There are 17 total results for your shizen search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
四禪 四禅 see styles |
sì chán si4 chan2 ssu ch`an ssu chan shizen |
(四禪天) The four dhyāna heavens, 四靜慮 (四靜慮天), i. e. the division of the eighteen brahmalokas into four dhyānas: the disciple attains to one of these heavens according to the dhyāna he observes: (1) 初禪天 The first region, 'as large as one whole universe' comprises the three heavens, Brahma-pāriṣadya, Brahma-purohita, and Mahābrahma, 梵輔, 梵衆, and 大梵天; the inhabitants are without gustatory or olfactory organs, not needing food, but possess the other four of the six organs. (2) 二禪天 The second region, equal to 'a small chiliocosmos' 小千界, comprises the three heavens, according to Eitel, 'Parīttābha, Apramāṇābha, and Ābhāsvara, ' i. e. 少光 minor light, 無量光 infinite light, and 極光淨 utmost light purity; the inhabitants have ceased to require the five physical organs, possessing only the organ of mind. (3) 三禪天 The third region, equal to 'a middling chiliocosmos '中千界, comprises three heavens; Eitel gives them as Parīttaśubha, Apramāṇaśubha, and Śubhakṛtsna, i. e. 少淨 minor purity, 無量淨 infinite purity, and 徧淨 universal purity; the inhabitants still have the organ of mind and are receptive of great joy. (4) 四禪天 The fourth region, equal to a great chiliocosmos, 大千界, comprises the remaining nine brahmalokas, namely, Puṇyaprasava, Anabhraka, Bṛhatphala, Asañjñisattva, Avṛha, Atapa, Sudṛśa, Sudarśana, and Akaniṣṭha (Eitel). The Chinese titles are 福生 felicitous birth, 無雲 cloudless, 廣果 large fruitage, 無煩 no vexations, atapa is 無熱 no heat, sudṛśa is 善見 beautiful to see, sudarśana is 善現 beautiful appearing, two others are 色究竟 the end of form, and 無想天 the heaven above thought, but it is difficult to trace avṛha and akaniṣṭha; the inhabitants of this fourth region still have mind. The number of the dhyāna heavens differs; the Sarvāstivādins say 16, the 經 or Sutra school 17, and the Sthavirāḥ school 18. Eitel points out that the first dhyāna has one world with one moon, one mem, four continents, and six devalokas; the second dhyāna has 1, 000 times the worlds of the first; the third has 1, 000 times the worlds of the second; the fourth dhyāna has 1, 000 times those of the third. Within a kalpa of destruction 壞劫 the first is destroyed fifty-six times by fire, the second seven by water, the third once by wind, the fourth 'corresponding to a state of absolute indifference' remains 'untouched' by all the other evolutions; when 'fate (天命) comes to an end then the fourth dhyāna may come to an end too, but not sooner'. |
思善 see styles |
shizen しぜん |
(given name) Shizen |
止善 see styles |
zhǐ shàn zhi3 shan4 chih shan shizen |
goodness resulting from the suppression of evil activities |
紫前 see styles |
shizen しぜん |
(surname) Shizen |
至善 see styles |
zhì shàn zhi4 shan4 chih shan shizen しぜん |
the highest good; (given name) Shizen highest good |
自然園 see styles |
shizenen しぜんえん |
(place-name) Shizen'en |
不壞四禪 不坏四禅 see styles |
bù huài sì chán bu4 huai4 si4 chan2 pu huai ssu ch`an pu huai ssu chan fue (no) shizen |
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes. |
六欲四禪 六欲四禅 see styles |
liù yù sì chán liu4 yu4 si4 chan2 liu yü ssu ch`an liu yü ssu chan rokuyoku shizen |
the six heavens where sexual desire continues, and the four dhyāna heavens of purity above them free from such desire. |
四禪九天 四禅九天 see styles |
sì chán jiǔ tiān si4 chan2 jiu3 tian1 ssu ch`an chiu t`ien ssu chan chiu tien shizen kuten |
nine heavens of the fourth meditation heaven |
四禪八定 四禅八定 see styles |
sì chán bā dìng si4 chan2 ba1 ding4 ssu ch`an pa ting ssu chan pa ting shizen hachijō |
The four dhyānas on the form-realms and the eight concentrations, i. e. four on the form-realms and four on the formless. realms. |
死禪和子 死禅和子 see styles |
sǐ chán hé zǐ si3 chan2 he2 zi3 ssu ch`an ho tzu ssu chan ho tzu shizen nasu |
Die! monk; dead monk! a term of abuse to, or in regard to, a monk. |
自然公園 see styles |
shizenkouen / shizenkoen しぜんこうえん |
nature park; natural park; (place-name) Shizen Park |
自然園前 see styles |
shizenenmae しぜんえんまえ |
(personal name) Shizen'enmae |
自然博物館 see styles |
shizenhakubutsukan しぜんはくぶつかん |
(personal name) Shizen Museum |
自然園前駅 see styles |
shizenenmaeeki しぜんえんまええき |
(st) Shizen'enmae Station |
色界四禪天 色界四禅天 see styles |
sè jiè sì chán tiān se4 jie4 si4 chan2 tian1 se chieh ssu ch`an t`ien se chieh ssu chan tien shikikai shizen ten |
four meditation heavens of the form realm |
自然運動公園 see styles |
shizenundoukouen / shizenundokoen しぜんうんどうこうえん |
(place-name) Shizen' Athletics Park |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 17 results for "shizen" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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