Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 14 total results for your right action search.

Characters Pronunciation
Romanization
Simple Dictionary Definition

正業


正业

see styles
zhèng yè
    zheng4 ye4
cheng yeh
 seigyou / segyo
    せいぎょう

More info & calligraphy:

4. Right Action / Perfect Conduct
one's regular job
legitimate occupation; honest business
samyakkarmānta, right action, purity of body, avoiding all wrong, the fourth of the 八正道; 'right action, abstaining from taking life, or what is not given, or from carnal indulgence. ' Keith.

瑜伽

see styles
yú jiā
    yu2 jia1
yü chia
 yuga
    ゆが

More info & calligraphy:

Yoga
yoga (loanword)
{Buddh} (See ヨーガ) yoga; (surname) Yuga
yoga; also 瑜誐; 遊迦; a yoke, yoking, union, especially an ecstatic union of the individual soul with a divine being, or spirit, also of the individual soul with the universal soul. The method requires the mutual response or relation of 境, 行, 理, 果 and 機; i.e. (1) state, or environment, referred to mind; (2) action, or mode of practice; (3) right principle; (4) results in enlightenment; (5) motivity, i.e. practical application in saving others. Also the mutual relation of hand, mouth, and mind referring to manifestation, incantation, and mental operation; these are known as 瑜伽三密, the three esoteric (means) of Yoga. The older practice of meditation as a means of obtaining spiritual or magical power was distorted in Tantrism to exorcism, sorcery, and juggling in general.

八正道

see styles
bā zhèng dào
    ba1 zheng4 dao4
pa cheng tao
 hasshōdō
    はっしょうどう

More info & calligraphy:

The Noble Eightfold Path
the Eight-fold Noble Way (Buddhism)
(Buddhist term) noble eightfold path
(八正道分) Āryamārga. The eight right or correct ways, the "eightfold noble path" for the arhat to nirvāṇa; also styled 八道船, 八正門, 八由行, 八游行, 八聖道支, 八道行, 八直行, 八直道. The eight are: (1) 正見Samyag-dṛṣṭi, correct views in regard to the Four Axioms, and freedom from the common delusion. (2) 正思 Samyak-saṁkalpa, correct thought and purpose. (3) 正語 Samyag-vāc, correct speech, avoidance of false and idle talk. (4) 正業 Samyak-karmānta, correct deed, or conduct, getting rid of all improper action so as to dwell in purity. (5) 正命 Smnyag-ājīva, correct livelihood or occupation, avoiding the five immoral occupations. (6) 正精進 Samyag-vyāyāma, correct zeal, or energy in uninterrupted progress in the way of nirvāṇa. (7) 正念 Samyak-smṛti, correct remembrance, or memory, which retains the true and excludes the false. (8) 正定 Samyak-samadhi, correct meditation, absorption, or abstraction. The 正 means of course Buddhist orthodoxy, anything contrary to this being 邪 or heterodox, and wrong.

see styles
xíng
    xing2
hsing
 kou / ko
    こう
to walk; to go; to travel; a visit; temporary; makeshift; current; in circulation; to do; to perform; capable; competent; effective; all right; OK!; will do; behavior; conduct; Taiwan pr. [xing4] for the behavior-conduct sense
(n,n-suf) (1) going; travelling; traveling; journey; trip; (2) act; action; (suffix noun) (3) bank; (counter) (4) counter for banks; (counter) (5) counter for groups or parties of people; (6) type of classical Chinese verse (usu. an epic from the Tang period onwards); (7) (hist) shopping district (of similar merchants; in the Sui and Tang periods); (8) (hist) merchants' guild (in the Tang period); (female given name) Yukue
Go; act; do; perform; action; conduct; functioning; the deed; whatever is done by mind, mouth, or body, i.e. in thought, word, or deed. It is used for ayana, going, road, course; a march, a division of time equal to six months; also for saṁskāra, form, operation, perfecting, as one of the twelve nidānas, similar to karma, action, work, deed, especially moral action, cf. 業.

五覺


五觉

see styles
wǔ jué
    wu3 jue2
wu chüeh
 gokaku
The five bodhi, or states of enlightenment, as described in the 起信論 Awakening of Faith; see also 五菩提 for a different group. (1) 本覺 Absolute eternal wisdom, or bodhi; (2) 始覺 bodhi in its initial stages, or in action, arising from right observances; (3) 相似覺 bodhisattva. attainment of bodhi in action, in the 十信; (4) 隨分覺 further bodhisattva-enlightenment according to capacity, i. e. the stages 十住, 十行, and 十廻向; (5) 究竟覺 final or complete enlightenment, i. e. the stage of 妙覺, which is one with the first, i. e. 本覺. The 本覺 is bodhi in the potential, 始覺 is bodhi in the active state, hence (2), (3), (4), and (5) are all the latter, but the fifth has reached the perfect quiescent stage of original bodhi.

正行

see styles
zhèng xíng
    zheng4 xing2
cheng hsing
 shougyou / shogyo
    しょうぎょう
{Buddh} (See 助業,浄土宗,正定業) correct practices (esp. in Jodo, the path to rebirth in paradise); (p,s,g) Masayuki
Right deeds, or action, opposite of 邪行.

熟す

see styles
 jukusu
    じゅくす
(v5s,vs-c,vi) (1) to ripen; to mature; (v5s,vs-c,vi) (2) to be ready for action; to be the right time (to act); (v5s,vs-c,vi) (3) to be in common use; to come to sound natural; (v5s,vs-c,vi) (4) to become skilled

直行

see styles
zhí xíng
    zhi2 xing2
chih hsing
 chokkou / chokko
    ちょっこう
to go straight; straight forward; fig. to do right
(n,vs,vi) (1) going straight (to); going direct; going without stopping; (n,vs,vi) (2) unwavering action; decisive action; (noun - becomes adjective with の) (3) upright conduct; (given name) Naoyuki

訴権

see styles
 soken
    そけん
{law} right to take legal action; right to take action

三不退

see styles
sān bù tuì
    san1 bu4 tui4
san pu t`ui
    san pu tui
 sanfutai
Never receding from 位 position attained; from a right course of 行 action; from pursuing a right line of 念 thought, or mental discipline. These are duties of every bodhisattva, and have numerous interpretations.; The three non-backslidings, i.e. from position attained, from line of action pursued, and in dhyāna.

不退地

see styles
bù tuì dì
    bu4 tui4 di4
pu t`ui ti
    pu tui ti
 futai ji
The first of a bodhisattva's 十地; it is also interpreted by right action and right thought.

熟する

see styles
 jukusuru
    じゅくする
(vs-s,vi) (1) to ripen; to mature; (vs-s,vi) (2) to be ready for action; to be the right time (to act); (vs-s,vi) (3) to be in common use; to come to sound natural; (vs-s,vi) (4) to become skilled

Variations:
それ
それっ

see styles
 sore; sore
    それ; それっ
(interjection) (1) (それ only) (used to call someone's attention to something) there!; look!; (interjection) (2) (used to stir someone to action or fire oneself up) go on!; right!; here goes!

Variations:
出どころ
出所
出処

see styles
 dedokoro; dedoko(出所, 出処)
    でどころ; でどこ(出所, 出処)
(1) (See 出所・しゅっしょ・1) source; origin; (2) exit; way out; (3) (appropriate) moment to come out; (right) time to appear; time to go into action

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

This page contains 14 results for "right action" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

The following titles are just to help people who are searching for an Asian dictionary to find this page.

Japanese Kanji Dictionary

Free Asian Dictionary

Chinese Kanji Dictionary

Chinese Words Dictionary

Chinese Language Dictionary

Japanese Chinese Dictionary