There are 14 total results for your 五蘊 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五蘊 五蕴 see styles |
wǔ yùn wu3 yun4 wu yün goun / gon ごうん |
the Five Aggregates (from Sanskrit "skandha") (Buddhism) {Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91. |
五蘊宅 五蕴宅 see styles |
wǔ yùn zhái wu3 yun4 zhai2 wu yün chai goun taku |
The abode of the five skandhas— the human body. |
五蘊論 五蕴论 see styles |
wǔ yùn lùn wu3 yun4 lun4 wu yün lun Goun ron |
大乘五蘊論 A śāstra by Vasubandhu on the Mahāyāna interpretation of the five skandhas, tr. by Xuanzang; 1 chuan. Other works are the 五蘊皆空經 tr. by Yijing of the Tang dynasty. 五蘊譬喩經 tr. by 安世高 An Shih Kao of the Han dynasty: both are in the 雜阿含經 2 and 10 respectively; also 五蘊論釋 a commentary by Vinītaprabha. |
五蘊魔 五蕴魔 see styles |
wǔ yùn mó wu3 yun4 mo2 wu yün mo goun ma |
The Mara of the skandhas, v. 五種魔. |
五蘊世間 五蕴世间 see styles |
wǔ yùn shì jiān wu3 yun4 shi4 jian1 wu yün shih chien goun seken |
(or 五陰世間 or 五衆世間) The worlds in which the five skandhas exist. |
五蘊無我 五蕴无我 see styles |
wǔ yùn wú wǒ wu3 yun4 wu2 wo3 wu yün wu wo goun muga |
five aggregates are without self |
五蘊皆空 五蕴皆空 see styles |
wǔ yùn jiē kōng wu3 yun4 jie1 kong1 wu yün chieh k`ung wu yün chieh kung goun kai kū |
the five aggregates are empty of own-nature |
五蘊假和合 五蕴假和合 see styles |
wǔ yùn jiǎ hé hé wu3 yun4 jia3 he2 he2 wu yün chia ho ho goun ke wagō |
provisional coalescing of the five aggregates |
五蘊熾盛苦 五蕴炽盛苦 see styles |
wǔ yùn chì shèng kǔ wu3 yun4 chi4 sheng4 ku3 wu yün ch`ih sheng k`u wu yün chih sheng ku goun shijōku |
the five aggregates of attachment involve suffering |
五蘊皆空經 五蕴皆空经 see styles |
wǔ yùn jiē kōng jīng wu3 yun4 jie1 kong1 jing1 wu yün chieh k`ung ching wu yün chieh kung ching Goun kaikū kyō |
Sūtra on the Emptiness of the Five Aggregates |
五蘊譬喩經 五蕴譬喩经 see styles |
wǔ yùn pì yú jīng wu3 yun4 pi4 yu2 jing1 wu yün p`i yü ching wu yün pi yü ching Goun hiyu kyō |
Sūtra on the Metaphor of the Five Aggregates |
大乘五蘊論 大乘五蕴论 see styles |
dà shèng wǔ yùn lùn da4 sheng4 wu3 yun4 lun4 ta sheng wu yün lun Daijō gōn ron |
Mahāyāna Treatise on the Five Skandhas |
照見五蘊皆空 照见五蕴皆空 see styles |
zhào jiàn wǔ yùn jiē kōng zhao4 jian4 wu3 yun4 jie1 kong1 chao chien wu yün chieh k`ung chao chien wu yün chieh kung shōken goun kaikū |
perceiving that the five aggregates are empty in their own-nature |
佛說五蘊皆空經 佛说五蕴皆空经 see styles |
fó shuō wǔ yùn jiē kōng jīng fo2 shuo1 wu3 yun4 jie1 kong1 jing1 fo shuo wu yün chieh k`ung ching fo shuo wu yün chieh kung ching Bussetsu goun kaikū kyō |
Sūtra on the Emptiness of the Five Aggregates |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 14 results for "五蘊" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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