Free Chinese & Japanese Online Dictionary

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Mandarin Chinese information.
Old Wade-Giles romanization used only in Taiwan.
Japanese information.
Buddhist definition. Note: May not apply to all sects.
 Definition may be different outside of Buddhism.

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Characters Pronunciation
Romanization
Simple Dictionary Definition

see styles
rén
    ren2
jen
 jin(p); nin
    じん(P); にん

More info & calligraphy:

Benevolence
humane; kernel
(1) (じん only) benevolence (esp. as a virtue of Confucianism); consideration; compassion; humanity; charity; (2) (じん only) human; (3) kernel; (4) (じん only) {biol} (See 核小体) nucleolus; (given name) Yasushi
Kindness, benevolence, virtue.

see styles
xiān
    xian1
hsien
 hisa
    ひさ

More info & calligraphy:

Immortal
immortal
(1) (See 仙人・1) hermit; wizard; (2) (See 仙術) wizardry; (personal name) Hisa
僊 ṛṣi, 哩始 an immortal. 仙人; 人仙 the genī, of whom there is a famous group of eight 八仙; an ascetic, a man of the hills, a hermit; the Buddha. The 楞嚴經 gives ten kinds of immortals, walkers on the earth, fliers, wanderers at will, into space, into the deva heavens, transforming themselves into any form, etc. The names of ten ṛṣis, who preceded Śākyamuni, the first being 闍提首那? Jatisena; there is also a list of sixty-eight 大仙 given in the 大孔雀咒經下 A classification of five is 天仙 deva genī, 神仙 spirit genī, 人仙 human genī, 地仙 earth, or cavern genī, and 鬼仙 ghost genī.

see styles
yuán
    yuan2
yüan
 mase
    ませ

More info & calligraphy:

Monkey / Ape
ape
(out-dated or obsolete kana usage) monkey (esp. the Japanese macaque, Macaca fuscata); ape; non-human primate; (1) (kana only) monkey (esp. the Japanese macaque, Macaca fuscata); ape; non-human primate; (2) (derogatory term) sly person; (3) (derogatory term) idiot; hick; (4) sliding wooden bolt (for holding a door or window shut); (5) clasp used to control the height of a pot-hook; (6) (archaism) bathhouse prostitute; (surname) Mase
monkey

see styles
shén
    shen2
shen
 shin; jin
    しん; じん

More info & calligraphy:

Spirit / Spiritual Essence
god; deity; supernatural; magical; mysterious; spirit; mind; energy; lively; expressive; look; expression; (coll.) awesome; amazing
(1) spirit; psyche; (2) (See 神・かみ・1) god; deity; divinity; kami; (female given name) Miwa
Inscrutable spiritual powers, or power; a spirit; a deva, god, or divinity; the human spirit; divine, spiritual, supernatural.

see styles
lóng
    long2
lung
 ryou / ryo
    りょう

More info & calligraphy:

Dragon / Emperor Symbol
Japanese variant of 龍|龙
(1) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (surname, female given name) Ryō


see styles
lóng
    long2
lung
 riyou / riyo
    りよう

More info & calligraphy:

Dragon
Chinese dragon; loong; (fig.) emperor; dragon; (bound form) dinosaur
(out-dated kanji) (1) dragon (esp. a Chinese dragon); (2) naga; semi-divine human-cobra chimera in Hindu and Buddhist mythology; (personal name) Riyou
A dragon, dragon-like, imperial; tr. for nāga, which means snake, serpent; also elephant, elephantine, serpent-like, etc., cf. 那.

五戒

see styles
wǔ jiè
    wu3 jie4
wu chieh
 gokai
    ごかい

More info & calligraphy:

Five Precepts
{Buddh} the five precepts (prohibitions against killing, theft, sexual misconduct, lying, and intoxication)
pañca-veramaṇī; the first five of the ten commandments, against killing, stealing, adultery, lying, and intoxicating liquors. 不殺生; 不偸盜; 不邪婬; 不妄語; 不飮酒 They are binding on laity, male and female, as well as on monks and nuns. The observance of these five ensures rebirth in the human realm. Each command has five spirits to guard its observer 五戒二十五神.

人性

see styles
rén xìng
    ren2 xing4
jen hsing
 jinsei / jinse
    じんせい

More info & calligraphy:

Human Nature
human nature; humanity; human; the totality of human attributes
human nature; instinct; humanity; humanism

人情

see styles
rén qíng
    ren2 qing2
jen ch`ing
    jen ching
 ninjou / ninjo
    にんじょう

More info & calligraphy:

Empathy / Humanity
human emotions; social relationship; friendship; favor; a good turn
(1) humanity; empathy; kindness; sympathy; (2) human nature; common sense; customs and manners
human emotions

人道

see styles
rén dào
    ren2 dao4
jen tao
 jindou(p); nindou / jindo(p); nindo
    じんどう(P); にんどう
human sympathy; humanitarianism; humane; the "human way", one of the stages in the cycle of reincarnation (Buddhism); sexual intercourse
(1) humanity; (2) sidewalk; footpath; (3) (にんどう only) {Buddh} (See 六道) human realm
rebirth as a human being

人里

see styles
 hitozato
    ひとざと

More info & calligraphy:

Hitori
human habitation; (place-name, surname) Henbori

人類


人类

see styles
rén lèi
    ren2 lei4
jen lei
 jinrui
    じんるい

More info & calligraphy:

Human Race / Humanity / Mankind
humanity; human race; mankind
mankind; humanity
human beings

化身

see styles
huà shēn
    hua4 shen1
hua shen
 keshin
    けしん

More info & calligraphy:

Avatar
incarnation; reincarnation; embodiment (of abstract idea); personification
(n,vs,adj-no) {Buddh} incarnation; impersonation; personification; avatar
nirmāṇakāya, 應身, 應化身; 變化身 The third characteristic or power of the trikāya 三身, a Buddha's metamorphosic body, which has power to assume any shape to propagate the Truth. Some interpret the term as connoting pan-Buddha, that all nature in its infinite variety is the phenomenal 佛身 Buddha-body. A narrower interpretation is his appearance in human form expressed by 應身, while 化身 is used for his manifold other forms of appearances.

四大

see styles
sì dà
    si4 da4
ssu ta
 shidai
    しだい

More info & calligraphy:

Shidai / Sida / Mahabhuta
the four elements: earth, water, fire, and wind (Buddhism); the four freedoms: speaking out freely, airing views fully, holding great debates, and writing big-character posters, 大鳴大放|大鸣大放[da4 ming2 da4 fang4], 大辯論|大辩论[da4 bian4 lun4], 大字報|大字报[da4 zi4 bao4] (PRC)
(1) {Buddh} the four elements (earth, water, fire, wind); (2) the human body; (3) Tao, heaven, earth and king
mahābhūta, 四界; 四大界. The four elements of which all things are made; or the four realms; i. e. earth, water, fire, and wind (or air); they represent 堅, 濕, 煖, and 動 solid, liquid, heat, and motion; motion produces and maintains life. As 實 active or formative forces they are styled 四界 (四大界) ; as 假 passive or material objects they are 四大; but the 成實論 Satyasiddhi śāstra disputes the 實 and recognizes only the 假.

四諦


四谛

see styles
sì dì
    si4 di4
ssu ti
 shitai
    したい

More info & calligraphy:

Four Noble Truths (Buddhism)
the Four Noble Truths (Budd.), covered by the acronym 苦集滅道|苦集灭道[ku3 ji2 mie4 dao4]: all life is suffering 苦[ku3], the cause of suffering is desire 集[ji2], emancipation comes only by eliminating passions 滅|灭[mie4], the way 道[dao4] to emancipation is the Eight-fold Noble Way 八正道[ba1 zheng4 dao4]
{Buddh} (See 苦集滅道) The Four Noble Truths
catvāri-ārya-satyāni; 四聖諦; 四眞諦. The four dogmas, or noble truths, the primary and fundamental doctrines of Śākyamuni, said to approximate to the form of medical diagnosis. They are pain or 'suffering, its cause, its ending, the way thereto; that existence is suffering, that human passion (taṇhā, 欲 desire) is the cause of continued suffering, that by the destruction of human passion existence may be brought to an end; that by a life of holiness the destruction of human passion may be attained'. Childers. The four are 苦, 聚 (or 集), 滅, and 道諦, i. e. duḥkha 豆佉, samudaya 三牟提耶, nirodha 尼棲陀, and mārga 末加. Eitel interprets them (1) 'that 'misery' is a necessary attribute of sentient existence'; (2) that 'the 'accumulation' of misery is caused by the passions'; (3) that 'the 'extinction' of passion is possible; (4) mārga is 'the doctrine of the 'path' that leads to the extinction of passion'. (1) 苦 suffering is the lot of the 六趣 six states of existence; (2) 集 is the aggregation (or exacerbation) of suffering by reason of the passions; (3) 滅 is nirvana, the extinction of desire and its consequences, and the leaving of the sufferings of mortality as void and extinct; (4) 道 is the way of such extinction, i. e. the 八正道 eightfold correct way. The first two are considered to be related to this life, the last two to 出世間 a life outside or apart from the world. The four are described as the fundamental doctrines first preached to his five former ascetic companions. Those who accepted these truths were in the stage of śrāvaka. There is much dispute as to the meaning of 滅 'extinction' as to whether it means extinction of suffering, of passion, or of existence. The Nirvana Sutra 18 says that whoever accepts the four dogmas will put an end to births and deaths 若能見四諦則得斷生死 which does not of necessity mean the termination of existence but that of continued transmigration. v. 滅.

朝露

see styles
zhāo lù
    zhao1 lu4
chao lu
 asatsuyu; chouro / asatsuyu; choro
    あさつゆ; ちょうろ

More info & calligraphy:

Morning Dew
morning dew; fig. precarious brevity of human life; ephemeral
morning dew
Morning dew, e.g. man's life as transient.

理念

see styles
lǐ niàn
    li3 nian4
li nien
 rinen
    りねん

More info & calligraphy:

Idea / Concept
idea; concept; philosophy; theory
(Platonic) ideal (of how things ought to be, e.g. human rights); foundational principle; idea; conception (e.g. of the university); doctrine; ideology

羅斯


罗斯

see styles
luó sī
    luo2 si1
lo ssu

More info & calligraphy:

Ross
Roth, Ross, Rose or Rossi (name); Kenneth Roth (1955-), executive director of Human Rights Watch 人權觀察|人权观察[Ren2 quan2 Guan1 cha2]; Rus' (as in Kievan Rus' 基輔羅斯|基辅罗斯[Ji1 fu3 Luo2 si1])

自然

see styles
zì rán
    zi4 ran2
tzu jan
 jinen
    じねん

More info & calligraphy:

Nature
nature; natural; naturally
(n,adv) occurring naturally (without human influence); (female given name) Minori
svayaṃbhū, also 自爾; 法爾 self-existing, the self-existent; Brahmā, Viṣṇu, and others; in Chinese it is 'self-so', so of itself, natural, of course, spontaneous. It also means uncaused existence, certain sects of heretics 自然外道 denying Buddhist cause and effect and holding that things happen spontaneously.

カーマ

see styles
 kaama / kama
    カーマ

More info & calligraphy:

Carma
(1) kama (desire, wish, or longing; one of the goals of life in Hindu tradition) (san:); (2) Kamadeva (Hindu god of human love); (personal name) Khama

一視同仁


一视同仁

see styles
yī shì tóng rén
    yi1 shi4 tong2 ren2
i shih t`ung jen
    i shih tung jen
 isshidoujin / isshidojin
    いっしどうじん
to treat everyone equally favorably (idiom); not to discriminate between people
(yoji) loving every human being with impartiality; universal brotherhood; universal benevolence

人生朝露

see styles
rén shēng zhāo lù
    ren2 sheng1 zhao1 lu4
jen sheng chao lu
 jinseichouro / jinsechoro
    じんせいちょうろ

More info & calligraphy:

Life is a Dew Drop
human life as the morning dew (idiom); fig. ephemeral and precarious nature of human existence
(expression) (yoji) man's life vanishes like a dew; a person's life is as fleeting as a morning dew

生老病死

see styles
shēng lǎo bìng sǐ
    sheng1 lao3 bing4 si3
sheng lao ping ssu
 shouroubyoushi / shorobyoshi
    しょうろうびょうし

More info & calligraphy:

Birth Old-Age Sickness Death
lit. to be born, to grow old, to get sick and to die (idiom); fig. the fate of humankind (i.e. mortality)
(yoji) {Buddh} the four inevitables in human life (birth, aging, sickness, and death)
Birth, age, sickness, death, the 四苦 four afflictions that are the lot of every man. The five are the above four and 苦 misery, or suffering.

九竅


九窍

see styles
jiǔ qiào
    jiu3 qiao4
chiu ch`iao
    chiu chiao
 kyuukyou / kyukyo
    きゅうきょう
nine orifices of the human body (eyes, nostrils, ears, mouth, urethra, anus)
the nine holes in the body of humans and other mammals (mouth, eyes, ears, etc.); nine orifices
v. 九孔.

人事

see styles
rén shì
    ren2 shi4
jen shih
 jinji
    じんじ
personnel; human resources; human affairs; ways of the world; (euphemism) sexuality; the facts of life
personnel affairs; human affairs; human resources; HR
human relations

人命

see styles
rén mìng
    ren2 ming4
jen ming
 jinmei / jinme
    じんめい
human life; CL:條|条[tiao2]
(human) life

人手

see styles
rén shǒu
    ren2 shou3
jen shou
 hitode
    ひとで
manpower; staff; human hand
(1) someone else's hands; someone else's possession; (2) hand (worker); aide; (3) labor; labour; work; manpower; effort; (4) help; assistance; (5) (human) hand; human act
a person's hand

人文

see styles
rén wén
    ren2 wen2
jen wen
 jinbun(p); jinmon
    じんぶん(P); じんもん
humanities; human affairs; culture
humanity; civilization; civilisation; culture

人為


人为

see styles
rén wéi
    ren2 wei2
jen wei
 jini
    じんい
artificial; man-made; having human cause or origin; human attempt or effort
(noun - becomes adjective with の) human work; human agency; art; artificiality

人煙


人烟

see styles
rén yān
    ren2 yan1
jen yen
 jinen
    じんえん
sign of human habitation
smoke from human habitations

人肉

see styles
rén ròu
    ren2 rou4
jen jou
 jinniku
    じんにく
to crowdsource information about sb or something (typically as a form of vigilantism resulting in doxing) (abbr. for 人肉搜索[ren2 rou4 sou1 suo3]); human (used attributively, as in 人肉盾牌[ren2 rou4 dun4 pai2], human shield)
human flesh

人身

see styles
rén shēn
    ren2 shen1
jen shen
 jinshin; hitomi
    じんしん; ひとみ
person; personal; human body
the human body; one's person
The human body, or person.

人間


人间

see styles
rén jiān
    ren2 jian1
jen chien
 ningen
    にんげん
the human world; the earth
(1) human being; human; person; man; mankind; humankind; (2) character (of a person)
human being(s)

糞尿


粪尿

see styles
fèn niào
    fen4 niao4
fen niao
 funnyou / funnyo
    ふんにょう
feces and urine; excreta; human or animal waste
feces and urine; excreta; human waste

非人

see styles
fēi rén
    fei1 ren2
fei jen
 hinin
    ひにん
inhuman; (literary) not the right person
(1) (hist) group comprising the lowest rank of Japan's Edo-period caste system (incl. ex-convicts and vagrants); (2) {Buddh} non-human
Not-men, not of the human race, i.e. devas, kinnaras, nāgas, māras, rakṣas, and all beings of darkness; sometimes applied to monks who have secluded themselves from the world and to beggars, i.e. not like ordinary men.

人情味

see styles
rén qíng wèi
    ren2 qing2 wei4
jen ch`ing wei
    jen ching wei
 ninjoumi / ninjomi
    にんじょうみ
human warmth; friendliness; human touch
human interest; kindness

see styles
shì
    shi4
shih
 sei / se
    せい
life; age; generation; era; world; lifetime; epoch; descendant; noble
(counter) (1) counter for generations; (suffix noun) (2) {geol} epoch; (personal name) Toki
yuga. An age, 1, 000th part of a kalpa.loka, the world. 世 originally meant a human generation, a period of thirty years; it is used in Buddhism both foryuga, a period of time ever flowing, andloka, the world, worldly, earthly. The world is that which is to be destroyed; it is sunk in the round of mortality, or transmigration; and conceals, or is a veil over reality.

see styles
rén
    ren2
jen
 hito(p); hito
    ひと(P); ヒト
person; people; CL:個|个[ge4],位[wei4]
(1) person; someone; somebody; (2) human beings; mankind; man; people; humans; (3) (kana only) (usu. ヒト) human (Homo sapiens); (4) (other) people; others; (5) character; personality; nature; (6) capable person; competent person; suitable person; right person; (7) adult; grown-up; (8) (used when rebuking or criticizing someone) I; me; one; (surname) Hitotaka
manuṣya; nara; puruṣa; pudgala. Man, the sentient thinking being in the desire-realm, whose past deeds affect his present condition.


see styles
lún
    lun2
lun
 ron
    ろん
human relationship; order; coherence
(surname) Ron

see styles
hán
    han2
han
 hako
    はこ
envelope; case; letter
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects)

see styles
hán
    han2
han
 kan
    はこ
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects)
A box, receptacle; to enfold: a letter.

see styles
xiá
    xia2
hsia
 hako
    はこ
    kushige
    くしげ
box
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (archaism) toiletries case

see styles
jiè
    jie4
chieh
 kai; ingoto(ok)
    かい; いんごと(ok)
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger)
(1) (かい only) {Buddh} admonition; commandment; (2) sila (precept)
śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna.

see styles
zhǎ
    zha3
cha
span (unit of length based on the width of the expanded human hand); to span (measure with one's hand)

see styles
gēn
    gen1
ken
 ne
    ね
root; basis; classifier for long slender objects, e.g. cigarettes, guitar strings; CL:條|条[tiao2]; radical (chemistry)
(1) root (of a plant); (2) root (of a tooth, hair, etc.); center (of a pimple, etc.); (3) root (of all evil, etc.); source; origin; cause; basis; (4) one's true nature; (5) (fishing) reef; (personal name) Nemawari
mūla, a root, basis, origin; but when meaning an organ of sense, indriyam, a 'power', 'faculty of sense, sense, organ of sense'. M.W. A root, or source; that which is capable of producing or growing, as the eye is able to produce knowledge, as faith is able to bring forth good works, as human nature is able to produce good or evil karma. v. 五根 and 二十二根.

see styles
shòu
    shou4
shou
 kemono(p); kedamono(p); juu; kemono; kedamono / kemono(p); kedamono(p); ju; kemono; kedamono
    けもの(P); けだもの(P); じゅう; ケモノ; ケダモノ
Japanese variant of 獸|兽
(1) beast; brute; animal; (2) (ケモノ only) (slang) (term used by members of the furry subculture) animal with human characteristics; (personal name) Munetada


see styles

    wo1
wo
nest; pit or hollow on the human body; lair; den; place; to harbor or shelter; to hold in check; to bend; classifier for litters and broods


see styles
qiào
    qiao4
ch`iao
    chiao
 kyō
hole; opening; orifice (of the human body); (fig.) key (to the solution of a problem)
hole

see styles
kuāng
    kuang1
k`uang
    kuang
 shou / sho
    しょう
basket; CL:隻|只[zhi1]
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (archaism) fine-meshed bamboo basket; (personal name) Shou

see styles

    ju3
chü
 hakozaki
    はこざき
round bamboo basket
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (surname) Hakozaki

see styles
xiāng
    xiang1
hsiang
 hakozaki
    はこざき
box; trunk; chest
(1) box; case; chest; package; pack; crate; (2) car (of a train, etc.); (3) shamisen case; shamisen; (4) (colloquialism) public building; community building; (5) (archaism) man who carries a geisha's shamisen; (6) (archaism) receptacle for human waste; feces (faeces); (suf,ctr) (7) counter for boxes (or boxed objects); (surname) Hakozaki


see styles
luò
    luo4
lo
 raku
net-like object; to hold something in place with a net; to wind; to twist; (TCM) channels in the human body
Continuous; fibres, veins.

see styles

    zu1
tsu
marshland; swamp; salted or pickled vegetables; to mince; to shred; to mince human flesh and bones; Taiwan pr. [ju1]


see styles
náo
    nao2
nao
parasitic worm; human pinworm (Enterobius vermicularis)

see styles
gōng
    gong1
kung
body (of a human, esp. the torso); to bow; (literary) oneself; personally


see styles

    qu1
ch`ü
    chü
 ku
human body
body

see styles
ē
    e1
o
 a
    あ
(literary) to flatter; to curry favor with
(1) (See 阿字・あじ) first Sanskrit alphabet letter; (2) (abbreviation) (See 阿弗利加・アフリカ) Africa; (3) (abbreviation) Awa (old province of Japan); (prefix) (4) (familiar language) (archaism) prefixed to names to show intimacy; (surname) Hodo
M077477 羅陀補羅 Anurādhapura, a northern city of Ceylon, at which tradition says Buddhism was introduced into the island; cf. Abhayagiri, 阿跋.; M077477 樓馱 v. 阿那律Aniruddha.; a or ā, अ, आ. It is the first letter of the Sanskrit Siddham alphabet, and is also translit. by 曷, 遏, 安, 頞, 韻, 噁, etc. From it are supposed to be born all the other letters, and it is the first sound uttered by the human mouth. It has therefore numerous mystical indications. Being also a negation it symbolizes the unproduced, the impermanent, the immaterial; but it is employed in many ways indicative of the positive. Amongst other uses it indicates Amitābha, from the first syllable in that name. It is much in use for esoteric purposes.


see styles

    ru2
ju
see 顳顬|颞颥, temple (the sides of human head)


see styles
niè
    nie4
nieh
 komekami
    こめかみ
bones of the temple (on the human head); see 顳顬|颞颥, temple
(kana only) temple (of the forehead)

HR

see styles
 eichi aaru; ecchi aaru(sk); eichiaaru(sk); ecchiaaru(sk) / echi aru; ecchi aru(sk); echiaru(sk); ecchiaru(sk)
    エイチ・アール; エッチ・アール(sk); エイチアール(sk); エッチアール(sk)
(1) (See ホームルーム) homeroom; form room; form class; (2) {baseb} (See ホームラン) home run; (3) (See ヒューマンリソース) human resources; HR; (4) heart rate; (5) house of representatives

し尿

see styles
 shinyou / shinyo
    しにょう
excreta; raw sewage; human waste; night soil

ヒト

see styles
 hito
    ヒト
(1) man; person; (2) human being; mankind; people; (3) (kana only) human (Homo sapiens); humans as a species; (4) character; personality; (5) man of talent; true man; (6) another person; other people; others; (7) adult

一代

see styles
yī dài
    yi1 dai4
i tai
 ichidai
    いちだい
generation
generation; lifetime; age; (female given name) Kazuyo
A human lifetime; especially the lifetime of Śākyamuni on earth.

七孔

see styles
qī kǒng
    qi1 kong3
ch`i k`ung
    chi kung
the seven apertures of the human head: 2 eyes, 2 ears, 2 nostrils, 1 mouth

七有

see styles
qī yǒu
    qi1 you3
ch`i yu
    chi yu
 shichiu
七生 The seven stages of existence in a human world, or in any 欲界 desire-world. Also (1) in the hells, (2) as animals, (3) hungry ghosts, (4) gods, (5) men, (6) karma 業, and (7) in the intermediate stage.

七竅


七窍

see styles
qī qiào
    qi1 qiao4
ch`i ch`iao
    chi chiao
the seven apertures of the human head: 2 eyes, 2 ears, 2 nostrils, 1 mouth

三寳


三宝

see styles
sān bǎo
    san1 bao3
san pao
 sanbō
Triratna, or Ratnatraya, i.e. the Three Precious Ones: 佛 Buddha, 法 Dharma, 儈 Saṅgha, i.e. Buddha, the Law, the Ecelesia or Order. Eitel suggests this trinity may be adapted from the Trimūrti, i.e, Brahma, Viṣṇu, and Sīva. The Triratna takes many forms, e.g. the Trikāya 三身 q.v. There is also the Nepalese idea of a triple existence of each Buddha as a Nirvāṇa-Buddha, Dhyāni-Buddha, and Mānuṣi-Buddha; also the Tantric trinity of Vairocana as Nirvāṇa-Buddha, Locana according to Eitel "existing in reflex in the world of forms", and the human Buddha, Śākyamuni. There are other elaborated details known as the four and the six kinds of triratna 四 and 六種三寳, e.g. that the Triratna exists in each member of the trinity. The term has also been applied to the 三仙 q.v. Popularly the 三寳 are referred to the three images in the main hall of monasteries. The centre one is Śākyamuni, on his left Bhaiṣajya 藥師 and on his right Amitābha. There are other explanations, e.g. in some temples Amitābha is in the centre, Avalokiteśvara on his left, and Mahāsthāmaprāpta or Mañjuśrī on his right. Table of Triratna, Trikāya, and Trailokya: — DHARMASAṄGHABUDDHAEssential BodhiReflected BodhiPractical BodhiDhyāni BuddhaDhyāni BodhisattvaMānuṣī BuddhaDharmakāyaSambhogakāyaNirmāṇakāyaPurityCompletenessTransformations4th Buddha-kṣetra3rd Buddha-kṣetra1st and 2nd Buddha kṣetraArūpadhātuRūpadhātuKāmadhātu.

三尸

see styles
 sanshi
    さんし
(See 庚申待) the three worms (in Taoism); worms that inhabit the human gut and, on the eve of the 57th day of the sexagenary cycle, ascend to heaven during one's sleep to report on one's wrongdoings

三界

see styles
sān jiè
    san1 jie4
san chieh
 sangai
    さんがい
(1) {Buddh} (See 欲界,色界,無色界) the three realms of existence; (2) (abbreviation) {Buddh} (See 三千大千世界) the whole universe (of a billion worlds) that Buddha enlightened; (3) {Buddh} (See 三世・さんぜ・1) past, present and future existences; (suffix) (4) far-off ...; distant ...; (surname) Mikai
Trailokya or Triloka; the three realms; also 三有. It is the Buddhist metaphysical equivalent for the Brahmanic cosmological bhuvanatraya, or triple world of bhūr, bhuvaḥ, and svar, earth, atmosphere, and heaven. The Buddhist three are 欲, 色, and 無色界, i.e. world of sensuous desire, form, and formless world of pure spirit. (a) 欲界 Kāmadhātu is the realm of sensuous desire, of 婬 and 食 sex and food; it includes the six heavens of desire, the human world, and the hells. (b) 色界 Rūpadhātu is the realm of form, meaning 質礙 that which is substantial and resistant: it is above the lust-world and contains (so to speak) bodies, palaces, things, all mystic and wonderful一a semi-material conception like that in Revelation; it is represented in the 四禪天, or Brahmalokas. (c) 無色界 Arūpadhātu, or ārūpyadhātu, is the formless realm of pure spirit, where there are no bodies, places, things, at any rate none to which human terms would apply, but where the mind dwells in mystic contemplation; its extent is indefinable, but it is, conceived of in four stages, i,e. 四空處 the four "empty" regions, or regions of space in the immaterial world, which are 四無色 the four "formless" realms, or realms beyond form; being above the realm of form, their bounds cannot be defined. v. 倶舍論世間品.

三蘊


三蕴

see styles
sān yùn
    san1 yun4
san yün
 san'un
The three kinds of skandhas, aggregations, or combinations, into which all life may be expressed according to the 化地 or Mahīśāsakāh school: 一念蘊 combination for a moment, momentary existence; 一期蘊 combination for a period, e.g. a single human lifetime; 窮生死蘊 the total existence of all beings.

下界

see styles
xià jiè
    xia4 jie4
hsia chieh
 gekai
    げかい
lower bound (math.); world of mortals; (of gods) to descend to the world of mortals
(noun - becomes adjective with の) (1) the world; the earth; (2) {Buddh} this world (as opposed to heaven)
The lower, or human world 人界.

世情

see styles
shì qíng
    shi4 qing2
shih ch`ing
    shih ching
 sejou / sejo
    せじょう
worldly affairs; the ways of the world
the ways of the world; human nature

丸太

see styles
 maruta(p); maruta
    まるた(P); マルタ
(1) log; (2) (kana only) dace (Tribolodon hakonensis); (3) (kana only) (hist) (sensitive word) (See 七三一部隊) test subject (of human experiments performed by Unit 731 during WWII); (4) (derogatory term) (archaism) prostitute dressed as a Buddhist nun; (place-name, surname) Maruta

九尊

see styles
jiǔ zūn
    jiu3 zun1
chiu tsun
 kuson
The nine honoured ones in the eight-petalled hall of the Garbhadhātu, i.e. Vairocana in the centre of the lotus, with four Buddhas and four bodhisattvas on the petals, the lotus representing the human heart; v. 五佛.

九鬼

see styles
jiǔ guǐ
    jiu3 gui3
chiu kuei
 kuki
    くき
(place-name, surname) Kuki
The nine classes of ghosts are of three kinds: without means, small means, rich. The first group have 炬口 burning torch-like mouths, or 鍼口 narrow needle mouths, or 臭口 stinking mouths; the second group have hair like needles, or stinking hair, or tumours; the rich ghosts haunt sacrifices to the dead, or eat human leavings, or live truculently.

二愛


二爱

see styles
èr ài
    er4 ai4
erh ai
 futae
    ふたえ
(female given name) Futae
The two kinds of love, 欲愛 ordinary human love springing from desire; 法愛 bodhisattva or religious love, i.e. desiring to save all creatures.

二我

see styles
èr wǒ
    er4 wo3
erh wo
 niga
(二我見) The two erroneous views of individualism: (a) 人我見 The erroneous view that there is an independent human personality or soul, and (b) 法我見 the like view that anything exists with an independent nature.

二智

see styles
èr zhì
    er4 zhi4
erh chih
 nichi
The two kinds of wisdom; there are various pairs. The Huayan school uses 如理智 and 如量智; the Faxiang (法相) uses 根本智 and 後得智; the Tiantai uses 權智 and 實智. (1) (a) 如理智 or 根本智, 無分別智, 正體智, 眞智, 實智 is Buddha-wisdom, or Bodhisattva real wisdom; (b) 如量智 or 後得智, the same wisdom in its limitation and relation to ordinary human affairs. (2) (a) 實智 Absolute wisdom and (b) 權智 or 方便智 | relative or temporal wisdom. (3) (a) 一切智 wisdom of the all, (b) 一切種智 wisdom of all the particulars.

五教

see styles
wǔ jiào
    wu3 jiao4
wu chiao
 gokyō
The five division of Buddhism according to the Huayan School, of which there are two That of 杜順 Dushun down to 賢首 Xianshou is (1) 小乘教 Hīnayāna which interprets nirvana as annihilation; (2) 大乘始教 the primary stage of Mahāyāna, with two sections the 相始教 and 空 始教 or realistic and idealistic, (3) 大乘終教 Mahāyāna in its final stage, teaching the 眞如 and universal Buddhahood; (4) 頓教 the immediate, direct, or intuitive school, e. g. by right concentration of thought, or faith, apart from 'works'; (5) 圓教 the complete or perfect teaching of the Huayan, combining all the rest into one all-embracing vehicle. The five are now differentiated into 十宗 ten schools. The other division, by 圭峯 Guifeng of the same school, is (1) 人天教 rebirth as human beings for those who keep the five commandments and as devas those who keep the 十善 as 相始教 above; (4) 大乘破相教 as 空始教 above; and (5) 一乘顯性教 the one vehicle which reveals the universal Buddha-nature; it includes (3), (4), and (5) of the first group. See also 五時教.

五濁


五浊

see styles
wǔ zhuó
    wu3 zhuo2
wu cho
 gotaku
the five impurities (Buddhism)
五滓; 五渾 The five kaṣāya periods of turbidity, impurity, or chaos, i. e. of decay; they are accredited to the 住 kalpa, see 四劫, and commence when human life begins to decrease below 20,000 years. (1) 劫濁 the kalpa in decay, when it suffers deterioration and gives rise to the ensuing form; (2) 見濁 deterioration of view, egoism, etc., arising; (3) 煩惱濁 the passions and delusions of desire, anger, stupidity, pride, and doubt prevail; (4) 衆生濁 in consequence human miseries increase and happiness decreases; (5) 命濁 human life time gradually diminishes to ten years. The second and third are described as the 濁 itself and the fourth and fifth its results.

五眼

see styles
wǔ yǎn
    wu3 yan3
wu yen
 gogen
    ごげん
{Buddh} the five eyes (physical eye, heavenly eye, wisdom eye, dharma eye and Buddha eye)
The five kinds of eyes or vision: human; deva (attainable by men in dhyāna); Hīnayāna wisdom; bodhisattva truth; and Buddha-vision or omniscience. There are five more relate to omniscience making 十眼 ten kinds of eyes or vision.

五苦

see styles
wǔ kǔ
    wu3 ku3
wu k`u
    wu ku
 goku
The five forms of suffering: I. (1) Birth, age, sickness, death; (2) parting with those loved; (3) meeting with the hated or disliked; (4) inability to obtain the desired; (5) the five skandha sufferings, mental and physical. II. Birth, age, sickness, death, and the shackles (for criminals). III. The sufferings of the hells, and as hungry ghosts, animals, asuras, and human beings.

五蘊


五蕴

see styles
wǔ yùn
    wu3 yun4
wu yün
 goun / gon
    ごうん
the Five Aggregates (from Sanskrit "skandha") (Buddhism)
{Buddh} the five skandhas (matter, sensation, perception, mental formations and consciousness); the five aggregates
The five skandhas, pañca-skandha: also 五陰; 五衆; 五塞犍陀 The five cumulations, substances, or aggregates, i. e. the components of an intelligent being, specially a human being: (1) 色 rūpa, form, matter, the physical form related to the five organs of sense; (2) 受 vedana, reception, sensation, feeling, the functioning of the mind or senses in connection with affairs and things; (3) 想 saṃjñā, conception, or discerning; the functioning of mind in distinguishing; (4) 行 saṃskāra, the functioning of mind in its processes regarding like and dislike, good and evil, etc.; (5) 識 vijñāna, mental faculty in regard to perception and cognition, discriminative of affairs and things. The first is said to be physical, the other four mental qualities; (2), (3), and (4) are associated with mental functioning, and therefore with 心所; (5) is associated with the faculty or nature of the mind 心王 manas. Eitel gives— form, perception, consciousness, action, knowledge. See also Keith's Buddhist Philosophy, 85-91.

五趣

see styles
wǔ qù
    wu3 qu4
wu ch`ü
    wu chü
 goshu
The five gati, i. e. destinations, destinies: the hells, hungry ghosts, animals, human beings, devas; cf. 五惡趣 and 五道.

亜人

see styles
 ajin; ajin
    アじん; あじん
(1) (あじん only) subhuman; demi-human; (2) (rare) (abbreviation) Argentinian (person); (3) (archaism) (abbreviation) (See アメリカ人) American (person); (personal name) Tsuguhito

人け

see styles
 hitoke
    ひとけ
(1) sign of life; human presence; (2) humanity; humaneness

人中

see styles
rén zhōng
    ren2 zhong1
jen chung
 hitonaka
    ひとなか
philtrum; infranasal depression; the "human center" acupuncture point
society; company; the public; the world
among human beings

人乘

see styles
rén shèng
    ren2 sheng4
jen sheng
 ninjō
One of the five vehicles, v. 五乘, that of the five commandments, the keeping of which ensures rebirth in the world of men.

人乳

see styles
 jinnyuu / jinnyu
    じんにゅう
(See 母乳) human milk

人倫


人伦

see styles
rén lún
    ren2 lun2
jen lun
 jinrin
    じんりん
human relations; humanity
human relationship

人刺

see styles
 jinsashi
    じんさし
human meat (for human consumption)

人力

see styles
rén lì
    ren2 li4
jen li
 jinriki; jinryoku
    じんりき; じんりょく
manpower; labor power
human power; human strength; human effort; human agency

人勢


人势

see styles
rén shì
    ren2 shi4
jen shih
(human) penis (TCM)

人因

see styles
rén yīn
    ren2 yin1
jen yin
 ninin
The causative influences for being reborn as a human being, i.e. a good life. Those in positions of honour have obtained them by former deeds of benevolence, reverence to Buddhas and monks, patience, humility, devotion to the sutras, charity, morality, zeal and exhortation, obedience, loyalty - hence they have obtained affluence, long life, and are held in high regard. Those in mean condition are thus born because of the opposite characteristics in previous incarnation.

人境

see styles
 jinkyou / jinkyo
    じんきょう
human habitation

人声

see styles
 hitogoe
    ひとごえ
human voice; cry; (given name) Jinsei

人天

see styles
rén tiān
    ren2 tian1
jen t`ien
    jen tien
 ninden; jinten; ninten
    にんでん; じんてん; にんてん
{Buddh} earth and heaven; human and heavenly beings
Men and devas.

人家

see styles
rén jia
    ren2 jia5
jen chia
 jinka
    じんか
other people; sb else; he, she or they; I, me (referring to oneself as "one" or "people")
house; dwelling; human habitation

人寿

see styles
 jinju
    じんじゅ
human life span; human lifespan

人居

see styles
rén jū
    ren2 ju1
jen chü
human habitat

Entries with 2nd row of characters: The 2nd row is Simplified Chinese.

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This page contains 100 results for "human" in Chinese and/or Japanese.



Information about this dictionary:

Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.

A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.

Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House

This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's license.

Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).



Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.

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