There are 16 total results for your 五法 search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
五法 see styles |
wǔ fǎ wu3 fa3 wu fa gohō |
pañcadharma. The five laws or categories, of which four groups are as follows: I. 相名五法 The five categories of form and name: (1) 相 appearances, or phenomena; (2) 名 their names; (3) 分別 sometimes called 妄想 ordinary mental discrimination of them— (1) and (2) are objective, (3) subjective; (4) 正智 corrective wisdom, which corrects the deficiencies and errors of the last: (5) 如如 the 眞如 Bhutatathata or absolute wisdom, reached through the 如理智 understanding of the law of the absolute, or ultimate truth. II. 事理五法 The five categories into which things and their principles are divided: (1) 心法 mind; (2) 心所法 mental conditions or activities; (3) 色法 the actual states or categories as conceived; (4) 不相應法 hypothetic categories, 唯識 has twenty-four, the Abhidharma fourteen; (5) 無爲法 the state of rest, or the inactive principle pervading all things; the first four are the 事 and the last the 理. III. 理智五法 cf. 五智; the five categories of essential wisdom: (1) 眞如 the absolute; (2) 大圓鏡智 wisdom as the great perfect mirror reflecting all things; (3) 平等性智 wisdom of the equal Buddha nature of all beings; (4) 妙觀察智 wisdom of mystic insight into all things and removal of ignorance and doubt; (5) 成所作智 wisdom perfect in action and bringing blessing to self and others. IV. 提婆五法 The five obnoxious rules of Devadatta: not to take milk in any form, nor meat, nor salt; to wear unshaped garments, and to live apart. Another set is: to wear cast-off rags, beg food, have only one set meal a day, dwell in the open, and abstain from all kinds of flesh, milk, etc. |
五法人 see styles |
wǔ fǎ rén wu3 fa3 ren2 wu fa jen go hōnin |
Followers of the five ascetic rules of Devadatta, the enemy of the Buddha. |
五法藏 see styles |
wǔ fǎ zàng wu3 fa3 zang4 wu fa tsang go hōzō |
five categories of dharmas |
五法行 see styles |
wǔ fǎ xíng wu3 fa3 xing2 wu fa hsing go hōgyō |
five categories of mental factors |
五法身 see styles |
wǔ fǎ shēn wu3 fa3 shen1 wu fa shen go hosshin |
idem 五分法身. |
行五法 see styles |
xíng wǔ fǎ xing2 wu3 fa3 hsing wu fa gyō gohō |
practicing five [supplementary] methods |
五法成身 see styles |
wǔ fǎ chéng shēn wu3 fa3 cheng2 shen1 wu fa ch`eng shen wu fa cheng shen gohō jōshin |
idem 五相成身. |
七十五法 see styles |
qī shí wǔ fǎ qi1 shi2 wu3 fa3 ch`i shih wu fa chi shih wu fa shichijū go hō |
The seventy-five dharmas of the Abhidharmakośa-bhāsya, which classifies all phenomena under seventy-five categories or elements, divided into five groups; cf. 五根, 五境, 無表色. (1) Material 色法 rūpāṇi, 11 . (2) Mind 心法 cittam, 1. (3) Mental qualities 心所有法 citta-saṃprayukta-saṃskārāḥ, 46. (4) Non-mental 心不相應行法 cittaviprayukta-saṃskārāḥ, 14. These are the seventy-two Sarvastivadin divisions (v. Keith, B. I. , p. 201 ). (5) In addition there are three unconditioned or non-phenomenal elements 無爲法 asaṃskṛta dharma, 3 (v. Keith, p. 160) . |
事理五法 see styles |
shì lǐ wǔ fǎ shi4 li3 wu3 fa3 shih li wu fa jiri gohō |
v. 五法. |
二十五法 see styles |
èr shí wǔ fǎ er4 shi2 wu3 fa3 erh shih wu fa nijūgo hō |
twenty-five methods |
入堂五法 see styles |
rù táng wǔ fǎ ru4 tang2 wu3 fa3 ju t`ang wu fa ju tang wu fa nyūdō gohō |
v. 入衆. |
入衆五法 入众五法 see styles |
rù zhòng wǔ fǎ ru4 zhong4 wu3 fa3 ju chung wu fa nisshugohō |
Five rules for the entrant - submission, kindness, respect, recognition of rank or order, and none but religious conversation. |
提婆五法 see styles |
tí pó wǔ fǎ ti2 po2 wu3 fa3 t`i p`o wu fa ti po wu fa Daiba gohō |
the five rules of Devadatta |
理智五法 see styles |
lǐ zhì wǔ fǎ li3 zhi4 wu3 fa3 li chih wu fa richi gohō |
v. 五法. |
相名五法 see styles |
xiàng míng wǔ fǎ xiang4 ming2 wu3 fa3 hsiang ming wu fa sōmyō gohō |
v. 五法. |
五位七十五法 see styles |
wǔ wèi qī shí wǔ fǎ wu3 wei4 qi1 shi2 wu3 fa3 wu wei ch`i shih wu fa wu wei chi shih wu fa goi shichijūgo hō |
seventy-five dharmas in five categories |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 16 results for "五法" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
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