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<1234567>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
無極之體 无极之体 see styles |
wú jí zhī tǐ wu2 ji2 zhi1 ti3 wu chi chih t`i wu chi chih ti mugoku no tai |
The limitless bodies of those in the Pure Land; the state of one who has attained nirvāṇa. |
無涅槃法 无涅槃法 see styles |
wú niè pán fǎ wu2 nie4 pan2 fa3 wu nieh p`an fa wu nieh pan fa mu nehan hō |
dharmin of non-nirvāṇa |
無爲涅槃 无为涅槃 see styles |
wú wéi niè pán wu2 wei2 nie4 pan2 wu wei nieh p`an wu wei nieh pan mui nehan |
unconditioned nirvāṇa |
無爲湼槃 无为湼槃 see styles |
wú wéi niè pán wu2 wei2 nie4 pan2 wu wei nieh p`an wu wei nieh pan mui nehan |
(無爲湼槃界) The realm of the eternal, unconditioned nirvāṇa, the Pure Land. |
無相菩提 无相菩提 see styles |
wú xiàng pú tí wu2 xiang4 pu2 ti2 wu hsiang p`u t`i wu hsiang pu ti musō bodai |
The enlightenment of seclusion, obtained by oneself, or of nirvāṇa, or nothingness, or immateriality. |
無餘涅槃 无余涅槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
nirvāṇa without remainder |
無餘湼槃 无余湼槃 see styles |
wú yú niè pán wu2 yu2 nie4 pan2 wu yü nieh p`an wu yü nieh pan muyo nehan |
(無餘依湼槃) anupadhiśeṣa, the nirvāṇa state in which exists no remainder of the karma of suffering; it is also the nirvāṇa of arhat extinction of body and mind, described as 無餘灰斷. |
現般涅槃 现般涅槃 see styles |
xiàn bān niè pán xian4 ban1 nie4 pan2 hsien pan nieh p`an hsien pan nieh pan gen hatsu nehan |
manifest nirvāṇa |
生死解脫 生死解脱 see styles |
shēng sǐ jiě tuō sheng1 si3 jie3 tuo1 sheng ssu chieh t`o sheng ssu chieh to shōji gedatsu |
Release from the bonds of births-and-deaths, nirvana. |
生滅滅已 生灭灭已 see styles |
shēng miè miè yǐ sheng1 mie4 mie4 yi3 sheng mieh mieh i shoumetsumetsui / shometsumetsui しょうめつめつい |
(expression) (yoji) {Buddh} going beyond life and death and entering Nirvana arising and ceasing are extinguished |
生般涅槃 see styles |
shēng pán niè pán sheng1 pan2 nie4 pan2 sheng p`an nieh p`an sheng pan nieh pan shō hannehan |
one who attains final nirvāṇa when being reborn in the form realm |
盲人摸象 see styles |
máng rén mō xiàng mang2 ren2 mo1 xiang4 mang jen mo hsiang |
blind people touch an elephant (idiom, from Nirvana sutra 大般涅槃經|大般涅盘经[da4 ban1 Nie4 pan2 jing1]); fig. unable to see the big picture; to mistake the part for the whole; unable to see the wood for the trees |
眾盲摸象 众盲摸象 see styles |
zhòng máng mō xiàng zhong4 mang2 mo1 xiang4 chung mang mo hsiang |
multitude of blind people touch an elephant (idiom, from Nirvana sutra 大般涅槃經|大般涅盘经[da4 ban1 Nie4 pan2 jing1]); fig. unable to see the big picture; to mistake the part for the whole; unable to see the wood for the trees |
瞎子摸象 see styles |
xiā zi mō xiàng xia1 zi5 mo1 xiang4 hsia tzu mo hsiang |
blind people touch an elephant (idiom, from Nirvana sutra 大般涅槃經|大般涅盘经[da4 ban1 Nie4 pan2 jing1]); fig. unable to see the big picture; to mistake the part for the whole; unable to see the wood for the trees |
示現涅槃 示现涅槃 see styles |
shì xiàn niè pán shi4 xian4 nie4 pan2 shih hsien nieh p`an shih hsien nieh pan jigen nehan |
exhibit nirvāṇa |
究竟寂滅 究竟寂灭 see styles |
jiū jìng jí miè jiu1 jing4 ji2 mie4 chiu ching chi mieh kukyō jakumetsu |
in the end attain nirvana |
究竟涅槃 see styles |
jiù jìng niè pán jiu4 jing4 nie4 pan2 chiu ching nieh p`an chiu ching nieh pan kūkyō nehan |
final nirvāṇa |
空有二執 空有二执 see styles |
kōng yǒu èr zhí kong1 you3 er4 zhi2 k`ung yu erh chih kung yu erh chih kūu nishū |
(or 空有二見). The two (false) tenets, or views, that karma and nirvana are not real, and that the ego and phenomena are real; these wrong views are overcome by the 空有二觀 meditating on the unreality of the ego and phenomena, and the reality of karma and nirvana. |
第一寂滅 第一寂灭 see styles |
dì yī jí miè di4 yi1 ji2 mie4 ti i chi mieh daiichi jakumetsu |
The supreme reality, nirvāṇa. |
第一義樂 第一义乐 see styles |
dì yī yì lè di4 yi1 yi4 le4 ti i i le daiichigi raku |
The highest bliss, i.e. nirvāṇa. |
第一義空 第一义空 see styles |
dì yī yì kōng di4 yi1 yi4 kong1 ti i i k`ung ti i i kung daiichigi kū |
The highest Void, or reality, the Mahāyāna nirvāṇa, though it is also applied to Hīnayāna nirvāṇa. |
第一義諦 第一义谛 see styles |
dì yī yì dì di4 yi1 yi4 di4 ti i i ti daiichi gitai |
The supreme truth, or reality in contrast with the seeming; also called Veritable truth, sage-truth, surpassing truth, nirvāṇa, bhūtatathatā, madhya, śūnyatā, etc. |
能般涅槃 see styles |
néng bān niè pán neng2 ban1 nie4 pan2 neng pan nieh p`an neng pan nieh pan nō hatsu nehan |
able to [achieve] consummate nirvāṇa |
能證涅槃 能证涅槃 see styles |
néng zhèng niè pán neng2 zheng4 nie4 pan2 neng cheng nieh p`an neng cheng nieh pan nōshō nehan |
realize nirvāṇa |
自性涅槃 see styles |
zì xìng niè pán zi4 xing4 nie4 pan2 tzu hsing nieh p`an tzu hsing nieh pan jishō nehan |
nirvāṇa as one's nature |
般泥洹經 般泥洹经 see styles |
bān ní huán jīng ban1 ni2 huan2 jing1 pan ni huan ching Hatsu naion kyō |
Nirvāṇa Sūtra |
色空外道 see styles |
sè kōng wài dào se4 kong1 wai4 dao4 se k`ung wai tao se kung wai tao shikikū gedō |
Heretics who denied material existence (and consequently sought self-control, or nirvana). |
解脫知見 解脱知见 see styles |
jiě tuō zhī jiàn jie3 tuo1 zhi1 jian4 chieh t`o chih chien chieh to chih chien gedatsu chiken |
The knowledge and experience of nirvāṇa, v. 解知見. |
訶梨跋摩 诃梨跋摩 see styles |
hē lí bá mó he1 li2 ba2 mo2 ho li pa mo Karihatsuma |
Harivarman, tawny armour, and 師子鎧 lion armour; a Brahman who '900 years' after the Nirvāṇa, appeared in Central India and joined the Sarvāstivādin and Satyasiddhi school by the publication of the Satyasiddhi śāstra (tr. as the 成實論 by Kumārajīva, 407-418). |
諸法實相 诸法实相 see styles |
zhū fǎ shí xiàng zhu1 fa3 shi2 xiang4 chu fa shih hsiang shohō jissō |
All things in their real aspect, i.e. the reality beneath all things, the bhūtatathatā, or dharmakāya, or Ultimate; the term also connotes 空 śūnya, nirvāṇa, Amitābha, the eight negations of the Mādhyamika school, etc. |
證得涅槃 证得涅槃 see styles |
zhèng dé niè pán zheng4 de2 nie4 pan2 cheng te nieh p`an cheng te nieh pan shōtoku nehan |
attain nirvāṇa |
貧女寳藏 see styles |
pín nǚ bǎo cáng pin2 nv3 bao3 cang2 p`in nü pao ts`ang pin nü pao tsang |
The poor woman in whose dwelling was a treasure of gold of which she was unaware, v. Nirvāṇa sūtra 7. Another incident, of a poor woman's gift, is in the 智度論 8, and there are others. |
趣寂二乘 see styles |
qù jí èr shèng qu4 ji2 er4 sheng4 ch`ü chi erh sheng chü chi erh sheng shujaku nijō |
the two vehicle proceeding to nirvāṇa |
轉迷開悟 转迷开悟 see styles |
zhuǎn mí kāi wù zhuan3 mi2 kai1 wu4 chuan mi k`ai wu chuan mi kai wu tenmei kaigo |
To reject the illusion of the transmigrational worlds and enter into nirvana-enlightenment. |
金剛寶藏 金刚宝藏 see styles |
jīn gāng bǎo zàng jin1 gang1 bao3 zang4 chin kang pao tsang kongō hōzō |
The 'Diamond' treasury i.e. nirvana and the pure bodhi-mind, as the source of the mind of all sentient beings, v. Nirvana Sutra. |
闍提首那 阇提首那 see styles |
shé tí shǒu nà she2 ti2 shou3 na4 she t`i shou na she ti shou na Jadaishuna |
Jātisena, an ancient sage mentioned in the Nirvana Sutra. |
阿竭多仙 see styles |
ā jié duō xiān a1 jie2 duo1 xian1 a chieh to hsien Akatasen |
One of the genī in the Nirvana Sutra, who stopped the flow of the Ganges for twelve years by allowing it to run into one of his ears. |
非三非一 see styles |
fēi sān fēi yī fei1 san1 fei1 yi1 fei san fei i |
Neither three nor one; a Tiantai phrase, that the 空假中 or noumenon, phenomenon, and madhya or mean, are three aspects of absolute truth, but are not merely three nor merely one; idem the 三德 three powers, i.e. dharmmkāya, wisdom, and nirvana. |
ニルバーナ see styles |
nirubaana / nirubana ニルバーナ |
nirvana (san:) |
下乘涅槃障 see styles |
xià shèng niè pán zhàng xia4 sheng4 nie4 pan2 zhang4 hsia sheng nieh p`an chang hsia sheng nieh pan chang gejō nehan shō |
hindrance of the lesser vehicle notion of nirvāṇa |
五佛羯磨印 see styles |
wǔ fó jié mó yìn wu3 fo2 jie2 mo2 yin4 wu fo chieh mo yin gobutsu konma in |
The manual signs by which the characteristic of each of the Five Dhyāni-Buddhas is shown in the Diamond-realm group, i. e. Vairocana, the closed hand of wisdom; Akṣobhya, right fingers touching the ground, firm wisdom; Ratnasaṃbhava, right hand open uplifted, vow-making sign; Amitābha, samādhi sign, right fingers in left palm, preaching and ending doubts; and Amoghasiddhi, i. e. Śākyamuni, the karma sign, i. e. final nirvana. These mūdra, or manual signs, are from the 瑜祇經 but other forms are common. |
五同緣意識 五同缘意识 see styles |
wǔ tóng yuán yì shì wu3 tong2 yuan2 yi4 shi4 wu t`ung yüan i shih wu tung yüan i shih go dōen ishiki |
One of the four kinds of 意識 q. v.; the mental concept of the perceptions of the five senses. 五味 The five flavours, or stages of making ghee, which is said to be a cure for all ailments; it is a Tiantai illustration of the five periods of the Buddha's teaching: (1) M000190 |ksira, fresh milk, his first preaching, i. e. that of the 華嚴經 Avatamsaka, for śrāvakas and pratyeka-buddhas; (2) 酪 |dadhi, coagulated milk, cream, the 阿含經 Agamas, for Hīnayāna generally; (3) 生酥 | navanita, curdled, the 方等經 Vaipulyas, for the Mahāyāna 通經(4) 涅槃經 |ghola, butter, the 般若經 Prajna, for the Mahāyāna 別教; (5) 醍醐 |sarpirmandla, clarified butter, ghee, the 法華 Lotus and 涅槃經 Nirvana sutras, for the Mahāyāna 圓教; see also 五時教, and v. 涅槃經 14. Also, the ordinary five flavours -sour, bitter, sweet, pungent, and salty. |
五部大乘經 五部大乘经 see styles |
wǔ bù dà shèng jīng wu3 bu4 da4 sheng4 jing1 wu pu ta sheng ching gobu daijō kyō |
The five chief Mahāyāna sutras according to Tiantai are: 華嚴經; 大集經; 大品般若經; 法華經, and 涅槃經, i. e. Avataṃsaka, Mahāsanghāta, Mahāprajñāpāramitā, Lotus, and Nirvana sutras. |
令入涅槃城 see styles |
lìng rù niè pán chéng ling4 ru4 nie4 pan2 cheng2 ling ju nieh p`an ch`eng ling ju nieh pan cheng ryōnyū nehan jō |
to cause to enter the city of nirvāṇa |
佛般泥洹經 佛般泥洹经 see styles |
fó pán ní huán jīng fo2 pan2 ni2 huan2 jing1 fo p`an ni huan ching fo pan ni huan ching Butsu hannion kyō |
佛臨涅槃記法住經 The Nirvana Sutra or Mahāparinirvāṇa Sutra. |
入無餘涅槃 入无余涅槃 see styles |
rù wú yú niè pán ru4 wu2 yu2 nie4 pan2 ju wu yü nieh p`an ju wu yü nieh pan nyū muyo nehan |
to enter nirvāṇa without remainder |
六卷泥洹經 六卷泥洹经 see styles |
liù juǎn ní huán jīng liu4 juan3 ni2 huan2 jing1 liu chüan ni huan ching Rokkan nion kyō |
Six Fascicle Nirvāṇa Sūtra |
北本涅槃經 北本涅槃经 see styles |
běi běn niè pán jīng bei3 ben3 nie4 pan2 jing1 pei pen nieh p`an ching pei pen nieh pan ching Hoppon nehan gyō |
The northern version of the Nirvana Sutra, in forty juan. |
南本涅槃經 南本涅槃经 see styles |
nán běn niè pán jīng nan2 ben3 nie4 pan2 jing1 nan pen nieh p`an ching nan pen nieh pan ching Nanbon nehan gyō |
Southern Edition of the Nirvāṇa Sūtra |
大乘涅槃經 大乘涅槃经 see styles |
dà shèng niè pán jīng da4 sheng4 nie4 pan2 jing1 ta sheng nieh p`an ching ta sheng nieh pan ching Daijō nehan kyō |
Mahāyāna Nirvāṇa Sūtra |
大本涅槃經 大本涅盘经 see styles |
dà běn niè pán jīng da4 ben3 nie4 pan2 jing1 ta pen nieh p`an ching ta pen nieh pan ching |
the great Nirvana sutra: every living thing has Buddha nature. |
大般涅槃経 see styles |
daihatsunehangyou / daihatsunehangyo だいはつねはんぎょう |
{Buddh} Mahayana Mahaparinirvana Sutra; Nirvana Sutra |
大般涅槃經 大般涅盘经 see styles |
dà bān niè pán jīng da4 ban1 nie4 pan2 jing1 ta pan nieh p`an ching ta pan nieh pan ching Dai nehan kyō |
Nirvana sutra The Mahā-parinirvāṇa sūtras, commonly called the 涅槃經 Nirvāṇa sūtras, said to have been delivered by Śākyamuni just before his death. The two Hīnayāna versions are found in the 長阿含遊行經. The Mahāyāna has two Chinese versions, the northern in 40 juan, and the southern, a revision of the northern version in 36 juan. Faxian's version is styled 大般泥洹經 6 juan. Treatises on the sūtra are 大般涅槃經後分 2 juan tr. by Jñānabhadra; 大般涅槃經疏 33 juan; 大般涅槃經論 1 juan by Vasubandhu, tr. by Bodhidharma. |
小乘十八部 see styles |
xiǎo shèng shí bā bù xiao3 sheng4 shi2 ba1 bu4 hsiao sheng shih pa pu shōjō jūhachi bu |
A Chinese list of the "eighteen" sects of the Hīnayāna, omitting Mahāsāṅghikāḥ, Sthavira, and Sarvāstivādah as generic schools: I. 大衆部 The Mahāsāṅghikāḥ is divided into eight schools as follows: (1) 一說部 Ekavyavahārikāḥ; (2) 說出世部 Lokottaravādinaḥ; (3) 雞胤部 Kaukkuṭikāḥ (Gokulikā); (4) 多聞部 Bahuśrutīyāḥ; (5) 說假部 Prajñāptivadinaḥ; (6) 制多山部 Jetavaniyāḥ, or Caityaśailāḥ; (7) 西山住部 Aparaśailāḥ; (8) 北山住部 Uttaraśailāḥ. II. 上坐部 Āryasthavirāḥ, or Sthāviravādin, divided into eight schools: (1) 雪山部 Haimavatāḥ. The 說一切有部 Sarvāstivādaḥ gave rise to (2) 犢子部 Vātsīputrīyāḥ, which gave rise to (3) 法上部 Dharmottarīyāḥ; (4) 賢冑部 Bhadrayānīyāḥ; (5) 正量部 Saṃmatīyāḥ; and (6) 密林山 Saṇṇagarikāḥ; (7) 化地部 Mahīśāsakāḥ produced (8) 法藏部 Dharmaguptāḥ. From the Sarvāstivādins arose also (9) 飮光部 Kāśyaḥpīyā and (10) 經量部 Sautrāntikāḥ. v. 宗輪論. Cf Keith, 149-150. The division of the two schools is ascribed to Mahādeva a century after the Nirvāṇa. Under I the first five are stated as arising two centuries after the Nirvāṇa, and the remaining three a century later, dates which are unreliable. Under II, the Haimavatāḥ and the Sarvāstivādaḥ are dated some 200 years after the Nirvāṇa; from the Sarvāstivādins soon arose the Vātsīputrīyas, from whom soon sprang the third, fourth, fifth, and sixth; then from the Sarvāstivādins there arose the seventh which gave rise to the eighth, and again, nearing the 400th year, the Sarvāstivādins gave rise to the ninth and soon after the tenth. In the list of eighteen the Sarvāstivādah is not counted, as it split into all the rest. |
屈屈吒播陀 屈屈咤播陀 see styles |
qū qū zhà bò tuó qu1 qu1 zha4 bo4 tuo2 ch`ü ch`ü cha po t`o chü chü cha po to Kukutahada |
(or屈屈吒波陀) Kukkuṭapādagiri; Cock's foot, a mountain said to be 100 li east of the bodhi tree, and, by Eitel, 7 miles south-east of Gayā, where Kāśyapa entered into nirvāṇa; also known as 窶盧播陀山 tr. by 尊足 'honoured foot'. The legend is that these three sharply rising peaks, on Kāśyapa entering, closed together over him. Later, when Mañjuśrī ascended, he snapped his fingers, the peaks opened, Kāśyapa gave him his robe and entered nirvāṇa by fire. 屈叱阿濫摩 Kukkuṭa-ārāma, a monastery built on the above mountain by Aśoka, cf. 西域記 8. |
方便現涅槃 方便现涅槃 see styles |
fāng biàn xiàn niè pán fang1 bian4 xian4 nie4 pan2 fang pien hsien nieh p`an fang pien hsien nieh pan hōben gen nehan |
Though the Buddha is eternal, he showed himself as temporarily extinct, as necessary to arouse a longing for Buddha, cf. Lotus, 16. |
有行般涅槃 see styles |
yǒu xíng pán niè pán you3 xing2 pan2 nie4 pan2 yu hsing p`an nieh p`an yu hsing pan nieh pan ugyō hatsu nehan |
attainer of nirvāṇa with practice |
有餘依涅槃 有余依涅槃 see styles |
yǒu yú yī niè pán you3 yu2 yi1 nie4 pan2 yu yü i nieh p`an yu yü i nieh pan u yoe nehan |
nirvāṇa with remainder |
法報化三身 法报化三身 see styles |
fǎ bào huà sān shēn fa3 bao4 hua4 san1 shen1 fa pao hua san shen hoppōke sanjin |
The trikāya: 法 dharmakāya, the absolute or spiritual body; 報 saṃbhogakāya, the body of bliss; 化 nirmāṇakāya, the body of incarnation. In Hīnayāna 法身 is described as the commandments, meditations, wisdom, nirvāṇa, and nirvāṇa-enlightenment; 報身 is the reward-body of bliss; 化 or 應 (化) is the body in its various incarnations. In Mahāyāna, the three bodies are regarded as distinct, but also as aspects of one body which pervades all beings. Cf. 三身. |
法華涅槃時 法华涅槃时 see styles |
fǎ huā niè pán shí fa3 hua1 nie4 pan2 shi2 fa hua nieh p`an shih fa hua nieh pan shih hōke nehan ji |
period of [the teaching of] the Dharma Flower [Lotus] and Nirvāṇa Sūtras |
涅槃寂靜印 涅槃寂静印 see styles |
niè pán jí jìng yìn nie4 pan2 ji2 jing4 yin4 nieh p`an chi ching yin nieh pan chi ching yin nehan jakujō in |
seal of the quiescence of nirvāṇa |
無上大涅槃 无上大涅槃 see styles |
wú shàng dà niè pán wu2 shang4 da4 nie4 pan2 wu shang ta nieh p`an wu shang ta nieh pan mujō dai nehan |
supreme great nirvāṇa |
無住處涅槃 无住处涅槃 see styles |
wú zhù chù niè pán wu2 zhu4 chu4 nie4 pan2 wu chu ch`u nieh p`an wu chu chu nieh pan mujū sho nehan |
nirvāṇa of no-abiding |
無相解脫門 无相解脱门 see styles |
wú xiàng jiě tuō mén wu2 xiang4 jie3 tuo1 men2 wu hsiang chieh t`o men wu hsiang chieh to men musō gedatsu mon |
The nirvāṇa type of liberation, cf. 三三昧. |
無餘依涅槃 无余依涅槃 see styles |
wú yú yī niè pán wu2 yu2 yi1 nie4 pan2 wu yü i nieh p`an wu yü i nieh pan mu yoe nehan |
nirvāṇa without remainder |
無餘涅槃界 无余涅槃界 see styles |
wú yú niè pán jiè wu2 yu2 nie4 pan2 jie4 wu yü nieh p`an chieh wu yü nieh pan chieh muyo nehan kai |
the state of remainderless nirvāṇa |
牛角娑羅林 牛角娑罗林 see styles |
niú jué suō luó lín niu2 jue2 suo1 luo2 lin2 niu chüeh so lo lin Gokaku sara rin |
Ox-horns śāla grove, said to be a couple of śāla or teak trees shaped like ox-horns, which grew near Kuśinagara, under which the Buddha preached the Nirvana Sutra. He is reported to have entered nirvana in a grove of eight śāla trees standing in pairs. |
現法得涅槃 现法得涅槃 see styles |
xiàn fǎ dé niè pán xian4 fa3 de2 nie4 pan2 hsien fa te nieh p`an hsien fa te nieh pan genpō toku nehan |
intention to attain nirvāṇa in the present circumstance |
生死卽涅槃 see styles |
shēng sǐ jí niè pán sheng1 si3 ji2 nie4 pan2 sheng ssu chi nieh p`an sheng ssu chi nieh pan shōshi soku nehan |
Mortality is nirvana, but there are varying definitions of 卽 q. v. |
諸法寂滅相 诸法寂灭相 see styles |
zhū fǎ jí miè xiàng zhu1 fa3 ji2 mie4 xiang4 chu fa chi mieh hsiang shohō jakumetsu sō |
All things in their nirvāṇa aspect, inscrutable. |
㕧刺拏伐底 see styles |
xī cì ná fá dǐ xi1 ci4 na2 fa2 di3 hsi tz`u na fa ti hsi tzu na fa ti |
v. 阿恃多伐底 Hiraṇyavatī, Hiraṇya, Ajitavatī, the river near which Śākyamuni entered into Nirvana; the Gunduck (Gandak), flowing south of Kuśinagara city. |
ニルヴァーナ see styles |
niruaana / niruana ニルヴァーナ |
nirvana (san:); (group) Nirvana (band) |
パーラミター see styles |
paaramitaa / paramita パーラミター |
{Buddh} (See 波羅蜜・はらみつ・1) paaramitaa (san:); entrance into Nirvana |
世間涅槃平等 世间涅槃平等 see styles |
shì jiān niè pán píng děng shi4 jian1 nie4 pan2 ping2 deng3 shih chien nieh p`an p`ing teng shih chien nieh pan ping teng seken nehan byōdō |
equality of saṃsāra and nirvāṇa |
五十五善知識 五十五善知识 see styles |
wǔ shí wǔ shàn zhī shì wu3 shi2 wu3 shan4 zhi1 shi4 wu shih wu shan chih shih gojūgo zenchishiki |
similar to 五十三智識. 五十八戒 The ten primary commands and the forty-eight secondary commands of the 梵綱經. 五十六億七千萬歳 The perod to elapse between Śākyamuni's nirvana and the advent of Maitreya, 56, 070, 000 years. |
入般涅槃之辰 see styles |
rù bān niè pán zhī chén ru4 ban1 nie4 pan2 zhi1 chen2 ju pan nieh p`an chih ch`en ju pan nieh pan chih chen nyū hatsunehan no shin |
occasion of the entry into final nirvana |
大乘所得涅槃 see styles |
dà shèng suǒ dé niè pán da4 sheng4 suo3 de2 nie4 pan2 ta sheng so te nieh p`an ta sheng so te nieh pan daijō shotoku nehan |
nirvāṇa as attained by practitioners of the great vehicle |
大滅諦金剛智 大灭谛金刚智 see styles |
dà miè dì jīn gāng zhì da4 mie4 di4 jin1 gang1 zhi4 ta mieh ti chin kang chih dai mettai kongō chi |
The first two of the 三德 three Buddha-powers; they are (a) his principle of nirvana, i.e. the extinotion of suffering, and (b) his supreme or vajra wisdom. |
如來死後爲有 如来死后为有 see styles |
rú lái sǐ hòu wéi yǒu ru2 lai2 si3 hou4 wei2 you3 ju lai ssu hou wei yu nyorai shigo iu |
existence of Buddha after passing into nirvāṇa |
如來死後非有 如来死后非有 see styles |
rú lái sǐ hòu fēi yǒu ru2 lai2 si3 hou4 fei1 you3 ju lai ssu hou fei yu nyorai shigo hiu |
non-existence of Buddha after passing into nirvāṇa |
摩訶般湼槃那 摩诃般湼槃那 see styles |
mó hē bān niè pán nà mo2 he1 ban1 nie4 pan2 na4 mo ho pan nieh p`an na mo ho pan nieh pan na maka han nehanna |
mahāparinirvāṇa, v. 涅, the great complete nirvāṇa, final release, perfect rest. |
有餘依涅槃界 有余依涅槃界 see styles |
yǒu yú yī niè pán jiè you3 yu2 yi1 nie4 pan2 jie4 yu yü i nieh p`an chieh yu yü i nieh pan chieh uyoe nehan kai |
realm of nirvāṇa with remainder |
無上安隱涅槃 无上安隐涅槃 see styles |
wú shàng ān yǐn niè pán wu2 shang4 an1 yin3 nie4 pan2 wu shang an yin nieh p`an wu shang an yin nieh pan mujō anon nehan |
unsurpassed tranquil nirvāṇa |
無爲泥洹之道 无为泥洹之道 see styles |
wú wéi ní huán zhī dào wu2 wei2 ni2 huan2 zhi1 dao4 wu wei ni huan chih tao mui nion no dō |
path of unconditioned nirvāṇa |
無餘依涅槃界 无余依涅槃界 see styles |
wú yú yī niè pán jiè wu2 yu2 yi1 nie4 pan2 jie4 wu yü i nieh p`an chieh wu yü i nieh pan chieh muyoe nehan kai |
state of remainderless nirvāṇa |
無餘涅槃界位 无余涅槃界位 see styles |
wú yú niè pán jiè wèi wu2 yu2 nie4 pan2 jie4 wei4 wu yü nieh p`an chieh wei wu yü nieh pan chieh wei muyo nehan kai i |
to state of the state of nirvāṇa without remainder |
無餘究竟涅槃 无余究竟涅槃 see styles |
wú yú jiū jìng niè pán wu2 yu2 jiu1 jing4 nie4 pan2 wu yü chiu ching nieh p`an wu yü chiu ching nieh pan muyo kukyō nehan |
remainderless final nirvāṇa |
生死涅槃因果 see styles |
shēng sǐ niè pán yīn guǒ sheng1 si3 nie4 pan2 yin1 guo3 sheng ssu nieh p`an yin kuo sheng ssu nieh pan yin kuo shōji nehan inka |
causes and effects of saṃsāra and nirvāṇa |
解脫淸淨法殿 解脱淸淨法殿 see styles |
jiě tuō qīng jìng fǎ diàn jie3 tuo1 qing1 jing4 fa3 dian4 chieh t`o ch`ing ching fa tien chieh to ching ching fa tien gedatsu shōjō hōden |
The pure dharma-court of nirvāṇa, the sphere of nirvāṇa, the abode of the dharmakāya. |
Variations: |
kanokuni かのくに |
(1) that country; (2) (archaism) nirvana |
ニルバーナ原則 see styles |
nirubaanagensoku / nirubanagensoku ニルバーナげんそく |
(rare) (See 涅槃原則) Nirvana principle |
北本大般涅槃經 北本大般涅槃经 see styles |
běi běn dà bān niè pán jīng bei3 ben3 da4 ban1 nie4 pan2 jing1 pei pen ta pan nieh p`an ching pei pen ta pan nieh pan ching Hoppon dai hatsu nehan kyō |
Northern Edition of the Nirvāṇa Sūtra |
摩訶般若波羅蜜 摩诃般若波罗蜜 see styles |
mó hē bō rě bō luó mì mo2 he1 bo1 re3 bo1 luo2 mi4 mo ho po je po lo mi mokoboja horomi |
mahāprajñāpāramitā, v. 般, the great wisdom method of crossing the stream to nirvāṇa, i.e. Buddha-truth. |
於下乘般涅槃障 于下乘般涅槃障 see styles |
yú xià shèng bān niè pán zhàng yu2 xia4 sheng4 ban1 nie4 pan2 zhang4 yü hsia sheng pan nieh p`an chang yü hsia sheng pan nieh pan chang o gejō hatsu nehan shō |
hindrance of the lesser vehicle notion of nirvāṇa |
佛臨涅槃記法住經 佛临涅槃记法住经 see styles |
fó lín niè pán jì fǎ zhù jīng fo2 lin2 nie4 pan2 ji4 fa3 zhu4 jing1 fo lin nieh p`an chi fa chu ching fo lin nieh pan chi fa chu ching Butsu rin nehan kihōjū kyō |
Sūtra of the Abiding Dharma Recorded Just Prior to Buddha's Nirvāṇa |
如來光明出已還入 如来光明出已还入 see styles |
rú lái guāng míng chū yǐ huán rù ru2 lai2 guang1 ming2 chu1 yi3 huan2 ru4 ju lai kuang ming ch`u i huan ju ju lai kuang ming chu i huan ju nyorai kōmyōshutsu igennyū |
According to the Nirvana Sutra, at the Tathāgata's nirvana he sent forth his glory in a wonderful light which finally returned into his mouth. |
於現法得涅槃意樂 于现法得涅槃意乐 see styles |
yú xiàn fǎ dé niè pán yì yào yu2 xian4 fa3 de2 nie4 pan2 yi4 yao4 yü hsien fa te nieh p`an i yao yü hsien fa te nieh pan i yao o genpō toku nehan igyō |
the intention to attain nirvāṇa in the present existence |
本來自性淸淨涅槃 本来自性淸淨涅槃 see styles |
běn lái zì xìng qīng jìng niè pán ben3 lai2 zi4 xing4 qing1 jing4 nie4 pan2 pen lai tzu hsing ch`ing ching nieh p`an pen lai tzu hsing ching ching nieh pan honrai jishō shōjō nehan |
nirvāṇa of the originally pure self-nature |
生死涅槃一向背趣 see styles |
shēng sǐ niè pán yī xiàng bèi qù sheng1 si3 nie4 pan2 yi1 xiang4 bei4 qu4 sheng ssu nieh p`an i hsiang pei ch`ü sheng ssu nieh pan i hsiang pei chü shōji nehan ikkō haishu |
one-sided rejection of saṃsāra and pursuit of nirvāṇa |
生死涅槃無二無別 生死涅槃无二无别 see styles |
shēng sǐ niè pán wú èr wú bié sheng1 si3 nie4 pan2 wu2 er4 wu2 bie2 sheng ssu nieh p`an wu erh wu pieh sheng ssu nieh pan wu erh wu pieh shōji nehan muni mubetsu |
saṃsāra and nirvāṇa are not two — they lack distinction |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "nirvana" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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