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<1234>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
自解 see styles |
zì jiě zi4 jie3 tzu chieh jige |
one's own understanding |
若那 see styles |
ruò nà ruo4 na4 jo na wakana わかな |
(female given name) Wakana (or 若南); 惹那那 jñāna, tr. by 智knowledge, understanding, intellectual judgments, as compared with 慧 wisdom, moral judgments; prajñā is supposed to cover both meanings. |
苦智 see styles |
kǔ zhì ku3 zhi4 k`u chih ku chih kuchi |
The knowledge or understanding of the axiom of suffering. |
行解 see styles |
xíng jiě xing2 jie3 hsing chieh gyō ge |
practice and understanding |
見方 见方 see styles |
jiàn fāng jian4 fang1 chien fang mikata みかた |
(measurement) (after a length) square (as in "10 feet square") (1) viewpoint; point of view; way of looking (at something); view; angle; (2) way of appreciating (e.g. opera); way of understanding; how to read (a map, train timetable, etc.); (surname) Mikata |
見解 见解 see styles |
jiàn jiě jian4 jie3 chien chieh kenkai けんかい |
opinion; view; understanding opinion; point of view opinion |
覚り see styles |
satori さとり |
(1) comprehension; understanding; (2) (Buddhist term) enlightenment; spiritual awakening; satori |
覚知 see styles |
kakuchi かくち |
(noun/participle) (1) perception; understanding; (noun/participle) (2) acknowledgement (of a fire, incident, etc. by emergency services); learning (of); becoming aware (of); (surname) Kakuchi |
覺慧 觉慧 see styles |
jué huì jue2 hui4 chüeh hui gakue |
understanding |
解り see styles |
wakari わかり |
understanding; comprehension |
解信 see styles |
jiě xìn jie3 xin4 chieh hsin geshin |
faith through understanding |
解明 see styles |
kaimei / kaime かいめい |
(noun, transitive verb) elucidation; explication; explaining; unravelling; clarification; understanding |
解行 see styles |
jiě xíng jie3 xing2 chieh hsing gegyō |
Interpretation and conduct; to understand and do. |
記誦 see styles |
kishou / kisho きしょう |
(noun, transitive verb) (1) (rare) memorizing (a poem, etc.) and reciting it; (noun, transitive verb) (2) (rare) rote recitation (without understanding) |
認知 认知 see styles |
rèn zhī ren4 zhi1 jen chih ninchi にんち |
cognition; cognitive; understanding; perception; awareness; to be cognizant of; to recognize; to realize (noun, transitive verb) acknowledgement; acknowledgment; recognition; cognition |
諒承 see styles |
ryoushou / ryosho りょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance |
諦察 谛察 see styles |
dì chá di4 cha2 ti ch`a ti cha taisatsu |
understanding |
諦念 see styles |
teinen / tenen ていねん |
understanding and acceptance; spiritual awakening; a heart that understands truth; (feeling of) resignation; (given name) Tainen |
諳事 谙事 see styles |
ān shì an1 shi4 an shih |
(often used in the negative in describing a young person) to have an understanding of things; to know how the world works |
豁然 see styles |
huò rán huo4 ran2 huo jan katsuzen かつぜん |
wide and open; a flash of understanding (adv-to,adj-t) (1) (open up) suddenly (of a view); widely; broadly; (adv-to,adj-t) (2) (disappear) suddenly (of doubt, hesitation, etc.) to understand clearly |
賞析 赏析 see styles |
shǎng xī shang3 xi1 shang hsi |
understanding and enjoying (a work of art) |
通し see styles |
tsuuji / tsuji つうじ |
(1) (usu. お〜) (bowel) movement; evacuation; defecation; (2) understanding (of another's thoughts, feelings, etc.) |
通達 通达 see styles |
tōng dá tong1 da2 t`ung ta tung ta tsuutatsu(p); tsuudatsu / tsutatsu(p); tsudatsu つうたつ(P); つうだつ |
to understand clearly; to be sensible or reasonable; understanding (noun, transitive verb) (1) notification; official notice; directive (e.g. from higher to lower levels of the administration); (n,vs,vi) (2) being well versed (in); being proficient (in); (given name) Michisato To pervade, perceive, unimpeded, universal. |
邪計 邪计 see styles |
xié jì xie2 ji4 hsieh chi jake |
mistaken imputation (discrimination, understanding) |
隨他 随他 see styles |
suí tā sui2 ta1 sui t`a sui ta zuita |
to accord with others [level of understanding] |
難勝 难胜 see styles |
nán shèng nan2 sheng4 nan sheng nanshō |
Hard to overcome, or be overcome; unconquerable; the fifth of the ten bodhisattva 地 stages when all passion and illusion is overcome and understanding of all things attained. |
領会 see styles |
ryoukai / ryokai りょうかい |
(noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) |
領得 see styles |
ryoutoku / ryotoku りょうとく |
(noun/participle) (1) understanding; (noun/participle) (2) theft |
領承 see styles |
ryoushou / ryosho りょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting; acceptance |
領略 领略 see styles |
lǐng lüè ling3 lu:e4 ling lu:e ryouryaku / ryoryaku りょうりゃく |
to have a taste of; to realize; to appreciate (noun/participle) understanding; comprehending to understand |
領解 领解 see styles |
lǐng jiě ling3 jie3 ling chieh ryoukai / ryokai りょうかい |
(noun/participle) comprehension; consent; understanding; agreement; roger (on the radio) To receive and interpret. |
頭脳 see styles |
zunou / zuno ずのう |
(1) head; brains; (2) intellect; understanding |
體諒 体谅 see styles |
tǐ liàng ti3 liang4 t`i liang ti liang |
to empathize; to allow (for something); to show understanding; to appreciate |
默契 see styles |
mò qì mo4 qi4 mo ch`i mo chi |
tacit understanding; mutual understanding; rapport; connected at a deep level with each other; (of team members) well coordinated; tight |
黙契 see styles |
mokkei / mokke もっけい |
(noun/participle) implicit agreement; tacit understanding |
ご了承 see styles |
goryoushou / goryosho ごりょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting |
三世智 see styles |
sān shì zhì san1 shi4 zhi4 san shih chih sanze chi |
One of a Tathāgata's ten kinds of wisdom, i.e. knowledge of past, present, and future. |
丸のみ see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is; gouge; scorper; scauper |
丸呑み see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is |
丸飲み see styles |
marunomi まるのみ |
(noun/participle) (1) swallowing whole; swallowing without chewing; (2) taking something in without fully understanding it; (3) accepting without reservation; accepting something as-is |
了義燈 了义灯 see styles |
liǎo yì dēng liao3 yi4 deng1 liao i teng Ryōgitō |
Lamp of Complete Understanding |
付ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
信解品 see styles |
xìn jiě pǐn xin4 jie3 pin3 hsin chieh p`in hsin chieh pin shinge bon |
Chapter on Belief and Understanding (Lotus Sūtra) |
信解行 see styles |
xìn jiě xíng xin4 jie3 xing2 hsin chieh hsing shin ge gyō |
practice of faith and understanding |
分かり see styles |
wakari わかり |
understanding; comprehension |
分別解 分别解 see styles |
fēn bié jiě fen1 bie2 jie3 fen pieh chieh funbetsu ge |
understanding through discrimination |
十功德 see styles |
shí gōng dé shi2 gong1 de2 shih kung te jū kudoku |
(十功德論) Ten merits (or powers) commended by the Buddha to his bhikṣus—zealous progress, contentment with few desires, courage, learning (so as to teach), fearlessness, perfect observance of the commands and the fraternity, regulations, perfect meditation, perfect wisdom, perfect liberation, and perfect understanding of it. |
協議書 协议书 see styles |
xié yì shū xie2 yi4 shu1 hsieh i shu kyougisho / kyogisho きょうぎしょ |
contract; protocol memorandum of agreement; agreement; memorandum of understanding; MOU; letter of intent; heads of agreement |
呑込み see styles |
nomikomi のみこみ |
(irregular okurigana usage) (1) swallowing; (2) understanding; apprehension |
善知論 善知论 see styles |
shàn zhī lùn shan4 zhi1 lun4 shan chih lun zenchiron |
to have good understanding of the treatises |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
四無礙 四无碍 see styles |
sì wú ài si4 wu2 ai4 ssu wu ai shi muge |
four unhindered [abilities in understanding and elocution] |
四空定 see styles |
sì kōng dìng si4 kong1 ding4 ssu k`ung ting ssu kung ting shi kūjō |
四無色定 The last four of the twelve dhyānas; the auto-hypnotic, or ecstatic entry into the four states represented by the four dhyāna heavens, i. e. 四 空 處 supra. In the first, the mind becomes void and vast like space; in the second, the powers of perception and understanding are unlimited; in the third, the discriminative powers of mind are subdued; in the fourth, the realm of consciousness or knowledge) without thought is reached, e. g. intuitive wisdom. These four are considered both as states of dhyāna, and as heavens into which one who practices these forms of dhyāna may be born. |
如實解 如实解 see styles |
rú shí jiě ru2 shi2 jie3 ju shih chieh nyojitsuge |
correct understanding |
審解了 审解了 see styles |
shěn jiě liǎo shen3 jie3 liao3 shen chieh liao shin geryō |
detailed understanding |
御了承 see styles |
goryoushou / goryosho ごりょうしょう |
(noun/participle) acknowledgement; acknowledgment; understanding (e.g. "please be understanding of the mess during our renovation"); noting |
戒現觀 戒现观 see styles |
jiè xiàn guān jie4 xian4 guan1 chieh hsien kuan kai genkan |
clear understanding of the precepts |
手張り see styles |
tebari てばり |
(1) gluing by hand; (2) gambling without money (on the understanding that losses shall be covered later) |
捕そく see styles |
hosoku ほそく |
(noun/participle) (1) capture; seizure; prehension; (2) apprehension; understanding |
明き盲 see styles |
akimekura あきめくら |
(sensitive word) illiterate or blind person; person who sees without understanding; amaurosis |
智緣滅 智缘灭 see styles |
zhì yuán miè zhi4 yuan2 mie4 chih yüan mieh chienmetsu |
cessation (Skt. Nirvāṇa) attained by the full understanding of dependent origination |
未解了 see styles |
wèi jiě liǎo wei4 jie3 liao3 wei chieh liao mi geryō |
incomplete understanding |
毘若底 毗若底 see styles |
pí ruò dǐ pi2 ruo4 di3 p`i jo ti pi jo ti binyatei |
vijñapti, information, report, representation; intp. as 識 knowledge, understanding, hence the 毘若底摩呾剌多 Vijñaptimātratā, or 唯識. Reality is nothing but representations or ideas. For 毘若南 v. 毘闍那. |
毘闍那 毘阇那 see styles |
pí shén à pi2 shen2 a4 p`i shen a pi shen a bijana |
vijñāna, 毘若南 'consciousness or intellect', knowledge, perception, understanding, v. 識. |
深信解 see styles |
shēn xìn jiě shen1 xin4 jie3 shen hsin chieh shin shinge |
profound belief and understanding |
無理解 see styles |
murikai むりかい |
(noun or adjectival noun) lack of understanding; lack of sympathy |
無礙解 无碍解 see styles |
wú ài jiě wu2 ai4 jie3 wu ai chieh muge ge |
unobstructed understanding |
物分り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
物解り see styles |
monowakari ものわかり |
understanding (of people's circumstances and feelings); perceptiveness; sympathy; wisdom |
理解度 see styles |
rikaido りかいど |
comprehension; understanding |
理解者 see styles |
rikaisha りかいしゃ |
understanding person; supporter |
生正解 see styles |
shēng zhèng jiě sheng1 zheng4 jie3 sheng cheng chieh shō shōge |
to produce a correct understanding |
着ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
納得感 see styles |
nattokukan なっとくかん |
(feeling of) satisfaction (with an explanation, decision, arrangement, etc.); understanding (e.g. of the public); acceptance; agreement |
納得顔 see styles |
nattokugao なっとくがお |
satisfied face; face of someone who is satisfied (with an explanation, etc.); look of understanding |
胎藏界 see styles |
tāi zàng jiè tai1 zang4 jie4 t`ai tsang chieh tai tsang chieh taizō kai |
Garbhadhātu, or Garbhakośa-(dhātu), the womb treasury, the universal source from which all things are produced; the matrix; the embryo; likened to a womb in which all of a child is conceived— its body, mind, etc. It is container and content; it covers and nourishes; and is the source of all supply. It represents the 理性 fundamental nature, both material elements and pure bodhi, or wisdom in essence or purity; 理 being the garbhadhātu as fundamental wisdom, and 智 acquired wisdom or knowledge, the vajradhātu. It also represents the human heart in its innocence or pristine purity, which is considered as the source of all Buddha-pity and moral knowledge. And it indicates that from the central being in the maṇḍala, viz. the Sun as symbol of Vairocana, there issue all the other manifestations of wisdom and power, Buddhas, bodhisattvas, demons, etc. It is 本覺 original intellect, or the static intellectuality, in contrast with 始覺 intellection, the initial or dynamic intellectuality represented in the vajradhātu; hence it is the 因 cause and vajradhātu the 果 effect; though as both are a unity, the reverse may be the rule, the effect being also the cause; it is also likened to 利他 enriching others, as vajradhātu is to 自利 enriching self. Kōbō Daishi, founder of the Yoga or Shingon 眞言 School in Japan, adopted the representation of the ideas in maṇḍalas, or diagrams, as the best way of revealing the mystic doctrine to the ignorant. The garbhadhātu is the womb or treasury of all things, the universe; the 理 fundamental principle, the source; its symbols are a triangle on its base, and an open lotus as representing the sun and Vairocana. In Japan this maṇḍala is placed on the east, typifying the rising sun as source, or 理. The vajradhātu is placed west and represents 智 wisdom or knowledge as derived from 理 the underlying principle, but the two are essential one to the other, neither existing apart. The material and spiritual; wisdom-source and intelligence; essence and substance; and similar complementary ideas are thus portrayed; the garbhadhātu may be generally considered as the static and the vajradhātu as the dynamic categories, which are nevertheless a unity. The garbhadhātu is divided into 三部 three sections representing samādhi or quiescence, wisdom-store, and pity-store, or thought, knowledge, pity; one is called the Buddha-section, the others the Vajra and Lotus sections respectively; the three also typify vimokṣa, prajñā, and dharmakāya, or freedom, understanding, and spirituality. There are three heads of these sections, i. e. Vairocana, Vajrapāṇi, and Avalokiteśvara; each has a mother or source, e. g. Vairocana from Buddha's-eye; and each has a 明王 or emanation of protection against evil; also a śakti or female energy; a germ-letter, etc. The diagram of five Buddhas contains also four bodhisattvas, making nine in all, and there are altogether thirteen 大院 or great courts of various types of ideas, of varying numbers, generally spoken of as 414. Cf. 金剛界; 大日; 兩部. |
腹落ち see styles |
haraochi はらおち |
(noun/participle) (See 腹に落ちる) being satisfied; being convinced; understanding |
解合う see styles |
tokeau とけあう |
(v5u,vi) (1) to come to a mutual understanding; (2) to cancel mutually (contract, etc.) |
解知見 解知见 see styles |
jiě zhī jiàn jie3 zhi1 jian4 chieh chih chien ge chiken |
A Buddha's understanding, or intp. of release, or nirvāṇa, the fifth of the 五分法身. |
解行地 see styles |
jiě xíng dì jie3 xing2 di4 chieh hsing ti gegyō chi |
The stage of apprehending and following the teaching. |
話せる see styles |
hanaseru はなせる |
(v1,vi) (1) (See 話す・1) to be able to speak; to be able to talk; (v1,vi) (2) to be understanding; to be sensible |
諦現觀 谛现观 see styles |
dì xiàn guān di4 xian4 guan1 ti hsien kuan tai genkan |
to clear understanding of the [four noble] truths |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
開ける see styles |
hirakeru ひらける |
(v1,vi) (1) to open out (of a view, scenery, etc.); to spread out; to become clear (of a road, visibility, etc.); to open up; (v1,vi) (2) to improve (of luck, prospects, etc.); to get better; (v1,vi) (3) to develop (of a town, civilization, etc.); to become civilized; to modernize; to grow; to advance (of knowledge, ideas, etc.); (v1,vi) (4) to be sensible; to be understanding; to be enlightened; (v1,vi) (5) to open (of a new road, railway, etc.); to be opened to traffic; (v1,vi) (6) to become populous; to become densely built; to become bustling |
附ける see styles |
tsukeru つける |
(transitive verb) (1) to attach; to join; to add; to append; to affix; to stick; to glue; to fasten; to sew on; to apply (ointment); (2) to furnish (a house with); (3) to wear; to put on; (4) to keep a diary; to make an entry; (5) to appraise; to set (a price); (6) to allot; to budget; to assign; (7) to bring alongside; (8) to place (under guard or doctor); (9) to follow; to shadow; (10) to load; to give (courage to); (11) to keep (an eye on); (12) to establish (relations or understanding); (13) to turn on (light); (14) to produce flowers; to produce fruit |
飲込み see styles |
nomikomi のみこみ |
(1) swallowing; (2) understanding; apprehension |
つうつう see styles |
tsuutsuu / tsutsu つうつう |
(noun - becomes adjective with の) (1) (See つうかあ) being in tune (with each other); being on the same wavelength; understanding each other; (noun - becomes adjective with の) (2) being leaked (of information, secrets, etc.); (adverb) (3) (passing through) without hindrance; unobstructed; unimpeded; easily |
一點就通 一点就通 see styles |
yī diǎn jiù tōng yi1 dian3 jiu4 tong1 i tien chiu t`ung i tien chiu tung |
a hint is all that is needed; understanding each other without the need to explain |
三世了達 三世了达 see styles |
sān shì liǎo dá san1 shi4 liao3 da2 san shih liao ta sanze ryōdatsu |
A Buddha's perfect knowledge of past, present, and future. |
不明事理 see styles |
bù míng shì lǐ bu4 ming2 shi4 li3 pu ming shih li |
not understanding things (idiom); devoid of sense |
不求甚解 see styles |
bù qiú shèn jiě bu4 qiu2 shen4 jie3 pu ch`iu shen chieh pu chiu shen chieh |
lit. not requiring a detailed understanding (idiom); only looking for an overview; not bothered with the details; superficial; content with shallow understanding |
不識時務 不识时务 see styles |
bù shí shí wù bu4 shi2 shi2 wu4 pu shih shih wu |
to show no understanding of the times (idiom); cannot adapt to current circumstances; not amenable to reason |
不識時變 不识时变 see styles |
bù shí shí biàn bu4 shi2 shi2 bian4 pu shih shih pien |
to show no understanding of the times (idiom); cannot adapt to current circumstances; not amenable to reason |
了解事項 see styles |
ryoukaijikou / ryokaijiko りょうかいじこう |
understanding (between the two) |
以心伝心 see styles |
ishindenshin いしんでんしん |
(noun - becomes adjective with の) (1) (yoji) telepathy; tacit understanding; thought transference; communion of mind with mind; (2) (yoji) {Buddh} non-verbal Zen Buddhist transmission to a disciple of the central tenets of Buddhism |
信受奉行 see styles |
xìn shòu fèng xíng xin4 shou4 feng4 xing2 hsin shou feng hsing shinju bukyō |
In faith receive and obey, a sentence found at the end of sutras. |
信解行證 信解行证 see styles |
xìn jiě xíng zhèng xin4 jie3 xing2 zheng4 hsin chieh hsing cheng shin ge gyō shō |
Faith, interpretation, performance, and evidence or realization of the fruit of Buddha's doctrine. |
共通認識 see styles |
kyoutsuuninshiki / kyotsuninshiki きょうつうにんしき |
common sense; common knowledge; common understanding |
分からみ see styles |
wakarimi わかりみ |
(slang) (kana only) agreement (with something someone has said); understanding; relatable feeling |
分かりみ see styles |
wakarimi わかりみ |
(slang) (kana only) agreement (with something someone has said); understanding; relatable feeling |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "understanding" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
The following titles are just to help people who are searching for an Asian dictionary to find this page.