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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 232 total results for your rebirth search. I have created 3 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
tiān
    tian1
t`ien
    tien
 ten
    てん

More info & calligraphy:

Heaven
day; sky; heaven
(1) sky; (2) {Christn} heaven; (3) God; (4) {Buddh} svarga (heaven-like realm visited as a stage of death and rebirth); (5) {Buddh} deva (divine being of Buddhism); (6) top (of a book); (7) sole (of a Japanese sandal); (8) beginning; start; (9) (abbreviation) (See 天ぷら) tempura; (10) (abbreviation) (obsolete) (See 天竺・1) India; (given name) Hiroshi
Heaven; the sky; a day; cf. dyo, dyaus also as 提婆 a deva, or divine being, deity; and as 素羅 sura, shining, bright.


see styles

    ye4
yeh
 waza
    わざ

More info & calligraphy:

Karma
line of business; industry; occupation; job; employment; school studies; enterprise; property; (Buddhism) karma; deed; to engage in; already
deed; act; work; performance; (personal name) Hajime
karman, karma, "action, work, deed"; "moral duty"; "product, result, effect." M.W. The doctrine of the act; deeds and their effects on the character, especially in their relation to succeeding forms of transmigration. The 三業 are thought, word, and deed, each as good, bad, or indifferent. Karma from former lives is 宿業, from present conduct 現業. Karma is moral action that causes future retribution, and either good or evil transmigration. It is also that moral kernel in which each being survives death for further rebirth or metempsychosis. There are categories of 2, 3, 4, 6, and 10; the 六業 are rebirth in the hells, or as animals, hungry ghosts, men, devas, or asuras: v. 六趣.

see styles
shēng
    sheng1
sheng
 fu
    ふ

More info & calligraphy:

Birth / Life
to be born; to give birth; life; to grow; raw; uncooked; student
(n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (surname) Yanao
jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration.

五戒

see styles
wǔ jiè
    wu3 jie4
wu chieh
 gokai
    ごかい

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Five Precepts
{Buddh} the five precepts (prohibitions against killing, theft, sexual misconduct, lying, and intoxication)
pañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神.

人道

see styles
rén dào
    ren2 dao4
jen tao
 jindou(p); nindou / jindo(p); nindo
    じんどう(P); にんどう
human sympathy; humanitarianism; humane; the "human way", one of the stages in the cycle of reincarnation (Buddhism); sexual intercourse
(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm
rebirth as a human being

來世


来世

see styles
lái shì
    lai2 shi4
lai shih
 raise

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Eternal Life / Future Life
afterlife; next life
Future world, or rebirth.

地獄


地狱

see styles
dì yù
    di4 yu4
ti yü
 jigoku
    じごく

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Hell
hell; infernal; underworld; (Buddhism) Naraka
(1) {Buddh} hell realm; Naraka; (2) {Christn} Hell; (3) hell; misery; nightmare; inferno; (4) place where a volcano or hot springs constantly spew smoke or steam; (place-name) Jigoku
naraka, 捺落迦 (or 那落迦) ; niraya 泥犂; explained by 不樂 joyless; 可厭 disgusting, hateful; 苦具, 苦器 means of suffering; if 地獄 earth-prison; 冥府 the shades, or departments of darkness. Earth-prison is generally intp. as hell or the hells; it may also be termed purgatory; one of the six gati or ways of transmigration. The hells are divided into three classes: I. Central, or radical, 根本地獄 consisting of (1) The eight hot hells. These were the original hells of primitive Buddhism, and are supposed to be located umder the southern continent Jambudvīpa 瞻部州, 500 yojanas below the surface. (a) 等活 or 更活 Saṃjīva, rebirth, where after many kinds of suffering a cold wind blows over the soul and returns it to this life as it was before, hence the name 等活. (b) 黑繩 Kaslasūtra, where the sufferer is bound with black chains and chopped or sawn asunder. (c) 線合; 衆合; 堆壓 Saṃghāta, where are multitudes of implements of torture, or the falling of mountains upon the sufferer. (d) 號呌; 呼呼; 叫喚 Raurava, hell of wailing. (e) 大呌; 大號呌; 大呼 Mahāraurava, hell of great wailing. (f) 炎熱; 燒炙 Tapana, hell of fames and burning. (g) 大熱; 大燒炙; 大炎熱 Pratāpana, hell of molten lead. (h) 無間; 河鼻旨; 阿惟越致; 阿毗至; 阿鼻; 阿毗 Avīci, unintermitted suffering, where sinners die and are reborn to suffer without interval. (2) The eight cold hells 八寒地獄. (a) 頞浮陀地獄 Arbuda, where the cold causes blisters. (b) 尼刺部陀 Nirarbuda, colder still causing the blisters to burst. (c) 頞哳吒; 阿吒吒 Atata, where this is the only possible sound from frozen lips. (d) 臛臛婆; 阿波波 Hahava or Apapa, where it is so cold that only this sound can be uttered. (e) 虎虎婆 Hāhādhara or Huhuva, where only this sound can be uttered. (f) 嗢鉢羅; 鬱鉢羅 (or 優鉢羅) Utpala, or 尼羅鳥 (or 漚) 鉢羅 Nīlotpala, where the skin is frozen like blue lotus buds. (g) 鉢特摩 Padma, where the skin is frozen and bursts open like red lotus buds. (h) 摩訶鉢特摩 Mahāpadma, ditto like great red lotus buds. Somewhat different names are also given. Cf. 倶舍論 8; 智度論 16; 涅槃經 11. II. The secondary hells are called 近邊地獄 adjacent hells or 十六遊增 each of its four sides, opening from each such door are four adjacent hells, in all sixteen; thus with the original eight there are 136. A list of eighteen hells is given in the 十八泥梨經. III. A third class is called the 孤地獄 (獨地獄) Lokāntarika, or isolated hells in mountains, deserts, below the earth and above it. Eitel says in regard to the eight hot hells that they range 'one beneath the other in tiers which begin at a depth of 11,900 yojanas and reach to a depth of 40,000 yojanas'. The cold hells are under 'the two Tchahavālas and range shaft-like one below the other, but so that this shaft is gradually widening to the fourth hell and then narrowing itself again so that the first and last hell have the shortest, those in the centre the longest diameter'. 'Every universe has the same number of hells, ' but 'the northern continent has no hell whatever, the two continents east and west of Meru have only small Lokāntarika hells... whilst all the other hells are required for the inhabitants of the southern continent '. It may be noted that the purpose of these hells is definitely punitive, as well as purgatorial. Yama is the judge and ruler, assisted by eighteen officers and a host of demons, who order or administer the various degrees of torture. 'His sister performs the same duties with regard to female criminals, ' and it may be mentioned that the Chinese have added the 血盆池 Lake of the bloody bath, or 'placenta tank' for women who die in childbirth. Release from the hells is in the power of the monks by tantric means.

天使

see styles
tiān shǐ
    tian1 shi3
t`ien shih
    tien shih
 tenshi
    てんし

More info & calligraphy:

Angel / Messenger of Heaven
angel
(noun - becomes adjective with の) angel; (female given name) Yukari
Divine messengers, especially those of Yama; also his 三天使 three messengers, or lictors— old age, sickness, death; and his 五天使 or 五大使, i. e. the last three together with rebirth and prisons or punishments on earth.

布施

see styles
bù shī
    bu4 shi1
pu shih
 fuse
    ふせ

More info & calligraphy:

Dana: Almsgiving and Generosity
Dana (Buddhist practice of giving)
(n,vs,vi) (1) {Buddh} alms-giving; charity; (n,vs,vi) (2) {Buddh} offerings (usu. money) to a priest (for reading sutras, etc.); (surname) Fuho
dāna 檀那; the sixth pāramitā, almsgiving, i. e. of goods, or the doctrine, with resultant benefits now and also hereafter in the forms of reincarnation, as neglect or refusal will produce the opposite consequences. The 二種布施 two kinds of dāna are the pure, or unsullied charity, which looks for no reward here but only hereafter; and the sullied almsgiving whose object is personal benefit. The three kinds of dāna are goods, the doctrine, and courage, or fearlessness. The four kinds are pens to write the sutras, ink, the sutras themselves, and preaching. The five kinds are giving to those who have come from a distance, those who are going to a distance, the sick, the hungry, those wise in the doctrine. The seven kinds are giving to visitors, travellers, the sick, their nurses, monasteries, endowments for the sustenance of monks or nuns, and clothing and food according to season. The eight kinds are giving to those who come for aid, giving for fear (of evil), return for kindness received, anticipating gifts in return, continuing the parental example of giving, giving in hope of rebirth in a particular heaven, in hope of an honoured name, for the adornment of the heart and life. 倶舍論 18.

復活


复活

see styles
fù huó
    fu4 huo2
fu huo
 fukkatsu(p); fukkaatsu(sk) / fukkatsu(p); fukkatsu(sk)
    ふっかつ(P); ふっかーつ(sk)

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Resurrection / Re-Birth
to revive; (lit. and fig.) to come back to life; (religion) resurrection
(n,vs,vt,vi) (1) revival (of an old system, custom, fashion, etc.); restoration; return; comeback; (n,vs,vi) (2) resurrection; rebirth
To live again, return to life.

新生

see styles
xīn shēng
    xin1 sheng1
hsin sheng
 shinsei / shinse
    しんせい

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New Life
new; newborn; emerging; nascent; rebirth; regeneration; new life; new student
(n,vs,vi) rebirth; new birth; nascent; (given name) Wakaki
newly arisen

更生

see styles
gēng shēng
    geng1 sheng1
keng sheng
 tsugio
    つぎお

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Rehabilitation / Rebirth
resurrection; rebirth; reinvigorated; rejuvenated; a new lease of life
(noun/participle) (1) rehabilitation; remaking one's life; starting life anew; (noun/participle) (2) rebirth; regeneration; reorganization; rebuilding; recovery; restoration; remaking; (noun/participle) (3) coming back to life; revival; resuscitation; (given name) Tsugio
rebirth

正念

see styles
zhèng niàn
    zheng4 nian4
cheng nien
 shounen / shonen
    しょうねん
correct mindfulness (Buddhism)
(1) {Buddh} (See 八正道) right mindfulness; (2) true faith (in rebirth in the promised land); (place-name) Shounen
samyak-smṛti, right remembrance, the seventh of the 八正道; 'right mindfullness, the looking on the body and the spirit in such a way as to remain ardent, self-possessed and mindful, having overcome both hankering and dejection. ' Keith.

輪廻


轮廻

see styles
lún huí
    lun2 hui2
lun hui
 rinne
    りんね

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Samsara / Endless Cycle of Rebirth
(1) {Buddh} samsara (cycle of death and rebirth); (n,vs,vi) (2) {Buddh} being reborn; reincarnation; (female given name) Rinne
輪轉 saṃsāra, the turning of the wheel, to revolve, i.e. transmigration in the six ways, the wheel of transmigration; the round of existence.

重生

see styles
chóng shēng
    chong2 sheng1
ch`ung sheng
    chung sheng
 shigeo
    しげお

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Re-Birth / Renaissance
to be reborn; rebirth
(given name) Shigeo

阿修羅


阿修罗

see styles
ā xiū luó
    a1 xiu1 luo2
a hsiu lo
 ashura; asura
    あしゅら; あすら

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Frightful Demon / Asura
Asura, malevolent spirits in Indian mythology
{Buddh} Asura; demigod; anti-god; titan; demigods that fight the Devas (gods) in Hindu mythology; (female given name) Ashura
asura, 修羅 originally meaning a spirit, spirits, or even the gods, it generally indicates titanic demons, enemies of the gods, with whom, especially Indra, they wage constant war. They are defined as 'not devas', and 'ugly', and 'without wine'. Other forms are 阿須羅 (or 阿蘇羅, or 阿素羅); 阿修倫 (or羅須倫 or 阿修輪 or 羅須輪); 阿素洛; 阿差. Four classes are named according to their manner of rebirth-egg, born, womb-born, transformation-born, and spawn- or water-born. Their abode is in the ocean, north of Sumeru, but certain of the weaker dwell in a western mountain cave. They have realms, rulers, and palaces, as have the devas. The 阿修羅道 is one of the six gatis, or ways of reincarnation. The 修羅場 or 修羅巷 is the battlefield of the asuras against Indra. The 阿修羅琴 are their harps.

リバース

see styles
 ribaazu / ribazu
    リバーズ

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Rivers
(noun/participle) (1) reverse; (2) rebirth; (3) (slang) vomit; (personal name) Rivers

輪廻転生

see styles
 rinnetenshou; rinnetensei / rinnetensho; rinnetense
    りんねてんしょう; りんねてんせい

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Reincarnation / Life in Flux
(noun/participle) (yoji) all things being in flux through the endless circle of birth, death, and rebirth; the circle of transmigration

釋迦牟尼


释迦牟尼

see styles
shì jiā móu ní
    shi4 jia1 mou2 ni2
shih chia mou ni
 Shakamuni

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Shakyamuni / The Buddha
Shakyamuni (Sanskrit for "the Sage of the Shakyas", i.e. the Buddha, Siddhartha Gautama)
釋迦文 (釋迦文尼); 釋伽文 Śākyamuni, the saint of the Śākya tribe. muni is saint, holy man, sage, ascetic monk; it is: intp. as 仁 benevolent, charitable, kind, also as 寂默 one who dwells in seclusion. After '500 or 550' previous incarnations, Śākyamuni finally attained to the state of Bodhisattva, was born in the Tuṣita heaven, and descended as a white elephant, through her right side, into the womb of the immaculate Māyā, the purest woman on earth; this was on the 8th day of the 4th month; next year on the 8th day of the 2nd month he was born from her right side painlessly as she stood under a tree in the Lumbinī garden. For the subsequent miraculous events v. Eitel. also the 神通遊戲經 (Lalitavistara), the 釋迦如來成道記, etc. Simpler statements say that he was born the son of Śuddhodana, of the kṣatriya caste, ruler of Kapilavastu, and Māyā his wife; that Māyā died seven days later, leaving him to be brought up by her sister Prājapati; that in due course he was married to Yaśodharā who bore him a son, Rāhula; that in search of truth he left home, became an ascetic, severely disciplined himself, and finally at 35 years of age, under a tree, realized that the way of release from the chain of rebirth and death lay not in asceticism but in moral purity; this he explained first in his four dogmas, v. 四諦 and eightfold noble way 八正道, later amplified and developed in many sermons. He founded his community on the basis of poverty, chastity, and insight or meditation, ad it became known as Buddhism, as he became known as Buddha, the enlightened. His death was probably in or near 487 B.C., a few years before that of Confucius in 479. The sacerdotal name of his family is Gautama, said to be the original name of the whole clan, Śākya being that of his branch, v. 瞿, 喬.; his personal name was Siddhārtha, or Sarvārthasiddha, v. 悉.

南無阿弥陀仏

see styles
 namuamidabutsu
    なむあみだぶつ

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Namu Amida Butsu
(expression) {Buddh} Namu Amida Butsu; Hail Amitabha Buddha; Homage to Amida Buddha; prayer for rebirth in Sukhavati, the Pure Land of Amitabha

see styles
dei
    dei3
tei
 toku
    とく
to have to; must; ought to; to need to
(noun or adjectival noun) (1) (also written as 徳) profit; advantage; benefit; gain; (noun or adjectival noun) (2) {Buddh} rebirth in paradise, entering nirvana; (surname) Toku
prāp; prāpta. To get, obtain, attain to; got, obtained, etc.


see styles
miè
    mie4
mieh
 metsu
to extinguish or put out; to go out (of a fire etc); to exterminate or wipe out; to drown
Extinguish, exterminate, destroy; a tr. of nirodha, suppression, annihilation; of nirvāṇa, blown out, extinguished, dead, perfect rest, highest felicity, etc.; and of nivṛtti, cessation, disappearance. nirodha is the third of the four axioms: 苦, 集, 滅, 道 pain, its focussing, its cessation (or cure), the way of such cure. Various ideas are expressed as to the meaning of 滅, i.e. annihilation or extinction of existence; or of rebirth and mortal existence; or of the passions as the cause of pain; and it is the two latter views which generally prevail; cf. M017574 10 strokes.

see styles

    qu4
ch`ü
    chü
 shu
    おもむき
interesting; to interest
(1) meaning; tenor; gist; (2) effect; influence; (3) appearance; aspect; (4) taste; (5) grace; charm; refinement
Destination, destiny (especially on rebirth): v. 五趣, i.e. the hells, pretas, animals, man, devas.


see styles
zhuàn
    zhuan4
chuan
 utata
    うたた
to revolve; to turn; to circle about; to walk about; classifier for revolutions (per minute etc): revs, rpm; classifier for repeated actions
(surname) Utata
vartana; pravartana; vṛtti. Turn, transform, revolve, evolve, change, the process of birth and rebirth; again, re-.

三報


三报

see styles
sān bào
    san1 bao4
san pao
 sanpō
The three recompenses, i.e. 現報 in the present life for deeds now done; 生報 in the next rebirth for deeds now done; and 後報 in subsequent lives.

三業


三业

see styles
sān yè
    san1 ye4
san yeh
 sangou / sango
    さんごう
{Buddh} (See 身口意) three activities (action, speech and thought)
trividha-dvāra. The three conditions, inheritances, or karma, of which there are several groups. (1) Deed, word, thought, 身, 口, 意. (2) (a) Present-1ife happy karma; (6) present-life unhappy karma; (c) 不動 karma of an imperturbable nature. (3) (a) Good; (b) evil; (c) neutral karma. (4) (a) 漏業 Karma of ordinary rebirth; (6) 無漏業 karma of Hīnayāna nirvana; (c) 非漏非無漏 karma of neither, independent of both, Mahāyāna nirvana. (5) (a) Present deeds and their consequences in this life; (b) present deeds and their next life consequences; (c) present deeds and consequences after the next life, There are other groups of three.

三餘


三余

see styles
sān yú
    san1 yu2
san yü
 sanyo
The three after death remainders, or continued mortal experiences, of śrāvakas and pratyekabuddhas, who mistakenly think they are going to 無餘涅槃final nirvāṇa, but will still find 煩惱餘 further passion and illusion, 業餘 further karma, and 果餘 continued rebirth, in realms beyond the 三界trailokya.

不生

see styles
bù shēng
    bu4 sheng1
pu sheng
 fushou / fusho
    ふしょう
(place-name) Fushou
anutpatti; anutpāda. Non-birth: not to be reborn, exempt from rebirth; arhan is mistakenly interpreted as 'not born', meaning not born again into mortal worlds. The 'nir' in nirvana is also erroneously said to mean 'not born'; certain schools say that nothing ever has been born, or created, for all is eternal. The Shingon word 'a' is interpreted as symbolizing the uncreated. The unborn or uncreated is a name for the Tathāgata, who is not born, but eternal ; hence by implication the term means "eternal". ādi, which means"at first, " "beginning","primary", is also interpreted as 不生 uncreated.

中有

see styles
zhōng yǒu
    zhong1 you3
chung yu
 chuuu / chuu
    ちゅうう
{Buddh} (See 中陰,四有) bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days)
One of the 四有, i. e. the antarā-bhāva or intermediate state of existence between death and reincarnation; hence 中有之旅 is an unsettled being in search of a new habitat or reincarnation; v. 中陰.

中蘊


中蕴

see styles
zhōng yùn
    zhong1 yun4
chung yün
 chuuun / chuun
    ちゅううん
{Buddh} (See 中陰) bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days)
intermediate aggregate

中陰


中阴

see styles
zhōng yīn
    zhong1 yin1
chung yin
 chuuin / chuin
    ちゅういん
{Buddh} bardo; state (or period) of intermediate existence between one's death and rebirth (in Japan, 49 days); (place-name) Nakakage
The intermediate existence between death and reincarnation, a stage varying from seven to forty-nine days, when the karma-body will certainly be reborn; v. 中有.

九地

see styles
jiǔ dì
    jiu3 di4
chiu ti
 kyuuchi / kyuchi
    きゅうち
very low land; (surname) Kuji
The nine lands, i.e. the 欲界 realm of desire or sensuous realm the four 色界 realms of form or material forms; and the four 無色界 formless realms, or realms beyond form; v. 九有, 九有情居, 禪 and 定. The nine realms are:—(1) 欲界五趣地; the desire realm with its five gati, i.e. hells, hungry ghosts, animals, men, and devas. In the four form-realms are:— (2) 離生喜樂地 Paradise after earthly life, this is also the first dhyāna, or subject of meditation, 初禪. (3) 定生喜樂地 Paradise of cessation of rebirth, 二禪. (4) 離喜妙樂地 Land of wondrous joy after the previous joys, 三禪. (5) 捨念淸淨地 The Pure Land of abandonment of thought, or recollection (of past delights), 四禪. The four formless, or infinite realms, catur arūpa dhātu, are:—(6) 空無邊處地 ākāśānantyā-yatanam, the land of infinite space; also the first samādhi, 第一定. (7) 識無邊處地 vijñānānamtyāyatanam, the land of omniscience, or infinite perception, 二定. (8) 無所有處地 ākiñcanyāyatana, the land of nothingness, 三定. (9) 非想非非想處地 naivasaṁjñānā-saṁjñāyatana, the land (of knowledge) without thinking or not thinking, or where there is neither consciousness nor unconsciousness, i.e. above either; this is the 四定. Eitel says that in the last four, "Life lasts 20,000 great kalpas in the 1st, 40,000 in the 2nd, 60,000 in the 3rd, and 80,000 great kalpas in the 4th of these heavens."

二結


二结

see styles
èr jié
    er4 jie2
erh chieh
 niketsu
two kinds of rebirth

二障

see styles
èr zhàng
    er4 zhang4
erh chang
 nishō
The two hindrances:(1) (a) 煩惱障 The passions and delusion which aid rebirth and hinder entrance into nirvana; (b) 智障 or所知障, worldly wisdom e.g. accounting the seeming as real, a hindrance to true wisdom. (2) (a) 煩惱障 as above; (b) 解脱障 hindrances to deliverance. (3) (a)理障 hindrances to truth; (b) 事障 hindrances of the passions, etc.

五乘

see styles
wǔ shèng
    wu3 sheng4
wu sheng
 gojō
The five vehicles conveying to the karma reward which differs according to the vehicle: they are generally summed up as (1) 入乘 rebirth among men conveyed by observing the five commandments; (2) 天乘 among the devas by the ten forms of good action; (3) 聲聞乘 among the śrāvakas by the four noble truths; (4) 緣覺乘 among pratyekabuddhas by the twelve nidānas; (5) 菩薩乘 among the Buddhas and bodhisattvas by the six pāramitās 六度 q. v. Another division is the various vehicles of bodhisattvas; pratyekabuddhas; śrāvakas; general; and devas-and-men. Another is Hīnayāna Buddha, pratyekabuddhas, śrāvakas, the gods of the Brahma heavens, and those of the desire-realm. Another is Hīnayāna ordinary disciples: śrāvakas: pratyekabuddhas; bodhisattvas; and the one all-inclusive vehicle. And a sixth, of Tiantai, is for men; devas; śrāvakas-cum-pratyekabuddhas; bodhisattvas: and the Buddha-vehicle. The esoteric cult has: men, corresponding with earth; devas, with water: śrāvakas, with fire: pratyekabuddhas, with wind; and bodhisattvas, with 空 the 'void'.

五因

see styles
wǔ yīn
    wu3 yin1
wu yin
 goin
The five causes, v. 倶舍論 7. i. e. (1) 生因 producing cause; (2) 依因supporting cause; (3) 立因 upholding or establishing cause; (4) 持因 maintaining cause; (5) 養因 nourishing or strengthening cause. These all refer to the four elements, earth, water, fire, wind, for they are the causers or producers and maintainers of the infinite forms of nature. Another list from the Nirvana-Sutra 21 is (1) 生因 cause of rebirth, i. e. previous delusion; (2) 和合因 intermingling cause, i. e. good with good, bad with bad, neutral with neutral; (3) 住因 cause of abiding in the present condition, i. e. the self in its attachments; (4) 增長因 causes of development, e. g. food, clothing, etc.; (5) 遠因 remoter cause, the parental seed.

五專


五专

see styles
wǔ zhuān
    wu3 zhuan1
wu chuan
 gosen
The five special things, or five devotions, observance of any one of which, according to the Japanese 眞宗 Shin sect, ensures rebirth in the Pure Land; they are 專禮, 專讀, 專觀, 專名, or 專讚嘆 either worship, reading, meditation, invocation, or praise.

五忍

see styles
wǔ rěn
    wu3 ren3
wu jen
 gonin
The five stages of bodhisattva-kṣānti, patience or endurance according to the 別教: (1) 伏忍the causes of passion and illusion controlled but not finally cut off, the condition of 十住, 十行, and 十廻向; (2) 信忍 firm belief, i. e. from the 初地 to the 三地; (3) 順忍 patient progress towards the end of all mortality, i. e. 四地 to 六地; (4) 無生忍 patience for full apprehension, of the truth of no rebirth, 七地 to 九地; and (5) 寂滅忍 the patience that leads to complete nirvana, 十地 to 妙覺; cf. 五位.

五教

see styles
wǔ jiào
    wu3 jiao4
wu chiao
 gokyō
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教.

五果

see styles
wǔ guǒ
    wu3 guo3
wu kuo
 goka
    ごか
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life
The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods.

五生

see styles
wǔ shēng
    wu3 sheng1
wu sheng
 takai
    たかい
(female given name) Takai
Five rebirths, i. e. five states, or conditions of a bodhisattva's rebirth: (1) to stay calamities, e. g. by sacrificing himself; (2) in any class that may need him; (3) in superior condition, handsome, wealthy, or noble; (4) in various grades of kingship; (5) final rebirth before Buddhahood; v. 瑜伽論 4.

人乘

see styles
rén shèng
    ren2 sheng4
jen sheng
 ninjō
One of the five vehicles, v. 五乘, that of the five commandments, the keeping of which ensures rebirth in the world of men.

人因

see styles
rén yīn
    ren2 yin1
jen yin
 ninin
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation.

人趣

see styles
rén qù
    ren2 qu4
jen ch`ü
    jen chü
 ninshu
人道 The human stage of the six gati, or states of existence.

仡那

see styles
yìn à
    yin4 a4
yin a
 kitsuna
繕摩 jāuman, 生 jāti, birth, production; rebirth as man, animal, etc.; life, position assigned by birth; race, being; the four methods of birth are egg, womb, water, and transformation.

作業


作业

see styles
zuò yè
    zuo4 ye4
tso yeh
 sagyou / sagyo
    さぎょう
school assignment; homework; work; task; operation; CL:個|个[ge4]; to operate
(n,vs,vi) work; operation; task
Karma produced, i.e. by the action of body, words, and thought, which educe the kernel of the next rebirth.

來果


来果

see styles
lái guǒ
    lai2 guo3
lai kuo
 raika
The fruit or condition of the next rebirth, regarded as the result of the present.

來生


来生

see styles
lái shēng
    lai2 sheng1
lai sheng
 rai
    らい
next life
(female given name) Rai
Future rebirth; the future life.

傍生

see styles
bāng shēng
    bang1 sheng1
pang sheng
 bōshō
tiryagyoni, 'born of or as an animal' (M. W.); born to walk on one side, i.e. belly downwards, because of sin in past existence.

六凡

see styles
liù fán
    liu4 fan2
liu fan
 rokubon
The six stages of rebirth for ordinary people, as contrasted with the saints 聖者: in the hells, and as hungry: ghosts, animals, asuras, men, and devas.

六地

see styles
liù dì
    liu4 di4
liu ti
 rokuchi
Six bodhisattvas in the Dizang group of the garbhadhātu, each controlling one of the 六道 or ways of sentient existence. They deal with rebirth in the hells, as hungry ghosts, animals, asuras, men, and devas.

再生

see styles
zài shēng
    zai4 sheng1
tsai sheng
 saisei / saise
    さいせい
to be reborn; to regenerate; to be a second so-and-so (famous dead person); recycling; regeneration
(n,vs,vt,vi) (1) restoration to life; coming to life again; resuscitation; regeneration; (n,vs,vi) (2) reformation; rehabilitation; (noun, transitive verb) (3) recycling; reclamation; recovery; (noun, transitive verb) (4) playback; regeneration (of video or sound); views (of an online video); (n,vs,vt,vi) (5) {biol} regeneration (of lost or damage tissue); regrowth; (noun, transitive verb) (6) rebirth; reincarnation; (n,vs,vt,vi) (7) {psych} recall (memory); retrieval

刀途

see styles
dāo tú
    dao1 tu2
tao t`u
    tao tu
 tōto
The gati or path of rebirth as an animal, so called because animals are subjects of the butcher's knife.

勝生


胜生

see styles
shèng shēng
    sheng4 sheng1
sheng sheng
 yoshio
    よしお
(given name) Yoshio
rebirth in a superior circumstance

十地

see styles
shí dì
    shi2 di4
shih ti
 juuji / juji
    じゅうじ
{Buddh} dasabhumi (forty-first to fiftieth stages in the development of a bodhisattva); (place-name) Jūji
daśabhūmi; v. 十住. The "ten stages" in the fifty-two sections of the development of a bodhisattva into a Buddha. After completing the十四向 he proceeds to the 十地. There are several groups. I. The ten stages common to the Three Vehicles 三乘 are: (1) 乾慧地 dry wisdom stage, i. e. unfertilized by Buddha-truth, worldly wisdom; (2) 性地 the embryo-stage of the nature of Buddha-truth, the 四善根; (3) 八人地 (八忍地), the stage of the eight patient endurances; (4) 見地 of freedom from wrong views; (5) 薄地 of freedom from the first six of the nine delusions in practice; (6) 離欲地 of freedom from the remaining three; (7) 巳辨地 complete discrimination in regard to wrong views and thoughts, the stage of an arhat; (8) 辟支佛地 pratyeka-buddhahood, only the dead ashes of the past left to sift; (9) 菩薩地 bodhisattvahood; (10) 佛地 Buddhahood. v. 智度論 78. II. 大乘菩薩十地 The ten stages of Mahāyāna bodhisattva development are: (1) 歡喜地 Pramuditā, joy at having overcome the former difficulties and now entering on the path to Buddhahood; (2) 離垢地 Vimalā, freedom from all possible defilement, the stage of purity; (3) 發光地 Prabhākarī, stage of further enlightenment; (4) 焰慧地 Arciṣmatī, of glowing wisdom; (5) 極難勝地 Sudurjayā, mastery of utmost or final difficulties; (6) 現前地 Abhimukhī, the open way of wisdom above definitions of impurity and purity; (7) 遠行地 Dūraṁgamā, proceeding afar, getting above ideas of self in order to save others; (8) 不動地 Acalā, attainment of calm unperturbedness; (9) 善慧地 Sādhumatī, of the finest discriminatory wisdom, knowing where and how to save, and possessed of the 十力 ten powers; (10) 法雲地 Dharmamegha, attaining to the fertilizing powers of the law-cloud. Each of the ten stages is connected with each of the ten pāramitās, v. 波. Each of the 四乘 or four vehicles has a division of ten. III. The 聲聞乘十地 ten Śrāvaka stages are: (1) 受三歸地 initiation as a disciple by receiving the three refuges, in the Buddha, Dharma, and Saṅgha; (2) 信地 belief, or the faith-root; (3) 信法地 belief in the four truths; (4) 内凡夫地 ordinary disciples who observe the 五停心觀, etc.; (5) 學信戒 those who pursue the 三學 three studies; (6) 八人忍地 the stage of 見道 seeing the true Way; (7) 須陀洹地 śrota-āpanna, now definitely in the stream and assured of nirvāṇa; (8) 斯陀含地 sakrdāgāmin, only one more rebirth; (9) 阿那含地 anāgāmin, no rebirth; and (10) 阿羅漢地 arhatship. IV. The ten stages of the pratyekabuddha 緣覺乘十地 are (1) perfect asceticism; (2) mastery of the twelve links of causation; (3) of the four noble truths; (4) of the deeper knowledge; (5) of the eightfold noble path; (6) of the three realms 三法界; (7) of the nirvāṇa state; (8) of the six supernatural powers; (9) arrival at the intuitive stage; (10) mastery of the remaining influence of former habits. V. 佛乘十地 The ten stages, or characteristics of a Buddha, are those of the sovereign or perfect attainment of wisdom, exposition, discrimination, māra-subjugation, suppression of evil, the six transcendent faculties, manifestation of all bodhisattva enlightenment, powers of prediction, of adaptability, of powers to reveal the bodhisattva Truth. VI. The Shingon has its own elaborate ten stages, and also a group 十地十心, see 十心; and there are other groups.

卽得

see styles
jí dé
    ji2 de2
chi te
 sokudoku
Immediately to obtain, e.g. rebirth in the Pure Land, or the new birth here and now.

含華


含华

see styles
hán huā
    han2 hua1
han hua
 gange
In the closed lotus flower, i.e. those who await the opening of the flower for rebirth in Paradise.

壞法


坏法

see styles
huài fǎ
    huai4 fa3
huai fa
 ehō
Any process of destruction, or decay to burn the bones of a deceased person so that they may not draw him to rebirth.

定業


定业

see styles
dìng yè
    ding4 ye4
ting yeh
 teigyou / tegyo
    ていぎょう
regular employment
Fixed karma, rebirth determined by the good or bad actions of the past. Also, the work of meditation with its result.

將生


将生

see styles
jiāng shēng
    jiang1 sheng1
chiang sheng
 sōshō
a sentient being in the intermediate state between death and rebirth

小草

see styles
xiǎo cǎo
    xiao3 cao3
hsiao ts`ao
    hsiao tsao
 ogusa
    おぐさ
(surname) Ogusa
Smaller herbs, those who keep the five commandments and do the ten good deeds, thereby attaining to rebirth as men or devas, v. 三草二木.

引生

see styles
yǐn shēng
    yin3 sheng1
yin sheng
 inshō
projection into rebirth

後生


后生

see styles
hòu shēng
    hou4 sheng1
hou sheng
 goshou / gosho
    ごしょう
young generation; youth; young man
(1) {Buddh} (See 前生,今生) afterlife; (int,n) (2) (See 後生だから) for goodness' sake; for the love of God; I implore you, ...; I beg of you, ...
The after condition of rebirth; later born; youth.

後身


后身

see styles
hòu shēn
    hou4 shen1
hou shen
 koushin / koshin
    こうしん
(1) successor (e.g. organization); (2) new existence after rebirth
The body or person in the next stage of transmigration.

恩愛


恩爱

see styles
ēn ài
    en1 ai4
en ai
 onai; onnai
    おんあい; おんない
loving affection (in a couple); conjugal love
kindness and affection; love; (female given name) On'ai
Grace and love; human affection, which is one of the causes of rebirth.

投胎

see styles
tóu tāi
    tou2 tai1
t`ou t`ai
    tou tai
 tōtai
to be reincarnated
enter a mothers womb in preparation for rebirth into this world

招生

see styles
zhāo shēng
    zhao1 sheng1
chao sheng
 shōshō
to enroll new students; to get students
to invite rebirth

旁生

see styles
páng shēng
    pang2 sheng1
p`ang sheng
    pang sheng
 bōshō
傍生 Rebirth as an animal. In some parts of China 旁生 means the next life.

普觀


普观

see styles
pǔ guān
    pu3 guan1
p`u kuan
    pu kuan
 fu kan
meditation on one's universal body after rebirth in the Pure Land

梵心

see styles
fàn xīn
    fan4 xin1
fan hsin
 bonshin
The noble or pure mind (which practises the discipline that ensures rebirth in the realm without form).

梵行

see styles
fàn xíng
    fan4 xing2
fan hsing
 bongyou / bongyo
    ぼんぎょう
{Buddh} ascetic practices (esp. celibacy)
Pure living; noble action; the discipline of celibacy which ensures rebirth in the brahmaloka, or in the realms beyond form.

業果


业果

see styles
yè guǒ
    ye4 guo3
yeh kuo
 gouka / goka
    ごうか
effects of karma
The fruit of karma, conditions of rebirth depending on previous karmic conduct.

業種


业种

see styles
yè zhǒng
    ye4 zhong3
yeh chung
 gyoushu / gyoshu
    ぎょうしゅ
type of industry
karmabīja; karma-seed which springs up in happy or in suffering rebirth.

業綱


业纲

see styles
yè gāng
    ye4 gang1
yeh kang
 gō kō
The net of karma which entangles beings in the sufferings of rebirth.

業行


业行

see styles
yè xíng
    ye4 xing2
yeh hsing
 gōgyō
Deeds, actions; karma deeds, moral action which influences future rebirth.

業風


业风

see styles
yè fēng
    ye4 feng1
yeh feng
 gōfu
Karma-wind: (1) the fierce wind of evil karma and the wind from the hells, at the end of the age; (2) karma as wind blowing a person into good or evil rebirth.

正行

see styles
zhèng xíng
    zheng4 xing2
cheng hsing
 shougyou / shogyo
    しょうぎょう
{Buddh} (See 助業,浄土宗,正定業) correct practices (esp. in Jodo, the path to rebirth in paradise); (p,s,g) Masayuki
Right deeds, or action, opposite of 邪行.

死生

see styles
sǐ shēng
    si3 sheng1
ssu sheng
 shisei; shishou / shise; shisho
    しせい; ししょう
life or death; critical (event)
(See 生死・1) life and death
Death and life, mortality, transmigration; v. 生死.

涅槃

see styles
niè pán
    nie4 pan2
nieh p`an
    nieh pan
 nehan
    ねはん
nirvana (Buddhism)
(1) {Buddh} nirvana; supreme enlightenment; (2) {Buddh} death; death of Buddha
nirvāṇa, 'blown out, gone out, put out, extinguished'; 'liberated-from existence'; 'dead, deceased, defunct.' 'Liberation, eternal bliss'; '(with Buddhists and Jainas) absolute extinction or annihilation, complete extinction of individual existence.' M.W. Other forms are 涅槃那; 泥日; 泥洹; 泥畔 Originally translated 滅 to extinguish, extinction, put out (as a lamp or fire), it was also described as 解脫 release, 寂滅 tranquil extinction; 無爲 inaction, without effort, passiveness; 不生 no (re)birth; 安樂 calm joy; 滅度transmigration to 'extinction'. The meaning given to 'extinction' varies, e.g. individual extinction; cessation of rebirth; annihilation of passion; extinction of all misery and entry into bliss. While the meaning of individual extinction is not without advocates, the general acceptation is the extinction or end of all return to reincarnation with its concomitant suffering, and the entry into bliss. Nirvāṇa may be enjoyed in the present life as an attainable state, with entry into parinirvāṇa, or perfect bliss to follow. It may be (a) with a 'remainder', i.e. the cause but not all the effect (karma), of reincarnation having been destroyed; (b) without 'remainder', both cause and effect having been extinguished. The answer of the Buddha as to the continued personal existence of the Tathāgata in nirvāṇa is, in the Hīnayāna canon, relegated 'to the sphere of the indeterminates' (Keith), as one of the questions which are not essential to salvation. One argument is that flame when blown out does not perish but returns to the totality of Fire. The Nirvāṇa Sutra claims for nirvāṇa the ancient ideas of 常樂我淨 permanence, bliss, personality purity in the transcendental realm. Mahāyāna declares that Hīnayāna by denying personality in the transcendental realm denies the existence of the Buddha. In Mahāyāna final nirvāṇa is transcendental, and is also used as a term for the absolute. The place where the Buddha entered his earthly nirvāṇa is given as Kuśinagara, cf. 拘.

潤生


润生

see styles
rùn shēng
    run4 sheng1
jun sheng
 mitsuo
    みつお
(male given name) Mitsuo
The fertilization of the natural conditions which produce rebirth, especially those of the three kinds of attachment in the hour of death, love of body, of home, and of life.

無漏


无漏

see styles
wú lòu
    wu2 lou4
wu lou
 muro
    むろ
(surname) Muro
anāsrava. No drip, leak, or flow; outside the passion-stream; passionless; outside the stream (of transmigratory suffering); away from the downflow into lower forms of rebirth.

無生


无生

see styles
wú shēng
    wu2 sheng1
wu sheng
 mushō
Not born, without being born or produced; uncreated; no rebirth; immoral; nirvāṇa as not subject to birth and death, or reincarnation, and which negates them; the condition of the absolute.

父母

see styles
fù mǔ
    fu4 mu3
fu mu
 fubo(p); chichihaha; tetehaha(ok); kazoiroha(ok); bumo(ok); kazoiro(ok)
    ふぼ(P); ちちはは; ててはは(ok); かぞいろは(ok); ぶも(ok); かぞいろ(ok)
father and mother; parents
father and mother; parents; (surname) Fubo
pitṛ-mātṛ, father and mother, parents; 無明 ignorance is referred to as father, and 貪愛 desire, or concupiscence, as mother, the two— ignorance and concupiscence— being the parents of all delusion and karma. Samādhi is also referred to as father, and praj na (wisdom) as mother, the parents of all knowledge and virtue. In the vast interchanges of rebirth all have been or are my parents, therefore all males are my father and all females my mother: 一切男女我父母 see 心地觀經 2.

生下

see styles
shēng xià
    sheng1 xia4
sheng hsia
 shōge
to give birth to
subsequent rebirth

生報


生报

see styles
shēng bào
    sheng1 bao4
sheng pao
 shōhō
Life's retribution, i. e. the deeds done in this life produce their results in the next reincarnation.

生変

see styles
 shouhen / shohen
    しょうへん
(from 生まれ変わる) rebirth

生有

see styles
shēng yǒu
    sheng1 you3
sheng yu
 shouu / shou
    しょうう
{Buddh} (See 四有) the instant of birth (rebirth)
One of the four forms of existence, cf. 有.

生死

see styles
shēng sǐ
    sheng1 si3
sheng ssu
 seishi(p); shouji; shoushi / seshi(p); shoji; shoshi
    せいし(P); しょうじ; しょうし
life or death
(1) life and death; life or death; (2) (しょうじ, しょうし only) {Buddh} samsara (cycle of death and rebirth); (3) (しょうじ, しょうし only) death
saṃsāra: birth and death: rebirth and redeath; life and death; 生死, 死生; 生生死死 ever-recurring saṃsāra or transmigrations; the round of mortality. There are two, three, four, seven, and twelve kinds of 生死; the two are 分斷生死 the various karmaic transmigrations, and 不思義變易生死 (or simply 變易生死) the inconceivable transformation life in the Pure Land. Among the twelve are final separation from mortality of the arhat, with 無餘 no remains of it causing return; one final death and no rebirth of the anāgāmin; the seven advancing rebirths of the srota-āpanna; down to the births-cum-deaths of hungry ghosts.

生生

see styles
shēng shēng
    sheng1 sheng1
sheng sheng
 nana
    なな
(noun or adjectival noun) lively; growing up; (female given name) Nana
Birth and rebirth (without end).

生田

see styles
shēng tián
    sheng1 tian2
sheng t`ien
    sheng tien
 namata
    なまた
(surname) Namata
The three regions 三界 of the constant round of rebirth.

生般

see styles
shēng pán
    sheng1 pan2
sheng p`an
    sheng pan
 shōhan
rebirth into nirvāṇa

生願


生愿

see styles
shēng yuàn
    sheng1 yuan4
sheng yüan
desire to exist (in Buddhism, tanhā); craving for rebirth

甦生

see styles
 sosei / sose
    そせい
(n,vs,adj-no) rebirth; resuscitation; rehabilitation; reorganization; reorganisation; regeneration; resurrection; reviving

畜生

see styles
chù sheng
    chu4 sheng5
ch`u sheng
    chu sheng
 chikushou(p); chikishou; chikushoo / chikusho(p); chikisho; chikushoo
    ちくしょう(P); ちきしょう; チクショー
domestic animal; brute; bastard
(interjection) (1) (kana only) damn it; damn; son of a bitch; for Christ's sake; (2) beast; animal; (3) {Buddh} (See 畜生道・1) person reborn into the animal realm; (4) brute; bastard
tiryagyoni, 底栗車; 傍生 'Born of or as an animal, ' rebirth as an animal; animals in general; especially domestic animals.

結生


结生

see styles
jié shēng
    jie2 sheng1
chieh sheng
 yuki
    ゆき
(female given name) Yuki
The bond of rebirth.

續生


续生

see styles
xù shēng
    xu4 sheng1
hsü sheng
 zokushō
continuity of rebirth

范縝


范缜

see styles
fàn zhěn
    fan4 zhen3
fan chen
 Han Shin
Fan Zhen (c. 450-c. 510), philosopher from Qi and Liang of the Southern dynasties, as atheist denying Buddhist teachings on karma and rebirth
Fan Zhen

蘇生


苏生

see styles
sū shēng
    su1 sheng1
su sheng
 sosei / sose
    そせい
to revive; to come back to life
(n,vs,adj-no) rebirth; resuscitation; rehabilitation; reorganization; reorganisation; regeneration; resurrection; reviving

血途

see styles
xiě tú
    xie3 tu2
hsieh t`u
    hsieh tu
 ketsuzu
The gati or destiny of rebirth as an animal.

趣生

see styles
qù shēng
    qu4 sheng1
ch`ü sheng
    chü sheng
 shushō
destiny for rebirth

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "rebirth" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.

We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.

No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.

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Japanese Kanji Dictionary

Free Asian Dictionary

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