known as the Monkey King. He is the main character with supernatural powers in the ancient Chinese novel Journey to the West.

This title is also known as the real name of the Monkey King in Japanese. This can also be the Son Goku, better known as simply Goku, a fictional character of the Dragon Ball Japanese manga series.

教子 is the title for a child which you have a sworn duty to raise should the child's parents die.

This title suggests it's talking about a son (male child), but this title is universal and can mean God Child (with no gender specified).

愛子 means “beloved son” in Chinese and Japanese.

While it could refer to a child in general (in Japanese), it's usually reserved or expected to be a title for a male child (in Chinese).

This can also be a given name in Japanese romanized as Aiko or Yoshiko.

母女 means “mother and daughter” as a unit or as if mother and daughter are a whole together.

母女 is an unusual selection for a calligraphy wall scroll and can be read in many different ways. Your native Asian friends might wonder what you are trying to say. They might even read it as “a mother and daughter without a dad.”

This entry was added to our database for a customer's special request. It has the same meaning in Chinese Characters and Korean Hanja.

母娘 means “mother and daughter” in Japanese Kanji.

母娘 is an unusual selection for a calligraphy wall scroll and can be read in many different ways. Your native Japanese friends might wonder what you are trying to say.

Note: This will not make sense in Chinese.

王子 is prince in Chinese characters and Japanese Kanji.

If you look at the meaning of each character, the first means king, and the second means son (or child). Thus, “King's Son,” “Son of the King,” or “King's Child” is the literal meaning of this title.

鷹爪翻子拳 is the title of a Chinese martial arts style known as “Ying Zhua Fan Zi Quan” or “Eagle Claw Overturning Fist.”

This style was derived from a combination of 鷹爪派 (Eagle Claw School) and 子母拳 (Son-Mother Fist). The title “son-mother” may seem odd, but it refers to a fist or punches seemingly coming out of another fist or punch. In modern times, 子母彈 is a title for “cluster bomb” (bombs coming out of another bomb).

父慈子孝 is a Chinese proverb that means “benevolent father, filial son.”

Figuratively, this is the natural love between parents and children.

神愛世人甚至將他的獨生子賜給他們 is the first half of John 3:16 in Chinese.

It reads roughly, “For God so loved the world, that he gave his only begotten Son.”

This came directly from the Chinese Union Bible first printed in 1919.

汗 is the title Khan, meaning a medieval ruler of a Tatary tribe.

Oddly, besides being a name or title, this can also mean perspiration, sweat, moisture, or condensation in Japanese and Chinese.

The most famous would be Genghis Khan, followed by his son Ögedei Khan, and grandson Khubilai Khan.

This is a Hokkien surname that is often romanized as Chan.

The meaning is great- (as in great-grandfather, grandmother, grandchild, etc.).

In some context, can mean already. In Japanese, this can be a surname that romanizes as Son.

This proverb, 爱花连盆爱爱女疼女婿, literally translates as “If one loves a flower, [one will] love its pot; [if one really] loves [one's] daughter, [one will also] love [one's] son-in-law.”

Figuratively, is similar to the English proverbs:
Love me, love my dog.
Love for a person extends even to the crows on his roof.

Here is the full translation of John 3:16 into Japanese.

This translation comes from the Shinkaiyaku Bible (a preferred translation by many Japanese Christians).

Just for reference, from the KJV, this reads, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.

三位一體 is the Chinese and old Korean way to write Holy Trinity.

This would be understood in Japanese as well, but they tend to write it with the last character simplified like 三位一体 in modern Japan.

This can be translated literally as “Three Thrones, One Body.”
Asian Christians will understand this as the Trinity, God the Father, the Son, and the Holy Spirit.

悟空 is the short name or given name of Sun Wukong, the Monkey King, from the ancient Chinese novel Journey to the West.

This title is also known as the given name of the Monkey King in Japanese. This can also be Goku, short for Son Goku, a fictional character of the Dragon Ball Japanese manga series (also based loosely on the Monkey King).

祖先崇拜 means “Appreciation and honor of your ancestors.”

This can refer to anyone from your grandparents and beyond.

The first two characters mean ancestors or forefathers.

The last two characters mean worship, adore/adoration, or admiration.

This is the kind of wall scroll that a filial son or daughter in China or Japan would hang to honor their ancestors who paved the way for the new generation.

Japanese use a slight variation on the last Kanji. If you want this specifically Japanese version, just click on the Kanji image to the right (instead of the button above). Note that Japanese people would easily be able to identify the original Chinese form of that Kanji anyway.

They also have a similar phrase in old Korean but the first two characters are reversed - just let me know if you want that version when you place your order.

These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”

Of course, there is an ancient story behind this idiom...

三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.

The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.

It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.

Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”

“No,” the king said.

The minister continued, “What if two people told you?”

The king replied, “Well, I would have my doubts but I might believe it.”

The minister continued, “So, what if three people told you that a tiger is running in the streets?”

The king replied, “Yes, I would believe it. It must be true if three people say it.”

The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”

The king replied, “I have every trust in you, do not worry”

While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.

Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!

Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.

There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.

Note: This proverb appears in my Korean dictionary but is not well-known in Korea.

謙遜 can also be translated as being modest, humble, or unpretentious.

Being humble is considering others to be as important as yourself. You are thoughtful of their needs and willing to be of service. You don't expect others or yourself to be perfect. You learn from your mistakes. When you do great things, humility reminds you to be thankful instead of boastful.

This Humility title is also used as one of the 8 key concepts of Tang Soo Do. Often romanized as “Kyum Son.”

Also sometimes used in Japanese to express humility with an essence of modesty.

See Also:  Modesty | Humility

百折不撓 is a Chinese proverb that means “Be undaunted in the face of repeated setbacks.”

More directly translated, it reads, “[Overcome] a hundred setbacks, without flinching.” 百折不撓 is of Chinese origin but is commonly used in Japanese and somewhat in Korean (same characters, different pronunciation).

This proverb comes from a long, and occasionally tragic story of a man that lived sometime around 25-220 AD. His name was Qiao Xuan, and he never stooped to flattery but remained an upright person at all times. He fought to expose the corruption of higher-level government officials at great risk to himself.

Then when he was at a higher level in the Imperial Court, bandits were regularly capturing hostages and demanding ransoms. But when his own son was captured, he was so focused on his duty to the Emperor and the common good that he sent a platoon of soldiers to raid the bandits' hideout, and stop them once and for all even at the risk of his own son's life. While all of the bandits were arrested in the raid, they killed Qiao Xuan's son at first sight of the raiding soldiers.

Near the end of his career, a new Emperor came to power, and Qiao Xuan reported to him that one of his ministers was bullying the people and extorting money from them. The new Emperor refused to listen to Qiao Xuan and even promoted the corrupt Minister. Qiao Xuan was so disgusted that in protest, he resigned from his post as minister (something almost never done) and left for his home village.

His tombstone reads “Bai Zhe Bu Nao” which is now a proverb used in Chinese culture to describe a person of strong will who puts up stubborn resistance against great odds.

My Chinese-English dictionary defines these 4 characters as “keep on fighting despite all setbacks,” “be undaunted by repeated setbacks,” and “be indomitable.”

Our translator says it can mean “never give up” in modern Chinese.

Although the first two characters are translated correctly as “repeated setbacks,” the literal meaning is “100 setbacks” or “a rope that breaks 100 times.” The last two characters can mean “do not yield” or “do not give up.”
Most Chinese, Japanese, and Korean people will not take this absolutely literal meaning but will instead understand it as the title suggests above. If you want a single big word definition, it would be indefatigability, indomitableness, persistence, or unyielding.

See Also:  Tenacity | Fortitude | Strength | Perseverance | Persistence

廉耻精進忍耐遵守克己謙遜百折不屈 are the tenets of Tang Soo Do.

After some research, it appears this list was compiled in English based on Taekwondo tenets. We filled in a few of the words that did not have a corresponding Hanja or Hangul. If someone else has a better list with characters included, please contact me.

谦逊正直温柔忍耐克己不屈 are the virtues used by Choi Kwang Do Martial Arts.

The characters shown here are in the ancient Korean Hanja form of writing. If you wish for a Korean Hangul form of these tenets, we can arrange that with our Master Calligrapher Xing An-Ping (click on the Hangul next to the South Korean flag above to order this in Hangul).

皇后 is the title of empress/emperess, the female form of the emperor.

皇后 is used in Chinese, Japanese Kanji, and old Korean Hanja.

While the emperor's reign was for life, if he died, his wife would hold his power. In this case, a woman was the ultimate ruler of the greater part of East Asia (now China) until her death and the succession of the emperor's firstborn son to lead the empire. Numerous times in various Chinese dynasties, an empress took power in this way.

The first character means emperor by itself.

The second character alone can mean “wife of an emperor or king” (the first character clarifies that we are talking about an empress and not a queen). It can also mean sovereign or last offspring, depending on context.

Note: In some books, this word is translated as queen. While only incorrect if you get technical (because an empress is theoretically a higher level than a queen), the meaning is very similar.

皇后 is sometimes used for the title of queen, but more technically, this is the wife of the emperor (a higher level than a queen).

See Also:  Emperor | King | Queen | Phoenix

神愛世人甚至將他的獨生子賜給他們叫一切信他的不至滅亡反得永生 is the full translation of John 3:16 into Chinese.

This is from the Chinese Union Bible which comes from a revised version of the King James. This Chinese Bible was originally translated and printed in 1919 (several revisions since then).

Because of the origin being the KJV, I'll say that in English, this would be, “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life.”

As with any translation, there are interesting cultural and linguistic issues. For instance, the word used for “world” in Chinese can also mean “common people.” So you could say that it means “For God so loved the common people...”
This does not take away from the text, as it will be understood with the same meaning and connotation.

There is no direct Greek-to-Chinese translation in print (that I know of), so this is the best available. Of course, you can ask any Greek person of faith, and they will claim that a bit is lost from the original Greek of the New Testament to any of the English versions of the Bible in print.

茶緣 is a special title for the tea lover. This kind of means “tea fate,” but it's more spiritual and hard to define. Perhaps the tea brought you in to drink it. Perhaps the tea will bring you and another tea-lover together. Perhaps you were already there, and the tea came to you. Perhaps it's the ah-ha moment you will have when drinking the tea.

I've been told not to explain this further, as it will either dilute or confuse the purposefully-ambiguous idea embedded in this enigma.

I happen to be the owner of a piece of calligraphy written by either the son or nephew of the last emperor of China, which is the title he wrote. It was given to me at a Beijing tea house in 2001. 茶緣 is where I learned to love tea after literally spending weeks tasting and studying everything I could about Chinese tea. I did not understand the significance of the authorship or the meaning of the title at all. Some 10 years later, I realized the gift was so profound and had such providence. Only now do I realize the value of a gift that it is too late to give proper thanks for. It was also years later that I ended up in this business and could have the artwork properly mounted as a wall scroll. It has been borrowed for many exhibitions and shows and always amazes native Chinese and Taiwanese who read the signature. This piece of calligraphy I once thought was just a bit of ink on a thin and wrinkled piece of paper, is now one of my most valued possessions. And fate has taught me to be more thankful for seemingly simple gifts.