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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

There are 234 total results for your intelligence search. I have created 3 pages of results for you. Each page contains 100 results...

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
zhé
    zhe2
che
 tetsu
    てつ

More info & calligraphy:

Tetsu / Wise Sage
wise; a sage
(1) sage; wise man; philosopher; disciple; (noun or adjectival noun) (2) sagacity; wisdom; intelligence; (given name) Yutaka
discerning

see styles
xīn
    xin1
hsin
 shin
    しん

More info & calligraphy:

Heart / Mind / Spirit
heart; mind; intention; center; core; CL:顆|颗[ke1],個|个[ge4]
(1) (See 心・こころ・1) heart; mind; spirit; vitality; inner strength; (2) bottom of one's heart; core (of one's character); nature; (3) (usu. written as 芯) (See 芯・2) centre; center; core; heart; (4) (See 心臓・1) heart (organ); (5) {astron} (See 二十八宿) Chinese "Heart" constellation (one of the 28 mansions); (6) (archaism) (child. language) friend; (given name) Haato
hṛd, hṛdaya 汗栗太 (or 汗栗馱); 紀哩馱 the heart, mind, soul; citta 質多 the heart as the seat of thought or intelligence. In both senses the heart is likened to a lotus. There are various definitions, of which the following are six instances: (1) 肉團心 hṛd, the physical heart of sentient or nonsentient living beings, e. g. men, trees, etc. (2) 集起心 citta, the ālayavijñāna, or totality of mind, and the source of all mental activity. (3) 思量心 manas, the thinking and calculating mind; (4) 緣慮心; 了別心; 慮知心; citta; the discriminating mind; (5) 堅實心 the bhūtatathatā mind, or the permanent mind; (6) 積聚精要心 the mind essence of the sutras.

see styles

    yi4
i
 i
    い

More info & calligraphy:

Idea / Thought / Meaning
idea; meaning; thought; to think; wish; desire; intention; to expect; to anticipate
(1) feelings; thoughts; (2) meaning; (personal name) Kokoro
Manas, the sixth of the ṣaḍāyatanas or six means of perception, i.e. sight, hearing, smell, taste, touch, and mind. Manas means "mind (in its widest sense as applied to all the mental powers), intellect, intelligence, understanding, perception, sense, conscience, will". M.W. It is "the intellectual function of consciousness", Keith. In Chinese it connotes thought, idea, intention, meaning, will; but in Buddhist terminology its distinctive meaning is mind, or the faculty of thought.


see styles
xián
    xian2
hsien
 ken
    けん

More info & calligraphy:

Wise and Virtuous
worthy or virtuous person; honorific used for a person of the same or a younger generation
(noun or adjectival noun) (archaism) intelligence; genius; scholarship; virtue; (male given name) Masaru
Wise and virtuous, sage, second rank to a 聖 saint; good, excellent in character, virtuous.

心燈


心灯

see styles
xīn dēng
    xin1 deng1
hsin teng
 shintō

More info & calligraphy:

Inner Light / Intelligence
The lamp of the mind; inner light, intelligence.

情報


情报

see styles
qíng bào
    qing2 bao4
ch`ing pao
    ching pao
 jouhou / joho
    じょうほう

More info & calligraphy:

Intelligence / Information-Gathering
information; intelligence
(1) information; news; report; intelligence; (2) information (data contained in characters, signals, code, etc.)

才智

see styles
cái zhì
    cai2 zhi4
ts`ai chih
    tsai chih
 saitomo
    さいとも
ability and wisdom
wit and intelligence; (surname) Saitomo
exceptional ability and intelligence

智恵

see styles
 norie
    のりえ

More info & calligraphy:

Wisdom / Intelligence
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Norie

智慧

see styles
zhì huì
    zhi4 hui4
chih hui
 tomoe
    ともえ

More info & calligraphy:

Wisdom
wisdom; intelligence
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe
jñāna as 智 knowledge and prajñā as 慧 discernment, i.e. knowledge of things and realization of truth; in general knowledge and wisdom; but sometimes implying mental and moral wisdom.

智能

see styles
zhì néng
    zhi4 neng2
chih neng
 chinou / chino
    ちのう

More info & calligraphy:

Intelligence / Intellect
intelligent; able; smart (phone, system, bomb etc)
intelligence; intellect; brains

知恵

see styles
 tomoe
    ともえ

More info & calligraphy:

Wisdom
(1) wisdom; wit; sagacity; sense; intelligence; (2) (Buddhist term) prajna (insight leading to enlightenment); (female given name) Tomoe

神明

see styles
shén míng
    shen2 ming2
shen ming
 shinmei / shinme
    しんめい

More info & calligraphy:

Deities / Gods
deities; gods
(1) deity; god; (2) (See 天照大神) Amaterasu (as an enshrined deity); (surname) Jinmei
The spirits of heaven and earth, the gods; also the intelligent or spiritual nature.

菩薩


菩萨

see styles
pú sà
    pu2 sa4
p`u sa
    pu sa
 bosatsu(p); bosachi(ok)
    ぼさつ(P); ぼさち(ok)

More info & calligraphy:

Bodhisattva
Bodhisattva (Buddhism)
(n,n-suf) (1) {Buddh} bodhisattva; one who has reached enlightenment but vows to save all beings before becoming a buddha; (n,n-suf) (2) High Monk (title bestowed by the imperial court); (n,n-suf) (3) (See 本地垂迹説) title bestowed to Shinto kami in manifestation theory; (surname) Mizoro
bodhisattva, cf. 菩提薩埵. While the idea is not foreign to Hīnayāna, its extension of meaning is one of the chief marks of Mahāyāna. 'The Bodhisattva is indeed the characteristic feature of the Mahāyāna.' Keith. According to Mahāyāna the Hinayanists, i.e. the śrāvaka and pratyekabuddha, seek their own salvation, while the bodhisattva's aim is the salvation of others and of all. The earlier intp. of bodhisattva was 大道心衆生 all beings with mind for the truth; later it became 大覺有情 conscious beings of or for the great intelligence, or enlightenment. It is also intp. in terms of leadership, heroism, etc. In general it is a Mahayanist seeking Buddhahood, but seeking it altruistically; whether monk or layman, he seeks enlightenment to enlighten others, and he will sacrifice himself to save others; he is devoid of egoism and devoted to helping others. All conscious beings having the Buddha-nature are natural bodhisattvas, but require to undergo development. The mahāsattva is sufficiently advanced to become a Buddha and enter nirvāṇa, but according to his vow he remains in the realm of incarnation to save all conscious beings. A monk should enter on the arduous course of discipline which leads to Bodhisattvahood and Buddhahood.

軍事情報


军事情报

see styles
jun shì qíng bào
    jun1 shi4 qing2 bao4
chün shih ch`ing pao
    chün shih ching pao

More info & calligraphy:

Military Intelligence
military intelligence

中央情報局


中央情报局

see styles
zhōng yāng qíng bào jú
    zhong1 yang1 qing2 bao4 ju2
chung yang ch`ing pao chü
    chung yang ching pao chü
 chuuoujouhoukyoku / chuojohokyoku
    ちゅうおうじょうほうきょく

More info & calligraphy:

CIA
US Central Intelligence Agency, CIA
Central Intelligence Agency (US); CIA

智力

see styles
zhì lì
    zhi4 li4
chih li
 chiriki
    ちりき
intelligence; intellect
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains; (given name) Chiriki
Knowledge and supernatural power; power of knowledge; the efficient use of mystic knowledge.

諜報


谍报

see styles
dié bào
    die2 bao4
tieh pao
 chouhou / choho
    ちょうほう
spy report; intelligence
secret information; intelligence

see styles
shāng
    shang1
shang
 shou / sho
    しょう
commerce; merchant; dealer; to consult; 2nd note in pentatonic scale; quotient (as in 智商[zhi4 shang1], intelligence quotient)
(1) {math} (See 積・1) quotient; (2) business; merchant; dealer; (3) (See 五音) second degree (of the Japanese and Chinese pentatonic scale); (4) (hist) (See 殷) Shang dynasty (of China; approx. 1600-1046 BCE); Yin dynasty; (surname) Shouzaki
To consult arrange; trade, a merchant; translit. śaṇ, saṃ, śa, śā.


see styles
zhì
    zhi4
chih
 shiki
    しき
to record; to write a footnote
(1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide
vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識.

AI

see styles
 ee ai; eeai(sk)
    エー・アイ; エーアイ(sk)
(See 人工知能) artificial intelligence; AI

IQ

see styles
 ai kyuu; aikyuu(sk) / ai kyu; aikyu(sk)
    アイ・キュー; アイキュー(sk)
(See 知能指数) IQ; intelligence quotient

一識


一识

see styles
yī shì
    yi1 shi4
i shih
 isshiki
One sense or perception; the one individual intelligence or soul which uses the various senses, likened to a monkey which climbs in and out of the various windows of a house— a Satyasiddhi and Sautrāntika doctrine. Also, a Vairocana maṇḍala.

三覺


三觉

see styles
sān jué
    san1 jue2
san chüeh
 sankaku
The three kinds of enlightenment: (1) (a) 自覺 Enlightenment for self; (b) 覺他 for others; (c) 覺行圓 (or 窮) 滿 perfect enlightenment and accomplishment; the first is an arhat's, the first and second a bodhisattva's, all three a Buddha's. (2) From the Awakening of Faith 起信論 (a) 本覺 inherent, potential enlightenment or intelligence of every being; (b) 始覺 , initial, or early stages of such enlightenment, brought about through the external perfuming or influence of teaching, working on the internal perfuming of subconscious intelligence; (c) 究竟覺 completion of enlightenment, the subjective mind in perfect accord with the subconscious (or superconscious) mind, or the inherent intelligence.

三身

see styles
sān shēn
    san1 shen1
san shen
 sanjin; sanshin
    さんじん; さんしん
{Buddh} trikaya (three bodies of the Buddha); (surname) Sanmi
trikāya. 三寶身 The threefold body or nature of a Buddha, i.e. the 法, 報, and 化身, or dharmakāya, sambhogakāya, and nirmāṇakāya. The three are defined as 自性, 受用, and 變化, the Buddha-body per se, or in its essential nature; his body of bliss, which he "receives" for his own "use" and enjoyment; and his body of transformation, by which he can appear in any form; i.e. spiritual, or essential; glorified; revealed. While the doctrine of the trikāya is a Mahāyāna concept, it partly results from the Hīnayāna idealization of the earthly Buddha with his thirty-two signs, eighty physical marks, clairvoyance, clairaudience, holiness, purity, wisdom, pity, etc. Mahāyāna, however, proceeded to conceive of Buddha as the Universal, the All, with infinity of forms, yet above all our concepts of unity or diversity. To every Buddha Mahāyāna attributed a three-fold body: that of essential Buddha; that of joy or enjoyment of the fruits of his past saving labours; that of power to transform himself at will to any shape for omnipresent salvation of those who need him. The trinity finds different methods of expression, e.g. Vairocana is entitled 法身, the embodiment of the Law, shining everywhere, enlightening all; Locana is 報身; c.f. 三賓, the embodiment of purity and bliss; Śākyamuni is 化身 or Buddha revealed. In the esoteric sect they are 法 Vairocana, 報 Amitābha, and 化 Śākyamuni. The 三賓 are also 法 dharma, 報 saṅgha, 化 buddha. Nevertheless, the three are considered as a trinity, the three being essentially one, each in the other. (1) 法身 Dharmakāya in its earliest conception was that of the body of the dharma, or truth, as preached by Śākyamuni; later it became his mind or soul in contrast with his material body. In Mādhyamika, the dharmakāya was the only reality, i.e. the void, or the immateria1, the ground of all phenomena; in other words, the 眞如 the tathāgatagarbha, the bhūtatathatā. According to the Huayan (Kegon) School it is the 理or noumenon, while the other two are氣or phenomenal aspects. "For the Vijñānavāda... the body of the law as highest reality is the void intelligence, whose infection (saṃkleҫa) results in the process of birth and death, whilst its purification brings about Nirvāṇa, or its restoration to its primitive transparence" (Keith). The "body of the law is the true reality of everything". Nevertheless, in Mahāyāna every Buddha has his own 法身; e.g. in the dharmakāya aspect we have the designation Amitābha, who in his saṃbhogakāya aspect is styled Amitāyus. (2) 報身Sambhogakāya, a Buddha's reward body, or body of enjoyment of the merits he attained as a bodhisattva; in other words, a Buddha in glory in his heaven. This is the form of Buddha as an object of worship. It is defined in two aspects, (a) 自受用身 for his own bliss, and (b) 他受用身 for the sake of others, revealing himself in his glory to bodhisattvas, enlightening and inspiring them. By wisdom a Buddha's dharmakāya is attained, by bodhisattva-merits his saṃbhogakāya. Not only has every Buddha all the three bodies or aspects, but as all men are of the same essence, or nature, as Buddhas, they are therefore potential Buddhas and are in and of the trikāya. Moreover, trikāya is not divided, for a Buddha in his 化身 is still one with his 法身 and 報身, all three bodies being co-existent. (3) 化身; 應身; 應化身 nirmāṇakāya, a Buddha's transformation, or miraculous body, in which he appears at will and in any form outside his heaven, e.g. as Śākyamuni among men.

下棒

see styles
xià bàng
    xia4 bang4
hsia pang
 abō
To lay on the cudgel, beat; syn. for the 德山 Te Shan monastery, whose Chan sect abbot instilled intelligence with his staff.

低能

see styles
dī néng
    di1 neng2
ti neng
 teinou / teno
    ていのう
incapable; incompetent; stupid; mentally deficient
(noun or adjectival noun) low intelligence; feeble-mindedness; imbecility

低脳

see styles
 teinou / teno
    ていのう
(irregular kanji usage) (noun or adjectival noun) low intelligence; feeble-mindedness; imbecility

佛智

see styles
fó zhì
    fo2 zhi4
fo chih
 butchi
anuttara-samyak-sambodhi, Buddha-wisdom, i.e. supreme, universal gnosis, awareness or intelligence; sarvajñatā, omniscience.

俐発

see styles
 rihatsu
    りはつ
cleverness; wisdom; intelligence

優孟


优孟

see styles
yōu mèng
    you1 meng4
yu meng
You Meng, famous court jester during the reign of King Zhuang of Chu 楚莊王|楚庄王[Chu3 Zhuang1 wang2], known for his intelligence and sharp tongue

元明

see styles
yuán míng
    yuan2 ming2
yüan ming
 motoaki
    もとあき
(surname, given name) Motoaki
本明 Original brightness or intelligence; the 眞如 or bhūtatathatā as the source of all light or enlightenment.

內薰

see styles
nèi xūn
    nei4 xun1
nei hsün
Inner censing; primal ignorance, or unenlightenment; perfuming, censing, or acting upon original intelligence causes the common uncontrolled mind to resent the miseries of mortality and to seek nirvana; v. 起信論 Awakening of Faith.

六因

see styles
liù yīn
    liu4 yin1
liu yin
 rokuin
The six causations of the 六位 six stages of Bodhisattva development, q. v. Also, the sixfold division of causes of the Vaibhāṣikas (cf. Keith, 177-8); every phenomenon depends upon the union of 因 primary cause and 緣 conditional or environmental cause; and of the 因 there are six kinds: (1) 能作因 karaṇahetu, effective causes of two kinds: 與力因 empowering cause, as the earth empowers plant growth, and 不障因 non-resistant cause, as space does not resist, i. e. active and passive causes; (2) 倶有因 sahabhūhetu, co-operative causes, as the four elements 四大 in nature, not one of which can be omitted; (3) 同類因 sabhāgahetu, causes of the same kind as the effect, good producing good, etc.; (4) 相應因 saṃprayuktahetu, mutual responsive or associated causes, e. g. mind and mental conditions, subject with object; Keith gives 'faith and intelligence'; similar to (2); (5) 遍行因 sarvatragahetu, universal or omnipresent cause, i. e. of illusion, as of false views affecting every act; it resembles (3) but is confined to delusion; (6) 異熟因 vipākahetu, differental fruition, i. e. the effect different from the cause, as the hells are from evil deeds.

利智

see styles
lì zhì
    li4 zhi4
li chih
 richi
    りち
(personal name) Richi
Keen intelligence, wisdom, discrimination; pāṭava.

利根

see styles
lì gēn
    li4 gen1
li ken
 rikon
    りこん
(noun or adjectival noun) (ant: 鈍根) intelligence; cleverness; innate aptitude; (personal name) Rine
Sharpness, cleverness, intelligence, natural powers, endowment; possessed of powers of the pañca-indryāni (faith, etc.) or the five sense-organs, v. 五根.

利発

see styles
 rihatsu
    りはつ
(noun or adjectival noun) intelligence

叡智

see styles
ruì zhì
    rui4 zhi4
jui chih
 eichi / echi
    えいち
wisdom; intelligence; intellect; (female given name) Eichi
wise

叡知

see styles
 eichi / echi
    えいち
wisdom; intelligence; intellect; (personal name) Eichi

報知

see styles
 houchi / hochi
    ほうち
(noun, transitive verb) information; news; intelligence

妄慧

see styles
wàng huì
    wang4 hui4
wang hui
 mōe
deceived intelligence

始覺


始觉

see styles
shǐ jué
    shi3 jue2
shih chüeh
 shigaku
The initial functioning of mind or intelligence as a process of 'becoming', arising from 本覺 which is Mind or Intelligence, self-contained, unsullied, and considered as universal, the source of all enlightenment. The 'initial intelligence' or enlightenment arises from the inner influence 薰 of the Mind and from external teaching. In the 'original intelligence' are the four values adopted and made transcendent by the Nirvāṇa-sūtra, viz. 常, 樂, 我, 淨 Perpetuity, joy, personality, and purity; these are acquired through the 始覺 process of enlightenment. Cf. 起信論 Awakening of Faith.

巧幹


巧干

see styles
qiǎo gàn
    qiao3 gan4
ch`iao kan
    chiao kan
to work resourcefully; to apply intelligence

御頭

see styles
 otsumu
    おつむ
(1) (abbreviation) (kana only) (child. language) (from おつむり) (See 頭・つむ) head; (2) (kana only) brains; intelligence

心神

see styles
xīn shén
    xin1 shen2
hsin shen
 shinshin
    しんしん
mind; state of mind; attention; (Chinese medicine) psychic constitution
mind
The spirit of the mind, mental intelligence: mind.

心靈


心灵

see styles
xīn líng
    xin1 ling2
hsin ling
 shinryō
bright; smart; quick-witted; heart; thoughts; spirit
The mind spirit, or genius; intelligence; cf. 心燈.

忍俊

see styles
rěn jun
    ren3 jun4
jen chün
 inshun
smiling
outstanding intelligence

性覺


性觉

see styles
xìng jué
    xing4 jue2
hsing chüeh
 shōgaku
Inherent intelligence, or knowledge, i. e. that of the bhūtatathatā.

情商

see styles
qíng shāng
    qing2 shang1
ch`ing shang
    ching shang
emotional intelligence; emotional intelligence quotient (EQ) (abbr. for 情緒商數|情绪商数[qing2 xu4 shang1 shu4]); (Tw) to ask a special favor of (sb)

情蒐

see styles
qíng sōu
    qing2 sou1
ch`ing sou
    ching sou
intelligence gathering

情資


情资

see styles
qíng zī
    qing2 zi1
ch`ing tzu
    ching tzu
intelligence; information

惠數


惠数

see styles
huì shù
    hui4 shu4
hui shu
 eshu
mental function of intelligence

惡慧


恶慧

see styles
è huì
    e4 hui4
o hui
 akue
impaired intelligence

愚才

see styles
 gusai
    ぐさい
(humble language) (one's own) abilities and intelligence

才徳

see styles
 saitoku
    さいとく
intelligence and virtue

才知

see styles
 sachi
    さち
wit and intelligence; (female given name) Sachi

才量

see styles
 sairyou / sairyo
    さいりょう
(1) wisdom and magnanimity; witty intelligence and large-mindedness; (2) measurement; volume and weight

捕俘

see styles
bǔ fú
    bu3 fu2
pu fu
to capture enemy personnel (for intelligence purposes)

探子

see styles
tàn zi
    tan4 zi5
t`an tzu
    tan tzu
intelligence gatherer; spy; detective; scout; sound (medical instrument); long and narrow probing and sampling utensil

敵情


敌情

see styles
dí qíng
    di2 qing2
ti ch`ing
    ti ching
 tekijou / tekijo
    てきじょう
the situation of the enemy positions; intelligence about the enemy
enemy movements; enemy's position

明敏

see styles
míng mǐn
    ming2 min3
ming min
 meibin / mebin
    めいびん
(noun or adjectival noun) intelligence; discernment; (given name) Meibin
Śīghrabodhi. 'A famous priest of the Nālanda monastery.' Eitel.

明智

see styles
míng zhì
    ming2 zhi4
ming chih
 meichi / mechi
    めいち
sensible; wise; judicious; sagacious
sagacity; wisdom; intelligence; (surname) Meichi
learned

智商

see styles
zhì shāng
    zhi4 shang1
chih shang
IQ (intelligence quotient)

智性

see styles
zhì xìng
    zhi4 xing4
chih hsing
 chishō
intelligence

智相

see styles
zhì xiàng
    zhi4 xiang4
chih hsiang
 chisō
Wise mien or appearance, the wisdom-light shining from the Buddha's face; also human intelligence.

本覺


本觉

see styles
běn jué
    ben3 jue2
pen chüeh
 hongaku
Original bodhi, i. e. 'enlightenment', awareness, knowledge, or wisdom, as contrasted with 始覺 initial knowledge, that is 'enlightenment a priori is contrasted with enlightenment a posteriori'. Suzuki, Awakening of Faith, P. 62. The reference is to universal mind 衆生之心體, which is conceived as pure and intelligent, with 始覺 as active intelligence. It is considered as the Buddha-dharmakāya, or as it might perhaps be termed, the fundamental mind. Nevertheless in action from the first it was influenced by its antithesis 無明 ignorance, the opposite of awareness, or true knowledge. See 起信論 and 仁王經,中. There are two kinds of 本覺, one which is unconditioned, and never sullied by ignorance and delusion, the other which is conditioned and subject to ignorance. In original enlightenment is implied potential enlightenment in each being.

無明


无明

see styles
wú míng
    wu2 ming2
wu ming
 mumyou / mumyo
    むみょう
avidya (Buddhism); ignorance; delusion
{Buddh} avidya (ignorance)
avidyā, ignorance, and in some senses Māyā, illusion; it is darkness without illumination, the ignorance which mistakes seeming for being, or illusory phenomena for realities; it is also intp. as 痴 ignorant, stupid, fatuous; but it means generally, unenlightened, unillumined. The 起信論 distinguishes two kinds as 根本: the radical, fundamental, original darkness or ignorance considered as a 無始無明 primal condition, and 枝末 'branch and twig' conditions, considered as phenomenal. There is also a list of fifteen distinctions in the Vibhāṣā-śāstra 2. avidyā is also the first, or last of the twelve nidānas.; Commonly tr. 'ignorance', means an unenlightened condition, non-perception, before the stirrings of intelligence, belief that the phenomenal is real, etc.

獲報


获报

see styles
huò bào
    huo4 bao4
huo pao
to receive a report; to receive intelligence, information etc

玄同

see styles
 gendou / gendo
    げんどう
(See 和光同塵) hiding one's intelligence to avoid being different from the common people; (surname) Gendou

理智

see styles
lǐ zhì
    li3 zhi4
li chih
 richi
    りち
reason; intellect; rationality; rational
intellect; intelligence; (female given name) Richi
Principle and gnosis (or reason); the noumenal in essence and in knowledge; the truth in itself and in knowledge; li is also the fundamental principle of the phenomenon under observation, chih the observing wisdom; one is reality, the other the knower or knowing; one is the known object, the other the knower, the knowing, or what is known; each is dependent on the other, chih depends on lili is revealed by chih. Also knowledge or enlightenment in its essence or purity, free from incarnational influences.

理知

see styles
 richi
    りち
intellect; intelligence; (female given name) Richi

生靈


生灵

see styles
shēng líng
    sheng1 ling2
sheng ling
 seirei
(literary) the people; living thing; creature
The mind or intelligence of the living; a living intelligent being; a living soul.

眞明

see styles
zhēn míng
    zhen1 ming2
chen ming
 masaaki / masaki
    まさあき
(given name) Masaaki
True knowledge or enlightenment (in regard to reality in contrast with appearance).

睿智

see styles
ruì zhì
    rui4 zhi4
jui chih
 eichi / echi
    えいち
wise and farsighted
wisdom; intelligence; intellect

知力

see styles
 chiryoku
    ちりょく
(noun - becomes adjective with の) wisdom; intellectual power; intelligence; mental capacity; brains

知性

see styles
 chisei / chise
    ちせい
intelligence

知能

see styles
 chino
    ちの
intelligence; intellect; brains; (surname) Chino

知解

see styles
zhī jiě
    zhi1 jie3
chih chieh
 chige
    ちかい
(obscure) being enlightened by virtue of knowledge
intelligence

緣緣


缘缘

see styles
yuán yuán
    yuan2 yuan2
yüan yüan
 enen
The reasoning mind, or the mind reasoning, intelligence in contact with its object; later termed 所緣緣, i.e. 所緣 being the object and 緣 the mind; the relationship being like that of form or colour to the eye.

英智

see styles
 hidenori
    ひでのり
wisdom; intelligence; intellect; (personal name) Hidenori

英知

see styles
 hidetomo
    ひでとも
wisdom; intelligence; intellect; (given name) Hidetomo

蘊識


蕴识

see styles
yùn shì
    yun4 shi4
yün shih
 unshiki
The skandha of intelligence, or intellectuation; also intp. as 有情 consciousness, or emotion.

謀智


谋智

see styles
móu zhì
    mou2 zhi4
mou chih
Mozilla Corporation; intelligence and wisdom; resourceful; same as 智謀|智谋

識藏


识藏

see styles
shì zàng
    shi4 zang4
shih tsang
 shikizō
The storehouse of mind, or discernment, the ālaya-vijñāna whence all intelligence or discrimination comes.

軍情


军情

see styles
jun qíng
    jun1 qing2
chün ch`ing
    chün ching
 gunjou / gunjo
    ぐんじょう
military situation; military intelligence
military situation

辨了

see styles
biàn liǎo
    bian4 liao3
pien liao
 benryō
intelligence

通利

see styles
tōng lì
    tong1 li4
t`ung li
    tung li
 michitoshi
    みちとし
(male given name) Michitoshi
Intelligence keen as a blade, able to penetrate truth.

通敏

see styles
tōng mǐn
    tong1 min3
t`ung min
    tung min
 michitoshi
    みちとし
(male given name) Michitoshi
penetrating intelligence

鈍慧


钝慧

see styles
dùn huì
    dun4 hui4
tun hui
 don'e
dull intelligence

開悟


开悟

see styles
kāi wù
    kai1 wu4
k`ai wu
    kai wu
 kaigo
    かいご
to become enlightened (Buddhism)
(noun/participle) wisdom; enlightenment
To awaken, arouse, open up the intelligence and bring enlightenment.

離微


离微

see styles
lí wēi
    li2 wei1
li wei
 rimi
Apart from all the phenomenal; li is intp. as spirit, wei as its subtle, mysterious functioning; li is also intp. as nirvana in character, wei as prajñā , or intelligence, knowledge, discrimination.

靈性


灵性

see styles
líng xìng
    ling2 xing4
ling hsing
spiritual nature; spirituality; intelligence (esp. in animals)

駄都

see styles
tuó dōu
    tuo2 dou1
t`o tou
    to tou
dhātu, intp. by 界 field, area, sphere; 體 embodiment, body, corpus; 性nature, characteristic. It means that which is placed or laid; a deposit, foundation, constituent, ingredient, element; also a śarīra, or relic of Buddha The two dhātus are the conditioned and unconditioned, phenomenal and noumenal; the three are the realms of desire, of form, and of the formless; the four are earth, water, fire, and air; the six add space and intelligence; the eighteen are the twelve āyatanas, with six sensations added.

黠慧

see styles
xiá huì
    xia2 hui4
hsia hui
Worldly wisdom, cleverness, intelligence.

AGI

see styles
 ee jii ai; eejiiai(sk) / ee ji ai; eejiai(sk)
    エー・ジー・アイ; エージーアイ(sk)
{comp} (See 汎用AI) artificial general intelligence; AGI

CIA

see styles
 shii ai ee; shiiaiee(sk) / shi ai ee; shiaiee(sk)
    シー・アイ・エー; シーアイエー(sk)
Central Intelligence Agency (US); CIA

KGB

see styles
 kaa gee bee; kee jii bii; kaageebee(sk); keejiibii(sk) / ka gee bee; kee ji bi; kageebee(sk); keejibi(sk)
    カー・ゲー・ベー; ケー・ジー・ビー; カーゲーベー(sk); ケージービー(sk)
(hist) KGB (Soviet Union intelligence agency)

MI5

see styles
 emuaifaibu
    エムアイファイブ
(o) MI5 (from Military Intelligence Section 5); Security Service (UK)

MI6

see styles
 emuaishikkusu
    エムアイシックス
(o) MI6 (from Military Intelligence Section 6); Secret Intelligence Service (UK); SIS

MIS

see styles
 emu ai esu; misu; emuaiesu(sk)
    エム・アイ・エス; ミス; エムアイエス(sk)
(1) {bus} management information system; MIS; (2) {med} minimally invasive surgery; (3) (hist) {mil} Military Intelligence Service (WWII US military unit)

おつむ

see styles
 otsumu
    おつむ
(1) (child. language) head; (2) brains; intelligence

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "intelligence" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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