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<123456>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
アバター see styles |
abataa / abata アバター |
(1) avatar; incarnation of an immortal being (Hindu); (2) (computer terminology) icon or representation of a user in a shared virtual reality |
ホントー see styles |
hontoo ホントー |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
ホントウ see styles |
hontou / honto ホントウ |
(adj-no,adj-na,adv,n) (1) truth; reality; actuality; fact; (adj-no,adj-na,adv) (2) proper; right; correct; official; (3) genuine; authentic; natural; veritable |
レアリテ see styles |
rearite レアリテ |
(rare) (See リアリティ) reality (fre: réalité) |
一切有部 see styles |
yī qiè yǒu bù yi1 qie4 you3 bu4 i ch`ieh yu pu i chieh yu pu Issai u bu |
The realistic School, Sarvāstivādaḥ, a branch of the Vaibhāṣika, claiming Rāhula as founder, asserting the reality of all phenomena: 說一切有部; 薩婆多部; 薩婆阿私底婆拖部; 一切語言部. It divided, and the following seven schools are recorded, but the list is doubtful: — Mūlasarvāstivādaḥ 一切有根本部. Kāśyapīyaḥ 迦葉毘維, also known as Suvarṣakāḥ 蘇跋梨柯部; 遊梨沙部; 蘇梨沙部; and 善歲部. Dharmaguptāḥ 法密部; 法藏部; 法護部. Mahīśāsakāḥ or Mahīśāsikāḥ 摩醯奢婆迦部; 彌喜捨婆阿部; 彌沙塞部; 化地部; 正地部. Tāmraṣāṭīyāḥ. Vibhajyavādinaḥ 分別說部. Bahuśrutīyāḥ 婆收婁多柯 or 多聞部. |
一境四心 see styles |
yī jìng sì xīn yi1 jing4 si4 xin1 i ching ssu hsin ikkyōshi shin |
Four different ways of looking at the same thing. Similar to 一水四見 i.e. one and the same reality though seen from different aspects. |
一實圓乘 一实圆乘 see styles |
yī shí yuán shèng yi1 shi2 yuan2 sheng4 i shih yüan sheng ichijitsu enjō |
The Tathāgata's perfect vehicle, i.e. that of the Lotus Scripture. |
一實無相 一实无相 see styles |
yī shí wú xiàng yi1 shi2 wu2 xiang4 i shih wu hsiang ichijitsu musō |
The one reality being indivisible is apart from all transient (or empty) forms, and is therefore styled the formless, e.g. the invisible. |
一念法界 see styles |
yī niàn fǎ jiè yi1 nian4 fa3 jie4 i nien fa chieh ichinen hokkai |
integrate thoughts with reality (the dharmadhātu) |
一法界心 see styles |
yī fǎ jiè xīn yi1 fa3 jie4 xin1 i fa chieh hsin ippokkai shin |
A mind universal, above limitations of existence or differentiation. |
一眞法界 see styles |
yī zhēn fǎ jiè yi1 zhen1 fa3 jie4 i chen fa chieh isshinhokkai |
The dharma realm of the one reality, i.e. of the bhūtatathatā, complete in a speck of dust as in a universe; such is the dharmakāya, or spiritual body of all Buddhas, eternal, above terms of being, undefinable, neither immanent nor transcendent, yet the one reality, though beyond thought. It is the fundamental doctrine of the 華嚴宗. The 法界 is 諸佛平等法身, 從本以來不生不滅, 非空非有, 離名離相, 無內無外, 惟一眞實, 不可思議, 是名一眞法界; see 三藏法數 4. |
一眞無爲 一眞无为 see styles |
yī zhēn wú wéi yi1 zhen1 wu2 wei2 i chen wu wei isshin mui |
The 一眞法界 one reality, or undivided absolute, is static, not phenomenal, it is effortless, just as it is 自然 self-existing. |
一蓮之實 一莲之实 see styles |
yī lián zhī shí yi1 lian2 zhi1 shi2 i lien chih shih ichiren no jitsu |
The certainty of being born in the Pure-land. |
三世假實 三世假实 see styles |
sān shì jiǎ shí san1 shi4 jia3 shi2 san shih chia shih sanze kejitsu |
The reality or otherwise of things or events past, present, and future. Some Hīnayāna schools admit the reality of the present but dispute the reality of the past 已有and the future 當有. Others take different views, all of which have been exhaustively discussed. See Vibhāśā śāstra 婆沙論 77 or 俱舍論 20. |
三佛栗底 see styles |
sān fó lì dǐ san1 fo2 li4 di3 san fo li ti sanbutsuritei |
saṃvṛti, which means concealed, not apparent, is intp. as common ideas世俗諦 or phenomenal truth; it is also intp. as that which hides reality, or seems to be real, the seeming. |
三千實相 三千实相 see styles |
sān qiān shí xiàng san1 qian1 shi2 xiang4 san ch`ien shih hsiang san chien shih hsiang sanzen jissō |
The reality at the basis of all things, a Tiantai doctrine, i. e. the 眞如 or 法性 idem 諸法實相. |
三諦相卽 三谛相卽 see styles |
sān dì xiāng jí san1 di4 xiang1 ji2 san ti hsiang chi sandai sōsoku |
The unity of 空, 假, 中, three aspects of the same reality, taught by the 圓教as distinguished from the 別教which separates them. |
三身三德 see styles |
sān shēn sān dé san1 shen1 san1 de2 san shen san te sanshin sandoku |
The 三身 are the 法, 報, and 應; the 三德 are 法, 般, and 解, i.e. the virtue, or merit, of the (a) 法身 being absolute independence, reality; of (b) 報身, being 般若 prajñā or wisdom; and of (c) 應身, being 解脫德 liberation, or Nirvāṇa. |
三重法界 see styles |
sān zhòng fǎ jiè san1 zhong4 fa3 jie4 san chung fa chieh sanjū hokkai |
The three meditations, on the relationship of the noumenal and phenomenal, of the 華嚴宗 Huayan School: (a) 理法界 the universe as law or mind, that all things are 眞如, i.e. all things or phenomena are of the same Buddha-nature, or the Absolute; (b) 理事無礙法界 that the Buddha-nature and the thing, or the Absolute and phenomena are not mutually exclusive; (c) 事事無礙法界 that phenomena are not mutually exclusive, but in a common harmony as parts of the whole. |
不必如義 不必如义 see styles |
bù bì rú yì bu4 bi4 ru2 yi4 pu pi ju i fu hitsu nyogi |
need not be taken as reality |
世間眞實 世间眞实 see styles |
shì jiān zhēn shí shi4 jian1 zhen1 shi2 shih chien chen shih seken shinjitsu |
conventional reality |
世離れる see styles |
yobanareru よばなれる |
(v1,vi) (See 世間離れ) to become unworldly; to stop keeping up with social norms; to be out of touch with reality |
中道實相 中道实相 see styles |
zhōng dào shí xiàng zhong1 dao4 shi2 xiang4 chung tao shih hsiang chūdō jissō |
The reality of the 'mean' is neither 有 substance or existent, nor 空 void or non-existent, but a reality which is neither, or a mean between the two extremes of materialism and nihilism; also 中實. |
了知眞實 了知眞实 see styles |
liǎo zhī zhēn shí liao3 zhi1 zhen1 shi2 liao chih chen shih ryōchi shinjitsu |
fully understand reality |
五種法界 五种法界 see styles |
wǔ zhǒng fǎ jiè wu3 zhong3 fa3 jie4 wu chung fa chieh goshu hōkai |
The Huayan school's five forms of dharmadhātu: (1) 有爲法界 or 事世界 the phenomenal realm; (2) 無爲法界 or 理世界 the dependent and interactive; the inactive, quiescent, or noumenal realm; (3) 亦有爲亦無爲世界 or 事理無礙世界, both, i.e., interdependent and interactive; (4) 非有爲非無爲世界 either active nor inactive, but it is also 事理無礙世界, e. g. water and wave, wave being water and water wave; (5) 無障礙世界 or 事事無礙世界 the unimpeded realm, the unity of the phenomenal and noumenal, of the collective and individual. |
仮想現実 see styles |
kasougenjitsu / kasogenjitsu かそうげんじつ |
{comp} VR; Virtual Reality |
假戲真唱 假戏真唱 see styles |
jiǎ xì zhēn chàng jia3 xi4 zhen1 chang4 chia hsi chen ch`ang chia hsi chen chang |
fiction comes true; play-acting that turns into reality |
入不二門 入不二门 see styles |
rù bù èr mén ru4 bu4 er4 men2 ju pu erh men nyū funi mon |
To enter the school of monism, i.e. that the 一實one great reality is universal and absolute without differentiation. |
入法界品 see styles |
rù fǎ jiè pǐn ru4 fa3 jie4 pin3 ju fa chieh p`in ju fa chieh pin Nyū hokkai bon |
Chapter on Entry into the Realm of Reality |
八不正見 八不正见 see styles |
bā bù zhèng jiàn ba1 bu4 zheng4 jian4 pa pu cheng chien hachi fushō ken |
The teaching of the 大集經 26, on the eight incorrect views in regard to (1) 我見 the existence of a permanent ego; (2) 衆生見 the five skandhas as not the constituents of the living; (3)壽命見 fate, or determination of length of life; (4) 士夫見a creator; (5)常見 permanence; (6) 斷見 annihilation; (7) 有見 the reality of things; (8) 無見 their unreality. |
八不正觀 八不正观 see styles |
bā bù zhèng guān ba1 bu4 zheng4 guan1 pa pu cheng kuan happu shōkan |
Meditation on the eight negations 八不. These eight, birth, death, etc., are the 八迷 eight misleading ideas, or 八計 eight wrong calculations. No objection is made to the terms in the apparent, or relative, sense 俗諦, but in the real or absolute sense 眞諦 these eight ideas are incorrect, and the truth lies between them ; in the relative, mortality need not be denied, but in the absolute we cannot speak of mortality or immortality. In regard to the relative view, beings have apparent birth and apparent death from various causes, but are not really born and do not really die, i.e. there is the difference of appearance and reality. In the absolute there is no apparent birth and apparent death. The other three pairs are similarly studied. |
八不顯實 八不显实 see styles |
bā bù xiǎn shí ba1 bu4 xian3 shi2 pa pu hsien shih happu kenjitsu |
By the eight negations of the Mādhyamika doctrine, the true reality of things is shown. |
切合實際 切合实际 see styles |
qiè hé shí jì qie4 he2 shi2 ji4 ch`ieh ho shih chi chieh ho shih chi |
practical; corresponding to reality; geared to practical situations |
別相三觀 别相三观 see styles |
bié xiàng sān guān bie2 xiang4 san1 guan1 pieh hsiang san kuan bessō sankan |
The three views of the 別教 in regard to the absolute, the phenomenal, the medial 空假中 as separate ideas. |
剋實通論 克实通论 see styles |
kè shí tōng lùn ke4 shi2 tong1 lun4 k`o shih t`ung lun ko shih tung lun kokujitsu tsūron |
to discuss thoroughly (or evenhandedly) from the standpoint of reality |
勝義無性 胜义无性 see styles |
shèng yì wú xìng sheng4 yi4 wu2 xing4 sheng i wu hsing shōgi mushō |
non-nature of ultimate reality |
十二眞如 see styles |
shí èr zhēn rú shi2 er4 zhen1 ru2 shih erh chen ju jūni shinnyo |
The twelve aspects of the bhūtatathhatā or the ultimate, which is also styled the 十二無為 "inactive" or nirvana-like: and the 十二空 "void" or immaterial: (1) The chen ju itself; (2) 法界 as the medium of all things; (3) 法性 as the nature of all things; (4) 不虛妄性 its reality contra the unreality of phenomena; (5) 不變異性 its immutability contra mortality and phenomenal variation; (6) 平等性 as universal or undifferentiated; (7) 離生性 as immortal, i.e. apart from birth and death, or creation and destruction; (8) 法定 as eternal, its nature ever sure; (9) 法住 as the abode of all things; (10) 實際 as the bounds of all reality; (11) 虛空界 as the realm of space, the void, or immateriality; (12)不思議界 as the realm beyond thought or expression. |
卽事卽理 see styles |
jí shì jí lǐ ji2 shi4 ji2 li3 chi shih chi li sokuji sokuri |
The identity of phenomena with their underlying principle, e.g. body and spirit are a unity; 卽事而眞 approximates to the same meaning that phenomena are identical with reality, e.g. water and wave. |
卽事而眞 see styles |
jí shì ér zhēn ji2 shi4 er2 zhen1 chi shih erh chen sokuji nishin |
phenomena are no different from reality |
名不副實 名不副实 see styles |
míng bù fù shí ming2 bu4 fu4 shi2 ming pu fu shih |
the name does not reflect the reality (idiom); more in name than in fact; Reality does not live up to the name.; Excellent theory, but the practice does not bear it out. |
名不符實 名不符实 see styles |
míng bù fú shí ming2 bu4 fu2 shi2 ming pu fu shih |
the name does not correspond to reality (idiom); it doesn't live up to its reputation |
名副其實 名副其实 see styles |
míng fù qí shí ming2 fu4 qi2 shi2 ming fu ch`i shih ming fu chi shih |
not just in name only, but also in reality (idiom); aptly named; worthy of the name |
名字比丘 see styles |
míng zì bǐ qiū ming2 zi4 bi3 qiu1 ming tzu pi ch`iu ming tzu pi chiu myōji biku |
A monk in name but not in reality. |
名存實亡 名存实亡 see styles |
míng cún shí wáng ming2 cun2 shi2 wang2 ming ts`un shih wang ming tsun shih wang |
the name remains, but the reality is gone (idiom) |
名実共に see styles |
meijitsutomoni / mejitsutomoni めいじつともに |
(expression) both in name and reality; both in name and substance |
周遍法界 see styles |
zhōu biàn fǎ jiè zhou1 bian4 fa3 jie4 chou pien fa chieh shūhen hokkai |
The universal dharmadhātu; the universe as an expression of the dharmakāya; the universe; cf. 法界. |
唯心主義 唯心主义 see styles |
wéi xīn zhǔ yì wei2 xin1 zhu3 yi4 wei hsin chu i |
philosophy of idealism, the doctrine that external reality is a product of consciousness |
唯物主義 唯物主义 see styles |
wéi wù zhǔ yì wei2 wu4 zhu3 yi4 wei wu chu i yuibutsushugi ゆいぶつしゅぎ |
materialism, philosophical doctrine that physical matter is the whole of reality materialism |
四如實觀 四如实观 see styles |
sì rú shí guān si4 ru2 shi2 guan1 ssu ju shih kuan shi nyojitsu kan |
A meditation method on the 四加行位 q. v. |
四眞實義 四眞实义 see styles |
sì zhēn shí yì si4 zhen1 shi2 yi4 ssu chen shih i shi shinjitsu gi |
four levels of acceptance of reality |
四種法界 四种法界 see styles |
sì zhǒng fǎ jiè si4 zhong3 fa3 jie4 ssu chung fa chieh shishu hokkai |
v. 四法界. |
四種眞實 四种眞实 see styles |
sì zhǒng zhēn shí si4 zhong3 zhen1 shi2 ssu chung chen shih shishu shinjitsu |
four levels of apprehension of reality |
圓成實性 圆成实性 see styles |
yuán chéng shí xìng yuan2 cheng2 shi2 xing4 yüan ch`eng shih hsing yüan cheng shih hsing enjō jishō |
The perfect true nature, absolute reality, the bhūtatathatā. |
圓融三諦 圆融三谛 see styles |
yuán róng sān dì yuan2 rong2 san1 di4 yüan jung san ti enyū sandai |
The three dogmas of 空假中 as combined, as one and the same, as a unity, according to the Tiantai inclusive or perfect school. The universal 空 apart from the particular 假 is an abstraction. The particular apart from the universal is unreal. The universal realizes its true nature in the particular, and the particular derives its meaning from the universal. The middle path 中 unites these two aspects of one reality. |
增強現實 see styles |
zēng qiáng xiàn shí zeng1 qiang2 xian4 shi2 tseng ch`iang hsien shih tseng chiang hsien shih |
(computing) augmented reality; AR |
外強中乾 外强中干 see styles |
wài qiáng zhōng gān wai4 qiang2 zhong1 gan1 wai ch`iang chung kan wai chiang chung kan |
strong in appearance but weak in reality (idiom) |
夢うつつ see styles |
yumeutsutsu ゆめうつつ |
(1) half asleep and half awake; trance; (2) dream and reality |
大忍法界 see styles |
dà rěn fǎ jiè da4 ren3 fa3 jie4 ta jen fa chieh dainin hōkai |
The great realm for learning patience, i.e. the present world. |
天眞獨朗 天眞独朗 see styles |
tiān zhēn dú lǎng tian1 zhen1 du2 lang3 t`ien chen tu lang tien chen tu lang tenshin dokurō |
The fundamental reality or bhūtatathatā, is the only illumination. It is a dictum of 道邃 Daosui of the Tang to the famous Japanese monk 傳教 Dengyō. The apprehension of this fundamental reality makes all things clear, including the universality of Buddha- hood. It also interprets the phrase 一心三觀 that 空中假 the void, the 'mean ', the seeming, are all aspects of the one mind. |
如來法身 如来法身 see styles |
rú lái fǎ shēn ru2 lai2 fa3 shen1 ju lai fa shen nyorai hosshin |
reality body of the Tathāgata |
如其實義 如其实义 see styles |
rú qí shí yì ru2 qi2 shi2 yi4 ju ch`i shih i ju chi shih i nyo ki jitsugi |
accordant with reality |
如実知見 see styles |
nyojitsuchiken にょじつちけん |
{Buddh} perceiving reality as it is; true awareness of reality |
如實了知 如实了知 see styles |
rú shí liǎo zhī ru2 shi2 liao3 zhi1 ju shih liao chih nyojitsu ryōchi |
understands as it truly is in reality |
如實修行 如实修行 see styles |
rú shí xiū xíng ru2 shi2 xiu1 xing2 ju shih hsiu hsing nyojitsu shugyō |
to practice according to reality |
如實知者 如实知者 see styles |
rú shí zhī zhě ru2 shi2 zhi1 zhe3 ju shih chih che nyojitsu chi sha |
The knower of reality, a Buddha. |
如實知見 如实知见 see styles |
rú shí zhī jiàn ru2 shi2 zhi1 jian4 ju shih chih chien nyojitsu chiken |
To know and see the reality of all things as does the Buddha. |
安立眞實 安立眞实 see styles |
ān lì zhēn shí an1 li4 zhen1 shi2 an li chen shih anryū shinjitsu |
posited reality |
實相三昧 实相三昧 see styles |
shí xiàng sān mèi shi2 xiang4 san1 mei4 shih hsiang san mei jissō zanmai |
The samādhi of reality, in which the unreality of the phenomenal is realized. |
實相智身 实相智身 see styles |
shí xiàng zhì shēn shi2 xiang4 zhi4 shen1 shih hsiang chih shen jissō chishin |
The body of absolute knowledge, or of complete knowledge of Reality, i.e. that of Vairocana. |
實相法界 实相法界 see styles |
shí xiàng fǎ jiè shi2 xiang4 fa3 jie4 shih hsiang fa chieh jissō hokkai |
The first half is a Lotus Sūtra term for Reality, the latter half a Huayan term for the same. |
實相無相 实相无相 see styles |
shí xiàng wú xiàng shi2 xiang4 wu2 xiang4 shih hsiang wu hsiang jissō musō |
Reality is Nullity, i.e. is devoid of phenomenal characteristics, unconditioned. |
實際情況 实际情况 see styles |
shí jì qíng kuàng shi2 ji4 qing2 kuang4 shih chi ch`ing k`uang shih chi ching kuang |
actual circumstances; the real situation; reality |
實際理地 实际理地 see styles |
shí jì lǐ dì shi2 ji4 li3 di4 shih chi li ti jissai ri chi |
The noumenal universe, the bhūtatathatā. |
小乘四門 小乘四门 see styles |
xiǎo shèng sì mén xiao3 sheng4 si4 men2 hsiao sheng ssu men shōjō shimon |
Tiantai's division of Hīnayāna into four schools or doctrines: (1) 有門 Of reality, the existence of all phenomena, the doctrine of being (cf. 發智六足論, etc.); (2) 空門 of unreality, or non-existence (cf. 成實論); (3) 亦有亦空門 of both, or relativity of existence and non-existence (cf. 毘勒論); (4) 非有非空 of neither, or transcending existence and non-existence (cf. 迦旃延經). |
常住一相 see styles |
cháng zhù yī xiàng chang2 zhu4 yi1 xiang4 ch`ang chu i hsiang chang chu i hsiang jōjū issō |
The eternal unity or reality behind all things. |
平等法身 see styles |
píng děng fǎ shēn ping2 deng3 fa3 shen1 p`ing teng fa shen ping teng fa shen byōdō hosshin |
Universalized dharmakāya, a stage in Bodhisattva development above the eighth, i. e. above the 八地. |
幽霊人口 see styles |
yuureijinkou / yurejinko ゆうれいじんこう |
fictitious population; bogus population; population which exists on paper but not in reality |
弄假成真 see styles |
nòng jiǎ chéng zhēn nong4 jia3 cheng2 zhen1 nung chia ch`eng chen nung chia cheng chen |
pretense that turns into reality (idiom); to play at make-believe, but accidentally make it true |
心理作用 see styles |
xīn lǐ zuò yòng xin1 li3 zuo4 yong4 hsin li tso yung |
a perception that doesn't reflect reality; a notion based on an erroneous belief |
情有理無 情有理无 see styles |
qíng yǒu lǐ wú qing2 you3 li3 wu2 ch`ing yu li wu ching yu li wu jōu rimu |
Empirically or sentiently existing, in essence or reality non-existent. |
我空眞如 see styles |
wǒ kōng zhēn rú wo3 kong1 zhen1 ru2 wo k`ung chen ju wo kung chen ju gakū shinnyo |
The Hīnayāna doctrine of impersonality in the absolute, that in truth there is no ego; this position abrogates moral responsibility, cf. 原人論. |
拡張現実 see styles |
kakuchougenjitsu / kakuchogenjitsu かくちょうげんじつ |
augmented reality; AR |
指方立相 see styles |
zhǐ fāng lì xiàng zhi3 fang1 li4 xiang4 chih fang li hsiang shihō rissō |
To point to the west, the location of the Pure Land, and to set up in the mind the presence of Amitābha; to hold this idea, and to trust in Amitābha, and thus attain salvation. The mystics regard this as a mental experience, while the ordinary believer regards it as an objective reality. |
撥轉機輪 拨转机轮 see styles |
bō zhuǎn jī lún bo1 zhuan3 ji1 lun2 po chuan chi lun hatten kirin |
clearing it all away and awakening to reality |
據實爲論 据实为论 see styles |
jù shí wéi lùn ju4 shi2 wei2 lun4 chü shih wei lun kojitsui ron |
discuss thoroughly (or evenhandedly) from the standpoint of reality |
據實而論 据实而论 see styles |
jù shí ér lùn ju4 shi2 er2 lun4 chü shih erh lun kojitsuji ron |
discuss thoroughly (or evenhandedly) from the standpoint of reality |
據實通論 据实通论 see styles |
jù shí tōng lùn ju4 shi2 tong1 lun4 chü shih t`ung lun chü shih tung lun kojitsu tsūron |
discuss thoroughly (or evenhandedly) from the standpoint of reality |
擴增實境 扩增实境 see styles |
kuò zēng shí jìng kuo4 zeng1 shi2 jing4 k`uo tseng shih ching kuo tseng shih ching |
augmented reality (computing) |
攝相歸性 摄相归性 see styles |
shè xiāng guī xìng she4 xiang1 gui1 xing4 she hsiang kuei hsing shōsō kishō |
within the reality that is the basis for all things and situations, all distinctive aspects are included |
智諦現觀 智谛现观 see styles |
zhì dì xiàn guān zhi4 di4 xian4 guan1 chih ti hsien kuan chitai gen kan |
cognition clearly observing reality |
有名亡實 有名亡实 see styles |
yǒu míng wáng shí you3 ming2 wang2 shi2 yu ming wang shih |
lit. has a name but no reality (idiom); exists only in name; nominal |
有名無実 see styles |
yuumeimujitsu / yumemujitsu ゆうめいむじつ |
(adj-na,adj-no,n) (yoji) in name but not in reality |
有名無實 有名无实 see styles |
yǒu míng wú shí you3 ming2 wu2 shi2 yu ming wu shih umyō mujitsu |
lit. has a name but no reality (idiom); exists only in name; nominal in name only |
極成眞實 极成眞实 see styles |
jí chéng zhēn shí ji2 cheng2 zhen1 shi2 chi ch`eng chen shih chi cheng chen shih gokujō shinjitsu |
accepted reality |
法性平等 see styles |
fǎ xìng píng děng fa3 xing4 ping2 deng3 fa hsing p`ing teng fa hsing ping teng hosshō byōdō |
equality of the nature of reality |
法界圓融 法界圆融 see styles |
fǎ jiè yuán róng fa3 jie4 yuan2 rong2 fa chieh yüan jung hokkai enyū |
The perfect intercommunion or blending of all things in the dharmadhātu; the 無礙 of Huayan and the 性具 of Tiantai. |
法界塔婆 see styles |
fǎ jiè tǎ pó fa3 jie4 ta3 po2 fa chieh t`a p`o fa chieh ta po hokkai tōba |
stūpa as the realm of reality |
法界實相 法界实相 see styles |
fǎ jiè shí xiàng fa3 jie4 shi2 xiang4 fa chieh shih hsiang hokkai jissō |
dharmadhātu-reality, or dharmadhātu is Reality, different names but one idea, i.e. 實相 is used for 理 or noumenon by the 別教 and 法界 by the 圓教. |
法華三昧 法华三昧 see styles |
fǎ huā sān mèi fa3 hua1 san1 mei4 fa hua san mei hokke zanmai |
The samādhi which sees into the three 諦 dogmas of 空假中 unreality, dependent reality and transcendence, or the noumenal, phenomenal, and the absolute which unites them; it is derived from the "sixteen" samādhis in chapter 24 of the Lotus Sutra. There is a法華三昧經 independent of this samādhi. |
法身體性 法身体性 see styles |
fǎ shēn tǐ xìng fa3 shen1 ti3 xing4 fa shen t`i hsing fa shen ti hsing hōshin taishō |
The embodiment, totality, or nature of the dharmakāya. In Hīnayāna the Buddha-nature in its 理 or absolute side is described as not discussed, being synonymous with the 五分 five divisions of the commandments, meditation, wisdom, release, and doctrine, 戒, 定, 慧, 解脫, and 知見. In the Mahāyāna the 三論宗 defines the absolute or ultimate reality as the formless which contains all forms, the essence of being, the noumenon of the other two manifestations of the triratna. The 法相宗 defines it as (a) the nature or essence of the whole triratna; (b) the particular form of the Dharma in that trinity. The One-Vehicle schools represented by the 華嚴宗, 天台, etc., consider it to be the bhūtatathatā, 理 and 智 being one and undivided. The Shingon sect takes the six elements-earth, water, fire, air, space, mind-as the 理 or fundamental dharmakāya and the sixth, mind, intelligence, or knowledge, as the 智 Wisdom dharmakāya. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "reality" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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