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12345678910...>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
念 see styles |
niàn nian4 nien nen ねん |
More info & calligraphy: Mindfulness(1) (esp. 〜の念) sense; idea; thought; feeling; (2) desire; concern; (3) (esp. 念に〜、念の／が〜) attention; care; (personal name) Nen smṛti. Recollection, memory; to think on, reflect; repeat, intone; a thought; a moment. |
整 see styles |
zhěng zheng3 cheng hitoshi ひとし |
More info & calligraphy: In Good Order(male given name) Hitoshi |
烈 see styles |
liè lie4 lieh retsu れつ |
More info & calligraphy: Ardent / Fierce(female given name) Retsu Burning, fierce; virtuous, heroic. |
生 see styles |
shēng sheng1 sheng fu ふ |
More info & calligraphy: Birth / Life(n,n-suf) (See 芝生) area of thick growth (of trees, grass, etc.); (surname) Yanao jāti 惹多; life; utpāda means coming forth, birth, production; 生 means beget, bear, birth, rebirth, born, begin, produce, life, the living. One of the twelve nidānas, 十二因緣; birth takes place in four forms, catur yoni, v. 四生, in each case causing: a sentient being to enter one of the 六道 six gati, or paths of transmigration. |
電 电 see styles |
diàn dian4 tien hikaru ひかる |
More info & calligraphy: Electricity / Lightning(out-dated kanji) lightning; flash of lightning; lightning bolt; (female given name) Hikaru Lightning, symbolizes the impermanent and transient. |
ギフ see styles |
gibu ギブ |
(noun/participle) (1) give; (interjection) (2) (abbreviation) (See ギブアップ) I give up; uncle!; (personal name) Gibb |
十戒 see styles |
shí jiè shi2 jie4 shih chieh jukkai じゅっかい |
More info & calligraphy: Ten Commandments(1) (Buddhist term) the 10 precepts; (2) Ten Commandments; Decalogue; Decalog; (surname) Jukkai Śikṣāpada. The ten prohibitions (in Pāli form) consist of five commandments for the layman: (1) not to destroy life 不殺生 pāṇātipātāveramaṇi; (2) not to steal 不倫盜 adinnādānāver; (3) not to commit adultery 不婬慾 abrahmacaryaver.; (4) not to lie 不妄語musāvādāver.; (5) not to take intoxicating liquor 不飮酒 suramereyya-majjapamādaṭṭhānāver. Eight special commandments for laymen consist of the preceding five plus: (6) not to eat food out of regulated hours 不非時食 vikāla-bhojanāver.; (7) not to use garlands or perfumes 不著華鬘好香塗身 mālā- gandha-vilepana-dhāraṇa-maṇḍana-vibhūṣanaṭṭhānā; (8) not to sleep on high or broad beds (chastity) 不坐高廣大牀 uccāsayanā-mahāsayanā. The ten commandments for the monk are the preceding eight plus: (9) not to take part in singing, dancing, musical or theatrical performances, not to see or listen to such 不歌舞倡伎不往觀聽 nacca-gīta-vādita-visūkadassanāver.; (10) to refrain from acquiring uncoined or coined gold, or silver, or jewels 不得捉錢金銀寶物 jātarūpa-rajata-paṭīggahaṇāver. Under the Māhayāna these ten commands for the monk were changed, to accord with the new environment of the monk, to the following: not to kill, not to steal, to avoid all unchastity, not to lie, not to slander, not to insult, not to chatter, not to covet, not to give way to anger, to harbour no scepticism. |
教授 see styles |
jiào shòu jiao4 shou4 chiao shou kyouju / kyoju きょうじゅ |
More info & calligraphy: Professor(1) professor; (noun, transitive verb) (2) teaching; instruction; (given name) Sazuku To instruct, give instruction. |
獻身 献身 see styles |
xiàn shēn xian4 shen1 hsien shen |
More info & calligraphy: Sacrifice / Devotion / DedicationSee: 献身 |
以眼還眼 以眼还眼 see styles |
yǐ yǎn huán yǎn yi3 yan3 huan2 yan3 i yen huan yen |
More info & calligraphy: Eye for an eye |
捨生取義 舍生取义 see styles |
shě shēng qǔ yì she3 sheng1 qu3 yi4 she sheng ch`ü i she sheng chü i |
More info & calligraphy: Better to sacrifice your life than your principles |
天無絕人之路 天无绝人之路 see styles |
tiān wú jué rén zhī lù tian1 wu2 jue2 ren2 zhi1 lu4 t`ien wu chüeh jen chih lu tien wu chüeh jen chih lu |
More info & calligraphy: There is always a way out |
授人以魚不如授人以漁 授人以鱼不如授人以渔 see styles |
shòu rén yǐ yú bù rú shòu rén yǐ yú shou4 ren2 yi3 yu2 bu4 ru2 shou4 ren2 yi3 yu2 shou jen i yü pu ju shou jen i yü |
More info & calligraphy: Teach A Man To Fish |
予 see styles |
yǔ yu3 yü yo よ |
(literary) to give (pronoun) (form) (See 余・よ・3) I; me; (personal name) Yasushi |
任 see styles |
rèn ren4 jen nin にん |
to assign; to appoint; to take up a post; office; responsibility; to let; to allow; to give free rein to; no matter (how, what etc); classifier for terms served in office, or for spouses, girlfriends etc (as in 前任男友) obligation; duty; charge; responsibility; (given name) Makoto Bear, endure, let; office; it is used to connote laisser-faire; one of the 四病, as 任運 implies laisser-aller; it is intp. by let things follow their own course, or by 自然 naturally, without intervention. |
休 see styles |
xiū xiu1 hsiu yasumu やすむ |
to rest; to stop doing something for a period of time; to cease; (imperative) don't (personal name) Yasumu Desist, give up; resign; divorce; blessing, favour. |
侅 see styles |
gāi gai1 kai |
to give; prepared for included in; embraced in |
儘 尽 see styles |
jǐn jin3 chin mama まま |
to the greatest extent; (when used before a noun of location) furthest or extreme; to be within the limits of; to give priority to (n,n-adv) (1) (kana only) as it is; as one likes; because; as; (2) (kana only) condition; state; (surname) Mama |
儭 see styles |
chèn chen4 ch`en chen |
to assist; to give alms |
冒 see styles |
mào mao4 mao hounen / honen ほうねん |
to emit; to give off; to send out (or up, forth); to brave; to face; (bound form) reckless; to falsely adopt (sb's identity etc); to feign; (literary) to cover (personal name) Hounen To risk; rash; counterfeit; introduce. |
加 see styles |
jiā jia1 chia ka か |
to add; plus; (used after an adverb such as 不, 大, 稍 etc, and before a disyllabic verb, to indicate that the action of the verb is applied to something or sb previously mentioned); to apply (restrictions etc) to (sb); to give (support, consideration etc) to (something) (1) addition; (2) (abbreviation) (See 加奈陀・カナダ) Canada; (surname) Kuwae Add, added; increase; put on. |
卹 恤 see styles |
xù xu4 hsü |
anxiety; sympathy; to sympathize; to give relief; to compensate |
尥 see styles |
liào liao4 liao |
to give a backward kick (e.g. of a horse) |
廻 迴 see styles |
huí hui2 hui meguru めぐる |
variant of 迴|回[hui2] (female given name) Meguru Return, turn back, turn to, give back; a turn.; v. 囘 6. |
徇 see styles |
xùn xun4 hsün tonau となう |
to give in to; to be swayed by (personal considerations etc); Taiwan pr. [xun2]; to follow; to expose publicly; variant of 侚[xun4]; variant of 殉[xun4] (given name) Tonau |
忌 see styles |
jì ji4 chi ki き |
to be jealous of; fear; dread; scruple; to avoid or abstain from; to quit; to give up something (1) mourning; mourning period; (suffix noun) (2) anniversary of one's death Avoid, tabu, dread; hate, jealous. |
恤 see styles |
xù xu4 hsü |
anxiety; sympathy; to sympathize; to give relief; to compensate |
戒 see styles |
jiè jie4 chieh kai; ingoto(ok) かい; いんごと(ok) |
to guard against; to exhort; to admonish or warn; to give up or stop doing something; Buddhist monastic discipline; ring (for a finger) (1) (かい only) {Buddh} admonition; commandment; (2) sila (precept) śīla, 尸羅. Precept, command, prohibition, discipline, rule; morality. It is applied to the five, eight, ten, 250, and other commandments. The five are: (1) not to kill; (2 ) not to steal; (3) not to commit adultery; (4) not to speak falsely; (5) not to drink wine. These are the commands for lay disciples; those who observe them will be reborn in the human realm. The Sarvāstivādins did not sanction the observance of a limited selection from them as did the 成實宗 Satyasiddhi school. Each of the five precepts has five guardian spirits, in all twenty-five, 五戒二十五神. The eight for lay disciples are the above five together with Nos. 7, 8, and 9 of the following; the ten commands for the ordained, monks and nuns, are the above five with the following: (6) not to use adornments of flowers, nor perfumes; (7) not to perform as an actor, juggler, acrobat, or go to watch and hear them; (8) not to sit on elevated, broad, and large divans (or beds); (9) not to eat except in regulation hours; (10) not to possess money, gold or silver, or precious things. The 具足戒full commands for a monk number 250, those for a nun are 348, commonly called 500. Śīla is also the first of the 五分法身, i.e. a condition above all moral error. The Sutra of Brahma's Net has the following after the first five: (6) not to speak of the sins of those in orders; (7) not to vaunt self and depreciate others; (8) not to be avaricious; (9) not to be angry; (10) not to slander the triratna. |
找 see styles |
zhǎo zhao3 chao |
to try to find; to look for; to call on sb; to find; to seek; to return; to give change |
抒 see styles |
shū shu1 shu jo |
to express; to give expression to; variant of 紓|纾[shu1]; to relieve to extend |
捅 see styles |
tǒng tong3 t`ung tung |
to poke; to jab; to give (sb) a nudge; to prod; to disclose; to reveal |
捨 舍 see styles |
shě she3 she sha しゃ |
to give up; to abandon; to give alms {Buddh} equanimity; upeksa; upekkha upekṣā, neglect, indifference, abandoning, M.W. To relinquish, renounce, abandon, reject, give. One of the chief Buddhist virtues, that of renunciation, leading to a state of "indifference without pleasure or pain" (Keith), or independence of both. v. 舍. It is defined as the mind 平等 in equilibrium, i.e. above the distinction of things or persons, of self or others; indifferent, having abandoned the world and all things and having no affections or desires. One of the seven bodhyaṅgas. Translit. sa, śa, s(r). |
授 see styles |
shòu shou4 shou sazuka さずか |
(bound form) to confer; to give; (bound form) to teach; to instruct; (literary) to appoint (female given name) Sazuka To give, confer, deliver, communicate to, hand down. |
揚 扬 see styles |
yáng yang2 yang you / yo よう |
to raise; to hoist; the action of tossing or winnowing; scattering (in the wind); to flutter; to propagate (surname, female given name) Yō to give |
斷 断 see styles |
duàn duan4 tuan dan |
to break; to snap; to cut off; to give up or abstain from something; to judge; (usu. used in the negative) absolutely; definitely; decidedly uccheda; to cut off, end, get rid of, cause to cease; decide, decidedly. |
施 see styles |
shī shi1 shih haru はる |
(bound form) to put into effect (regulations etc); to distribute (alms etc); to apply (fertilizer etc) (surname) Haru dāna 檀那 Alms; charity. To give, bestow. See also 實. |
曬 晒 see styles |
shài shai4 shai |
(of the sun) to shine on; to bask in (the sunshine); to dry (clothes, grain etc) in the sun; (fig.) to expose and share (one's experiences and thoughts) on the Web (loanword from "share"); (coll.) to give the cold shoulder to See: 晒 To dry in the sun. |
有 see styles |
yǒu you3 yu yuu / yu ゆう |
to have; there is; (bound form) having; with; -ful; -ed; -al (as in 有意[you3 yi4] intentional) (1) existence; (n,n-pref) (2) possession; having; (3) (abbreviation) (in company names; written as (有)) (See 有限会社) limited company; (personal name) Yumi bhāva: that which exists, the existing, existence; to have, possess, be. It is defined as (1) the opposite of 無 wu and 空 kong the non-existent; (2) one of the twelve nidānas, existence; the condition which, considered as cause, produces effect; (3) effect, the consequence of cause; (4) anything that can be relied upon in the visible or invisible realm. It means any state which lies between birth and death, or beginning and end. There are numerous categories— 3, 4, 7, 9, 18, 25, and 29. The 三有 are the 三界 trailokya, i. e. 欲, 色 and 無色界 the realms of desire, of form, and of non-form, all of them realms of mortality; another three are 本有 the present body and mind, or existence, 當有 the future ditto, 中有 the intermediate ditto. Other definitions give the different forms or modes of existence. |
歸 归 see styles |
guī gui1 kuei ki |
to return; to go back to; to give back to; (of a responsibility) to be taken care of by; to belong to; to gather together; (used between two identical verbs) despite; to marry (of a woman) (old); division on the abacus with a one-digit divisor Return to, give oneself up to; commit oneself to, surrender; cf. 三歸 śaraṇa-gamana. |
演 see styles |
yǎn yan3 yen hiroshi ひろし |
to perform (a play etc); to stage (a show); (bound form) to develop; to play out; to carry out (a task) (given name) Hiroshi To extend, expound, practise, perform. |
產 产 see styles |
chǎn chan3 ch`an chan san |
to give birth; to reproduce; to produce; product; resource; estate; property to give birth |
畀 see styles |
bì bi4 pi |
to confer on; to give to |
看 see styles |
kàn kan4 k`an kan ikuma いくま |
to see; to look at; to read; to watch; to visit; to call on; to consider; to regard as; to look after; to treat (a patient or illness); to depend on; to feel (that); (after a verb) to give it a try; to watch out for (personal name) Ikuma Look, see; watch over. |
稟 禀 see styles |
bǐng bing3 ping rin りん |
to make a report (to a superior); to give; to endow; to receive; petition (female given name) Rin endowment |
納 纳 see styles |
nà na4 na nouzaki / nozaki のうざき |
to receive; to accept; to enjoy; to bring into; to pay (tax etc); nano- (one billionth); to reinforce sole of shoes or stockings by close sewing (surname) Nouzaki Offer: pay, give; receive, take; translit. na; cf. 衲. |
給 给 see styles |
jǐ ji3 chi kyuu / kyu きゅう |
to supply; to provide (rare) wage; recompense; (surname) Tamou dā. To give. |
與 与 see styles |
yù yu4 yü yoshi よし |
to take part in (personal name) Yoshi Give, grant; with, associate; present at, share in; mark of interrogation or exclamation. |
蒿 see styles |
hāo hao1 hao yomogi よもぎ |
celery wormwood (Artemisia carvifolia); to give off; to weed (1) Japanese mugwort (Artemisia princeps, Artemisia indica var. maximowiczii); (2) general term for plants in the Artemisia genus; mugwort; sagebrush; wormwood |
詳 详 see styles |
xiáng xiang2 hsiang shou / sho しょう |
detailed; comprehensive (personal name) Shou to give care |
諉 诿 see styles |
wěi wei3 wei |
to shirk; to give excuses |
譬 see styles |
pì pi4 p`i pi hi |
to give an example To compare, allegorize; like, resembling; parable, metaphor, simile. |
賙 赒 see styles |
zhōu zhou1 chou |
to give to the needy; to bestow alms; charity |
賞 赏 see styles |
shǎng shang3 shang shou / sho しょう |
to bestow (a reward); to give (to an inferior); to hand down; a reward (bestowed by a superior); to appreciate (beauty) (n,n-suf) prize; award; (given name) Masaru to reward, award |
贈 赠 see styles |
zèng zeng4 tseng sō |
to give as a present; to repel; to bestow an honorary title after death (old) A present (at parting), a souvenir; posthumous honours; a title patent. |
送 see styles |
sòng song4 sung okuri |
to send; to deliver; to transmit; to give (as a present); to see (sb) off; to accompany; to go along with To escort, send, give as a present. |
逞 see styles |
chěng cheng3 ch`eng cheng |
to show off; to flaunt; to carry out or succeed in a scheme; to indulge; to give free rein to |
飭 饬 see styles |
chì chi4 ch`ih chih |
(bound form) to put in order; to arrange properly; circumspect; well-behaved; to give (sb) an order |
飲 饮 see styles |
yìn yin4 yin in いん |
to give (animals) water to drink drinking (sometimes esp. alcohol); drink; drinking party; (surname) Nomi |
養 养 see styles |
yǎng yang3 yang you / yo よう |
to raise (animals); to bring up (children); to keep (pets); to support; to give birth (given name) Yō poṣa. Nourish, rear, support. |
齋 斋 see styles |
zhāi zhai1 chai hitoshi ひとし |
to fast or abstain from meat, wine etc; vegetarian diet; study room; building; to give alms (to a monk) (surname) Hitoshi To reverence: abstinence; to purify as by fasting, or abstaining, e.g. from flesh food; religious or abstinential duties, or times; upavasatha (uposatha), a fast; the ritual period for food, i.e. before noon; a room for meditation, a study, a building, etc., devoted to abstinence, chastity, or the Buddhist religion; mourning (for parents). |
みそ see styles |
miso みそ |
(auxiliary) (colloquialism) (after te form verb) (See 見る・みる・5) go ahead and try; why don't you give it a go? |
一下 see styles |
yī xià yi1 xia4 i hsia ikka いっか |
(used after a verb) give it a go; to do (something for a bit to give it a try); one time; once; in a while; all of a sudden; all at once (See 命令一下・めいれいいっか) something handed down (usu. an order); (surname) Ichishita (to) strike once |
上る see styles |
agaru あがる |
(v5r,vi) (1) to ascend; to go up; to climb; (2) to ascend (as a natural process, e.g. the sun); to rise; (3) to go to (the capital); (4) to be promoted; (5) to add up to; (6) to advance (in price); (7) to swim up (a river); to sail up; (8) to come up (on the agenda); (irregular okurigana usage) (v5r,vi) (1) to rise; to go up; to come up; to ascend; to be raised; (2) to enter (esp. from outdoors); to come in; to go in; (3) to enter (a school); to advance to the next grade; (4) to get out (of water); to come ashore; (5) to increase; (6) to improve; to make progress; (7) to be promoted; to advance; (8) to be made (of profit, etc.); (9) to occur (esp. of a favourable result); (10) to be adequate (to cover expenses, etc.); (11) to be finished; to be done; to be over; (12) (of rain) to stop; to lift; (13) to stop (working properly); to cut out; to give out; to die; (14) to win (in a card game, etc.); (15) to be spoken loudly; (16) to get stage fright; (17) to be offered (to the gods, etc.); (18) (humble language) to go; to visit; (19) (honorific or respectful language) to eat; to drink; (20) to be listed (as a candidate); (21) to serve (in one's master's home); (22) to go north; (suf,v5r) (23) indicates completion; (place-name) Agaru |
上交 see styles |
shàng jiāo shang4 jiao1 shang chiao |
to hand over to; to give to higher authority; to seek connections in high places |
下令 see styles |
xià lìng xia4 ling4 hsia ling karei / kare かれい |
to give an order; to issue an order (noun/participle) giving an order |
下崽 see styles |
xià zǎi xia4 zai3 hsia tsai |
(of animals) to give birth; to foal, to whelp etc |
下語 下语 see styles |
xià yǔ xia4 yu3 hsia yü a gyo |
To give instruction; to state a case (as at law). |
下風 下风 see styles |
xià fēng xia4 feng1 hsia feng kafuu / kafu かふう |
leeward; downwind; disadvantageous position; to concede or give way in an argument subordinate position; lower position; (surname) Shimokaze |
不吝 see styles |
bù lìn bu4 lin4 pu lin |
not to stint; to be generous (with praise etc); to be prepared to (pay a fee, give of one's time etc) |
不服 see styles |
bù fú bu4 fu2 pu fu fufuku ふふく |
not to accept something; to want to have something overruled or changed; to refuse to obey or comply; to refuse to accept as final; to remain unconvinced by; not to give in to (noun or adjectival noun) dissatisfaction; discontent; disapproval; objection; complaint; protest; disagreement |
不起 see styles |
bù qǐ bu4 qi3 pu ch`i pu chi fuki ふき |
(adj-no,n) (obsolete) incurable (illness); bedridden (for the rest of one's days) does not manifest; does not give rise to |
中輟 中辍 see styles |
zhōng chuò zhong1 chuo4 chung ch`o chung cho |
to stop halfway; to give up halfway; interruption; suspension |
主講 主讲 see styles |
zhǔ jiǎng zhu3 jiang3 chu chiang |
to give a lecture; to lecture on |
乗す see styles |
nosu のす |
(transitive verb) to place on (something); to take on board; to give a ride to |
乾笑 干笑 see styles |
gān xiào gan1 xiao4 kan hsiao |
to give a hollow laugh; to force a smile; forced laugh; CL:聲|声[sheng1] |
予以 see styles |
yǔ yǐ yu3 yi3 yü i |
to give; to impose; to apply |
互譲 see styles |
gojou / gojo ごじょう |
give and take; mutual concession; conciliation; compromise; (place-name) Gojō |
交代 see styles |
jiāo dài jiao1 dai4 chiao tai kyōtai こうたい |
to transfer (duties to sb else); to give instructions; to tell (sb to do something); to explain; to give an account; to brief; to confess; to account for oneself; (jocular) to come to a bad end (noun/participle) alternation; change; relief; relay; shift; substitution (sports, etc.); taking turns 交付 To hand over, entrust to. |
交給 交给 see styles |
jiāo gěi jiao1 gei3 chiao kei |
to give; to deliver; to hand over |
介紹 介绍 see styles |
jiè shào jie4 shao4 chieh shao |
to introduce (sb to sb); to give a presentation; to present (sb for a job etc); introduction |
任心 see styles |
rén xīn ren2 xin1 jen hsin ninshin |
to give free rein to one's mind |
任課 任课 see styles |
rèn kè ren4 ke4 jen k`o jen ko |
to give classes; to work as a teacher |
休廢 休废 see styles |
xiū fèi xiu1 fei4 hsiu fei kyūhai |
stop; give up |
低頭 低头 see styles |
dī tóu di1 tou2 ti t`ou ti tou teitou / teto ていとう |
to bow the head; to yield; to give in (n,vs,vi,adj-no) low bow bend one's head [in submission] |
偏廢 偏废 see styles |
piān fèi pian1 fei4 p`ien fei pien fei |
to give unequal emphasis to; doing some things at the expense of others |
偏護 偏护 see styles |
piān hù pian1 hu4 p`ien hu pien hu |
to protect a croney; to give unprincipled support |
做鬼 see styles |
zuò guǐ zuo4 gui3 tso kuei |
to play tricks; to cheat; to get up to mischief; to become a ghost; to give up the ghost |
催す see styles |
moyoosu もよおす |
(transitive verb) (1) to hold (an event); to give (a dinner, party, etc.); (transitive verb) (2) to feel (sensation, emotion, call of nature, etc.); to show signs of |
傲る see styles |
ogoru おごる |
(transitive verb) (1) (kana only) to give (someone) a treat; (v5r,vi) (2) (kana only) to be extravagant; to live luxuriously; (3) (kana only) to be proud; to be haughty |
傾囊 倾囊 see styles |
qīng náng qing1 nang2 ch`ing nang ching nang |
to empty out one's pocket; (fig.) to give everything one has (to help) |
傾盡 倾尽 see styles |
qīng jìn qing1 jin4 ch`ing chin ching chin |
to do all one can; to give all one has |
僭稱 僭称 see styles |
jiàn chēng jian4 cheng1 chien ch`eng chien cheng |
to give sb or something a title one has no authority to give |
優待 优待 see styles |
yōu dài you1 dai4 yu tai yuutai / yutai ゆうたい |
preferential treatment; to give preferential treatment (noun, transitive verb) preferential treatment; hospitality; warm reception; cordial welcome |
優生 优生 see styles |
yōu shēng you1 sheng1 yu sheng yuusei / yuse ゆうせい |
outstanding student; to give birth to healthy babies (typically involving prenatal screening and the abortion of offspring with a severe abnormality); to enhance the genetic quality of a population; eugenics (See 優生学) eugenics; (female given name) Yumi |
兆す see styles |
kizasu きざす |
(v5s,vi) (1) to show signs; to have symptoms; to give indications (of); (2) to bud; to germinate; to sprout |
八忍 see styles |
bā rěn ba1 ren3 pa jen hachinin |
The eight kṣānti, or powers of patient endurance, in the desire-realm and the two realms above it, necessary to acquire the full realization of the truth of the Four Axioms, 四諦; these four give rise to the 四法忍, i.e. 苦, 集, 滅, 道法忍, the endurance or patient pursuit that results in their realization. In the realm of form and the formless, they are called the 四類忍. By patient meditation the 見惑 false or perplexed views will cease, and the八智 eight kinds of jñāna or gnosis be acquired; therefore 智 results from忍 and the sixteen, 八忍八智 (or 觀), are called the 十六心, i.e. the sixteen mental conditions during the stage of 見道, when 惑 illusions or perplexities of view are destroyed. Such is the teaching of the 唯識宗. The 八智 are 苦, 集, 滅,道法智 and 苦, etc. 類智. |
公演 see styles |
gōng yǎn gong1 yan3 kung yen kouen / koen こうえん |
to perform in public; to give a performance (noun, transitive verb) (1) public performance; (noun, transitive verb) (2) {sumo} exhibition in a foreign country |
公請 see styles |
kujou / kujo くじょう |
(archaism) being called upon to give a Buddhist service (or lecture, etc.) at the Imperial Court; monk called upon to give a Buddhist service (or lecture, etc.) at the Imperial Court |
再造 see styles |
zài zào zai4 zao4 tsai tsao saizou / saizo さいぞう |
to give a new lease of life; to reconstruct; to reform; to rework; to recycle; to reproduce (copies, or offspring); restoration; restructuring (given name) Saizou |
凸顯 凸显 see styles |
tū xiǎn tu1 xian3 t`u hsien tu hsien |
to present clearly; to give prominence to; to magnify; clear and obvious |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "give" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
Just because a word appears here does not mean it is appropriate for a tattoo, your business name, etc. Please consult a professional before doing anything stupid with this data.
We do offer Chinese and Japanese Tattoo Services. We'll also be happy to help you translate something for other purposes.
No warranty as to the correctness, potential vulgarity, or clarity is expressed or implied. We did not write any of these definitions (though we occasionally act as a contributor/editor to the CC-CEDICT project). You are using this dictionary for free, and you get what you pay for.
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