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12>| Characters | Pronunciation Romanization |
Simple Dictionary Definition |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
金剛乘 金刚乘 see styles |
jīn gāng shèng jin1 gang1 sheng4 chin kang sheng kongō jō |
More info & calligraphy: Vajrayana |
金剛石 金刚石 see styles |
jīn gāng shí jin1 gang1 shi2 chin kang shih kongouseki / kongoseki こんごうせき |
diamond; also called 鑽石|钻石[zuan4 shi2] diamond |
鑽 钻 see styles |
zuàn zuan4 tsuan san たがね |
an auger; diamond (1) (kana only) chisel; (2) (kana only) burin; graver; engraving tool; (3) (kana only) gad; jumper; mining tool To bore, pierce; an awl. |
両部 see styles |
ryoubu / ryobu りょうぶ |
(1) {Buddh} two parts; both parts; (2) both realms (i.e. the Diamond Realm and the Womb Realm); (3) (abbreviation) (See 両部神道) Shinto-Buddhist amalgamation; (surname) Ryōbe |
九會 九会 see styles |
jiǔ huì jiu3 hui4 chiu hui ku e |
(九會曼陀羅) The nine groups in the diamond-realm maṇḍala. |
亀綾 see styles |
kameaya かめあや |
(1) (See 羽二重) high-quality glossy white habutai silk; (2) raw silk twill fabric with fine diamond pattern |
五智 see styles |
wǔ zhì wu3 zhi4 wu chih gochi ごち |
(place-name, surname) Gochi The five kinds of wisdom of the 眞言宗 Shingon School. Of the six elements 六大 earth, water, fire, air (or wind), ether (or space) 曇空, and consciousness (or mind 識 ), the first five form the phenomenal world, or Garbhadhātu, the womb of all things 胎藏界, the sixth is the conscious, or perceptive, or wisdom world, the Vajradhātu 金剛界, sometimes called the Diamond realm. The two realms are not originally apart, but one, and there is no consciousness without the other five elements. The sixth element, vijñāna, is further subdivided into five called the 五智 Five Wisdoms: (1) 法界體性智 dharmadhātu-prakṛti-jñāna, derived from the amala-vijñāna, or pure 識; it is the wisdom of the embodied nature of the dharmadhātu, defined as the six elements, and is associated with Vairocana 大日, in the centre, who abides in this samādhi; it also corresponds to the ether 空 element. (2) 大圓鏡智 adarśana-jñāna, the great round mirror wisdom, derived from the ālaya-vijñāna, reflecting all things; corresponds to earth, and is associated with Akṣobhya and the east. (3) 平等性智 samatā-jñāna, derived from mano-vijñāna, wisdom in regard to all things equally and universally; corresponds to fire, and is associated with Ratnasaṃbhava and the south. (4) 妙觀察智 pratyavekṣaṇa-jñāna, derived from 意識, wisdom of profound insight, or discrimination, for exposition and doubt-destruction; corresponds to water, and is associated with Amitābha and the west. (5) 成所作智 kṛtyānuṣṭhāna-jñāna, derived from the five senses, the wisdom of perfecting the double work of self-welfare and the welfare of others; corresponds to air 風 and is associated with Amoghasiddhi and the north. These five Dhyāni-Buddhas are the 五智如來. The five kinds of wisdom are the four belonging to every Buddha, of the exoteric cult, to which the esoteric cult adds the first, pure, all-refecting, universal, all-discerning, and all-perfecting. |
五輪 五轮 see styles |
wǔ lún wu3 lun2 wu lun gorin ごりん |
(1) (See オリンピック) Olympic Games; Olympics; (2) Olympic rings; (p,s,f) Gorin The five wheels, or things that turn: I. The 五體 or five members, i. e. the knees, the elbows, and the head; when all are placed on the ground it implies the utmost respect. II. The five foundations of the world. first and lowest the wheel or circle of space; above are those of wind; of water; the diamond, or earth; on these rest the nine concentric circles and eight seas. III. The esoteric sect uses the term for the 五大 five elements, earth, water, fire, wind, and space; also for the 五解脫輪 q. v. IV. The five fingers (of a Buddha). |
六喩 see styles |
liù yù liu4 yu4 liu yü rokuyu ろくゆ |
(personal name) Rokuyu The six illustrations of unreality Diamond Sutra: a dream, a phantasm, a bubble, a shadow, dew, and lightning. Also 六如. |
内野 see styles |
naiya ないや |
{baseb} (See 外野・1) infield; diamond; (surname) Naitou |
單質 单质 see styles |
dān zhì dan1 zhi4 tan chih |
simple substance (consisting purely of one element, such as diamond) |
寶生 宝生 see styles |
bǎo shēng bao3 sheng1 pao sheng hōshō |
Ratnasaṃbhava, one of the five dhyāni-buddhas, the central figure in the southern 'diamond' maṇḍala, The realm of Subhūti on his becoming Buddha. |
忿怒 see styles |
fèn nù fen4 nu4 fen nu funnu ふんぬ |
variant of 憤怒|愤怒[fen4 nu4] (n,adj-no,vs) anger; rage; resentment; indignation; exasperation Anger, angry, fierce, over-awing: a term for the 忿王 or 忿怒王 (忿怒明王) the fierce mahārājas as opponents of evil and guardians of Buddhism; one of the two bodhisattva forms, resisting evil, in contrast with the other form, manifesting goodness. There are three forms of this fierceness in the Garbhadhātu group and five in the Diamond group. |
悲智 see styles |
bēi zhì bei1 zhi4 pei chih hichi |
Pity and wisdom; the two characteristics of a bodhisattva seeking to attain perfect enlightenment and the salvation of all beings. In the esoteric sects pity is represented by the Garbadhātu or the womb treasury, while wisdom is represented by the Vajradhātu, the diamond treasury. Pity is typified by Guanyin, wisdom by Mahāsthāmaprāpta, the two associates of Amitābha. |
方塊 方块 see styles |
fāng kuài fang1 kuai4 fang k`uai fang kuai |
cube; block; square; rectangle; diamond ♦ (in card games) |
智杵 see styles |
zhì chǔ zhi4 chu3 chih ch`u chih chu chisho |
The wisdom hammer, the vajra or 'diamond club'. |
月曜 see styles |
yuè yào yue4 yao4 yüeh yao getsuyou / getsuyo げつよう |
(See 月曜日) Monday Moon-shining, or Moon-effulgence; a group shown outside the Garbhadhātu group in the Diamond Court. |
木曜 see styles |
mù yào mu4 yao4 mu yao mokuyou / mokuyo もくよう |
(See 木曜日) Thursday Jupiter, one of the 九曜 nine luminaries, q. v.; on the south of the diamond hall outside the Garbhadhātu maṇḍala. |
水曜 see styles |
shuǐ yào shui3 yao4 shui yao suiyou / suiyo すいよう |
(See 水曜日) Wednesday The planet Mercury, one of the nine luminaries; it is shown south of the west door of the diamond court in the Garbhadhātu. |
滿荼 满荼 see styles |
mǎn tú man3 tu2 man t`u man tu manda |
maṇḍa, solid, the diamond throne. |
火天 see styles |
huǒ tiān huo3 tian1 huo t`ien huo tien katen |
The fire devas shown as the 12th group in the diamond court of the Garbhadhātu; v. 火神. |
火曜 see styles |
huǒ yào huo3 yao4 huo yao kayou / kayo かよう |
(See 火曜日) Tuesday; (female given name) Kayo Mars, one of the nine luminaries, shown south of the Diamond hall in the Garbhadhātu. |
碎鑽 碎钻 see styles |
suì zuàn sui4 zuan4 sui tsuan |
small diamonds; melee (small diamonds used in embellishing mountings for larger gems); splints (sharp-pointed diamond splinters); clatersal (small diamond splints from which diamond powder is produced by crushing) |
細氷 see styles |
saihyou / saihyo さいひょう |
ice crystals; diamond dust |
色石 see styles |
iroishi いろいし |
(1) (See カラーストーン) gemstones (apart from diamond, e.g. ruby, sapphire, etc.); (2) colored stone |
菱形 see styles |
líng xíng ling2 xing2 ling hsing hishigata ひしがた |
rhombus (noun - becomes adjective with の) rhombus; rhomb; diamond shape; (surname) Hishigata |
血鑽 血钻 see styles |
xuè zuàn xue4 zuan4 hsüeh tsuan |
blood diamond; conflict diamond |
金口 see styles |
jīn ko jin1 ko1 chin ko kinguchi きんぐち |
gold-colored paper wrapped around the tip of a cigarette (coloured); (surname) Kaneguchi The golden mouth of the Buddha, a reference inter alia to 金剛口 the diamond-like firmness of his doctrine. |
金胎 see styles |
jīn tāi jin1 tai1 chin t`ai chin tai kontai こんたい |
{Buddh} (See 金胎両部) Diamond Realm and Womb Realm; (surname) Kontai idem 金剛界 and 胎藏界. |
鑽戒 钻戒 see styles |
zuàn jiè zuan4 jie4 tsuan chieh |
diamond ring; CL:隻|只[zhi1] |
鑽石 钻石 see styles |
zuàn shí zuan4 shi2 tsuan shih |
diamond; CL:顆|颗[ke1] |
亀屋縞 see styles |
kameyajima かめやじま |
(1) (See 亀綾・1) high-quality glossy white habutai silk; (2) (See 亀綾・2) raw silk twill fabric with fine diamond pattern |
五祕密 五秘密 see styles |
wǔ mì mì wu3 mi4 mi4 wu mi mi go himitsu |
(五祕) The five esoteric or occult ones, i. e. the five bodhisattvas of the diamond realm, known as Vajrasattva in the middle; 欲 desire on the east; 觸 contact, south; 愛 love, west; and 慢 pride, north. Vajrasattva represents the six fundamental elements of sentient existence and here indicates the birth of bodhisattva sentience; desire is that of bodhi and the salvation of all: contact with the needy world for its salvation follows; love of all the living comes next; pride or the power of nirvana succeeds. |
伐折羅 伐折罗 see styles |
fá zhé luó fa2 zhe2 luo2 fa che lo basara |
vajra. 伐闍羅; 縛日羅 (or 嚩日羅 or 跋日羅) (or 跋日囉); 嚩馹囉; 跋折羅 (or 跋闍羅); 跋折多; 波闍羅 (or 髮闍羅), tr. by 金剛 (金剛杵) Diamond club; the thunderbolt, svastika; recently defined by Western scholars as a sun symbol. It is one of the saptaratna, seven precious things; the sceptre of Indra as god of thunder and lightning, with which he slays the enemies of Buddhism; the sceptre of the exorcist; the symbol of the all conquering power of Buddha. |
四十位 see styles |
sì shí wèi si4 shi2 wei4 ssu shih wei shijū i |
The 'forty bodhisattva positions' of the 梵網經. They are classified into four groups: (1) 十發趣 Ten initial stages, i. e. the minds 心 of abandoning things of the world, of keeping the moral law, patience, zealous progress, dhyāna, wisdom, resolve, guarding (the Law), joy, and spiritual baptism by the Buddha. These are associated with the 十住. (2) 十長養 Ten steps in the nourishment of perfection, i. e. minds of kindness, pity, joy, relinquishing, almsgiving, good discourse, benefiting, friendship, dhyāna, wisdom. These are associated with the 十行. (3) 十金剛 Ten 'diamond' steps of firmness, i. e. a mind of faith, remembrance, bestowing one's merits on others, understanding, uprighthess, no-retreat, Mahāyāna, formlessness, wisdom, indestructibility; these are associated with the 十廻向. (4) The 十地 q. v. |
執金鋼 see styles |
shikkongou / shikkongo しっこんごう |
Diamond Holder (name of a Buddhist celestial being) |
斜方形 see styles |
shahoukei / shahoke しゃほうけい |
(See 菱形) rhombus; rhomb; diamond (shape) |
波闍羅 波阇罗 see styles |
bō shé luó bo1 she2 luo2 po she lo hajara |
vajra, the diamond sceptre, v. 金剛杵. |
縛日羅 缚日罗 see styles |
fú rì luó fu2 ri4 luo2 fu jih lo bajira |
vajra, 嚩日囉 (or 嚩馹囉); 跋日囉 (or 跋折囉, or 跋闍囉); 跋折囉; 波闍羅; 伐折羅 (or 伐闍羅); intp. as 金剛 (金剛杵), a diamond (club). Adamantine, hard. The sceptre of Indra as god of thunder and lightning with which he slays the enemies of Buddhism. Used by monks to indicate spiritual authority, and the all-subduing power of Buddha. |
薄雪鳩 see styles |
usuyukibato; usuyukibato うすゆきばと; ウスユキバト |
(kana only) diamond dove (Geopelia cuneata) |
跋折羅 跋折罗 see styles |
bá zhé luó ba2 zhe2 luo2 pa che lo bashara |
vajra, v. 金剛 diamond; thunderbolt. |
金剛口 金刚口 see styles |
jīn gāng kǒu jin1 gang1 kou3 chin kang k`ou chin kang kou kongō ku |
Diamond mouth, that of a buddha. |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金剛山 金刚山 see styles |
jīn gāng shān jin1 gang1 shan1 chin kang shan kongouyama / kongoyama こんごうやま |
Kumgangsan Tourist Region in east North Korea (personal name) Kongouyama (or 金剛圍山 or金剛輪山) The concentric iron mountains about the world; also Sumeru; also the name of a fabulous mountain. Cf. 金山. |
金剛座 金刚座 see styles |
jīn gāng zuò jin1 gang1 zuo4 chin kang tso kongō za |
Bodhimanda (place of enlightenment associated with a Bodhisattva) (or金剛座床) vajrāsana, or bodhimaṇḍa, Buddha's seat on attaining enlightenment, the 'diamond' throne. Also a posture or manner of sitting. M.W. |
金剛心 金刚心 see styles |
jīn gāng xīn jin1 gang1 xin1 chin kang hsin kongoushin / kongoshin こんごうしん |
{Buddh} extreme religious piety; unshakable faith Diamond heart, that of the bodhisattva, i.e. infrangible, unmoved by 'illusion'. |
金剛慧 金刚慧 see styles |
jīn gāng huì jin1 gang1 hui4 chin kang hui kongō e |
Diamond wisdom, which by its reality overcomes all illusory knowledge. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛水 金刚水 see styles |
jīn gāng shuǐ jin1 gang1 shui3 chin kang shui kongō sui |
Diamond or vajra water, drunk by a prince on investiture, or by a person who receives the esoteric baptismal rite; also 誓水. |
金剛炎 金刚炎 see styles |
jīn gāng yán jin1 gang1 yan2 chin kang yen kongō en |
Diamond-blaze, a circle of fire to forbid the entry of evil spirits, also called 金炎; 火院 (or 火院界印 or火院密縫印). |
金剛界 金刚界 see styles |
jīn gāng jiè jin1 gang1 jie4 chin kang chieh kongoukai / kongokai こんごうかい |
(1) {Buddh} (See 胎蔵界・たいぞうかい・1) Vajradhatu; Diamond Realm; (2) (abbreviation) {Buddh} (See 金剛界曼荼羅・こんごうかいまんだら) Vajradathu Mandala; Diamond Realm Mandala vajradhātu, 金界 The 'diamond', or vajra, element of the universe; it is the 智 wisdom of Vairocana in its indestructibility and activity; it arises from the garbhadhātu 胎藏界q.v., the womb or store of the Vairocana 理 reason or principles of such wisdom, v. 理智. The two, garbhadhātu and vajradhātu, are shown by the esoteric school, especially in the Japanese Shingon, in two maṇḍalas, i.e. groups or circles, representing in various portrayals the ideas arising from the two, fundamental concepts. vajradhātu is intp. as the 智 realm of intellection, and garbhadhātu as the 理 substance underlying it, or the matrix; the latter is the womb or fundamental reason of all things, and occupies the eastern position as 'cause' of the vajradhātu, which is on the west as the resultant intellectual or spiritual expression. But both are one as are Reason and Wisdom, and Vairocana (the illuminator, the 大日 great sun) presides over both, as source and supply. The vajradhātu represents the spiritual world of complete enlightenment, the esoteric dharmakāya doctrine as contrasted with the exoteric nirmāṇakāya doctrine. It is the sixth element 識 mind, and is symbolized by a triangle with the point downwards and by the full moon, which represents 智 wisdom or understanding; it corresponds to 果 fruit, or effect, garbhadhātu being 因 or cause. The 金剛王五部 or five divisions of the vajradhātu are represented by the Five dhyāni-buddhas, thus: centre 大日Vairocana; east 阿閦 Akṣobhya; south 寶生Ratnasambhava; west 阿彌陀 Amitābha; north 不 空 成就 Amoghasiddhi, or Śākyamuni. They are seated respectively on a lion, an elephant, a horse, a peacock, and a garuda. v. 五佛; also 胎. |
金剛皮 金刚皮 see styles |
jīn gāng pí jin1 gang1 pi2 chin kang p`i chin kang pi kongō hi |
diamond skin |
金剛索 金刚索 see styles |
jīn gāng suǒ jin1 gang1 suo3 chin kang so kongō saku |
vajrapāśa, the diamond lasso, or noose; in the hand of 不動明王 and others. |
金剛経 see styles |
kongoukyou / kongokyo こんごうきょう |
(abbreviation) {Buddh} (See 金剛般若波羅蜜多経) Diamond Sutra |
金剛經 金刚经 see styles |
jīn gāng jīng jin1 gang1 jing1 chin kang ching Kongō kyō |
The Diamond Sutra; Vajracchedikā-prājñāpāramitā Sutra 金剛能斷般若波羅蜜經 Acondensation of the Prājñāpāramitā Sutratitle>; first tr. byKumārajīva, later by others under slightly varying titles. |
金剛觀 金刚观 see styles |
jīn gāng guān jin1 gang1 guan1 chin kang kuan kongō kan |
The diamond insight or vision which penetrates into reality. |
金剛身 金刚身 see styles |
jīn gāng shēn jin1 gang1 shen1 chin kang shen kongō shin |
The diamond body, the indestructible body of Buddha. |
金剛輪 金刚轮 see styles |
jīn gāng lún jin1 gang1 lun2 chin kang lun kongōrin |
The diamond or vajra wheel, symbolical of the esoteric sects. The lowest of the circles beneath the earth. |
金剛部 金刚部 see styles |
jīn gāng bù jin1 gang1 bu4 chin kang pu kongō bu |
The various groups in the two maṇḍalas, each having a 主 or head; in the Diamond maṇḍala Akṣobhya, or Vajrasattva, is spoken of as such. |
金剛鈴 金刚铃 see styles |
jīn gāng líng jin1 gang1 ling2 chin kang ling kongourei / kongore こんごうれい |
{Buddh} (See 金剛杵) vajra bell The diamond or vajra bell for attracting the attention of the objects of worship, and stimulating all who hear it. |
金剛門 金刚门 see styles |
jīn gāng mén jin1 gang1 men2 chin kang men kongō mon |
The diamond door of the garbhadhātumaṇḍala. |
金剛頂 金刚顶 see styles |
jīn gāng dǐng jin1 gang1 ding3 chin kang ting kongō chō |
The diamond apex or crown, a general name of the esoteric doctrines and sutras of Vairocana. The sutra金剛頂經 is the authority for the金剛頂宗 sect. |
金剛體 金刚体 see styles |
jīn gāng tǐ jin1 gang1 ti3 chin kang t`i chin kang ti kongō tai |
The diamond body, that of Buddha, and his merits. |
金太郎 see styles |
kintarou / kintaro きんたろう |
(1) (childhood name of late-Heian warrior Sakata no Kintoki) Kintarō; Golden Boy; folklore boy hero and defeater of demons; usu. depicted with a bob cut, carrying an axe, and wearing a red apron; (2) Kintarō doll; (3) diamond-shaped apron; (male given name) Kintarō |
金山王 see styles |
jīn shān wáng jin1 shan1 wang2 chin shan wang konsan ō |
Buddha, especially Amitābha. The 七金山 are the seven concentric ranges around Sumeru, v. 須; viz. Yugaṃdhara, Īśādhara, Khadiraka, Sudarśana, Aśvakarṇa, Vinataka, Nemiṃdhara, v. respectively 踰, 伊, 竭, 蘇, 頞, 毘, and 尼. |
阿娑嚩 see styles |
ā suō pó a1 suo1 po2 a so p`o a so po ashabaku |
a-sa-va, a formula covering the three sections of the garbhadhātu-'a' the tathāgata section, 'sa' the Lotus section, and 'va' the Diamond section. |
阿詣羅 阿诣罗 see styles |
ā yì luó a1 yi4 luo2 a i lo Akera |
Aṅgiras, one of the seven deva-ṛṣis born from Brahma's mouth, shown in the Diamond Court of the Garbhadhātu, red coloured, holding a lotus on which is a vase; in Sanskrit the planet Jupiter. A title of the Buddha. Also M030215 M021474 伽羅和. |
カリナン see styles |
karinan カリナン |
Cullinan (diamond); (place-name) Cullinan |
ギヤマン see styles |
giyaman ギヤマン |
(1) glass (dut: diamant); glassware; (2) (obsolete) (orig. meaning) diamond |
ダイヤ柄 see styles |
daiyagara ダイヤがら |
(noun - becomes adjective with の) diamond-pattern |
七十三尊 see styles |
qī shí sān zūn qi1 shi2 san1 zun1 ch`i shih san tsun chi shih san tsun shichijūsan son |
The "Diamond world' maṇḍala, or pantheon, of the esoteric sect, containing seventy-three honoured ones. |
丈六金身 see styles |
zhàng liù jīn shēn zhang4 liu4 jin1 shen1 chang liu chin shen jōroku konjin |
sixteen-foot diamond-body; also a metal or golden image of the Buddha 16 feet high mentioned in the 北史 Northern History. |
三十七尊 see styles |
sān shí qī zūn san1 shi2 qi1 zun1 san shih ch`i tsun san shih chi tsun sanjūshichi son |
The thirty-seven heads in the Vajradhātu or Diamond-realm maṇḍala. |
三部主色 see styles |
sān bù zhǔ sè san1 bu4 zhu3 se4 san pu chu se sanbu shushiki |
the colors of the three divisions of the great pantheon (三部大法): Vairocana, white; 觀世音 (as representing) Amitābha, yellow; and the Diamond Ruler Śākyamuni, a ruddy yellow. |
三部大法 see styles |
sān bù dà fǎ san1 bu4 da4 fa3 san pu ta fa sanbu daihō |
(l) The Garbhadhātu maṇḍala, or pantheon, has the three divisions of 佛, 蓮, 金, i.e. Vairocana, Lotus, and Diamond or Vajra. (2) The teaching of the 胎藏界, 金剛界 and 蘇悉地法 is said to cover the whole of esoteric Buddhism. |
五十三尊 see styles |
wǔ shí sān zūn wu3 shi2 san1 zun1 wu shih san tsun gojūsan zon |
The fifty-three honored ones of the Diamond group, i. e. the thirty-seven plus sixteen bodhisattvas of the present kalpa. |
五相成身 see styles |
wǔ xiàng chéng shēn wu3 xiang4 cheng2 shen1 wu hsiang ch`eng shen wu hsiang cheng shen gosō jōshin |
(五相成身觀) A contemplation of the five stages in Vairocana Buddhahood— entry into the bodhi-mind; maintenance of it; attainment of the diamond mind; realization of the diamond embodiment; and perfect attainment of Buddhahood. It refers also to the 五智 of the Vairocana group; also 五轉成身 (or 五法成身) . |
八大明王 see styles |
bā dà míng wáng ba1 da4 ming2 wang2 pa ta ming wang hachidaimyouou / hachidaimyoo はちだいみょうおう |
{Buddh} (See 五大明王) eight great wisdom kings (Acala, Kundali, Mezu, Munosho, Trilokavijaya, Ucchusma, Vajrayaksa, Yamantaka) The eight diamond-kings, or bodhisattvas, in their representations as fierce guardians of Vairocana 大日; 金剛手 is represented as 降三世; 妙吉祥; as 大威德;虛空藏as大笑; 慈氏 as 大輪; 觀自在 as 馬頭; 地藏 as 無能勝明; 除蓋障 as 不動尊 and 普賢as歩擲. |
十六菩薩 十六菩萨 see styles |
shí liù pú sà shi2 liu4 pu2 sa4 shih liu p`u sa shih liu pu sa jūroku bosatsu |
十六大士 (or 十六正士) The sixteen bodhisattvas; there are two groups, one of the 顯教 exoteric, one of the 密教 esoteric cults; the exoteric list is indefinite; the esoteric has two lists, one is of four bodhisattvas to each of the Buddhas of the four quarters of the Diamond Realm; the other is of the sixteen who represent the body of bodhisattvas in a 賢 kalpa, such as the present: E. 彌勒, 不空, 除憂, 除惡; S. 香象, 大精進, 虛 空藏智幢; W. 無量光, 賢護, 網明, 月光; N. 無量意 (文殊), 辨積, 金剛藏普賢. |
十金剛心 十金刚心 see styles |
shí jīn gāng xīn shi2 jin1 gang1 xin1 shih chin kang hsin jū kongō shin |
Ten characteristics of the "diamond heart" as developed by bodhisattva: (1) complete insight into all truth; (2) saving of all creatures; (3) the glorifying of all Buddha-worlds; (4) supererogation of his good deeds; (5) service of all Buddhas; (6) realization of the truth of all Buddha-laws; (7) manifestation of all patience and endurance; (8) unflagging devotion to his vocation; (9) perfection of his work; (10) aiding all to fulfill their vows and accomplish their spiritual ends. 華嚴經 55. |
四法不懷 四法不怀 see styles |
sì fǎ bù huái si4 fa3 bu4 huai2 ssu fa pu huai shihō fue |
The four imperishables— the correctly receptive heart, the diamond, the relics of a Buddha, and the palace of the devas of light and sound, ābhasvāras. |
夢幻泡影 梦幻泡影 see styles |
mèng huàn pào yǐng meng4 huan4 pao4 ying3 meng huan p`ao ying meng huan pao ying mugenhouyou / mugenhoyo むげんほうよう |
(Buddhism) illusion; pipe dream (yoji) (from the Diamond Sutra) a dream, an illusion, a bubble, a shadow (metaphor for the transience of life) dream, illusion, bubble, shadow |
大力金剛 大力金刚 see styles |
dà lì jīn gāng da4 li4 jin1 gang1 ta li chin kang dairiki kongō |
The mighty "diamond" or Vajra-mahārāja in the Garbhadhātu group, a fierce guardian and servant of Buddhism, see below. |
大醇小疵 see styles |
dà chún xiǎo cī da4 chun2 xiao3 ci1 ta ch`un hsiao tz`u ta chun hsiao tzu |
great despite minor blemishes; a rough diamond |
我人四相 see styles |
wǒ rén sì xiàng wo3 ren2 si4 xiang4 wo jen ssu hsiang ga nin shisō |
The four ejects of the ego in the Diamond Sutra: (1) 我相 the illusion that in the five skandhas there is a real ego; (2) 人相 that this ego is a man, and different from beings of the other paths; (3) 衆生相 that all beings have an ego born of the five skandhas; (4) 壽相 that the ego has age, i.e. a determined or fated period of existence. |
法波羅蜜 法波罗蜜 see styles |
fǎ bō luó mì fa3 bo1 luo2 mi4 fa po lo mi hō haramitsu |
One of the four pāramitā bodhisattavas in the Diamond realm. |
菩提道場 菩提道场 see styles |
pú tí dào chǎng pu2 ti2 dao4 chang3 p`u t`i tao ch`ang pu ti tao chang bodaidoujou / bodaidojo ぼだいどうじょう |
Bodhimanda (place of enlightenment associated with a Bodhisattva) {Buddh} Bodhi-manda (place of Buddhist practice or meditation, esp. the place under the bodhi tree where Buddha attained enlightenment) bodhimaṇḍa, the bodhi-site, or plot or seat which raised itself where Śākyamuni attained Buddhahood. It is said to be diamond-like, the navel or centre of the earth; every bodhisattva sits down on such a seat before becoming Buddha. |
金剛不壞 金刚不坏 see styles |
jīn gāng bù huài jin1 gang1 bu4 huai4 chin kang pu huai kongō fue |
(金剛不壞身) The diamond indestructible (body), the Buddha. |
金剛喩定 金刚喩定 see styles |
jīn gāng yú dìng jin1 gang1 yu2 ding4 chin kang yü ting kongō yu jō |
diamond-like samādhi |
金剛寶藏 金刚宝藏 see styles |
jīn gāng bǎo zàng jin1 gang1 bao3 zang4 chin kang pao tsang kongō hōzō |
The 'Diamond' treasury i.e. nirvana and the pure bodhi-mind, as the source of the mind of all sentient beings, v. Nirvana Sutra. |
金剛心殿 金刚心殿 see styles |
jīn gāng xīn diàn jin1 gang1 xin1 dian4 chin kang hsin tien kongō shinten |
The vajradhātu (maṇḍala), in which Vairocana dwells, also called 不壞金剛光明心殿 the shrine of the indestructible diamond-brilliant heart. |
金剛經註 金刚经注 see styles |
jīn gāng jīng zhù jin1 gang1 jing1 zhu4 chin kang ching chu Kongōkyō chū |
Commentary to the Diamond Sūtra |
金剛般若 金刚般若 see styles |
jīn gāng bō rě jin1 gang1 bo1 re3 chin kang po je Kongō Hannya |
Diamond Prajñāpāramitā[-sūtra] |
金剛薩埵 金刚萨埵 see styles |
jīn gāng sà duǒ jin1 gang1 sa4 duo3 chin kang sa to kongousatta / kongosatta こんごうさった |
Vajrasattva {Buddh} Vajrasattva (bodhisattva in Mahayana and Vajrayana Buddhism) Vajrasattva(-mahāsattva). 金薩 A form of Puxian (Samantabhadra), reckoned as the second of the eight patriarchs of the 眞言宗 Shingon sect, also known as 金剛手 (金剛手祕密王 or金剛手菩薩) and other similar titles. The term is also applied to all vajra-beings, or vajra-bodhisattvas; especially those in the moon-circle in the east of the Diamond maṇḍala. Śākyamuni also takes the vajrasattva form. (1) All beings are vajrasattva, because of their Buddha-nature. (2) So are all beginners in the faith and practice. (3) So are the retinue of Akṣobhya. (4) So is Great Puxian. |
金胎両部 see styles |
kontairyoubu / kontairyobu こんたいりょうぶ |
{Buddh} Diamond Realm and Womb Realm |
鶏群一鶴 see styles |
keigunikkaku / kegunikkaku けいぐんいっかく |
(See 鶏群の一鶴・けいぐんのいっかく) a swan among ducklings; a diamond among stones; a great figure among the common run of men |
黒ダイヤ see styles |
kurodaiya くろダイヤ |
black diamond |
黒金剛石 see styles |
kurokongouseki / kurokongoseki くろこんごうせき |
black diamond; carbon; carbonado |
ギヤマン石 see styles |
giyamanseki ギヤマンせき |
(archaism) diamond |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 100 results for "diamond" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
license.
Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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