There are 20 total results for your in good order search.
| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
整 see styles |
zhěng zheng3 cheng hitoshi ひとし |
More info & calligraphy: In Good Order(male given name) Hitoshi |
五果 see styles |
wǔ guǒ wu3 guo3 wu kuo goka ごか |
(1) five fruits (peach, Japanese plum, apricot, jujube, Japanese chestnut); (2) (Buddhist term) five types of effect in cause-and-effect relationships; (3) (Buddhist term) five effects of ignorance and formations on one's current life The five fruits, or effects; there are various groups, e. g. I. (1) 異熟果 fruit ripening divergently, e. g. pleasure and goodness are in different categories; present organs accord in pain or pleasure with their past good or evil deeds; (2) 等流果 fruit of the same order, e. g. goodness reborn from previous goodness; (3) 土用果 present position and function fruit, the rewards of moral merit in previous lives; (4) 增上果 superior fruit, or position arising from previous earnest endeavor and superior capacity: (5) 離繋果 fruit of freedom from all bonds, nirvana fruit. II. Fruit, or rebirth: (1) 識 conception (viewed psychologically); (2) 名色 formation mental and physical; (3) 六處 the six organs of perception complete; (4) 觸 their birth and contact with the world; (5) 受 consciousness. III. Five orders of fruit, with stones, pips, shells (as nuts), chaff-like (as pine seeds), and with pods. |
妥帖 see styles |
tuǒ tiē tuo3 tie1 t`o t`ieh to tieh |
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥貼|妥贴[tuo3 tie1] |
妥貼 妥贴 see styles |
tuǒ tiē tuo3 tie1 t`o t`ieh to tieh |
properly; satisfactorily; firmly; very fitting; appropriate; proper; to be in good order; also written 妥帖 |
整飭 整饬 see styles |
zhěng chì zheng3 chi4 cheng ch`ih cheng chih |
(literary) to put in good order; to make shipshape; (literary) orderly; neat; tidy |
整った see styles |
totonotta ととのった |
(can act as adjective) well-ordered; in good order; well-featured; well-regulated |
陀羅尼 陀罗尼 see styles |
tuó luó ní tuo2 luo2 ni2 t`o lo ni to lo ni darani だらに |
incantation (Sanskrit: dharani); religious chant (promoting virtue and obstructing evil) dharani; spell; litany; Sanskrit multi-syllabic chant (or 陀羅那); 陀鄰尼 dhāraṇī. Able to lay hold of the good so that it cannot be lost, and likewise of the evil so that it cannot arise. Magical formulas, or mystic forms of prayer, or spells of Tantric order, often in Sanskrit, found in China as early as the third century A.D.; they form a potion of the dhāraṇīpiṭaka; made popular chiefly through the Yogācārya 瑜伽 or 密教esoteric school. Four divisions are given, i.e. 法陀羅尼, 義陀羅尼, 咒陀羅尼 and 忍陀羅尼; the 咒, i.e. mantra or spell, is emphasized by the 眞言 Shingon sect. There are numerous treatises, e.g. 陀羅尼集經; 瑜伽師地論, attributed to Asaṅga, founder of the Buddhist Yoga school. |
井然有序 see styles |
jǐng rán yǒu xù jing3 ran2 you3 xu4 ching jan yu hsü |
everything clear and in good order (idiom); neat and tidy |
借資挹注 借资挹注 see styles |
jiè zī yì zhù jie4 zi1 yi4 zhu4 chieh tzu i chu |
to make use of something in order to make good the deficits in something else (idiom) |
八福生處 八福生处 see styles |
bā fú shēng chù ba1 fu2 sheng1 chu4 pa fu sheng ch`u pa fu sheng chu hachifuku shōsho |
The eight happy conditions in which he may be reborn who keeps the five commands and the ten good ways and bestows alms: (1) rich and honourable among men; (2) in the heavens of the four deva kings; (3) the Indra heavens; (4) Suyāma heavens; (5) Tuṣita heaven; (6) 化樂nirmāṇarati heaven, i.e. the fifth devaloka; (7) 他化 Paranirmita-vaśavartin, i.e. the sixth devaloka heaven; (8) the brahma-heavens. 八福田 The eight fields for cultivating blessedness: Buddhas; arhats (or saints); preaching monks (upādhyāya); teachers (ācārya); friars; father; mother; the sick. Buddhas, arhats, and friars (or monks in general) are termed 敬田 reverence-fields; the sick are 悲田 compassion-fields; the rest are 恩田grace- or gratitude- fields. Another group is: to make roads and wells; canals and bridges; repair dangerous roads; be dutiful to parents; support monks; tend the sick; save from disaster or distress; provide for a quinquennial assembly. Another: serving the Three Precious Ones, i.e. the Buddha; the Law; the Order; parents; the monks as teachers; the poor; the sick; animals. |
壁壘一新 壁垒一新 see styles |
bì lěi yī xīn bi4 lei3 yi1 xin1 pi lei i hsin |
to have one's defenses in good order (idiom) |
秩序整然 see styles |
chitsujoseizen / chitsujosezen ちつじょせいぜん |
(adj-t,adv-to) in good order; in perfect order; orderly; well-organized |
善良の風俗 see styles |
zenryounofuuzoku / zenryonofuzoku ぜんりょうのふうぞく |
(exp,n) (See 公の秩序) good morals; public order |
立つ鳥跡を濁さず see styles |
tatsutoriatoonigosazu たつとりあとをにごさず |
(expression) (proverb) (See 跡を濁す・あとをにごす) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place one should see that all is in good order |
飛ぶ鳥跡を濁さず see styles |
tobutoriatoonigosazu とぶとりあとをにごさず |
(expression) (proverb) (See 跡を濁す・あとをにごす,立つ鳥跡を濁さず) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place, one should see that all is in good order |
Variations: |
seisei / sese せいせい |
(adj-t,adv-to) (obsolete) well-ordered; in good order; orderly |
Variations: |
choushigaii(調子gaii, 調子ga良i); choushigayoi(調子ga良i, 調子gayoi) / choshigai(調子gai, 調子ga良i); choshigayoi(調子ga良i, 調子gayoi) ちょうしがいい(調子がいい, 調子が良い); ちょうしがよい(調子が良い, 調子がよい) |
(exp,adj-ix) (1) (ant: 調子が悪い) in good condition; in fine shape; in form; in good health; (feeling) well; in working order; going well; running smoothly; (exp,adj-ix) (2) glib; slick; smooth-talking; smooth-tongued; (exp,adj-ix) (3) harmonious; melodious; rhythmical; musical |
Variations: |
choushinoii(調子noii, 調子no良i); choushinoyoi(調子no良i, 調子noyoi) / choshinoi(調子noi, 調子no良i); choshinoyoi(調子no良i, 調子noyoi) ちょうしのいい(調子のいい, 調子の良い); ちょうしのよい(調子の良い, 調子のよい) |
(exp,adj-ix) (1) in good condition; in fine shape; in form; in good health; (feeling) well; in working order; going well; running smoothly; (exp,adj-ix) (2) glib; slick; smooth-talking; smooth-tongued; (exp,adj-ix) (3) harmonious; melodious; rhythmical; musical |
Variations: |
tatsutoriatoonigosazu たつとりあとをにごさず |
(expression) (proverb) (See 跡を濁す・あとをにごす) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place, one should see that all is in good order |
Variations: |
tatsutoriatoonigosazu たつとりあとをにごさず |
(expression) (proverb) (See 跡を濁す) it is simply common courtesy to clean up after yourself; a bird does not foul the nest it is about to leave; on leaving a place, one should see that all is in good order |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 20 results for "in good order" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
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No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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