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12345678910>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
哲 see styles |
zhé zhe2 che tetsu てつ |
More info & calligraphy: Tetsu / Wise Sage(1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka discerning |
心 see styles |
xīn xin1 hsin shin しん |
More info & calligraphy: Heart / Mind / Spirit(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras. |
意 see styles |
yì yi4 i i い |
More info & calligraphy: Idea / Thought / Meaning(1) feelings; thoughts; (2) meaning; (personal name) Kokoro Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought. |
誠 诚 see styles |
chéng cheng2 ch`eng cheng masakatsu まさかつ |
More info & calligraphy: Honesty(adv,n) (1) truth; reality; (2) sincerity; honesty; integrity; fidelity; (3) (archaism) that's right (used when recalling forgotten information, suddenly changing the subject, etc.); (personal name) Masakatsu Truthful, true, truth; real; sincere, sincerity.; See under Fourteen Strokes. |
賢 贤 see styles |
xián xian2 hsien ken けん |
More info & calligraphy: Wise and Virtuous(noun or adjectival noun) (archaism) intelligence; genius; scholarship; virtue; (male given name) Masaru Wise and virtuous, sage, second rank to a 聖 saint; good, excellent in character, virtuous. |
ビフ see styles |
pifu ピフ |
More info & calligraphy: Biff |
心燈 心灯 see styles |
xīn dēng xin1 deng1 hsin teng shintō |
More info & calligraphy: Inner Light / Intelligence |
情報 情报 see styles |
qíng bào qing2 bao4 ch`ing pao ching pao jouhou / joho じょうほう |
More info & calligraphy: Intelligence / Information-Gathering(1) information; news; report; intelligence; (2) information (data contained in characters, signals, code, etc.) |
才智 see styles |
cái zhì cai2 zhi4 ts`ai chih tsai chih saitomo さいとも |
ability and wisdom wit and intelligence; (surname) Saitomo exceptional ability and intelligence |
智恵 see styles |
norie のりえ |
More info & calligraphy: Wisdom / Intelligence |
智慧 see styles |
zhì huì zhi4 hui4 chih hui tomoe ともえ |
More info & calligraphy: Wisdom(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom. |
智能 see styles |
zhì néng zhi4 neng2 chih neng chinou / chino ちのう |
More info & calligraphy: Intelligence / Intellectintelligence; intellect; brains |
知恵 see styles |
tomoe ともえ |
More info & calligraphy: Wisdom |
知識 知识 see styles |
zhī shi zhi1 shi5 chih shih tomoshiki ともしき |
More info & calligraphy: Perception of Knowledgeknowledge; information; (surname) Tomoshiki (1) To know and perceive, perception, knowledge. (2) A friend, an intimate. (3) The false ideas produced in the mind by common, or unenlightened knowledge; one of the 五識 in 起信論. |
神明 see styles |
shén míng shen2 ming2 shen ming shinmei / shinme しんめい |
More info & calligraphy: Deities / Gods(1) deity; god; (2) (See 天照大神) Amaterasu (as an enshrined deity); (surname) Jinmei The spirits of heaven and earth, the gods; also the intelligent or spiritual nature. |
菩薩 菩萨 see styles |
pú sà pu2 sa4 p`u sa pu sa bosatsu(p); bosachi(ok) ぼさつ(P); ぼさち(ok) |
More info & calligraphy: Bodhisattva(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood. |
通靈 通灵 see styles |
tōng líng tong1 ling2 t`ung ling tung ling |
More info & calligraphy: Psychic Energy |
軍事情報 军事情报 see styles |
jun shì qíng bào jun1 shi4 qing2 bao4 chün shih ch`ing pao chün shih ching pao |
More info & calligraphy: Military Intelligence |
中央情報局 中央情报局 see styles |
zhōng yāng qíng bào jú zhong1 yang1 qing2 bao4 ju2 chung yang ch`ing pao chü chung yang ching pao chü chuuoujouhoukyoku / chuojohokyoku ちゅうおうじょうほうきょく |
More info & calligraphy: CIACentral Intelligence Agency (US); CIA |
け see styles |
ke け |
(particle) particle indicating that the speaker is trying to recall some information |
商 see styles |
shāng shang1 shang shou / sho しょう |
commerce; merchant; dealer; to consult; 2nd note in pentatonic scale; quotient (as in 智商[zhi4 shang1], intelligence quotient) (1) {math} (See 積・1) quotient; (2) business; merchant; dealer; (3) (See 五音) second degree (of the Japanese and Chinese pentatonic scale); (4) (hist) (See 殷) Shang dynasty (of China; approx. 1600-1046 BCE); Yin dynasty; (surname) Shouzaki To consult arrange; trade, a merchant; translit. śaṇ, saṃ, śa, śā. |
報 报 see styles |
bào bao4 pao hou / ho ほう |
to announce; to inform; report; newspaper; recompense; revenge; CL:份[fen4],張|张[zhang1] (n,n-suf) (1) information; news; report; (2) (obsolete) reward; retribution; (given name) Mitsugi Recompense, retribution, reward, punishment, tell. |
由 see styles |
yóu you2 yu yoshitsugu よしつぐ |
to follow; from; because of; due to; by; via; through; (before a noun and a verb) it is for ... to ... (1) reason; significance; cause; (2) piece of information that one has heard; I hear that ...; it is said that ...; (personal name) Yoshitsugu From; by: a cause, motive; to allow, let; translit. yo, yu; e. g. 由乾; 由乾陀羅 由乾陁羅, Yugaṃdhara, idem 踰健達羅. |
臚 胪 see styles |
lú lu2 lu ro |
belly; skin; to state; to pass on information; to display belly |
表 see styles |
biǎo biao3 piao hyou / hyo ひょう |
exterior surface; family relationship via females; to show (one's opinion); a model; a table (listing information); a form; a meter (measuring something) (n,n-suf) (1) table; chart; list; (2) memorial to an emperor; (surname) Hyōsaki Indicate, manifest, express, expose; external. |
訊 讯 see styles |
xùn xun4 hsün shin |
to question; to ask; to interrogate; rapid; speedy; fast; news; information to investigate |
詐 诈 see styles |
zhà zha4 cha sa |
to cheat; to swindle; to pretend; to feign; to draw sb out; to try to extract information by deceit or bluff Impose on, deceive, feign, pretend. |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
ＡＩ see styles |
ee ai; eeai(sk) エー・アイ; エーアイ(sk) |
(See 人工知能) artificial intelligence; AI |
ＤＩ see styles |
dii ai; diiai(sk) / di ai; diai(sk) ディー・アイ; ディーアイ(sk) |
(1) diffusion index; (2) discomfort index; (3) drug information |
ＩＱ see styles |
ai kyuu; aikyuu(sk) / ai kyu; aikyu(sk) アイ・キュー; アイキュー(sk) |
(See 知能指数) IQ; intelligence quotient |
ＩＲ see styles |
ai aaru; aiaaru(sk) / ai aru; aiaru(sk) アイ・アール; アイアール(sk) |
(1) (See 情報検索) information retrieval; IR; (2) investor relations; (3) (See 統合型リゾート) integrated resort; (4) (See 赤外線) infrared radiation; infrared; (5) (See イソプレンゴム) isoprene rubber |
ＩＳ see styles |
ai esu; aiesu(sk) アイ・エス; アイエス(sk) |
(1) Islamic State (of Iraq and the Levant); Daesh; IS; ISIL; (2) {comp} information separator; delimiter |
ＩＴ see styles |
ai tii; aitii(sk) / ai ti; aiti(sk) アイ・ティー; アイティー(sk) |
{comp} (See インフォメーションテクノロジー) information technology; IT |
スジ see styles |
suji スジ |
(1) muscle; tendon; sinew; (2) vein; artery; (3) fiber; fibre; string; (4) line; stripe; streak; (5) reason; logic; (6) plot; storyline; (7) lineage; descent; (8) school (e.g. of scholarship or arts); (9) aptitude; talent; (10) source (of information, etc.); circle; channel; (11) well-informed person (in a transaction); (12) logical move (in go, shogi, etc.); (13) (shogi) ninth vertical line; (14) seam on a helmet; (15) (abbreviation) gristly fish paste (made of muscle, tendons, skin, etc.); (16) (archaism) social position; status; (n-suf,n,adj-no) (17) on (a river, road, etc.); along; (suf,ctr) (18) counter for long thin things; counter for roads or blocks when giving directions; (19) (archaism) (Edo period) counter for hundreds of mon (obsolete unit of currency); (given name) Suji |
っけ see styles |
kke っけ |
(particle) particle indicating that the speaker is trying to recall some information |
とか see styles |
toka とか |
(prt,conj) (1) (oft. as ...とか...とか) and the like; such as; among other things; and so on; (exp,prt) (2) (used to convey hearsay or uncertain information; oft. with 言う, 聞く, etc.) or something; something like; a (certain); (exp,prt) (3) (at sentence end) I hear that ...; people say that...; rumour has it that ...; (exp,prt) (4) (colloquialism) (used to make a statement vague or less absolute; usu. after a noun) or something; something like; or whatever; (personal name) Degas |
ヒム see styles |
pimu ピム |
{comp} personal information manager; PIM; (personal name) Pym |
一報 see styles |
ippou / ippo いっぽう |
(noun, transitive verb) (1) information; (brief) notice; letting someone know; dropping a line; (2) (See 第一報) first report; initial report |
一識 一识 see styles |
yī shì yi1 shi4 i shih isshiki |
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala. |
三覺 三觉 see styles |
sān jué san1 jue2 san chüeh sankaku |
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence. |
三身 see styles |
sān shēn san1 shen1 san shen sanjin; sanshin さんじん; さんしん |
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men. |
下棒 see styles |
xià bàng xia4 bang4 hsia pang abō |
To lay on the cudgel, beat; syn. for the 德山 Te Shan monastery, whose Chan sect abbot instilled intelligence with his staff. |
二手 see styles |
èr shǒu er4 shou3 erh shou futate ふたて |
indirectly acquired; second-hand (information, equipment etc); assistant (noun - becomes adjective with の) two groups; two bands |
人肉 see styles |
rén ròu ren2 rou4 jen jou jinniku じんにく |
to crowdsource information about sb or something (typically as a form of vigilantism resulting in doxing) (abbr. for 人肉搜索[ren2 rou4 sou1 suo3]); human (used attributively, as in 人肉盾牌[ren2 rou4 dun4 pai2], human shield) human flesh |
伝承 see styles |
denshou / densho でんしょう |
(n,vs,adj-no) handing down (information); legend; tradition; folklore; transmission |
低能 see styles |
dī néng di1 neng2 ti neng teinou / teno ていのう |
incapable; incompetent; stupid; mentally deficient (noun or adjectival noun) low intelligence; feeble-mindedness; imbecility |
低脳 see styles |
teinou / teno ていのう |
(irregular kanji usage) (noun or adjectival noun) low intelligence; feeble-mindedness; imbecility |
佛智 see styles |
fó zhì fo2 zhi4 fo chih butchi |
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience. |
來源 来源 see styles |
lái yuán lai2 yuan2 lai yüan |
source (of information etc); origin |
便り see styles |
tayori(p); dayori たより(P); だより |
(n,n-suf,vs) (pron. だより as a suffix) news; tidings; information; correspondence; letter |
俐発 see styles |
rihatsu りはつ |
cleverness; wisdom; intelligence |
信息 see styles |
xìn xī xin4 xi1 hsin hsi |
information; news; message |
做眼 see styles |
zuò yǎn zuo4 yan3 tso yen |
(in the game of Go) to make an "eye"; to serve as eyes and ears (i.e. go and seek out information); to be a scout |
傳告 传告 see styles |
chuán gào chuan2 gao4 ch`uan kao chuan kao |
to pass on (a message); to relay (the information) |
傳語 传语 see styles |
chuán yǔ chuan2 yu3 ch`uan yü chuan yü |
to pass on (information) |
優孟 优孟 see styles |
yōu mèng you1 meng4 yu meng |
You Meng, famous court jester during the reign of King Zhuang of Chu 楚莊王|楚庄王[Chu3 Zhuang1 wang2], known for his intelligence and sharp tongue |
元明 see styles |
yuán míng yuan2 ming2 yüan ming motoaki もとあき |
(surname, given name) Motoaki 本明 Original brightness or intelligence; the 眞如 or bhūtatathatā as the source of all light or enlightenment. |
內幕 内幕 see styles |
nèi mù nei4 mu4 nei mu |
inside story; non-public information; behind the scenes; internal See: 内幕 |
內情 内情 see styles |
nèi qíng nei4 qing2 nei ch`ing nei ching |
inside story; inside information See: 内情 |
內薰 see styles |
nèi xūn nei4 xun1 nei hsün |
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith. |
公示 see styles |
gōng shì gong1 shi4 kung shih kouji(p); koushi / koji(p); koshi こうじ(P); こうし |
to make known to the public (for information or to seek comments); public notification (noun, transitive verb) public announcement; official notice; edict |
公聴 see styles |
kouchou / kocho こうちょう |
(noun/participle) public consultation; public information |
公開 公开 see styles |
gōng kāi gong1 kai1 kung k`ai kung kai koukai / kokai こうかい |
open; overt; public; to make public; to release (noun, transitive verb) opening to the public; making available to the public; exhibiting; unveiling; release (of a film, information, etc.); disclosure; publication |
六因 see styles |
liù yīn liu4 yin1 liu yin rokuin |
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds. |
内報 see styles |
naihou / naiho ないほう |
(noun, transitive verb) tip-off; secret information |
内幕 see styles |
uchimaku(p); naimaku(p) うちまく(P); ないまく(P) |
(1) lowdown; inside information; hidden circumstances; inside facts; inner workings; undisclosed circumstances; (2) (うちまく only) (hist) (See 外幕) inner curtain (in a military encampment) |
内聞 see styles |
naibun ないぶん |
(noun - becomes adjective with の) secret; private (information) |
内調 see styles |
naichou / naicho ないちょう |
(abbreviation) (See 内閣情報調査室) Cabinet Information Research Office |
出籠 出笼 see styles |
chū lóng chu1 long2 ch`u lung chu lung ikomo いこも |
(of food) to be taken out of the steamer; (fig.) (often used with 紛紛|纷纷[fen1 fen1]) (of products, information etc) to appear; to emerge; to come out; (fig.) to dump; to inundate the market (surname) Ikomo |
利智 see styles |
lì zhì li4 zhi4 li chih richi りち |
(personal name) Richi Keen intelligence, wisdom, discrimination; pāṭava. |
利根 see styles |
lì gēn li4 gen1 li ken rikon りこん |
(noun or adjectival noun) (ant: 鈍根) intelligence; cleverness; innate aptitude; (personal name) Rine Sharpness, cleverness, intelligence, natural powers, endowment; possessed of powers of the pañca-indryāni (faith, etc.) or the five sense-organs, v. 五根. |
利発 see styles |
rihatsu りはつ |
(noun or adjectival noun) intelligence |
匯報 汇报 see styles |
huì bào hui4 bao4 hui pao |
to report; to give an account of; to collect information and report back |
匿報 匿报 see styles |
nì bào ni4 bao4 ni pao |
to withhold information |
反饋 反馈 see styles |
fǎn kuì fan3 kui4 fan k`uei fan kuei |
to send back information; feedback |
受付 see styles |
uketsuke うけつけ |
(1) reception (desk); information desk; (noun/participle) (2) receipt; acceptance |
叡智 see styles |
ruì zhì rui4 zhi4 jui chih eichi / echi えいち |
wisdom; intelligence; intellect; (female given name) Eichi wise |
叡知 see styles |
eichi / echi えいち |
wisdom; intelligence; intellect; (personal name) Eichi |
口伝 see styles |
kuden; kouden / kuden; koden くでん; こうでん |
(noun, transitive verb) (1) oral instruction; (noun, transitive verb) (2) passing information by word-of-mouth; (3) oral tradition; (place-name) Kuden |
口外 see styles |
kougai / kogai こうがい |
(noun, transitive verb) revealing (information, a secret, etc.); disclosure; telling; letting out |
問事 问事 see styles |
wèn shì wen4 shi4 wen shih |
to ask for information; to inquire |
啟事 启事 see styles |
qǐ shì qi3 shi4 ch`i shih chi shih |
announcement (written, on billboard, letter, newspaper or website); to post information; a notice |
垂教 see styles |
suikyou / suikyo すいきょう |
(noun/participle) information; instruction |
報せ see styles |
shirase しらせ |
(1) news; word; tidings; notice; notification; information; (2) omen |
報告 报告 see styles |
bào gào bao4 gao4 pao kao houkoku / hokoku ほうこく |
to inform; to report; to make known; report; speech; talk; lecture; CL:篇[pian1],份[fen4],個|个[ge4],通[tong4] (noun, transitive verb) report; information |
報料 报料 see styles |
bào liào bao4 liao4 pao liao |
to provide information to a news organization; to tip off; information provided to a news organization; a tip-off |
報知 see styles |
houchi / hochi ほうち |
(noun, transitive verb) information; news; intelligence |
報道 报道 see styles |
bào dào bao4 dao4 pao tao houdou / hodo ほうどう |
to report (news); report; CL:篇[pian1],份[fen4] (noun, transitive verb) report (of news); reporting; news; information; (media) coverage |
報錯 报错 see styles |
bào cuò bao4 cuo4 pao ts`o pao tso |
to report an error; to give wrong information |
外泄 see styles |
wài xiè wai4 xie4 wai hsieh |
to leak (usually secret information) |
妄慧 see styles |
wàng huì wang4 hui4 wang hui mōe |
deceived intelligence |
始覺 始觉 see styles |
shǐ jué shi3 jue2 shih chüeh shigaku |
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith. |
密告 see styles |
mì gào mi4 gao4 mi kao mikkoku みっこく |
to report secretly; to tip off (noun, transitive verb) anonymous report; (secret) information; tip-off; informing (against) |
巧幹 巧干 see styles |
qiǎo gàn qiao3 gan4 ch`iao kan chiao kan |
to work resourcefully; to apply intelligence |
広報 see styles |
kouhou / koho こうほう |
(noun/participle) public relations; PR; publicity; information; publicizing |
広聴 see styles |
kouchou / kocho こうちょう |
(noun/participle) public consultation; public information |
底牌 see styles |
dǐ pái di3 pai2 ti p`ai ti pai |
cards in one's hand; (fig.) undisclosed strength or information; hidden trump |
底細 底细 see styles |
dǐ xì di3 xi4 ti hsi |
inside information; the ins and outs of the matter; how things stand; what's up |
底蘊 底蕴 see styles |
dǐ yùn di3 yun4 ti yün |
inside information; concrete details |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "intelligence information-gathering" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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